Search results for 'Ken Denike' (try it on Scholar)

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  1. Tom Koch & Ken Denike (2001). Equality Vs. Efficiency: The Geography of Solid Organ Distribution in the Usa. Ethics, Place and Environment 4 (1):45 – 56.score: 240.0
    There is at present a divide in the geographical literature between those interested in distributive justice as a social value and those who seek to implement distributive plans on the basis of efficiency of resource use. The former are 'social geographers' interested in equity as a social value, and the latter are 'practical' economic and locational geographers. This divide mirrors one existing elsewhere in social science between Rawlsian liberalism and utilitarian planners. Here we argue that equality and efficiency are related (...)
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  2. Margaret Denike (2008). The Human Rights of Others: Sovereignty, Legitimacy, and "Just Causes" for the "War on Terror". Hypatia 23 (2):pp. 95-121.score: 60.0
    In this essay, Denike assesses the appropriation of international human rights by humanitarian law and policy of "security states." She maps representations of the perpetrators and victims of "tyranny" and "terror, " and their role in providing a "just cause" for the U.S.–led "war on terror. " By examining narratives of progress and human rights heroism Denike shows how human rights discourses, when used together with the pretense of self-defense and preemptive war, do the opposite of what they (...)
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  3. Margaret Ann Denike (2007). Religion, Rights, and Relationships: The Dream of Relational Equality. Hypatia 22 (1):71-91.score: 60.0
    : This essay provides an analysis of the terms by which the question of extending civil marriage to same-sex couples has been posed, advanced, and resisted in Canada and the United States in the past few years. Denike draws on feminist theories of justice to evaluate the strategies and approaches of initiatives to reform the laws governing the state's recognition—and lack thereof—of personal relationships of dependency and care. She also examines the political opposition to such reforms and the challenges (...)
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  4. Margaret Denike (2010). The Racialization of White Man's Polygamy. Hypatia 25 (4):852-874.score: 30.0
    This paper offers a genealogy of anti-polygamy sentiment in North America, elucidating certain racist and nationalist formations that are implicit in the historical valorization and enforcement of heterosexual monogamy. It tracks the white supremacist and heteronormative logic that conditions the widespread disdain toward polygamy, and that renders it fundamentally different from familial configurations that are associated with national identity. Relating political and philosophical doctrines to the archival documentation and insights of contemporary legal and cultural historians of anti-polygamy sentiment, it elucidates (...)
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  5. Margaret Ann Denike (2003). The Devil's Insatiable Sex: A Genealogy of Evil Incarnate. Hypatia 18 (1):10-43.score: 30.0
    : This paper traces the political economy of the Christian concept of "evil" incarnate and its concomitant operations of sexual abjection and the repudiation of femininity, beginning with the early church's inaugural struggles to impose its monotheistic Law against maternal paganism. With attention to how "evil" has been deployed to sanction and sanctify the persecution of scapegoats, and particularly of heretics and witches, I examine the masculinist struggles for jurisdiction and control over women.
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  6. Margaret Denike (2013). Gaga Feminism: Sex, Gender, and the End of Normal. By J. Jack Halberstam. Boston: Beacon Press, 2012. Hypatia 28 (2):395-398.score: 30.0
  7. Ivy Ken (2008). Beyond the Intersection: A New Culinary Metaphor for Race-Class-Gender Studies. Sociological Theory 26 (2):152 - 172.score: 30.0
    Few would argue that race, class, and gender are unrelated, now that scholars of inequality have spent decades making the once devalued but now widely accepted case that structures of oppression like these cannot be understood in isolation from one another. Yet the imagery on which the field has relied--race, class, and gender as "intersecting" or "interlocking"--has limited our ability to explore the characteristics of their relationships in empirical and theoretical work. In this article I build on the gender framework (...)
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  8. Sheila T. Murphy, Joycelynne M. Palmer, Stanley Ken, Gelya Frank, Vicki Michel & Leslie J. Blackhall (1996). Ethnicity and Advance Care Directives. Journal of Law, Medicine and Ethics 24 (2):108-117.score: 30.0
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  9. Webster Ken (2013). What Might We Say About a Circular Economy? Some Temptations to Avoid If Possible. World Futures 69 (7-8):542-554.score: 30.0
    (2013). What Might We Say about a Circular Economy? Some Temptations to Avoid if Possible. World Futures: Vol. 69, Reclaiming Free Enterprise: The Scientific and Human Story, pp. 542-554.
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  10. Gay Becker, Yewoubdar Beyene & Pauline Ken (2000). Memory, Trauma, and Embodied Distress: The Management of Disruption in the Stories of Cambodians in Exile. Ethos 28 (3):320-345.score: 30.0
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  11. Margaret Denike (2010). Homonormative Collusions and the Subject of Rights: Reading Terrorist Assemblages. Feminist Legal Studies 18 (1):85-100.score: 30.0
    This essay provides an analytic review of Jasbir Puar’s book, Terrorist Assemblages (2007), situating her discussion and analysis of “homonationalism” within the context of recent developments in queer theory in the USA, and specifically, critiques of queer liberalism and gay imperialism; racial analyses of hetero- and homo-normative formations; and challenges to identity politics and representational frameworks that dominate LGBT studies. It takes up Puar’s interest in finding new methods and ‘reading’ practices to track certain shifts in LGBT politics and to (...)
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  12. Margaret Denike (2009). Engendering [In]Security and Terror: On the Protection Racket of Security States. In Ann Ferguson & Mechtild Nagel (eds.), Dancing with Iris: The Philosophy of Iris Marion Young. Oup Usa.score: 30.0
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  13. L. Douglas Denike (1964). The Temporal Relationship Between Awareness and Performance in Verbal Conditioning. Journal of Experimental Psychology 68 (6):521.score: 30.0
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  14. Wicker Ken (2005). Laser Scanning Yields Digital as-Builds. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. 149--3.score: 30.0
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  15. Fergus Ken (1998). Metaphysics and Magic. In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. Routledge. 240.score: 30.0
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  16. Levy Ken (2001). The Main Problem with Usc Libertarianism. Philosophical Studies 105 (2).score: 30.0
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  17. Cleaver Ken (2012). The Practical and Ethical Considerations in Labeling a Religious Group as a 'Cult'. Journal for the Study of Religions and Ideologies 33:164-181.score: 30.0
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  18. Ken Lay, O. C. Ferrell & Linda Ferrell (2011). The Responsibility and Accountability of CEOs: The Last Interview with Ken Lay. [REVIEW] Journal of Business Ethics 100 (2):209 - 219.score: 21.0
    Responsibility and accountability of CEOs has been a major ethical concern over the past 10 years. Major ethical dilemmas at Enron, Worldcom, AIG, as well as other well-known organizations have been at least partially blamed on CEO malfeasance. Interviews with Ken Lay, CEO of Enron, after his 2006 fraud convictions provides an opportunity to document his perceived role in the demise of Enron. Possibly no other CEO has had as much impact on the scrutiny and legalization of business ethics as (...)
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  19. Ken Wilber (1998). The Essential Ken Wilber: An Introductory Reader. Shambhala.score: 15.0
    Ever since the publication of his first book, The Spectrum of Consciousness, written when he was twenty-three, Ken Wilber has been identified as the most comprehensive philosophical thinker of our times. This introductory sampler, designed to acquaint newcomers with his work, contains brief passages from his most popular books, ranging over a variety of topics, including levels of consciousness, mystical experience, meditation practice, death, the perennial philosophy, and Wilber's integral approach to reality, integrating matter, body, mind, soul, and spirit. Here (...)
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  20. Ken Gemes (2006). Ken Gemes. Aristotelian Society Supplementary Volume 80 (1):321–338.score: 12.0
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  21. William Dembski, Still Spinning Just Fine: A Response to Ken Miller.score: 12.0
    The Argument from Personal Incredulity: Miller claims that the problem with anti-evolutionists like Michael Behe and me is a failure of imagination -- that we personally cannot "imagine how evolutionary mechanisms might have produced a certain species, organ, or structure." He then emphasizes that such claims are "personal," merely pointing up the limitations of those who make them. Let's get real. The problem is not that we in the intelligent design community, whom Miller incorrectly calls "anti-evolutionists," just can't imagine how (...)
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  22. Brad Reynolds, WHERE'S WILBER AT? The Further Evolution of Ken Wilber's Integral Vision During the Dawn of the New Millennium.score: 12.0
    Where’s Wilber at? That is, what is the present philosophical position of Ken Wilber, the pundit who many claim to be the world’s most intriguing and foremost philosopher? This is not an easy question to answer, for the breadth of Wilber’s encyclopedic vision is enormous and covers over a quarter century of prolific publication and continual evolution. In other words, Wilber’s work too has evolved over the years. Indeed, its progressive unfoldment in complexity and depth allows us to recognize at (...)
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  23. Florian Grandena (2004). Realism, Politics, and Melodrama, on Jacob Leigh The Cinema of Ken Loach: Art in the Service of the People. Film-Philosophy 8 (1).score: 12.0
    Jacob Leigh _The Cinema of Ken Loach: Art in the Service of the People_ London and New York: Wallflower Press, 2002 ISBN 1-903364-31-0 211 pp.
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  24. Benjamin Noys (2004). Howls for Debord, on Guy Debord: Complete Cinematic Works , Translated and Edited by Ken Knabb. Film-Philosophy 8 (2).score: 12.0
    _Guy Debord: Complete Cinematic Works_ Translated and edited by Ken Knabb Oakland, California: AK Press, 2003 ISBN 1-902593-73-1 62 illustrations, 272 pp.
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  25. Ken Cleaver (2012). Ken Cleaver. Journal for the Study of Religions and Ideologies 11 (33):164-181.score: 12.0
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  26. Ken Wilber (1999). The Collected Works of Ken Wilber. Shambhala.score: 12.0
    v. 1. The spectrum of consciousness ; No boundary ; Selected essays -- v. 2. The Atman Project ; Up from Eden -- v. 3. A sociable god ; Eye to eye -- v. 4. Integral psychology ; Transformations of consciousness ; Selected essays -- v. 5. Grace and grit : spirituality and healing in the life and death of Treya Killam Wilber. 2nd ed. -- v. 6. Sex, ecology, spirituality : the spirit of evolution. 2nd, rev. ed. -- v. (...)
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  27. Sven Walter & Miriam Kyselo (2009). Fred Adams, Ken Aizawa: The Bounds of Cognition. [REVIEW] Erkenntnis 71 (2):277-281.score: 9.0
  28. José Luis Bermúdez (2010). Rational Decisions , Ken Binmore. Princeton University Press, 2009, X + 200 Pages. [REVIEW] Economics and Philosophy 26 (1):95-101.score: 9.0
  29. Paul Seabright (2006). The Evolution of Fairness Norms: An Essay on Ken Binmore's Natural Justice. Politics, Philosophy and Economics 5 (1):33-50.score: 9.0
    This article sets out and comments on the arguments of Binmore's Natural Justice , and specifically on the empirical hypotheses that underpin his social contract view of the foundations of justice. It argues that Binmore's dependence on the hypothesis that individuals have purely self-regarding preferences forces him to claim that mutual monitoring of free-riding behavior was sufficiently reliable to enforce cooperation in hunter-gatherer societies, and that this makes it hard to explain why intuitions about justice could have evolved, (...)
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  30. David Gauthier (1995). Game Theory and the Social Contract Volume 1: Playing Fair, Binmore Ken. The MIT Press, 1994, Xxii + 364 Pages. [REVIEW] Economics and Philosophy 11 (02):391-.score: 9.0
  31. Brian Skyrms (2000). Just Playing: Game Theory and the Social Contract Vol. 2, Ken Binmore. MIT Press, 1998, XXIII + 589 Pages. [REVIEW] Economics and Philosophy 16 (1):147-174.score: 9.0
  32. B. Skyrms (2012). Ken Binmore * Rational Decisions. British Journal for the Philosophy of Science 63 (2):449-453.score: 9.0
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  33. Paul Weirich (2001). Ken Binmore, Just Playing: Game Theory and the Social Contract:Just Playing: Game Theory and the Social Contract. Ethics 111 (4):794-797.score: 9.0
  34. Jonathan Birch (2013). Samir Okasha and Ken Binmore (Eds) Evolution and Rationality: Decisions, Cooperation, and Strategic Behaviour. [REVIEW] British Journal for the Philosophy of Science 64 (3):669-673.score: 9.0
  35. Giacomo Sillari (2008). Natural Justice, Ken Binmore. Oxford University Press, 2005, XIII + 207 Pages. [REVIEW] Economics and Philosophy 24 (2):287-295.score: 9.0
  36. Karl Widerquist (2009). Ken Binmore, Natural Justice (Oxford: Oxford University Press, 2005), Pp. XII + 207. Utilitas 21 (4):529-532.score: 9.0
  37. Theodore Gracyk (2002). Jazz After Jazz : Ken Burns and the Construction of Jazz History. Philosophy and Literature 26 (1):173-187.score: 9.0
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  38. Alex Voorhoeve (2002). The Good, the Right, and the Seemly. Ken Binmore Interviewed. The Philosophers' Magazine 21:48-51.score: 9.0
  39. Herman Cappelen & Ernie Lepore, Reply to Ken Taylor.score: 9.0
    In Insensitive Semantics (INS) and several earlier articles (see C&L 1997, 1998, 2003, 2004) we appeal to a range of procedures for testing whether an expression is semantically context sensitive. We argue that claims to the effect that an expression, e, is semantically context sensitivity should be made only after checking whether e passes these tests. We use these tests to criticize those we classify as Radical and Moderate Contextualist (Taylor is one of our targets in the latter category.).
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  40. Giacomo Sillari (2010). Binmore, Ken . Rational Decisions . Princeton, NJ: Princeton University Press, 2009 . Pp. 224. $40.00 (Cloth). Ethics 120 (2):387-391.score: 9.0
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  41. Alain Beaulieu (2006). Gouvernement, Organisation Et Gestion. L'héritage de Michel Foucault Armand Hatchuel, Éric Pezet, Ken Starkey Et Olivier Lenay, Dir. Collection «Sciences de l'Administration» Québec, Les Presses de l'Université Laval, 2005, 467 P. [REVIEW] Dialogue 45 (04):805-.score: 9.0
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  42. Sevket Benhur Oral (2014). Liberating Facts: Harman's Objects and Wilber's Holons. Studies in Philosophy and Education 33 (2):117-134.score: 9.0
    In this paper, an account of two novel ontologies is given to point to the need to revise the status of facts in school curriculum. It is argued that schooling is in dire need of re-enchantment. The way to re-enchant schooling is to re-enliven the world we inhabit. We need to fall head over heels in love with the world again. In order to do that, we need to shake up our conception of “the hard and cold facts of the (...)
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  43. David Mutimer (2008). Theory of World Security- by Ken Booth. Ethics and International Affairs 22 (4):429-430.score: 9.0
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  44. Steven E. Wallis, Does Ken Wilber Offer a Good Metatheory? Reading Room.score: 9.0
    In evaluating a metatheory, it is possible and desirable to use methods found in critical metatheory. In this post, I use such tools to rigorously analyze and quantify the internal logical structure of Wilber's metatheory. The results show that Wilber's metatheory is unlikely to be of much use in practical application and that it has much room for growth and improvement.
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  45. Brian Goodwin (1999). Reviews: Corporate DNA: Learning From Life, Ken Baskin. [REVIEW] Emergence 1 (2):160-162.score: 9.0
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  46. Hugh Taft-Morales (2006). Ken Knisely, 1957-2005. Proceedings and Addresses of the American Philosophical Association 79 (5):127 - 128.score: 9.0
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  47. A. G. Gross (2001). Review of “Hedging in Scientific Research Articles” by Ken Hyland. [REVIEW] Pragmatics and Cognition 8 (2):446-450.score: 9.0
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  48. Alastair Taylor (2001). Ken Wilber's a Theory of Everything: Some Societal and Political Implications. World Futures 57 (3):213-237.score: 9.0
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  49. Robert Anderson (2013). Molinism: The Contemporary Debate, Edited by Ken Perszyk. Australasian Journal of Philosophy 91 (3):627 - 628.score: 9.0
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  50. John E. Barnes (1972). The Mariology of Bishop Ken and Lumen Gentium. A Comparison of Caroline and Conciliar Principles. Heythrop Journal 13 (3):298–306.score: 9.0
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