Search results for 'Ken Marten' (try it on Scholar)

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  1.  1
    Ken Marten & Suchi Psarakos (1995). Marten and Psarakos Commentary Response. Consciousness and Cognition 4 (2):258-269.
  2.  2
    Ken Marten & Suchi Psarakos (1995). Summary of "Evidence of Self-Awareness in Bottlenose Dolphins (Tursiops Truncatus)". Consciousness and Cognition 4 (2):225-.
  3. K. Marten & S. Psarakos (1994). Evidence for Self-Awareness in the Bottlenose Dolphin. In S. T. Parker, R. Mitchell & M. L. Boccia (eds.), Self-Awareness in Animals and Humans: Developmental Perspectives. Cambridge University Press
     
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  4.  4
    Gay Becker, Yewoubdar Beyene & Pauline Ken (2000). Memory, Trauma, and Embodied Distress: The Management of Disruption in the Stories of Cambodians in Exile. Ethos: Journal of the Society for Psychological Anthropology 28 (3):320-345.
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  5.  8
    K. Marten & S. Psarakos (1992). Using Self-View Television to Distinguish Between Self-Examination and Social Behavior in the Bottlenose Dolphin. Consciousness and Cognition 4 (2):205-24.
    In mirror mark tests dolphins twist, posture, and engage in open-mouth and head movements, often repetitive. Because postures and an open mouth are also dolphin social behaviours, we used self-view television as a manipulatable mirror to distinguish between self-examination and social behavior. Two dolphins were exposed to alternating real-time self-view and playback of the same to determine if they distinguished between them. The adult male engaged in elaborate open-mouth behaviors in mirror mode, but usually just watched when playing back the (...)
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  6.  5
    Sheila T. Murphy, Joycelynne M. Palmer, Stanley Ken, Gelya Frank, Vicki Michel & Leslie J. Blackhall (1996). Ethnicity and Advance Care Directives. Journal of Law, Medicine & Ethics 24 (2):108-117.
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  7.  29
    Rainer Marten (1978). Plato's Doctrine of Ideas. Philosophy and History 11 (1):31-34.
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  8.  14
    Webster Ken (2013). What Might We Say About a Circular Economy? Some Temptations to Avoid If Possible. World Futures 69 (7-8):542-554.
    (2013). What Might We Say about a Circular Economy? Some Temptations to Avoid if Possible. World Futures: Vol. 69, Reclaiming Free Enterprise: The Scientific and Human Story, pp. 542-554.
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  9.  7
    Ilsetraut Marten (1961). Ein unbeachtetes zeugnis Von varros gotteslehre. Archiv für Geschichte der Philosophie 43 (1):41-51.
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  10.  4
    Levy Ken (2001). The Main Problem with Usc Libertarianism. Philosophical Studies 105 (2):107-127.
    Libertarians like Robert Kane believe that indeterminism is necessary for free will. They think this in part because they hold both that my being the ultimate cause of at least part of myself is necessary for free will and that indeterminism is necessary for this "ultimate self-causation". But seductive and intuitive as this "USC Libertarianism" may sound, it is untenable. In the end, no metaphysically coherent conception of ultimate self-causation is available. So the basic intuition motivating the USC Libertarian is (...)
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  11.  2
    Rainer Marten (2012). Geistige Radikalitat. Zeitschrift für Kulturphilosophie 2012 (2):327-337.
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  12. Cleaver Ken (2012). The Practical and Ethical Considerations in Labeling a Religious Group as a 'Cult'. Journal for the Study of Religions and Ideologies 33:164-181.
     
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  13. Ruth Kempson, Nhlanhla Thwala & Lutz Marten, Siswati Clefts: The Meeting Ground of Context and Contrast.
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  14.  1
    Ivo Klaver & Jan Marten (2006). John Stuart Mill: A Biography By Nicholas Capaldi. Heythrop Journal 47 (4):652-654.
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  15. Ruth Kempson, Ronnie Cann, Lutz Marten, Masayuki Otsuka & David Swinburne, On What Goes Left and What Goes Right.
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  16. Wicker Ken (2005). Laser Scanning Yields Digital as-Builds. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 149--3.
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  17. Fergus Ken (1998). Metaphysics and Magic. In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. Routledge 240.
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  18. Ivo Klaver & Jan Marten (2013). Atheism, Religion and Enlightenment in Pre‐Revolutionary Europe. By Mark Curran. Pp. Viii, 218, Woodbridge, The Royal Historical Society/The Boydell Press, 2012,£ 50.00. [REVIEW] Heythrop Journal 54 (3):518-519.
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  19. Rainer Marten (2005). Die Möglichkeit des Unmöglichen: Zur Poesie in Philosophie Und Religion. K. Alber.
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  20. Rainer Marten (1977). Glauben als wahrheitsfähiges Handeln. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 19 (1):95-107.
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  21. R. Marten (1967). „Selbstprädikation“ Bei Platon. Kant-Studien 58 (1-4):209-226.
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  22. Kimberly Marten (2011). Warlords. In Hew Strachan & Sibylle Scheipers (eds.), The Changing Character of War. OUP Oxford
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  23.  17
    Ken Lay, O. C. Ferrell & Linda Ferrell (2011). The Responsibility and Accountability of CEOs: The Last Interview with Ken Lay. [REVIEW] Journal of Business Ethics 100 (2):209 - 219.
    Responsibility and accountability of CEOs has been a major ethical concern over the past 10 years. Major ethical dilemmas at Enron, Worldcom, AIG, as well as other well-known organizations have been at least partially blamed on CEO malfeasance. Interviews with Ken Lay, CEO of Enron, after his 2006 fraud convictions provides an opportunity to document his perceived role in the demise of Enron. Possibly no other CEO has had as much impact on the scrutiny and legalization of business ethics as (...)
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  24.  6
    Ivy Ken (2008). Beyond the Intersection: A New Culinary Metaphor for Race-Class-Gender Studies. Sociological Theory 26 (2):152-172.
    Few would argue that race, span class =' Hi '> class span >, and gender are unrelated, now that scholars of inequality have spent decades making the once devalued (...)
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  25.  9
    Ken Wilber (1998). The Essential Ken Wilber: An Introductory Reader. Shambhala.
    Ever since the publication of his first book, The Spectrum of Consciousness, written when he was twenty-three, Ken Wilber has been identified as the most comprehensive philosophical thinker of our times. This introductory sampler, designed to acquaint newcomers with his work, contains brief passages from his most popular books, ranging over a variety of topics, including levels of consciousness, mystical experience, meditation practice, death, the perennial philosophy, and Wilber's integral approach to reality, integrating matter, body, mind, soul, and spirit. Here (...)
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  26. Brad Reynolds, WHERE'S WILBER AT? The Further Evolution of Ken Wilber's Integral Vision During the Dawn of the New Millennium.
    Where’s Wilber at? That is, what is the present philosophical position of Ken Wilber, the pundit who many claim to be the world’s most intriguing and foremost philosopher? This is not an easy question to answer, for the breadth of Wilber’s encyclopedic vision is enormous and covers over a quarter century of prolific publication and continual evolution. In other words, Wilber’s work too has evolved over the years. Indeed, its progressive unfoldment in complexity and depth allows us to recognize at (...)
     
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  27. Jonathan Birch (2013). Samir Okasha and Ken Binmore (Eds) Evolution and Rationality: Decisions, Cooperation, and Strategic Behaviour. [REVIEW] British Journal for the Philosophy of Science 64 (3):669-673.
    Evolution and Rationality marks the end of a three-year project, ‘Evolution, Cooperation, and Rationality’, directed at the University of Bristol by the book’s editors, Samir Okasha and Ken Binmore. The collection draws together the editors’ pick of the papers delivered at the conferences the project hosted, and covers a wide range of topics at the intersection of evolutionary theory and the social sciences. It is a splendid anthology: timely, interdisciplinary, thematically cohesive, and full of substantive and interesting disagreements between the (...)
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  28. Ken Wilber (1999). The Collected Works of Ken Wilber. Shambhala.
    v. 1. The spectrum of consciousness ; No boundary ; Selected essays -- v. 2. The Atman Project ; Up from Eden -- v. 3. A sociable god ; Eye to eye -- v. 4. Integral psychology ; Transformations of consciousness ; Selected essays -- v. 5. Grace and grit : spirituality and healing in the life and death of Treya Killam Wilber. 2nd ed. -- v. 6. Sex, ecology, spirituality : the spirit of evolution. 2nd, rev. ed. -- v. (...)
     
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  29.  20
    Ken Gemes (2006). Ken Gemes. Aristotelian Society Supplementary Volume 80 (1):321–338.
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  30.  14
    Christian De Quincey (2000). The Promise of Integralism. A Critical Appreciation of Ken Wilber's Integral Psychology. Journal of Consciousness Studies 7 (11-12):11-12.
    Why do so many people think Ken Wilber is one of the most important thinkers of our time? Why are so many disturbed by what he writes? In this review of his work, I hope to throw some light on both questions.
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  31.  8
    Kevin James Bowman (2009). Holarchical Development: Discovering and Applying Missing Drives From Ken Wilber's Twenty Tenets. International Journal of Transpersonal Studies 28 (1):1-24.
    Ken Wilber’s AQAL model offers a way to synthesize the partial truths of many theories across various fields of knowledge such as evolutionary biology and sociology, developmental psychology, and perennial and contemporary philosophy to name only a few. Despite its reconciling power and influence, the model has been validly criticized for its static nature and its overemphasis on the ascendant, versus descendant, path of development. This paper points out areas of Wilber’s writing that suggest a way to overcome these criticisms. (...)
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  32.  25
    Alex Voorhoeve (2002). The Good, the Right, and the Seemly. Ken Binmore Interviewed. The Philosophers' Magazine 21:48-51.
    An interview with the economist and moral philosopher Ken Binmore about his theory about the origins of our conception of fairness. (Note: A substantially revised and expanded version appears in Conversations on Ethics, OUP 2009).
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  33.  5
    Florian Grandena (2004). Realism, Politics, and Melodrama, on Jacob Leigh The Cinema of Ken Loach: Art in the Service of the People. Film-Philosophy 8 (1).
    Jacob Leigh _The Cinema of Ken Loach: Art in the Service of the People_ London and New York: Wallflower Press, 2002 ISBN 1-903364-31-0 211 pp.
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  34.  4
    Allan Combs (2001). All-Levels, All-Quadrants a Review of Ken Wilbers a Theory of Everything. Journal of Consciousness Studies 8 (11):74-82.
    Through the eye of the developmentalist, human activity is everywhere characterized by evolution and growth. It is seen in the psychological makeup of individuals as well as in the lives of cultures and nations. Developmentalists from Sigmund Freud to Lawrence Kohlberg (1981), Robert Kegan (1994) and Clare Graves (1981; Beck & Cowan, 1996) have studied the growth of emotional, intellectual, and moral capabilities in individuals and extrapolated their findings to issues of cultural and international import. Ken Wilber's unique contribution, here (...)
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  35.  4
    Benjamin Noys (2004). Howls for Debord, on Guy Debord: Complete Cinematic Works , Translated and Edited by Ken Knabb. Film-Philosophy 8 (2).
    _Guy Debord: Complete Cinematic Works_ Translated and edited by Ken Knabb Oakland, California: AK Press, 2003 ISBN 1-902593-73-1 62 illustrations, 272 pp.
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  36.  2
    Ken Cleaver (2012). Ken Cleaver. Journal for the Study of Religions and Ideologies 11 (33):164-181.
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  37. William Dembski, Still Spinning Just Fine: A Response to Ken Miller.
    The Argument from Personal Incredulity: Miller claims that the problem with anti-evolutionists like Michael Behe and me is a failure of imagination -- that we personally cannot "imagine how evolutionary mechanisms might have produced a certain species, organ, or structure." He then emphasizes that such claims are "personal," merely pointing up the limitations of those who make them. Let's get real. The problem is not that we in the intelligent design community, whom Miller incorrectly calls "anti-evolutionists," just can't imagine how (...)
     
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  38.  1
    O. Chateaubriand (2008). Propositional Logic: Response to Ken López-Escobar. Manuscrito 31 (1):115-120.
    Ken López-Escobar questions the timeless status of various entities—propositions, numbers, etc.—as well as my characterization of pure propositional logic as an ontological theory. In my response I argue that my characterization of propositional logic does not depend on timeless propositions, or on other abstract truth bearers, but is a characterization in terms of truth relations between any truth bearers. I also discuss his views on numbers as cultural constructs, as well as his use of quantification in propositional logic.Ken López-Escobar questiona (...)
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  39. Ken Elkins & Rick Bragg (2005). Picture Taker: Photographs by Ken Elkins. University Alabama Press.
     
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  40.  14
    Eros Corazza (2002). Who is I? 1–21 Ben Bradley/is Intrinsic Value Conditional? 23–44 Krister Bykvist/Alternative Actions and the Spirit of Consequentialism 45–68 Ken Akiba/a Deflationist Approach to Indeterminacy And. [REVIEW] Philosophical Studies 107:291-292.
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  41.  94
    Sven Walter & Miriam Kyselo (2009). Fred Adams, Ken Aizawa: The Bounds of Cognition. [REVIEW] Erkenntnis 71 (2):277-281.
  42.  14
    J. Adolfo Arias Muñoz (1980). La fenomenología, un pensar radical (Reflexiones acerca de la distinción husserliana entre «natürliche Geisterhaltung» y «philosophisches Den-ken»). Anales Del Seminario de Historia de la Filosofía 1:121.
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  43.  6
    Daniel W. Bromley (2015). Reflections on Evelyn Brister's and Ken Stikkers's Responses. The Pluralist 10 (1):38-47.
    it is a pleasant task to reflect on these thoughtful comments on my Coss lecture. Their gracious reception of an economist into the world of philosophy is an added bonus.Let me leave to one side—for the moment—the main title of my paper, and focus on the subtitle: “the collective construction of rules to live by.” Here, we find my core interest in both economics and philosophy. Beginning around the middle of the twentieth century, economists claimed to have the necessary tools (...)
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  44.  9
    J. C. Marler (1993). Interpreting Tocqueville's Democracy in America. Edited by Ken Masugi. Modern Schoolman 70 (3):225-227.
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  45.  4
    Sahotra Sarkar (2015). Nagel on reduction11For Discussions, in Some Cases Over Many Decades, Thanks Are Due to Jordi Cat, Alan Love, Ken Schaffner, Abner Shimony, John Stachel, and Bill Wimsatt. Comments by Participants of the Formal Epistemology and the Legacy of Logical Empiricism Workshop and the Audience at a Philosophy Department Seminar at the University of Sydney Were Also Useful. For Comments on Previous Drafts, Thanks Are Due to Justin Garson and Thomas Uebel. [REVIEW] Studies in History and Philosophy of Science Part A 53:43-56.
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  46.  15
    Ryan Muldoon (2013). Evolution and Rationality: Decisions, Co-Operation and Strategic Behaviour, Samir Okasha and Ken Binmore (Eds.). Cambridge University Press, 2012, X + 281 Pages. [REVIEW] Economics and Philosophy 29 (3):425-430.
  47.  1
    Anton J. M. Dijker (2008). Why Barbie Feels Heavier Than Ken: The Influence of Size-Based Expectancies and Social Cues on the Illusory Perception of Weight. Cognition 106 (3):1109-1125.
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  48.  60
    José Luis Bermúdez (2010). Rational Decisions , Ken Binmore. Princeton University Press, 2009, X + 200 Pages. [REVIEW] Economics and Philosophy 26 (1):95-101.
  49.  14
    Philip Darbyshire (1995). Reclaiming?Big Nurse?: A Feminist Critique of Ken Kesey's Portrayal of Nurse Ratched in One Flew Over the Cuckoo's Nest. Nursing Inquiry 2 (4):198-202.
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  50.  38
    David Gauthier (1995). Game Theory and the Social Contract Volume 1: Playing Fair, Binmore Ken. The MIT Press, 1994, Xxii + 364 Pages. [REVIEW] Economics and Philosophy 11 (2):391.
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