Search results for 'Ken Rasmussen' (try it on Scholar)

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Profile: Kenneth Rasmussen (Santa Monica Community College)
Profile: Kenneth Rasmussen (Santa Monica Community College)
  1. James Agarwal, David Cruise Malloy & Ken Rasmussen (2010). Erratum To: Ethical Climate in Government and Nonprofit Sectors: Public Policy Implications for Service Delivery. Journal of Business Ethics 94 (1):1-2.
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  2.  25
    James Agarwal, David Cruise Malloy & Ken Rasmussen (2010). Erratum To: Ethical Climate in Government and Nonprofit Sectors: Public Policy Implications for Service Delivery. [REVIEW] Journal of Business Ethics 94 (1):3 - 2.
    An important factor that leads governments to engage in public service contracts with nonprofit organizations is the belief that they share similar ethical and value orientations that will allow governments to reduce monitoring costs. However the notion of the existence of similarities in ethical climate has not been systematically examined. The purpose of this paper is to investigate the ethical climate in government and nonprofit sectors and to determine the extent to which similarities (and differences) exist in ethical climate dimensions. (...)
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  3. Douglas Den Uyl & Douglas Rasmussen (2011). Smith on Economic Happiness: Rejoinder to Dennis C. Rasmussen. Reason Papers 33:102-106.
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  4. Dennis Rasmussen (2011). Adam Smith on Commerce and Happiness: A Response to Den Uyl and Rasmussen. Reason Papers 33:95-101.
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  5. Joshua Rasmussen (2014). Defending the Correspondence Theory of Truth. Cambridge University Press.
    The correspondence theory of truth is a precise and innovative account of how the truth of a proposition depends upon that proposition's connection to a piece of reality. Joshua Rasmussen refines and defends the correspondence theory of truth, proposing new accounts of facts, propositions, and the correspondence between them. With these theories in hand, he then offers original solutions to the toughest objections facing correspondence theorists. Addressing the Problem of Funny Facts, Liar Paradoxes, and traditional epistemological questions concerning how (...)
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  6.  2
    Dennis C. Rasmussen (2008). The Problems and Promise of Commercial Society: Adam Smith's Response to Rousseau. Penn State University Press.
    In this first book-length comparative study of these leading eighteenth-century thinkers, Dennis Rasmussen highlights Smith's sympathy with Rousseau's concerns and analyzes in depth the ways in which Smith crafted his arguments to defend ...
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  7. Douglas B. Rasmussen & Douglas J. Den Uyl (2005). Norms of Liberty: A Perfectionist Basis for Non-Perfectionist Politics. Penn State University Press.
    How can we establish a political/legal order that in principle does not require the human flourishing of any person or group to be given structured preference over that of any other? Addressing this question as the central problem of political philosophy,_ Norms of Liberty_ offers a new conceptual foundation for political liberalism that takes protecting liberty, understood in terms of individual negative rights, as the primary aim of the political/legal order. Rasmussen and Den Uyl argue for construing individual rights (...)
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  8.  57
    Joshua Rasmussen (2015). Tenseless Times. Philosophical Studies 172 (12):3221-3227.
    I develop a new theory of times. I show how to analyze times as tenselessly describable “abstract” entities. Some philosophers make use of ersatz times, which are abstract entities such as maximal states of affairs that bear earlier than and later than relations to one another. Although these times are normally thought to exemplify A-properties that cannot be expressed in a purely tenseless language, I explain how a tenseless theory can accommodate abstract times. I do this by defending Rasmussen’s (...)
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  9.  4
    Larry L. Rasmussen (2012). Earth-Honoring Faith: Religious Ethics in a New Key. OUP Usa.
    Larry L. Rasmussen offers a dramatic new way of thinking about human society, ethics, and the health of our planet. Rejecting the modern ethical assumption that morality applies to human society alone, Earth-honoring Faith argues that we must derive a system of ethics and morality that accounts for the wellbeing of all creation on Earth.
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  10. Claire E. Rasmussen (2011). The Autonomous Animal: Self-Governance and the Modern Subject. Univ of Minnesota Press.
    Autonomy is a vital concept in much of modern theory, defining the Subject as capable of self-governance. Democratic theory relies on the concept of autonomy to provide justification for participatory government and the normative goal of democratic governance, which is to protect the ability of the individual to self-govern. Offering the first examination of the concept of autonomy from a postfoundationalist perspective, _The Autonomous Animal _analyzes how the ideal of self-governance has shaped everyday life. Claire E. Rasmussen begins by (...)
     
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  11.  18
    David M. Rasmussen (ed.) (1990). Universalism Vs. Communitarianism: Contemporary Debates in Ethics. MIT Press.
    Universalism vs. Communitarianism focuses on the question, raised by recent work in normative philosophy, of whether ethical norms are best derived and justified on the basis of universal or communitarian standards. It is unique in representing both Continental and American points of view and both the older and a younger generation of scholars. The essays introduce the key issues involved in universalism vs. communitarianism and take up ethics in historical perspective, practical reason and ethical responsibility, justification, application and history, and (...)
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  12.  2
    Georgia Warnke & David M. Rasmussen (1992). Reading Habermas. Philosophical Quarterly 42 (166):129.
    In the past decade the work of Jurgen Habermas has sparked off a series of lively debates over modernity and post-modernity, the nature of language, the interplay of law and politics and the dilemmas of morality. Significantly, these debates unfold in the context of his particular reading of the modern philosophical tradition from the German enlightment to the present period. In this original interpretation, David Rasmussen provides both guide and critique to the later Habermas encountered in the context of (...)
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  13. Tibor Machan & Douglas Rasmussen (1995). Liberty for the 21st Century: Contemporary Libertarian Thought. Rowman & Littlefield Publishers.
    Fifteen distinguished contributors free present up-to-date arguments for the libertarian alternative. Part One introduces libertarianism and outlines some approaches by which it might be justified. Part Two addresses how a society that embraces libertarian principles might deal with various social problems, especially those that seem to require government intervention. Part Three responds to criticisms of libertarianism from other political perspectives and presents a libertarian critique of those viewpoints. Contributors: N. Scott Arnold; James E. Chesher; Mike Gemmell; John Hospers; Gregory R. (...)
     
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  14.  6
    Douglas B. Rasmussen (2002). Rand on Obligation and Value. Journal of Ayn Rand Studies 4 (1):69 - 86.
    Douglas B. Rasmussen examines, in this revised and extended version of his 1990 address to the Ayn Rand Society, whether Rand's ethics are best interpreted as dependent on a "pre-moral" choice. He argues that such an interpretation undercuts Rand's claim to provide a rational foundation for ethics. He suggests an alternative, neo-Aristotelian interpretation of Rand's ethics, which treats "man's survival qua man" as the telos of human choice and takes the obligation to achieve this ultimate end as the result (...)
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  15.  5
    Douglas B. Rasmussen (2007). Rejoinder to Robert Hartford, "Objectivity and the Proof of Egoism" (Spring 2007): Rand's Metaethics. Journal of Ayn Rand Studies 8 (2):307 - 316.
    In response to Robert Hartford's criticisms of his Spring 2006 Journal of Ayn Rand Studies essay, "Regarding Choice and the Foundations of Morality," Rasmussen argues against "the official" interpretation of Rand's ethics as resting on a basic "choice to live." Drawing from his work with Douglas Den Uyl, Rasmussen argues that Rand's metaethics is best understood in "biocentric," neo-Aristotelian terms: that human choice does not set the context in which it operates and that "man's life qua man" is (...)
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  16.  5
    Gregory R. Johnson & David Rasmussen (2001). Rejoinder to Machan and Tabarrok: Rand on Abortion, Revisited. Journal of Ayn Rand Studies 2 (2):469 - 485.
    Gregory R. Johnson and David Rasmussen defend their critique of Ayn Rand's views on abortion, arguing that their critics miss its main points. Tibor Machan and Alexander Tabarrok actually depart from Rand's own position under the guise of defending it; they introduce a non-Randian distinction between being a human organism and being a moral person.
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  17.  9
    Nicolas Rasmussen (2012). Book Notice. [REVIEW] Metascience 21 (1):251-252.
    Book notice Content Type Journal Article Pages 1-2 DOI 10.1007/s11016-011-9588-3 Authors Nicolas Rasmussen, School of History and Philosophy, University of NSW, Sydney, 2052 Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  18.  2
    Gregory R. Johnson & David Rasmussen (2001). Rand on Abortion, Revisited. Journal of Ayn Rand Studies 2 (2):469-485.
    GREGORY R. JOHNSON and DAVID RASMUSSEN defend their critique of Ayn Rand's views on abortion, arguing that their critics miss its main points. Tibor Machan and Alexander Tabarrok actually depart from Rand's own position under the guise of defending it; they introduce a non-Randian distinction between being a human organism and being a moral person.
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  19.  3
    Gregory R. Johnson & David Rasmussen (2000). Rand on Abortion: A Critique. Journal of Ayn Rand Studies 1 (2):245 - 261.
    GREGORY R. JOHNSON and DAVID RASMUSSEN argue that Rand's defense of abortion on demand is inconsistent with her own fundamental metaphysical, epistemological, and moral principles, namely that everything that exists has a determinate identity, that the concept of man refers to all of man's characteristics, not just his essential characteristics, and that there is no gap between what an organism truly is and what it ought to be.
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  20. Douglas B. Rasmussen & Douglas J. Den Uyl (2008). Norms of Liberty : Challenges and Prospects. In Aeon J. Skoble (ed.), Reading Rasmussen and Den Uyl: Critical Essays on Norms of Liberty. Lexington Books
     
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  21. Dennis C. Rasmussen (2009). The Problems and Promise of Commercial Society: Adam Smith's Response to Rousseau. Penn State University Press.
    Adam Smith is popularly regarded as the ideological forefather of laissez-faire capitalism, while Rousseau is seen as the passionate advocate of the life of virtue in small, harmonious communities and as a sharp critic of the ills of commercial society. But, in fact, Smith had many of the same worries about commercial society that Rousseau did and was strongly influenced by his critique. In this first book-length comparative study of these leading eighteenth-century thinkers, Dennis Rasmussen highlights Smith’s sympathy with (...)
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  22. Dennis C. Rasmussen (2013). The Pragmatic Enlightenment: Recovering the Liberalism of Hume, Smith, Montesquieu, and Voltaire. Cambridge University Press.
    This is a study of the political theory of the Enlightenment, focusing on four leading eighteenth-century thinkers: David Hume, Adam Smith, Montesquieu and Voltaire. Dennis C. Rasmussen calls attention to the particular strand of the Enlightenment these thinkers represent, which he terms the 'pragmatic Enlightenment'. He defends this strand of Enlightenment thought against both the Enlightenment's critics and some of the more idealistic Enlightenment figures who tend to have more followers today, such as John Locke, Immanuel Kant and Jeremy (...)
     
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  23.  39
    Lisa M. Rasmussen (2012). Patient Advocacy in Clinical Ethics Consultation. American Journal of Bioethics 12 (8):1 - 9.
    The question of whether clinical ethics consultants may engage in patient advocacy in the course of consultation has not been addressed, but it highlights for the field that consultants? allegiances, and the boundaries of appropriate professional practice, must be better understood. I consider arguments for and against patient advocacy in clinical ethics consultation, which demonstrate that patient advocacy is permissible, but not central to the practice of consultation. I then offer four recommendations for consultants who engage in patient advocacy, and (...)
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  24.  23
    Anne S. Rasmussen & Dorthe Berntsen (2011). The Unpredictable Past: Spontaneous Autobiographical Memories Outnumber Autobiographical Memories Retrieved Strategically. Consciousness and Cognition 20 (4):1842-1846.
    Involuntary autobiographical memories are spontaneously arising memories of personal events, whereas voluntary memories are retrieved strategically. Voluntary remembering has been studied in numerous experiments while involuntary remembering has been largely ignored. It is generally assumed that voluntary recall is the standard way of remembering, whereas involuntary recall is the exception. However, little is known about the actual frequency of these two types of remembering in daily life. Here, 48 Danish undergraduates recorded their involuntary versus voluntary autobiographical memories during a day (...)
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  25.  85
    Joshua Rasmussen (2012). Presentists May Say Goodbye to A-Properties. Analysis 72 (2):270-276.
    Philosophers of time say that if presentism is true (i.e. if reality is comprised solely of presently existing things), then a complete description of reality must contain tensed terms, such as ‘was’, ‘presently is’ and ‘will be’. I counter this viewpoint by explaining how the presentist may de-tense our talk about times. I argue, furthermore, that, since the A-theory of time denies the success of any such de-tensing strategy, presentism is not a version of the A-theory – contrary to the (...)
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  26.  2
    Lisa M. Rasmussen (2012). Advocacy Through a Prism: A Response to Commentaries on “Patient Advocacy in Clinical Ethics Consultation”. American Journal of Bioethics 12 (8):W1 - W3.
    The American Journal of Bioethics, Volume 12, Issue 8, Page W1-W3, August 2012.
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  27. Daniel Howard-Snyder, Joshua Rasmussen & Andrew Cullison (2013). On Whitcomb's Grounding Argument for Atheism. Faith and Philosophy 30 (2):198-204.
  28. Daniel Rasmussen & Chris Eliasmith (2011). A Neural Model of Rule Generation in Inductive Reasoning. Topics in Cognitive Science 3 (1):140-153.
    Inductive reasoning is a fundamental and complex aspect of human intelligence. In particular, how do subjects, given a set of particular examples, generate general descriptions of the rules governing that set? We present a biologically plausible method for accomplishing this task and implement it in a spiking neuron model. We demonstrate the success of this model by applying it to the problem domain of Raven's Progressive Matrices, a widely used tool in the field of intelligence testing. The model is able (...)
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  29. Andrew M. Bailey, Joshua Rasmussen & Luke van Horn (2011). No Pairing Problem. Philosophical Studies 154 (3):349-360.
    Many have thought that there is a problem with causal commerce between immaterial souls and material bodies. In Physicalism or Something Near Enough, Jaegwon Kim attempts to spell out that problem. Rather than merely posing a question or raising a mystery for defenders of substance dualism to answer or address, he offers a compelling argument for the conclusion that immaterial souls cannot causally interact with material bodies. We offer a reconstruction of that argument that hinges on two premises: Kim’s Dictum (...)
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  30. D. Rasmussen (2012). Mutual Recognition: No Justification Without Legitimation. Philosophy and Social Criticism 38 (9):893-899.
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  31.  72
    Joshua Rasmussen (2010). From States of Affairs to a Necessary Being. Philosophical Studies 148 (2):183 - 200.
    I develop new paths to the existence of a concrete necessary being. These paths assume a metaphysical framework in which there are abstract states of affairs that can obtain or fail to obtain. One path begins with the following causal principle: necessarily, any contingent concrete object possibly has a cause. I mark out steps from that principle to a more complex causal principle and from there to the existence of a concrete necessary being. I offer a couple alternative causal principles (...)
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  32.  55
    Nicolas Rasmussen (1993). Facts, Artifacts, and Mesosomes: Practicing Epistemology with the Electron Microscope. Studies in History and Philosophy of Science Part A 24 (2):227-265.
  33. Larry L. Rasmussen, Normand M. Laurendeau & Dan Solomon (2011). Introduction to “the Energy Transition: Religious and Cultural Perspectives”. Zygon 46 (4):872-889.
    Abstract Energy typically is discussed in terms of science, technology, economics, and politics. Little attention has been given to fundamental religious and ethical questions surrounding the upcoming transition to renewable energy. The essays in this thematic section seek to redress that deficiency. This introductory essay raises some key questions and summarizes various presentations on energy and religion, as these were held at the 2010 conference of the Institute on Religion in an Age of Science (IRAS). Some presentations described the energy (...)
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  34.  7
    Anna Julie Rasmussen, Mette Ebbesen & Svend Andersen (2012). Nanoethics—A Collaboration Across Disciplines. NanoEthics 6 (3):185-193.
    The field of nanoscience and nanotechnology is expanding rapidly, promising great benefits for society in the form of better medicine, more efficient energy production, new types of materials, etc. Naturally, in order for the science and technology to live up to these promises, it is important to continue scientific research and development, but equally important is the ethical dimension. Giving attention to the social, ethical and legal aspects of the field, among others, will help in developing a fully responsible—and thereby (...)
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  35.  63
    Valerie Harwood & Mary Lou Rasmussen (2013). Practising Critique, Attending to Truth: The Pedagogy of Discriminatory Speech. Educational Philosophy and Theory 45 (8):874-884.
  36.  65
    Nicolas Rasmussen (1995). Mitochondrial Structure and the Practice of Cell Biology in the 1950s. Journal of the History of Biology 28 (3):381 - 429.
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  37.  62
    Stig Alstrup Rasmussen (1982). Ruben on Lewis and Causal Sufficiency. Analysis 42 (4):207 - 211.
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  38.  24
    James William Bernauer & David M. Rasmussen (eds.) (1987). The Final Foucault. MIT Press.
    His final set of lectures at the College de France, described here by Thomas Flynn, focused on the concept of truth-telling as a moral virtue in the ancient ...
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  39.  59
    Stig Alstrup Rasmussen (1987). Causal Sufficiency Reconsidered. Analysis 47 (1):32 - 34.
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  40.  28
    Nicolas Rasmussen (2001). Evolving Scientific Epistemologies and the Artifacts of Empirical Philosophy of Science: A Reply Concerning Mesosomes. [REVIEW] Biology and Philosophy 16 (5):627-652.
    In a 1993 paper, I argued that empirical treatments of the epistemologyused by scientists in experimental work are too abstract in practice tocounter relativist efforts to explain the outcome of scientificcontroversies by reference to sociological forces. This was because, atthe rarefied level at which the methodology of scientists is treated byphilosophers, multiple mutually inconsistent instantiations of theprinciples described by philosophers are employed by contestingscientists. These multiple construals change within a scientificcommunity over short time frames, and these different versions ofscientific methodology (...)
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  41.  69
    Lisa M. Rasmussen (2003). Introduction. Journal of Medicine and Philosophy 28 (4):399 – 401.
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  42. David M. Rasmussen (1994). How is Valid Law Possible?: A Review of Faktizität Und Geltung by Jürgen Habermas. [REVIEW] Philosophy and Social Criticism 20 (4):21-44.
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  43. Stig Alstrup Rasmussen (1987). The Intelligibility of Abortive Omniscience. Philosophical Quarterly 37 (148):315-319.
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  44.  55
    Lauge Baungaard Rasmussen (2005). The Narrative Aspect of Scenario Building - How Story Telling May Give People a Memory of the Future. AI and Society 19 (3):229-249.
    Scenarios are flexible means to integrate disparate ideas, thoughts and feelings into holistic images, providing the context and meaning of possible futures. The application of narrative scenarios in engineering, development of socio-technical systems or communities provides an important link between general ideas and specification of technical system requirements. They focus on how people use systems through context-related storytelling rather than abstract descriptions of requirements. The quality of scenarios depends on relevant assumptions and authentic scenario stories. In this article, we will (...)
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  45.  39
    Larry L. Rasmussen (2011). Energy: The Challenges to and From Religion. Zygon 46 (4):985-1002.
    Abstract Exiting the fossil-fuel interlude of human history means a long, hard transition, not only for energy sources, uses, and policies, but for religious values as well. How do religious values account with integrity for the primal elements upon which all life depends and by which all energy is conveyed—earth, air, fire, water, light? What challenges do energy policies pose to religious values so that the latter might be judged to be truly Earth-oriented and Earth-honoring? Reciprocally, how do shared cross-cultural, (...)
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  46.  54
    D. M. Rasmussen (1988). Introduction. Philosophy and Social Criticism 14 (3-4):237-242.
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  47.  90
    Joshua Rasmussen (2009). From a Necessary Being to God. International Journal for Philosophy of Religion 66 (1):1 - 13.
    Not a lot of work on theistic arguments has been devoted to drawing connections between a necessary being and theistic properties. In this paper, I identify novel paths from a necessary being to certain theistic properties: volition, infinite power, infinite knowledge, and infinite goodness. The steps in those paths are an outline for future work on what William Rowe (The Cosmological Argument, 1975, p. 6) has called “stage II” of the cosmological argument.
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  48.  7
    Thomas J. Schoeneman, Janel Putnam, Ian Rasmussen, Nina Sparr & Stephanie Beechem (2012). “A Fire in the Blood”: Metaphors of Bipolar Disorder in Jamison's An Unquiet Mind. [REVIEW] Journal of Medical Humanities 33 (3):185-205.
    Content analysis of three chapters of Jamison’s memoir, An Unquiet Mind, shows that depression, mania, and Bipolar Disorder have a common metaphoric core as a sequential process of suffering and adversity that is a form of malevolence and destruction. Depression was down and in, while mania was up, in and distant, circular and zigzag, a powerful force of quickness and motion, fieriness, strangeness, seduction, expansive extravagance, and acuity. Bipolar Disorder is down and away and a sequential and cyclical process that (...)
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  49. David M. Rasmussen (1977). Editorial Statement. Philosophy and Social Criticism 4 (4):307-307.
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  50.  46
    Douglas B. Rasmussen (1999). Human Flourishing and the Appeal to Human Nature. Social Philosophy and Policy 16 (1):1.
    If “perfectionism” in ethics refers to those normative theories that treat the fulfillment or realization of human nature as central to an account of both goodness and moral obligation, in what sense is “human flourishing” a perfectionist notion? How much of what we take “human flourishing” to signify is the result of our understanding of human nature? Is the content of this concept simply read off an examination of our nature? Is there no place for diversity and individuality? Is the (...)
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