Search results for 'Ken Witkowski' (try it on Scholar)

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  1.  18
    Ken Witkowski (1975). The "is-Ought" Gap: Deduction or Justification? Philosophy and Phenomenological Research 36 (2):233-245.
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  2.  15
    Tom L. Beauchamp & Ken Witkowski (1973). A Critique of Pure Anarchism. Canadian Journal of Philosophy 2 (4):533 - 539.
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  3.  81
    A. Witkowski (2000). Caetano Veloso or the Taste for Hybrid Language. Diogenes 48 (191):126-134.
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  4.  4
    Gay Becker, Yewoubdar Beyene & Pauline Ken (2000). Memory, Trauma, and Embodied Distress: The Management of Disruption in the Stories of Cambodians in Exile. Ethos: Journal of the Society for Psychological Anthropology 28 (3):320-345.
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  5.  4
    Felix Friedberg & Jan A. Witkowski (1997). More on Revolutions in Biology. Bioessays 19 (2):181-182.
  6.  14
    Webster Ken (2013). What Might We Say About a Circular Economy? Some Temptations to Avoid If Possible. World Futures 69 (7-8):542-554.
    (2013). What Might We Say about a Circular Economy? Some Temptations to Avoid if Possible. World Futures: Vol. 69, Reclaiming Free Enterprise: The Scientific and Human Story, pp. 542-554.
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  7.  5
    Sheila T. Murphy, Joycelynne M. Palmer, Stanley Ken, Gelya Frank, Vicki Michel & Leslie J. Blackhall (1996). Ethnicity and Advance Care Directives. Journal of Law, Medicine & Ethics 24 (2):108-117.
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  8.  8
    Delali B. K. Dovie, E. T. F. Witkowski & Charlie M. Shackleton (2005). Monetary Valuation of Livelihoods for Understanding the Composition and Complexity of Rural Households. Agriculture and Human Values 22 (1):87-103.
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  9.  4
    Levy Ken (2001). The Main Problem with Usc Libertarianism. Philosophical Studies 105 (2):107-127.
    Libertarians like Robert Kane believe that indeterminism is necessary for free will. They think this in part because they hold both that my being the ultimate cause of at least part of myself is necessary for free will and that indeterminism is necessary for this "ultimate self-causation". But seductive and intuitive as this "USC Libertarianism" may sound, it is untenable. In the end, no metaphysically coherent conception of ultimate self-causation is available. So the basic intuition motivating the USC Libertarian is (...)
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  10. Cleaver Ken (2012). The Practical and Ethical Considerations in Labeling a Religious Group as a 'Cult'. Journal for the Study of Religions and Ideologies 33:164-181.
     
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  11.  4
    Lech Witkowski (1996). The Frankfurt School and Structuralism in Jerzy Kmita's Analysis. Poznan Studies in the Philosophy of the Sciences and the Humanities 47:45-64.
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  12.  4
    John Dietrich & Caitlyn Witkowski (2012). Obama's Human Rights Policy: Déjà Vu with a Twist. Human Rights Review 13 (1):39-64.
    In US history, much human rights policy developed in four waves during the twentieth century. These waves were triggered by similar circumstances, but all proved short-lived as structural constraints such as limited US power over other countries’ domestic actions, competing US policy priorities, a US hesitance to join multilateral institutions, and the continued domestic political weakness of human rights advocates led to setbacks. As Barack Obama took office, his campaign comments and the past patterns led to widespread expectations that he (...)
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  13.  1
    Tadeusz Witkowski (1979). Dorobek dydaktyczny i naukowy Profesora Dra hab. Stefana Kunowskiego. Roczniki Filozoficzne 27 (4):7.
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  14.  2
    Stanislaus Witkowski (1912). Epistulae Privatae Graecae Quae in Papyris Aetatis Lagidarum Servantur. Journal of Hellenic Studies 32:421.
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  15. W. Diltiiey, Elnlclmng Ln Date Gelstehwwilbaensclmfton, Goorg Witkowski, Dio Entwlcklung Del‘Dcutsphml, Aufl Leipzlg, Fr Vd Leyen & Douusolue Dlchtung‘in Neucr Zclt (forthcoming). La Literatura Alemana Desde 1870 Hasta Nuestros Dias. Studium.
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  16. Wicker Ken (2005). Laser Scanning Yields Digital as-Builds. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 149--3.
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  17. Fergus Ken (1998). Metaphysics and Magic. In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. Routledge 240.
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  18. L. Witkowski (2000). Education and the Universal Challenge Of'border': The Lesson of Bakhtin. Dialogue and Universalism 10:147-171.
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  19. Lech Witkowski (2003). „Filozofi czność” w kształceniu pedagogów jako otwieranie (się) na humanistykę. Colloquia Communia 75 (2):102-117.
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  20. Tadeusz Witkowski (forthcoming). Investigations on the Moral Sensitivity of Subnormal Children. Roczniki Filozoficzne: Annales de Philosophie.
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  21. Lech Witkowski (1994). Informacja o zjeździe filozoficznym. Przeglad Filozoficzny - Nowa Seria 12 (4):153-155.
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  22. Lech Witkowski (1987). J. Habermas i jego krytycy (na marginesie Wstępu Stanisława Rainki do \"Teorii i praktyki\"). Studia Filozoficzne 264 (11).
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  23. Marek Witkowski (1990). Moralność I Obiektywizm (Ted Honderich, (Ed.), Morality and Objectivity. A Tribute to J. L. Mackie). Etyka 25.
     
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  24. Marek Witkowski (1990). Nikt nie jest niczemu winien. Etyka 25.
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  25. Lech Witkowski (1999). Niezłomność rozumności w kulturze. Przeglad Filozoficzny - Nowa Seria 30 (2):15-20.
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  26. Michal Witkowski (1989). On Adaptive and Functional Dependencies an Attempt at a Categorial Approach. In Leszek Nowak (ed.), Dimensions of the Historical Process. Rodopi 147.
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  27. L. Witkowski (2000). O możliwości sensownego sporu filozoficznego w Polsce. Ruch Filozoficzny 1 (1).
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  28. Lech Witkowski (1990). On the Phenomenon of Marginality in Epistemology: Gonseth and His Tradition. Dialectica 44 (3‐4):313-322.
    SummaryReferring to my previous publications on the European philosophy of science , this paper presents my views, as a historian of epistemology, concerning the scope of a certain programme of research into the development of the philosophy of science and reception of some of its conceptions, against limitations of Anglo‐Saxon historiographic perception. Calling for a revaluation of various marginalized conceptions I oppose the hitherto dominating interpretations of epistemological novelty of Popper's conception and present my own approaches to Gonseth, Bachelard, Enriques, (...)
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  29. Lech Witkowski (1987). Przypadek Federigo Enriquesa (u źródeł strategii genetycznej w epistemologii). Studia Filozoficzne 260 (7).
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  30. Marek Witkowski (1988). Projektywizm (Simon Blackburn, Spreading the Word). Etyka 24.
     
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  31. Lech Witkowski (1988). The Structure of Social Revolutions (Some Remarks and Hypotheses). Dialectics and Humanism 15 (3-4).
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  32. L. Witkowski (1988). The Structure of Social Revolutions (Some Remarks and Hypotheses) in Philosophical Premises and Aspects of New Thinking (Joint Soviet-Polish Issue). Dialectics and Humanism 15 (3-4):117-127.
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  33. Lech Witkowski (1990). Universality and Idenity. Dialectics and Humanism 17 (3):175-186.
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  34. Lech Witkowski (1994). Wokół debaty postmodernistycznej (prośba do Stefana Morawskiego: zamiast pochwał i polemik). Przeglad Filozoficzny - Nowa Seria 12 (4):86-89.
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  35. Marek Witkowski (1990). Wolność, konieczność, przypadek. Etyka 25.
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  36.  18
    Ken Lay, O. C. Ferrell & Linda Ferrell (2011). The Responsibility and Accountability of CEOs: The Last Interview with Ken Lay. [REVIEW] Journal of Business Ethics 100 (2):209 - 219.
    Responsibility and accountability of CEOs has been a major ethical concern over the past 10 years. Major ethical dilemmas at Enron, Worldcom, AIG, as well as other well-known organizations have been at least partially blamed on CEO malfeasance. Interviews with Ken Lay, CEO of Enron, after his 2006 fraud convictions provides an opportunity to document his perceived role in the demise of Enron. Possibly no other CEO has had as much impact on the scrutiny and legalization of business ethics as (...)
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  37.  10
    Ken Wilber (1998). The Essential Ken Wilber: An Introductory Reader. Shambhala.
    Ever since the publication of his first book, The Spectrum of Consciousness, written when he was twenty-three, Ken Wilber has been identified as the most comprehensive philosophical thinker of our times. This introductory sampler, designed to acquaint newcomers with his work, contains brief passages from his most popular books, ranging over a variety of topics, including levels of consciousness, mystical experience, meditation practice, death, the perennial philosophy, and Wilber's integral approach to reality, integrating matter, body, mind, soul, and spirit. Here (...)
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  38. Brad Reynolds, WHERE'S WILBER AT? The Further Evolution of Ken Wilber's Integral Vision During the Dawn of the New Millennium.
    Where’s Wilber at? That is, what is the present philosophical position of Ken Wilber, the pundit who many claim to be the world’s most intriguing and foremost philosopher? This is not an easy question to answer, for the breadth of Wilber’s encyclopedic vision is enormous and covers over a quarter century of prolific publication and continual evolution. In other words, Wilber’s work too has evolved over the years. Indeed, its progressive unfoldment in complexity and depth allows us to recognize at (...)
     
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  39. Jonathan Birch (2013). Samir Okasha and Ken Binmore (Eds) Evolution and Rationality: Decisions, Cooperation, and Strategic Behaviour. [REVIEW] British Journal for the Philosophy of Science 64 (3):669-673.
    Evolution and Rationality marks the end of a three-year project, ‘Evolution, Cooperation, and Rationality’, directed at the University of Bristol by the book’s editors, Samir Okasha and Ken Binmore. The collection draws together the editors’ pick of the papers delivered at the conferences the project hosted, and covers a wide range of topics at the intersection of evolutionary theory and the social sciences. It is a splendid anthology: timely, interdisciplinary, thematically cohesive, and full of substantive and interesting disagreements between the (...)
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  40. Ken Wilber (1999). The Collected Works of Ken Wilber. Shambhala.
    v. 1. The spectrum of consciousness ; No boundary ; Selected essays -- v. 2. The Atman Project ; Up from Eden -- v. 3. A sociable god ; Eye to eye -- v. 4. Integral psychology ; Transformations of consciousness ; Selected essays -- v. 5. Grace and grit : spirituality and healing in the life and death of Treya Killam Wilber. 2nd ed. -- v. 6. Sex, ecology, spirituality : the spirit of evolution. 2nd, rev. ed. -- v. (...)
     
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  41.  20
    Ken Gemes (2006). Ken Gemes. Aristotelian Society Supplementary Volume 80 (1):321–338.
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  42. Kevin James Bowman (2009). Holarchical Development: Discovering and Applying Missing Drives From Ken Wilber's Twenty Tenets. International Journal of Transpersonal Studies 28 (1):1-24.
    Ken Wilber’s AQAL model offers a way to synthesize the partial truths of many theories across various fields of knowledge such as evolutionary biology and sociology, developmental psychology, and perennial and contemporary philosophy to name only a few. Despite its reconciling power and influence, the model has been validly criticized for its static nature and its overemphasis on the ascendant, versus descendant, path of development. This paper points out areas of Wilber’s writing that suggest a way to overcome these criticisms. (...)
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  43.  15
    Christian De Quincey (2000). The Promise of Integralism. A Critical Appreciation of Ken Wilber's Integral Psychology. Journal of Consciousness Studies 7 (11-12):11-12.
    Why do so many people think Ken Wilber is one of the most important thinkers of our time? Why are so many disturbed by what he writes? In this review of his work, I hope to throw some light on both questions.
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  44.  25
    Alex Voorhoeve (2002). The Good, the Right, and the Seemly. Ken Binmore Interviewed. The Philosophers' Magazine 21:48-51.
    An interview with the economist and moral philosopher Ken Binmore about his theory about the origins of our conception of fairness. (Note: A substantially revised and expanded version appears in Conversations on Ethics, OUP 2009).
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  45.  8
    Florian Grandena (2004). Realism, Politics, and Melodrama, on Jacob Leigh The Cinema of Ken Loach: Art in the Service of the People. Film-Philosophy 8 (1).
    Jacob Leigh _The Cinema of Ken Loach: Art in the Service of the People_ London and New York: Wallflower Press, 2002 ISBN 1-903364-31-0 211 pp.
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  46.  7
    Benjamin Noys (2004). Howls for Debord, on Guy Debord: Complete Cinematic Works , Translated and Edited by Ken Knabb. Film-Philosophy 8 (2).
    _Guy Debord: Complete Cinematic Works_ Translated and edited by Ken Knabb Oakland, California: AK Press, 2003 ISBN 1-902593-73-1 62 illustrations, 272 pp.
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  47.  4
    Allan Combs (2001). All-Levels, All-Quadrants a Review of Ken Wilbers a Theory of Everything. Journal of Consciousness Studies 8 (11):74-82.
    Through the eye of the developmentalist, human activity is everywhere characterized by evolution and growth. It is seen in the psychological makeup of individuals as well as in the lives of cultures and nations. Developmentalists from Sigmund Freud to Lawrence Kohlberg (1981), Robert Kegan (1994) and Clare Graves (1981; Beck & Cowan, 1996) have studied the growth of emotional, intellectual, and moral capabilities in individuals and extrapolated their findings to issues of cultural and international import. Ken Wilber's unique contribution, here (...)
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  48.  2
    Ken Cleaver (2012). Ken Cleaver. Journal for the Study of Religions and Ideologies 11 (33):164-181.
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  49. William Dembski, Still Spinning Just Fine: A Response to Ken Miller.
    The Argument from Personal Incredulity: Miller claims that the problem with anti-evolutionists like Michael Behe and me is a failure of imagination -- that we personally cannot "imagine how evolutionary mechanisms might have produced a certain species, organ, or structure." He then emphasizes that such claims are "personal," merely pointing up the limitations of those who make them. Let's get real. The problem is not that we in the intelligent design community, whom Miller incorrectly calls "anti-evolutionists," just can't imagine how (...)
     
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  50.  2
    O. Chateaubriand (2008). Propositional Logic: Response to Ken López-Escobar. Manuscrito 31 (1):115-120.
    Ken López-Escobar questions the timeless status of various entities—propositions, numbers, etc.—as well as my characterization of pure propositional logic as an ontological theory. In my response I argue that my characterization of propositional logic does not depend on timeless propositions, or on other abstract truth bearers, but is a characterization in terms of truth relations between any truth bearers. I also discuss his views on numbers as cultural constructs, as well as his use of quantification in propositional logic.Ken López-Escobar questiona (...)
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