Search results for 'Keng Feng Tan' (try it on Scholar)

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  1. Youlan Feng (2006). Feng Youlan Tan Zhe Xue. Dang Dai Shi Jie Chu Ban She.score: 1260.0
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  2. Lisha Feng (2010). Ting Ru Xue da Shi Tan Ren Sheng. Di Zhen Chu Ban She.score: 360.0
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  3. Bin Tan, Jeff Morisette, Robert Wolfe, Wayne Esaias, Feng Gao, Greg Ederer, Joanne Nightingale, Jamie E. Nickeson, Pete Ma & Jeff Pedely (forthcoming). Modis Vegetation Phenology Metrics Estimated with an Enhanced Timesat Algorithm. Mind.score: 240.0
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  4. Youlan Feng (2011). Feng Youlan du Shu Yu Zuo Ren. Guo Ji Wen Hua Chu Ban Gong Si.score: 180.0
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  5. Youlan Feng (2008). Feng Youlan Wen Ji. Changchun Chu Ban She.score: 180.0
    Di 1 juan. San song tang zi xu -- di 2-3 juan. Zhongguo zhe xue shi -- di 4-5 juan. Zhen yuan liu shu -- di 6 juan. Zhongguo zhe xue jian shi [translation of Short history of Chinese philosophy] -- di 7-9 juan. Zhongguo zhe xue shi xin bian -- di 10 juan. Zhe xue lun wen ji.
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  6. Youlan Feng (2005). Feng Youlan Xuan Ji =. Jilin Ren Min Chu Ban She.score: 180.0
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  7. Youlan Feng (2004). Feng Youlan Zi Shu. Zhongguo Ren Min da Xue Chu Ban She.score: 180.0
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  8. Youlan Feng (1991). Selected Philosophical Writings of Feng Yu-Lan. Foreign Language Press.score: 180.0
     
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  9. Jiyu Ren & Jinan Xu (eds.) (2008). Fei Xue Shu Fang Tan: Shi Shuo Feng Youlan. Beijing da Xue Chu Ban She.score: 120.0
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  10. Huaiping Wang (2009). Mei Xue San Bu: Zong Baihua Mei Xue Yan Jiu Fang Fa Yu Feng Ge Xin Tan. Hefei Gong Ye da Xue Chu Ban She.score: 120.0
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  11. Kok-Chor Tan (2004). Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism. Cambridge University Press.score: 60.0
    Kok-Chor Tan argues that the cosmopolitan idea of global justice may be understood in such a way that it can accept nationalist and patriotic commitments. Tan believes that cosmopolitan justice need not deny the worth of the ordinary non-impartial values even as it defends a vision of global egalitarianism. Properly understood, it can set the limits for nationalist and patriotic efforts without denying the moral independence of these partial pursuits.
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  12. Kok-Chor Tan (2012). Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality. OUP Oxford.score: 60.0
    Kok-Chor Tan addresses three key questions in egalitarian distributive justice: Where does distributive equality matter?; Why does it matter?; And among whom does it matter? He argues for an institutional site for egalitarian justice, and suggests that the mitigation of arbitrariness or luck is the basis for distributive commitments. He also argues that distributive obligations are global in scope, applying between individuals across borders. Tan's objectives are tripartite: to clarify the basis of an institutional approach to justice; to establish luck (...)
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  13. Charlene Tan (2012). “Our Shared Values” in Singapore: A Confucian Perspective. Educational Theory 62 (4):449-463.score: 60.0
    In this essay Charlene Tan offers a philosophical analysis of the Singapore state's vision of shared citizenship by examining it from a Confucian perspective. The state's vision, known formally as “Our Shared Values,” consists of communitarian values that reflect the official ideology of multiculturalism. This initiative included a White Paper, entitled Shared Values, which presented pejorative assessments of the ideals of “individual rights” and “individual interests” as antithetical to national interests. Rejecting this characterization, Tan argues that a dominant Confucian perspective (...)
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  14. Feng Gao (ed.) (2009). Xuan Xue Shi Ri Tan. Shanghai Ci Shu Chu Ban She.score: 36.0
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  15. Kok-Chor Tan (2008). A Defense of Luck Egalitarianism. Journal of Philosophy 105 (11):665-690.score: 30.0
  16. Kok-Chor Tan (2011). Luck, Institutions, and Global Distributive Justice. European Journal of Political Theory 10 (3):394-421.score: 30.0
    Luck egalitarianism provides one powerful way of defending global egalitarianism. The basic luck egalitarian idea that persons ought not to be disadvantaged compared to others on account of his or her bad luck seems to extend naturally to the global arena, where random factors such as persons’ place of birth and the natural distribution of the world’s resources do affect differentially their life chances. Yet luck egalitarianism as an ideal, as well as its global application, has come under severe criticisms (...)
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  17. Patrick Feng (2000). Rethinking Technology, Revitalizing Ethics: Overcoming Barriers to Ethical Design. Science and Engineering Ethics 6 (2):207-220.score: 30.0
    This paper explores the role of ethics in design. Traditionally, ethical questions have been seen as marginal issues in the design of technology. Part of the reason for this stems from the widely held notion of technology being “out of control.” This notion is a barrier to what I call “ethical design” because it implies that ethics has no role to play in the development of technology. This view, however, is challenged by recent work in the field of Science and (...)
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  18. Kok-Chor Tan (2002). Liberal Nationalism and Cosmopolitan Justice. Ethical Theory and Moral Practice 5 (4):431-461.score: 30.0
    Many liberals have argued that a cosmopolitan perspective on global justice follows from the basic liberal principles of justice. Yet, increasingly, it is also said that intrinsic to liberalism is a doctrine of nationalism. This raises a potential problem for the liberal defense of cosmopolitan justice as it is commonly believed that nationalism and cosmopolitanism are conflicting ideals. If this is correct, there appears to be a serious tension within liberal philosophy itself, between its cosmopolitan aspiration on the one hand, (...)
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  19. Kok-Chor Tan (2006). The Boundary of Justice and The Justice of Boundaries. Canadian Journal of Law and Jurisprudence 29 (2):319-344.score: 30.0
  20. Kok-Chor Tan (1998). Liberal Toleration in Rawls's Law of Peoples. Ethics 108 (2):276-295.score: 30.0
  21. Kok-Chor Tan (2006). The Duty to Protect. In Terry Nardin & Melissa Williams (eds.), Humanitarian Intervention. New York University Press.score: 30.0
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  22. Yan Leung Cheung, Weiqiang Tan, Hee-Joon Ahn & Zheng Zhang (2010). Does Corporate Social Responsibility Matter in Asian Emerging Markets? Journal of Business Ethics 92 (3):401 - 413.score: 30.0
    This study addresses the question whether corporate social responsibility (CSR) matters in Asian Emerging Markets. Based on CSR scores compiled by Credit Lyonnais Securities (Asia), we assess the CSR performance of major Asian firms over a period of 3 years, from 2001 to 2004. The results show that there is a positive and significant relation between CSR and market valuation among Asian firms. We further find that CSR is positively related to the market valuation of the subsequent year. More importantly, (...)
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  23. Kok-Chor Tan (2007). Colonialism, Reparations, and Global Justice. In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press. 280--306.score: 30.0
  24. Kok-Chor Tan (2008). Global Democracy: International, Not Cosmopolitan. In Deen Chatterjee (ed.), Democracy in a Global World. Rowman&Littlefield.score: 30.0
  25. Kok-Chor Tan (2005). International Toleration: Rawlsian Versus Cosmopolitan. Leiden Journal of International Law 18 (4):685-710.score: 30.0
  26. Kok-Chor Tan (2004). Justice and Personal Pursuits. Journal of Philosophy 101 (7):331 - 362.score: 30.0
  27. Ziyi Feng (2006). A Contemporary Interpretation of Marx's Thoughts on Modernity. Frontiers of Philosophy in China 1 (2):254-268.score: 30.0
    Unlike some western scholars who limit their interpretation of modernity and its source to conceptual, cultural, value, and psychological dimensions, Marx pointed out that modernity came mainly from modern production system. Starting from the historical context of his time, Marx explored various aspects of modernity and pointed out that modernity was inherent in the logic of capital, resided in the process of historical evolution, arose in social conflicts and segmentation, and presented itself in a global horizon. The logic of capital, (...)
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  28. Kok-Chor Tan (2008). National Responsibility, Reparations and Distributive Justice. Critical Review of International Social and Political Philosophy 11 (4):449-464.score: 30.0
  29. Sor-Hoon Tan (2007). Confucian Democracy as Pragmatic Experiment: Uniting Love of Learning and Love of Antiquity. Asian Philosophy 17 (2):141 – 166.score: 30.0
    This paper argues for the pragmatic construction of Confucian democracy by showing that Chinese philosophers who wish to see Confucianism flourish again as a positive dimension of Chinese civilization need to approach it pragmatically and democratically, otherwise their love of the past is at the expense of something else Confucius held in equal esteem, love of learning. Chinese philosophers who desire democracy for China would do well to learn from the earlier failures of the iconoclastic Westernizers, and realize that a (...)
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  30. Kok-Chor Tan (2010). Global Justice and Global Relations. Social Theory and Practice 36 (3):499-514.score: 30.0
    In Globalizing Justice, Richard Miller offers a novel understanding of the grounds and scope of the demands of global justice. Miller argues that our duties to the global poor should be conceived relationally, that is, as deriving from the very complex and substantial relationships that we, members of rich countries, have with members of poor countries. In this review essay, I ask whether a relational approach to justice is necessary for the kinds of global duties Miller wishes to advance (that (...)
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  31. Kok-Chor Tan (1997). Kantian Ethics and Global Justice. Social Theory and Practice 23 (1):53-73.score: 30.0
    Kant divides moral duties into duties of virtue and duties of justice. Duties of virtue are imperfect duties, the fulfillment of which is left to agent discretion and so cannot be externally demanded of one. Duties of justice, while perfect, seem to be restricted to negative duties (of nondeception and noncoercion). It may seem then that Kant's moral philosophy cannot meet the demands of global justice. I argue, however, that Kantian justice when applied to the social and historical realities of (...)
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  32. Sor-Hoon Tan (2011). The Dao of Politics: Li (Rituals/Rites) and Laws as Pragmatic Tools of Government. Philosophy East and West 61 (3):468-491.score: 30.0
    American philosopher John Dewey spent more than two years in China (1919–1921). During and after his visit, he wrote some fairly perceptive and insightful commentaries on China. These were published in periodicals such as the New Republic, Asia, and the China Review, and sometimes in newspapers such as the Baltimore Sun. However, there is hardly any discussion of Chinese philosophy in Dewey’s published works or even his papers and correspondence. Among his rare mentions of Chinese philosophy was an article published (...)
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  33. Zhu Feng (2011). Revolution of View: Visual Presentation Under the Influence of Multidimensional Concepts. Journal of Aesthetic Education 45 (2):109-116.score: 30.0
    The ultimate aim of artistic exploration is to explore the claim that objects are different from experience and beauty is just a by-product of the exploration. In other words, the truth in the eyes of each person may quite literarly not be the same. A typical example is that some art archaeologists attribute the artistic achievements of Vincent van Gogh and Paul Cezanne to their eye diseases.1 Saying this, however, is somewhat unreliable—just like we could not arbitrarily say that the (...)
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  34. Mingran Tan (2011). Liu, Xiaogan 劉笑敢, Zhuangzi's Philosophy and Its Transformation 莊子哲學及其演變. Dao: A Journal of Comparative Philosophy 10 (3):399-401.score: 30.0
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  35. Justin Tan & Anna E. Tan (2009). Managing Public Relations in an Emerging Economy: The Case of Mercedes in China. [REVIEW] Journal of Business Ethics 86 (2):257 - 266.score: 30.0
    This case study documents a high-profile incident involving the world-famous auto maker Daimler Benz with its customers in China. On the one hand, angry customers felt victimized by the auto maker's lack of willingness to take responsibility and its double standard between industrialized markets and emerging economies in dealing with customer complaints; on the other hand, the auto maker also felt frustrated at how this product warranty matter quickly escalated into a public relations nightmare. The case illustrates the complexity of (...)
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  36. Kok-Chor Tan (2011). Two Conceptions of Liberal Global Toleration. The Monist 94 (4):489-505.score: 30.0
  37. Kok-Chor Tan (2006). Priority for Compatriots: Commentary on Globalization and Justice. Economics and Philosophy 22 (1):115-123.score: 30.0
  38. Rahul Kumar & Kok-Chor Tan (2006). Introduction. Journal of Social Philosophy 37 (3):323–329.score: 30.0
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  39. Sor-hoon Tan (2010). Authoritative Master Kong (Confucius) in an Authoritarian Age. Dao: A Journal of Comparative Philosophy 9 (2):137-149.score: 30.0
    Employing the distinction between the authoritarian (based on coercion) and the authoritative (based on excellence), this study of the understanding of authority in the Analects argues against interpretations of Confucianism which cast Confucius himself as advocating authoritarianism. Passages with key notions such as shang 上 and xia 下; fu 服 and cong 從; quan 權 and wei 威, are analyzed to illuminate ideas of hierarchy, obedience, and the nature of authority itself in the text. The evidence pieced together reveals the (...)
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  40. K. Cohen Tan, Between Mārga and Démarche: A Course in Emptiness & Différance.score: 30.0
    This thesis forwards a path-based hermeneutics as a middle path (Skt. madhyamā-pratipad) between Deconstruction and Mādhyamaka, in order to understand our existential relatedness without reference to Being. It does not attempt to do so by way of a comparative analysis, which I believe results inevitably in some form of reification of both in terms of their method. Rather, what I see as unique to both Deconstruction and Mādhyamaka is this very lack of method – hermeneutical or otherwise – hence underscoring (...)
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  41. Louis C. Charland, Tony Hope, Anne Stewart & Jacinta Tan (2013). Anorexia Nervosa as a Passion. Philosophy, Psychiatry, and Psychology 20 (4):353-365.score: 30.0
  42. De-Fu Yap, Wing-Chee So, Ju-Min Melvin Yap, Ying-Quan Tan & Ruo-Li Serene Teoh (2011). Iconic Gestures Prime Words. Cognitive Science 35 (1):171-183.score: 30.0
    Using a cross-modal semantic priming paradigm, both experiments of the present study investigated the link between the mental representations of iconic gestures and words. Two groups of the participants performed a primed lexical decision task where they had to discriminate between visually presented words and nonwords (e.g., flirp). Word targets (e.g., bird) were preceded by video clips depicting either semantically related (e.g., pair of hands flapping) or semantically unrelated (e.g., drawing a square with both hands) gestures. The duration of gestures (...)
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  43. Sor-Hoon Tan (2009). Confucian Political Ethics – by Daniel A. Bell. Journal of Chinese Philosophy 36 (1):177-180.score: 30.0
  44. Sor-Hoon Tan (1999). Experience as Art. Asian Philosophy 9 (2):107 – 122.score: 30.0
    Chinese philosophy views experience as intrinsically aesthetic. This world view could be elucidated through a consideration of John Dewey's aesthetics and features of Chinese art. Dewey's philosophy of art starts with an understanding of experience as 'live processes' of living creatures interacting with their environment. Such processes are autopoietic in being self-sustaining, ever-changing, capable of increasing complexity, capable of generating novelty, direction and progress on its own. Its autopoietic character is a precondition of the aesthetic in the process of experience. (...)
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  45. Sor-hoon Tan (2008). A Cloud Across the Pacific: Essays on the Clash Between Chinese and Western Political Theories Today (Review). Philosophy East and West 58 (3):pp. 420-424.score: 30.0
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  46. Sor-hoon Tan (2009). Huang, Junjie, and J Iang Yihua, Eds., New Explorations of Public and Private Spheres: Comparison of East Asian and Western View Points 公私領域新探:東亞與西方觀點之比較. Dao: A Journal of Comparative Philosophy 8 (2):221-224.score: 30.0
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  47. Justin Tan (2009). Institutional Structure and Firm Social Performance in Transitional Economies: Evidence of Multinational Corporations in China. [REVIEW] Journal of Business Ethics 86 (2):171 - 189.score: 30.0
    With the expansion of multinational corporations (MNCs), the alarming upsurge in widely publicized and notable corporate scandals involving MNCs in emerging markets has begun to draw both academic and managerial attention to look beyond home market practices to the pressing concern of CSR in emerging markets. Previous studies on CSR have focused primarily on Western markets, reserving limited discussions in addressing the issue of MNC attitudes and CSR practices in their emerging host markets abroad. Despite this incongruity in academic response (...)
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  48. Johnny Feng (2012). A Domain of Unital Channels. Foundations of Physics 42 (7):959-975.score: 30.0
    In this paper we prove the space of unital qubit channels is a Scott domain. In the process we provide a simple protocol to achieve Holevo capacity for these channels.
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  49. Sor-Hoon Tan (2011). Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. (Review). Philosophy East and West 61 (1):236-240.score: 30.0
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  50. Qi Feng (1989). An Ideal Characterization of Mahlo Cardinals. Journal of Symbolic Logic 54 (2):467-473.score: 30.0
    We show that a cardinal κ is a (strongly) Mahlo cardinal if and only if there exists a nontrivial κ-complete κ-normal ideal on κ. Also we show that if κ is Mahlo and λ ≥ κ and $\lambda^{ then there is a nontrivial κ-complete κ-normal fine ideal on P κ (λ). If κ is the successor of a cardinal, we consider weak κ-normality and prove that if κ = μ + and μ is a regular cardinal then (1) $\mu^{ if (...)
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