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  1. Kenneth Baynes (forthcoming). Autonomy, Reason and Intersubjectivity. Manuscrito.[Links].
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  2. Kenneth Baynes (2013). Critical Theory. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  3. Kenneth Baynes (2012). Making Global Governance Public? Habermas's Model for a Two-Track Cosmopolitan Order. In Eva Erman & Ludvig Beckman (eds.), Territories of Citizenship. Palgrave Macmillan. 123.
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  4. Kenneth Baynes (2010). Deliberative Democracy and Public Reason. Veritas 55 (1).
    O artigo reexamina as concepções habermasianas de política deliberativa e democracia procedimental à luz de outras teorias deliberativas, de forma a explorar as suas semelhanças e diferenças e investigar o quanto devem à ideia de razão pública e as implicações práticas daquela ideia.
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  5. Kenneth Baynes (2010). Self, Narrative and Self-Constitution: Revisiting Taylor's “Self-Interpreting Animals”. Philosophical Forum 41 (4):441-457.
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  6. Kenneth Baynes (2009). Habermas. In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oup Oxford.
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  7. Kenneth Baynes (2009). Toward a Political Conception of Human Rights. Philosophy and Social Criticism 35 (4):371-390.
    Human rights have become a wider and more visible feature of our political discourse, yet many have also noted the great discrepancy between the human rights invoked in this discourse and traditional philosophical accounts that conceive of human rights as natural rights. This article explores an alternative approach in which human rights are conceived primarily as international norms aimed at securing the basic conditions of membership or inclusion in a political society. Central to this `political conception' of human rights is (...)
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  8. Kenneth Baynes (2009). Discourse Ethics and the Political Conception of Human Rights. Ethics and Global Politics 2 (1).
    This article examines two recent alternatives to the traditional conception of human rights as natural rights: the account of human rights found in discourse ethics and the ‘political conception’ of human rights influenced by the work of Rawls. I argue that both accounts have distinct merits and that they are not as opposed to one another as is sometimes supposed. At the same time, the discourse ethics account must confront a deep ambiguity in its own approach: are rights derived in (...)
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  9. Kenneth Baynes (2007). Freedom as Autonomy. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  10. Kenneth Baynes (2007). ‘Gadamerian Platitudes’ and Rational Interpretations. Philosophy and Social Criticism 33 (1):67-82.
    The article considers some of the methodological commitments - specifically, what Brandom calls ‘Gadamerian platitudes’ - defended in Tales of the Mighty Dead . I argue that, given his commitment to Gadamer’s model of dialogue and Vorgriff der Vollkommenheit (‘anticipation of completeness’), Brandom should also accept Habermas’ position on the ineliminability of the second-person or performative perspective concerning our interpretive claims. Key Words: first person • Hans Georg Gadamer • Jürgen Habermas • hermeneutics • inferential semantics • performative • pragmatics (...)
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  11. Kenneth Baynes (2007). Special Section: Lorenzo Simpson's the Unfinished Project : The Hermeneutics of `Situated Cosmopolitanism'. Philosophy and Social Criticism 33 (3):301-308.
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  12. Robert Gooding-Williams, Robert Bernasconi, Kenneth Baynes, David M. Rasmussen & Lorenzo C. Simpson (2007). Special Sectio Lorenzo Simpson's the Unfinished Project: Toward a Postmetaphysical Humanism. Philosophy and Social Criticism 33 (3).
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  13. Elizabeth Armstrong, Ron Aminzade, Kenneth Baynes, Jerome P. Baggett, Fred Block, Christine Boyer, Gene Burns, Nick Couldry, Nick Crossley & Harry F. Dahms (2005). Acknowledgment of External Reviewers for 2004. Theory and Society 34:109-110.
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  14. Kenneth Baynes (2005). Ethos and Institution: On the Site of Distributive Justice. Journal of Social Philosophy 37 (2):182–196.
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  15. Kenneth Baynes (2004). Habermas's 'Kantian Pragmatism'. In Fred Leland Rush (ed.), The Cambridge Companion to Critical Theory. Cambridge University Press. 194--219.
  16. Kenneth Baynes (2004). The Transcendental Turn: Habermas's “Kantian Pragmatism”. In Fred Leland Rush (ed.), The Cambridge Companion to Critical Theory. Cambridge University Press. 194--218.
  17. Kenneth Baynes (2004). Understanding Evil. Constellations 11 (3):434-444.
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  18. Kenneth Baynes (2002). Freedom and Recognition in Hegel and Habermas. Philosophy and Social Criticism 28 (1):1-17.
    Contrary to some popular interpretations, I argue that Hegel and Habermas share many basic assumptions in their respective accounts of freedom. In particular, both respond to weaknesses in Kant's idea of freedom as acting from (certain kinds of) reasons by explicating this idea with reference to specific social practices or 'forms of recognition' that in turn express suppositions and expectations that actors adopt with respect to one another. I illustrate this common strategy in each and suggest that it may offer (...)
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  19. Kenneth Baynes (2000). Rights as Critique and the Critique of Rights: Karl Marx, Wendy Brown, and the Social Function of Rights. Political Theory 28 (4):451 - 468.
  20. Kenneth Baynes (1997). Deliberative Democracy and the Regress Problem. Modern Schoolman 74 (4):331-336.
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  21. Kenneth Baynes (1995). Modernity as Autonomy. Inquiry 38 (3):289 – 303.
    In Modernism as a Philosophical Problem Robert Pippin offers an interpretation of post-Kantian continental philosophy that locates the project of autonomy or self-determination at the center of the modernity/postmodernity debate and presents Hegel as a kind of radical, post-Kantian modernist, whose philosophical "experiment" is preferable to more recent attempts to overcome or deconstruct metaphysics. I raise some questions about the adequacy of Pippin's interpretation of Hegel's notion of a rational justification, at least as it bears on his argument in the (...)
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  22. Kenneth Baynes (1994). Book Review:Rethinking Power. Thomas Wartenberg. [REVIEW] Ethics 104 (4):909-.
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  23. Kenneth Baynes (1992). Constructivism and Practical Reason in Rawls. Analyse and Kritik 14:18-32.
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  24. Kenneth Baynes (1991). The Normative Grounds of Social Criticism: Kant, Rawls, and Habermas. State University of New York Press.
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  25. Kenneth Baynes (1990). Dialectic and Deliberation in Aristotle's Practical Philosophy. Southwest Philosophy Review 6 (2):19-42.
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  26. Kenneth Baynes (1989). Christine M. Korsgaard. The Monist 72 (3).
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  27. Kenneth Baynes (1989). Kant on Property Rights and the Social Contract. The Monist 72 (3):433-453.
  28. Kenneth Baynes (1989). Rational Reconstruction and Social Criticism: Habermas's Model of Interpretive Social Science in Hermeneutics in Ethics and Social Theory. Philosophical Forum 21 (1-2):122-145.
     
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  29. Kenneth Baynes (1988). Democratic Liberalism and Social Union. Review of Metaphysics 41 (4):846-848.
  30. Kenneth Baynes, James Bohman & Thomas McCarthy (eds.) (1986). After Philosophy: End or Transformation? The Mit Press.
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  31. Kenneth Baynes (0040). Democratic Equality and Respect. Theoria 53 (=117;User_Persona=false;ord=1234):1-25.
    This essay explores two largely distinct discussions about equality: the 'luck egalitarian' debate concerning the appropriate metric of equality and the 'equality and difference' debate which has focused on the need for egalitarianism to consider the underlying norms in light of which the abstract principle to 'treat equals equally' operates. In the end, both of these discussions point to the importance of political equality for egalitarianism more generally and, in the concluding section, an attempt is made to show how the (...)
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