Search results for 'Kenneth Hamilton Bailey' (try it on Scholar)

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  1.  26
    C. D. Bailey (2004). Hamilton and the Law of Varying Action Revisited. Foundations of Physics 34 (9):1385-1406.
    According to history texts, philosophers searched for a unifying natural law whereby natural phenomena and numbers are related. More than 2300 years ago, Aristotle postulated that nature requires minimum energy. More than 220 years ago, Euler applied the minimum energy postulate. More than 200 years ago, Lagrange provided a mathematical “proof” of the postulate for conservative systems. The resulting Principle of Least Action served only to derive the differential equations of motion of a conservative system. Then, 170 years ago, (...) presented what he claimed to be a “general method in dynamics.” Hamilton's resulting “Law of Varying Action” was supposed to apply to both conservative and non-conservative systems and was supposed to yield either the differential equations of motion or the integrals of those differential equations. However, no direct evaluation of the integrals of motion ever resulted from Hamilton's law of varying action. In 1975, a scant 29 years ago, following five years of controversy with engineer mechanicians, Dr. Wolfgang Yourgrau, Editor, Foundations of Physics, published my first paper based on Aristotle's postulate, without mathematical proof. That and subsequent papers present, through applications, a true “general method in dynamics.” In this essay, I present the mathematical proof that is missing from my 1975 and subsequent papers. Six fundamental integrals of analytical mechanics are derived from Aristotle's postulate. First, however, Hamilton must be revisited to show why his H function and his “force function” prevents the law of varying action from being the general method in dynamics that he claimed it to be. I have found that Hamilton’s Law of Varying Action (HLVA), as Hamilton presented it, cannot be applied to systems for which the force function is non-integrable. In 1972, Dr. B.E. Gatewood and Dr. D.P. Beres (then a graduate student) discovered that the end-point term associated with the principle of least action does not vanish. I named the new equation, “the general energy equation.” In 1973, because I was doing with it what Hamilton claimed could be done with HLVA, I simply assumed that this new equation was HLVA. I gave the new equation the misnomer HLVA. In 2001, I learned that I had made a grave mistake. I found that HLVA is at most a special case of the general energy equation. My interpretation of Aristotle's postulate permits one to by-pass the differential equations of motion completely for both conservative and non-conservative systems (no calculus of variations). (shrink)
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  2. Kenneth Hamilton Bailey (1929). A Defence of Jurisprudence. Melbourne, Melbourne University Press in Association with Macmillan & Co. Ltd..
     
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  3.  23
    Cecil D. Bailey (1983). Hamilton's Law or Hamilton's Principle: A Response to Ulvi Yurtsever. [REVIEW] Foundations of Physics 13 (5):539-544.
    The law of varying action and Hamilton's principle of classical mechanics are discussed. It is now clear that the law of varying action, introduced by Hamilton in his papers of 1834 and 1935, was never recognized by either the mathematicians or other scientists who followed him. Why this occurred is discussed in this paper.
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  4.  23
    Cecil D. Bailey (1975). A New Look at Hamilton's Principle. Foundations of Physics 5 (3):433-451.
    Hamilton's principle and Hamilton's law are discussed. Hamilton's law is then applied to achieve direct solutions to time-dependent, nonconservative, initial value problems without the use of the theory of differential or integral equations. A major question has always plagued competent investigators who use “energy methods,” viz., “Why is it that one can derive the differential equations for a system from Hamilton's principle and then solve these equations (at least in principle) subject to applicable initial and boundary (...)
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  5.  5
    Cecil D. Bailey (1981). On a More Precise Statement of Hamilton's Principle. Foundations of Physics 11 (3-4):279-296.
    It has been recognized in the literature of the calculus of variations that the classical statement of the principle of least action (Hamilton's principle for conservative systems) is not strictly correct. Recently, mathematical proofs have been offered for what is claimed to be a more precise statement of Hamilton's principle for conservative systems. According to a widely publicized version of this more precise statement, the action integral for conservative systems is a minimum for discrete systems for small time (...)
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  6.  16
    Joshua Alexander, Mark Alicke, Holly Andersen, Michael Anderson, Kristin Andrews, István Aranyosi, Adam Arico, Nomy Arpaly, Robert Audi & Andrew R. Bailey (2012). Philosophical Psychology Would Like to Thank the Following for Contributing to the Journal as Reviewers This Past Year: Fred Adams Kenneth Aizawa. Philosophical Psychology 25 (1):161-163.
  7. Brian Hamilton (2014). The Moral Dynamics of Economic Life: An Extension and Critique of Caritas in Veritate Ed. By Daniel K. Finn, And: Rethinking Poverty: Income, Assets, and the Catholic Social Justice Tradition by James P. Bailey. [REVIEW] Journal of the Society of Christian Ethics 34 (2):205-207.
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  8.  39
    Kenneth D. Bailey (2005). Emergence, Drop-Back and Reductionism in Living Systems Theory. Axiomathes 15 (1):29-45.
    Millers Living Systems Theory (LST) is known to be very comprehensive. It comprises eight nested hierarchical levels. It also includes twenty critical subsystems. While Millers approach has been analyzed and applied in great detail, some problematic features remain, requiring further explication. One of these is the relationship between reduction and emergence in LST. There are at least four relevant possibilities. One is that LST exhibits neither clear reductionism nor emergence, but is essentially neutral in this regard. Another is that the (...)
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  9.  3
    Alice Hamilton & Kenneth Hamilton (1974). John Updike's. Thought: A Journal of Philosophy 49 (1):56-71.
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  10.  4
    Alice Hamilton & Kenneth Hamilton (1974). John Updike's "Museums and Women and Other Stories". Thought: A Journal of Philosophy 49 (1):56-71.
  11. Kenneth E. Bailey (1976). God is ...: Dialogues on the Nature of God for Young People. Mandate Press.
     
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  12. Kenneth D. Bailey (forthcoming). Methods Of. Social Research.
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  13. Kenneth Hamilton (1969). The Promise of Kierkegaard. Philadelphia, Lippincott.
     
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  14. Peter Hamilton & Kenneth Thompson (2002). The Uses of Sociology.
     
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  15.  2
    Bruce Reichenbach (1994). Kenneth C. Bailey 1924-1993. Proceedings and Addresses of the American Philosophical Association 67 (4):135 - 136.
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  16. David Hamilton, Glen Atkinson, William M. Dugger & William T. Waller Jr (eds.) (2009). Cultural Economics and Theory: The Evolutionary Economics of David Hamilton. Routledge.
    David Hamilton is a leader in the American institutionalist school of heterodox economics that emerged after WWII. This volume includes 25 articles written by Hamilton over a period of nearly half a century. In these articles he examines the philosophical foundations and practical problems of economics. The result of this is a unique institutionalist view of how economies evolve and how economics itself has evolved with them. Hamilton applies insight gained from his study of culture to send (...)
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  17.  1
    G. J. Hamilton & A. H. Smith (1901). Gavin Hamilton's Letters to Charles Townley. Journal of Hellenic Studies 21:306.
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  18. George Grote, John Stuart Mill & William Hamilton (1868). Review of the Work of Mr John Stuart Mill, Entitled, 'Examination of Sir William Hamilton's Philosophy'. [REVIEW] Trübner.
     
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  19. Ontario Hamilton (2000). Canada. Art Gallery of Hamilton. In Mike Crang & N. J. Thrift (eds.), Thinking Space. Routledge
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  20. Lawrence Hamilton (2009). Human Needs and Political Judgment Lawrence Hamilton. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 40.
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  21. William Hamilton & John Stuart Mill (1866). Hamilton Versus Mill a Thorough Discussion of Each Chapter in Mr. John S. Mill`s Examination of Hamilton`s Logic and Philosophy Beginning with the Logic''. Maclachan and Stewart.
     
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  22. Alexander Hamilton (1971). The Works of Alexander Hamilton: Comprising His Most Important Official Reports; An Improved Edition of the Federalist, on the New Constitution, Written in 1788; And Pacificus, on the Proclamation of Neutrality, Written in 1793. Philosophy and Rhetoric 4 (3):178-180.
     
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  23. Thomas Reid & William Hamilton (1967). Philosophical Works, with Notes and Supplementary Dissertations by Sir William Hamilton. With an Introd. By Harry M. Bracken. [REVIEW] G. Olms Verlagsbuchhandlung.
     
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  24. Thomas Reid & William Hamilton (1853). Reid's Essays on the Intellectual Powers of Man, From His Collected Writings by Sir W. Hamilton, and with the Foot-Notes of the Editor.
     
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  25. Dugald Stewart, William Hamilton & John Veitch (1854). The Collected Works of Dugald Stewart, Ed. By Sir W. Hamilton, [Concluded by J. Veitch].
     
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  26.  3
    Geoffrey Turner (2013). Paul Through Mediterranean Eyes: Cultural Studies in 1 Corinthians. By Kenneth E. Bailey. Pp. 560, SPCK, London, 2011, £16.99. [REVIEW] Heythrop Journal 54 (1):130-131.
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  27.  3
    Geoffrey Turner (2012). The Historical Jesus of the Gospels. By Craig S. Keener. Pp. Xxxviii, 831, Eerdmans, Grand Rapids, Michigan, 2009, Hardback, £40.99. The Sage From Galilee: Rediscovering Jesus' Genius. By David Flusser with R. Stephen Notley. Pp. Xix, 191, Eerdmans, Grand Rapids, MI, 2007 (Fourth Edition), $13.60. Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels. By Kenneth E. Bailey. Pp. 443, SPCK, London, 2008, Paperback, £12.99. [REVIEW] Heythrop Journal 53 (2):310-312.
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  28.  2
    R. O. Moon (1932). Pliny on Chemistry The Elder Pliny's Chapters on Chemical Subjects. Part II. Edited with Translation and Notes by Kenneth C. Bailey. Pp. 287. London: Arnold, 1932. Cloth, 15s. [REVIEW] The Classical Review 46 (06):271-.
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  29. Nijay K. Gupta (2013). Paul Through Mediterranean Eyes: Cultural Studies on 1 Corinthians by Kenneth Bailey. Interpretation 67 (1):71-73.
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  30.  12
    Philip Jenkins (1993). A Full Service Bank: How BCCI Stole Billions Around the World," by James Ring Adams and Douglas Frantz; "The Junk Bond Revolution: Michael Milken, Wall Street, and the Roaring Eighties," by Fenton Bailey; "The Greatest Ever Bank Robbery: The Collapse of the Savings and Loan Industry," by Martin Mayer; "The Death Lobby: How the West Armed Iraq," by Kenneth R. Timmerman". The Chesterton Review 19 (2):219-227.
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  31.  12
    C. D. Bailey (2002). The Unifying Laws of Classical Mechanics. Foundations of Physics 32 (1):159-176.
    It is shown that, at the time of Euler and Lagrange, a belief led to an assumption. The assumption is applied to derive the principle of least action from the vis viva. The assumption is also applied to derive Hamilton's principles from the vis viva. It is shown that Hamilton, in his 1834 paper, countered the assumption of the earlier mathematicians. Finally, Hamilton's law, completely independent of the principle of least action and Hamilton's principles, is obtained (...)
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  32.  3
    M. R. Glover (1929). Some Verse Translations Sophocles' King Oedipus. A Version for the Modern Stage. By W. B. Yeats. Macmillan and Co., 1928. 2s. 6d. The Persians of Aeschylus. Translated From the Greek by Rev. C. B. Armstrong, M.A., B.D. George Allen and Unwin, Ltd., 1928. 3s. 6d. The Orestes of Euripides. Translated Into English Verse by Kenneth Johnstone. Published by O. T. Jenkins for the Balliol Players. 2s. ΑΡΙΣΤΟΦΑΝΟΣ ΝΕΦΕΛΑΙ: The Clouds of Aristophanes. Adapted for Performance by the Oxford University Dramatic Society in 1905 and 1928, with an English Version by A. D. Godley and C. Bailey. Oxford University Press. 2s. 6d. Aristophanes: The Birds and The Frogs. Translated Into Rhymed English Verse, with an Introductory Essay on the Form and Spirit of Aristophanic Comedy, and an Appendix on the Interpretation of Certain Passages in the Plays, by Marshall MacGregor. Edward Arnold and Co., 1927. 12s. 6d. The Odes of Anacreon. Translated by Erastus Richardson. Yale University Press, 1928. Published In. [REVIEW] The Classical Review 43 (01):16-18.
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  33.  1
    Ervin Budiselić (2011). Mark W. Hamilton, Kenneth W. Cukrowski, Nancy W. Shankle, James Thompson I John T. Willis-Riječ Koja Preobražava. Kairos: Evangelical Journal of Theology 5 (1):223-225.
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  34.  1
    Ervin Budiselić (2011). Mark W. Hamilton, Kenneth W. Cukrowski, Nancy W. Shankle, James Thompson and John T. Willis-Transforming Word. Kairos: Evangelical Journal of Theology 5 (1):227-229.
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  35. Cathryn Bailey (2007). We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity. Hypatia 22 (2):39-59.
    : In this article, Bailey analyzes the relationship between ethical vegetarianism (or the claim that ethical vegetarianism is morally right for all people) and white racism (the claim that white solipsistic and possibly white privileged ethical claims are imperialistically or insensitively universalized over less privileged human lives). This plays out in the dreaded comparison of animals with people of color and Jews as exemplified in the PETA campaign and the need for human identification (or solidarity) with animals in ethical (...)
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  36.  10
    James R. Hamilton (2007). The Art of Theater. Wiley-Blackwell.
    Hamilton argues that theatrical performances have always been regarded as works produced for inspection and evaluation in their own right. The reason this has been obscured is the enormously successful text-based literary tradition in modern European theater. To show why this is as it should be, Hamilton shows how theater's spectators pick out, grasp, and assess performances without reference to the texts they employ, even within that successful literary tradition.
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  37.  61
    Andrew Hamilton & Christopher Dimond (2012). Groups, Individuals, and Evolutionary Restraints: The Making of the Contemporary Debate Over Group Selection. Biology and Philosophy 27 (2):299-312.
    Groups, individuals, and evolutionary restraints : the making of the contemporary debate over group selection Content Type Journal Article Pages 1-14 DOI 10.1007/s10539-011-9255-5 Authors Andrew Hamilton, Center for Biology and Society, School of Life Sciences, Arizona State University, Tempe, AZ 85287-4501 USA Christopher C. Dimond, Center for Biology and Society, School of Life Sciences, Arizona State University, Tempe, AZ 85287-4501 USA Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867.
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  38.  92
    Alan Bailey (2002). Sextus Empiricus and Pyrrhonean Scepticism. Oxford University Press.
    Alan Bailey offers a clear and vigorous exposition and defence of the philosophy of Sextus Empiricus, one of the most influential of ancient thinkers, the father of philosophical scepticism. The subsequent sceptical tradition in philosophy has not done justice to Sextus: his views stand up today as remarkably insightful, offering a fruitful way to approach issues of knowledge, understanding, belief, and rationality. Bailey's refreshing presentation of Sextus to a modern philosophical readership rescues scepticism from the sceptics.
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  39.  36
    Adam D. Bailey & Alan Strudler (2011). Dialogue - The Confucian Critique of Rights-Based Business Ethics. Business Ethics Quarterly 21 (4):661-677.
    Confucianism-Based Rights Skepticism and Rights in the Workplace by Adam D. Bailey - Must even Confucian rights skeptics—those who are, on account of their Confucian beliefs, skeptical of the existence of human rights, and believe that asserting or recognizing rights is morally wrong—concede that in the workplace, they are morally obligated to recognize rights? Alan Strudler has recently argued that such is the case. In this article, I argue that because Confucian rights skeptics locate wrongness in inconsistency with the (...)
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  40.  12
    Christiane Bailey & Chloë Taylor (2013). Editor's Introduction. Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en (...)éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (ThePresent Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory Farms, and the Advent of Deading Life) Ian Werkheiser (Domination and Consumption: An Examination of Veganism, Anarchism, and Ecofeminism) Cynthia Willett (Water and Wing Give Wonder: Trans-Species Cosmopolitanism) Corey Lee Wrenn (Nonhuman Animal Rights, Alternative Food Systems, and the Non-Profit Industrial Complex) Emily R. Douglas (Eat or Be Eaten: A Feminist Phenomenology of Women as Food) Gary Steiners Animals and the Limits of Postmodernism (New York: Columbia University Press, 2013) Chloë Taylor (“PostmodernCritical Animal Theory: A Defense) Patrick Llored (La déconstruction derridienne peut-elle fonder une communauté politique et morale entre vivants humains et non humains?) Jan Dutkiewicz (“Postmodernism,” Politics, and Pigs) Gary Steiner (Response to Commentators). (shrink)
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  41. James Wood Bailey (1997). Utilitarianism, Institutions, and Justice. Oxford University Press.
    This book is a rebuttal of the common charge that the moral doctrine of utilitarianism permits horrible acts, justifies unfair distribution of wealth and other social goods, and demands too much of moral agents. Bailey defends utilitarianism by applying central insights of game theory regarding feasible equilibria and evolutionary stability of norms to elaborate an account of institutions that real-world utilitarians would want to foster. With such an account he shows that utilitarianism, while still a useful doctrine for (...)
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  42.  58
    A. G. Hamilton (1978). Logic for Mathematicians. Cambridge University Press.
    Intended for logicians and mathematicians, this text is based on Dr. Hamilton's lectures to third and fourth year undergraduates in mathematics at the ...
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  43.  7
    Adam D. Bailey & Alan Strudler (2011). Dialogue - The Confucian Critique of Rights-Based Business Ethics. Business Ethics Quarterly 21 (4):661-677.
    Confucianism-Based Rights Skepticism and Rights in the Workplace by Adam D. Bailey - Must even Confucian rights skeptics—those who are, on account of their Confucian beliefs, skeptical of the existence of human rights, and believe that asserting or recognizing rights is morally wrong—concede that in the workplace, they are morally obligated to recognize rights? Alan Strudler has recently argued that such is the case. In this article, I argue that because Confucian rights skeptics locate wrongness in inconsistency with the (...)
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  44.  2
    J. Kenneth (2003). The Role of Nonprofit* in Health Care. In Peter Joseph Hammer (ed.), Uncertain Times: Kenneth Arrow and the Changing Economics of Health Care. Duke University Press 243.
  45. Andrew R. Bailey & Robert M. Martin (eds.) (2013). First Philosophy: Knowing and Being. Broadview Press.
    Andrew Bailey's highly-regarded introductory anthology has been revised and updated in this new concise edition. First Philosophy : Knowing and Being brings together over thirty classic and contemporary readings in epistemology and metaphysics. Mindful of the intrinsic difficulty of the material, the editors provide comprehensive introductions both to each topic and to each individual selection. By presenting a detailed discussion of the historical and intellectual background to each piece, the editors enable readers to approach the material without unnecessary barriers (...)
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  46. Colin Bailey & Rod Downey (1992). Tabular Degrees in \Ga-Recursion Theory. Annals of Pure and Applied Logic 55 (3):205-236.
    Bailey, C. and R. Downey, Tabular degrees in \Ga-recursion theory, Annals of Pure and Applied Logic 55 205–236. We introduce several generalizations of the truth-table and weak-truth-table reducibilities to \Ga-recursion theory. A number of examples are given of theorems that lift from \Gw-recursion theory, and of theorems that do not. In particular it is shown that the regular sets theorem fails and that not all natural generalizations of wtt are the same.
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  47. James R. Hamilton (2009). Drama. In Higgins Davies (ed.), Blackwell Companion to Aesthetics.
    Hamilton explains why "drama" is a category of literature rather than of theater, even though it is appropriate to describe many theatrical performances as "dramatic." Consideration of the possibilities of theatrical performance are especially important to this category of literature, but need not be (and often are not) decisive in constraining interpretations of dramatic works.
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  48.  29
    Sue Hamilton (2001). Indian Philosophy: A Very Short Introduction. Oxford University Press.
    India has a long, rich, and diverse tradition of philosophical thought, spanning some two and a half millenia and encompassing several major religious traditions. Now, in this intriguing introduction to Indian philosophy, the diversity of Indian thought is emphasized. It is structured around six schools of thought that have received classic status. Sue Hamilton explores how the traditions have attempted to understand the nature of reality in terms of inner or spiritual quest and introduces distinctively Indian concepts, such as (...)
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  49. James R. Hamilton (2010). Narrative, Fiction, Imagination. In Pokorny Kotatko (ed.), Fictionality-Possibility-Reality.
    Hamilton argues that narratives engage our imaginations not so much by having us pretend the events they depict are true or present as by having us engage in a kind of anticipation of events to come. The idea is that the grasp of a narratively structured presentation is explained in very much the same way any sequence of events, considered as a sequence, is grasped.
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  50. James R. Hamilton (2007). Theatrical Space. Journal of Dramatic Theory and Criticism 31 (2):21-47.
    Hamilton shows how awareness of the uses of space -- in particular uses of space in which to stage an event of any kind -- enable spectators to pick out characters, props, and the like across performances within production runs, across production runs, and even across productions employing different scripts. The key ideas of object identification are taken both from the philosophical and the empirical literature and are treated as epistemic ideas rather than metaphysical conceptions.
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