Search results for 'Kenneth Hickey' (try it on Scholar)

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  1. Kenneth Hickey & Laurie Lyckholm (2004). Child Welfare Versus Parental Autonomy: Medical Ethics, the Law, and Faith-Based Healing. Theoretical Medicine and Bioethics 25 (4):265-276.
    Over the past three decades more than 200 children have died in the U.S. of treatable illnesses as a result of their parents relying on spiritual healing rather than conventional medical treatment. Thirty-nine states have laws that protect parents from criminal prosecution when their children die as a result of not receiving medical care. As physicians and citizens, we must choose between protecting the welfare of children and maintaining respect for the rights of parents to practice the religion of their (...)
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  2.  8
    Kelly Hickey (2010). Aristotelian Morality and Groundhogs. Questions: Philosophy for Young People 10:3-5.
    Hickey discusses the moral philosophy of the film Groundhog’s Day and the impact on one man’s life from starting anew. Philosophical discussion continues with [the pivotal role] Phil’s meaning to life and his ongoing discovery of personal happiness.
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  3.  2
    J. Kenneth (2003). The Role of Nonprofit* in Health Care. In Peter Joseph Hammer (ed.), Uncertain Times: Kenneth Arrow and the Changing Economics of Health Care. Duke University Press 243.
  4. Dave Hickey (2012). The Invisible Dragon: Essays on Beauty, Revised and Expanded. University of Chicago Press.
    _The Invisible Dragon_ made a lot of noise for a little book When it was originally published in 1993 it was championed by artists for its forceful call for a reconsideration of beauty—and savaged by more theoretically oriented critics who dismissed the very concept of beauty as naive, igniting a debate that has shown no sign of flagging. With this revised and expanded edition, Hickey is back to fan the flames. More manifesto than polite discussion, more call to action (...)
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  5.  34
    Lance P. Hickey (1999). The Chomskian Challenge to Externalism. International Studies in Philosophy 31 (4):39-51.
  6.  11
    Leo Hickey (1972). The Particular and the General in Fiction. Journal of Aesthetics and Art Criticism 30 (3):327-331.
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  7.  6
    Thomas W. Hickey (2003). A Masochist's Teapot: Where to Put the Handle in Media Ethics. Journal of Mass Media Ethics 18 (1):44 – 67.
    The four guiding principles of the Society of Professional Journalists express ethical tension that can be viewed as a conflict between the metaphysical concepts of the "One" and the "Many." Historically, the most satisfying resolution of this tension has been the doctrine of the Trinity. When studied as a philosophical construct, this model, drawn from religion, can demonstrate a way to resolve the tension inherent in good journalism. This study reduces this resolution to grids that can be used for plotting (...)
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  8.  16
    Kris Rutten & Ronald Soetaert (2013). Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited. Studies in Philosophy and Education 32 (4):327-343.
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ narratives. (...)
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  9.  5
    Kris Rutten & Ronald Soetaert (2015). Attitudes Toward Education: Kenneth Burke and New Rhetoric. Studies in Philosophy and Education 34 (4):339-347.
    In this article we introduce the special issue Attitudes Toward Education: Kenneth Burke and New Rhetoric, which brings together a number of contributions that were first presented at the conference Rhetoric as Equipment for Living. Kenneth Burke, Culture and Education. Kenneth Burke [1897–1993] is one of the foundational figures in the development of what is known as the ‘new rhetoric’. The aim of the contributions to this special issue is to explore what is pedagogical about Burke’s anthropological (...)
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  10.  5
    Jennifer Richards (2015). Equipment for Thinking: Or Why Kenneth Burke is Still Worth Reading. Studies in Philosophy and Education 34 (4):363-375.
    In a market place crowded with practical rhetoric books what educational value could a challenging work such as Kenneth Burke’s A Rhetoric of Motives possibly have? Burke knows but doesn’t use the terminology of the classical art and rather than analysing the persuasive rhetoric of well-known speeches to equip us with strategies, he weaves his way around literary texts, teasing out meanings that their authors something intended, sometimes did not. Yet, despite such difficulties, A Rhetoric of Motives is a (...)
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  11.  9
    Gregory J. Morgan (2001). Bacteriophage Biology and Kenneth Schaffner's Rendition of Developmentalism. Biology and Philosophy 16 (1):85-92.
    In this paper I consider Kenneth Schaffner''s(1998) rendition of ''''developmentalism'''' from the point of viewof bacteriophage biology. I argue that the fact that a viablephage can be produced from purified DNA and host cellularcomponents lends some support to the anti-developmentalist, ifthey first show that one can draw a principled distinctionbetween genetic and environmental effects. The existence ofhost-controlled phage host range restriction supports thedevelopmentalist''s insistence on the parity of DNA andenvironment. However, in the case of bacteriophage, thedevelopmentalist stands on less (...)
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  12.  2
    Alexis Cartonnet (2011). Structuralisme et néoréalisme dans le champ des relations internationales. Le cas de Kenneth Waltz. Astérion 9.
    Cet article esquisse un rapprochement entre un courant de pensée politique, le néoréalisme, et une méthode en sciences humaines, le structuralisme. Ce courant et cette méthode ont suivi des trajectoires séparées, de l’après-guerre à la fin des années soixante-dix, jusqu’à ce que Kenneth Waltz croise ces deux problématiques. Après avoir défini respectivement réalisme et structuralisme, cet article établit leur connexion et tente d’éclairer les raisons pour lesquelles ce rapprochement n’avait pas été conduit jusqu’alors.
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  13.  2
    Bruce Reichenbach (1994). Kenneth C. Bailey 1924-1993. Proceedings and Addresses of the American Philosophical Association 67 (4):135 - 136.
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  14. Kenneth Burke, Herbert W. Simons & Trevor Melia (1989). The Legacy of Kenneth Burke.
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  15.  3
    Greig E. Henderson & David Cratis Williams (eds.) (2001). Unending Conversations: New Writings by and About Kenneth Burke. Southern Illinois University Press.
    Previously unpublished writings by and about Kenneth Burke plus essays by such Burkean luminaries as Wayne C. Booth, William H. Rueckert, Robert Wess, Thomas Carmichael, and Michael Feehan make the publication of Unending Conversations a ...
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  16. Kenneth Laine Ketner, Walker Percy & Patrick H. Samway (1995). A Thief of Peirce the Letters of Kenneth Laine Ketner and Walker Percy.
     
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  17. Stan A. Lindsay (1998). Implicit Rhetoric: Kenneth Burke's Extension of Aristotle's Concept of Entelechy. Upa.
    Implicit Rhetoric examines the implications of Kenneth Burke's concept of entelechy, the most transcendent term in Burke's philosophical system. The author discusses Burke's ideas on the existence of 'implicit' rhetoric which goes against Aristotle's view that rhetoric includes an essentially 'explicit' view of criticism.
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  18. Dennis Schulting (2009). Review: Westphal, Kenneth, Kant's Transcendental Proof of Realism. [REVIEW] Kant-Studien 100 (3):382-385.
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  19. James W. Chesebro, Carole Blair, Celeste Condit & Bernard L. Brock (eds.) (1995). Kenneth Burke and Contemporary European Thought: Rhetoric in Transition. University Alabama Press.
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  20. Gillian Robinson (1994). Reviews : Kenneth Baynes, The Normative Grounds of Social Criticism: Kant, Rawls and Habermas (State University of New York Press, 1992); Janna Thompson, Justice and World Order: A Philosophical Inquiry (Routledge, 1992); Seyla Benhabib, Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics (Polity, 1992). [REVIEW] Thesis Eleven 37 (1):165-170.
    Reviews : Kenneth Baynes, The Normative Grounds of Social Criticism: Kant, Rawls and Habermas ; Janna Thompson, Justice and World Order: A Philosophical Inquiry ; Seyla Benhabib, Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics.
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  21. Stephen Bygrave (2012). Kenneth Burke: Rhetoric and Ideology. Routledge.
    _Kenneth Burke: Rhetoric and Ideology_ is a lucid and accessible introduction to a major twentieth-century thinker those ideas have influenced fields as diverse as literary theory, philosophy, linguistics, politics and anthropology. Stephen Bygrave explores the content of Burke's vast output of work, focusing especially on his preoccupation with the relation between language, ideology and action. By considering Burke as a reader and writer of narratives and systems, Bygrave examines the inadequacies of earlier readings of Burke and unfolds his thought within (...)
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  22.  6
    Kenneth Einar Himma (2010). Plantinga's Version of the Free-Will Argument: The Good and Evil That Free Beings Do: Kenneth Einar Himma. Religious Studies 46 (1):21-39.
    According to Plantinga's version of the free-will argument , the existence of free beings in the world who, on the whole, do more good than evil is the greater moral good that cannot be secured by even an omnipotent God without allowing some evil and thereby shows the logical compatibility of God with evil. In this essay, I argue that there are good empirical and moral reasons, from the standpoint of one plausible conception of Christian ethics, to doubt that Plantinga's (...)
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  23.  44
    Lawrence A. Shapiro (2009). A Review of Frederick Adams and Kenneth Aizawa, the Bounds of Cognition. [REVIEW] Phenomenology and the Cognitive Sciences 8 (2):267-273.
    In The Bounds of Cognition, Fred Adams and Kenneth Aizawa treat the arguments for extended cognition to withering criticism. I summarize their main arguments and focus special attention on their distinction between the extended cognitive system hypothesis and the extended cognition hypothesis, as well as on their demand for a mark of the mental.
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  24.  2
    Dominic Burbidge (forthcoming). Space for Virtue in the Economics of Kenneth J. Arrow, Amartya Sen and Elinor Ostrom. Journal of Economic Methodology:1-17.
    Virtue ethics interprets human action as pursuing good ends through practices that develop qualities internal to those final goals. The philosophical approach has been identified as critical of economics, leading in turn to the innovative response that by viewing the market as mutually beneficial exchange, economic practice is in fact defendable on virtue ethics grounds. This defends economics using arguments drawn from virtue ethics, but there is a need also to explore space for virtue ethics within economic theory. Examining key (...)
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  25. Kenneth Einar Himma (2009). The Free-Will Defence: Evil and the Moral Value of Free Will: Kenneth Einar Himma. Religious Studies 45 (4):395-415.
    One version of the free-will argument relies on the claim that, other things being equal, a world in which free beings exist is morally preferable to a world in which free beings do not exist . I argue that this version of the free-will argument cannot support a theodicy that should alleviate the doubts about God's existence to which the problems of evil give rise. In particular, I argue that the value thesis has no foundation in common intuitions about morality. (...)
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  26.  21
    Valerie Malhotra Bentz & Wade Kenny (1997). "Body-as-World": Kenneth Burke's Answer to the Postmodernist Charges Against Sociology. Sociological Theory 15 (1):81-96.
    Postmodernism charges that sociological methods project ways of thinking and being from the past onto the future, and that sociological forms of presentation are rhetorical defenses of ideologies. Postmodernism contends that sociological theory presents reified constructs no more based in reality than are fictional accounts. Kenneth Burke's logology predates and adequately addresses postmodernism's valid charges against sociology. At the same time, logology avoids the idealistic tendencies and ethical pitfalls of radical forms of postmodernist deconstruction, which acknowledge neither pretextual and (...)
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  27.  13
    Kenneth Seeskin (1985). Kenneth Seeskin Replies. Philosophy and Literature 9 (2):201-202.
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  28.  34
    Robert F. Hadley (1997). Explaining Systematicity: A Reply to Kenneth Aizawa. [REVIEW] Minds and Machines 12 (4):571-79.
    In his discussion of results which I (with Michael Hayward) recently reported in this journal, Kenneth Aizawa takes issue with two of our conclusions, which are: (a) that our connectionist model provides a basis for explaining systematicity within the realm of sentence comprehension, and subject to a limited range of syntax (b) that the model does not employ structure-sensitive processing, and that this is clearly true in the early stages of the network''s training. Ultimately, Aizawa rejects both (a) and (...)
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  29.  24
    Stephen Bygrave (1993). Kenneth Burke: Rhetoric and Ideology. Routledge.
    In a career of over seventy years, Kenneth Burke has produced a body of challenging and fascinating theoretical work. This work has had a bigger reputation than it has had a readership. Burke has been hailed not only as a strong precursor of the work of Fredric Jameson, Frank Lentriccia, and others, but also as a powerful original thinker whose writings have yet to be grappled with. Kenneth Burke: Rhetoric and Ideology is a lucid and accessible introduction to (...)
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  30.  3
    Fredric R. Jameson (1978). The Symbolic Inference; Or, Kenneth Burke and Ideological Analysis. Critical Inquiry 4 (3):507-523.
    However this may be, it is clear that the rhetoric of the self in American criticism will no longer do, any more than its accompanying interpretative codes of identity crises and mythic reintegration, and that a post-individualistic age needs new and post-individualistic categories for grasping both the production and the evolution of literary form as well as the semantic content of the literary text and the latter's relationship to collective experience and to ideological contradiction. What is paradoxical about Burke's own (...)
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  31.  6
    Chiara Bassetti (2014). Kenneth Liberman: More Studies in Ethnomethodology. Human Studies 37 (4):597-602.
    I shall confess since the beginning that I have fallen in love with this book. Reasons are as varied as its merits. First, it actually constitutes what the title promises: “More Studies in Ethnomethodology”. This is not just because of the Foreword by Harold Garfinkel and the life-time collaboration of which the latter and the book itself testify between the founder of Ethnomethodology and one of his students, Kenneth Liberman—by now Professor Emeritus with his own experience of “25 years (...)
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  32.  8
    Dylan Futter (2013). Review of Moore, Kenneth Royce. Plato, Politics and a Practical Utopia.London: Continuum. 2012. ISBN 978-1-4411-5317-3. [REVIEW] Plato: The Internet Journal of the International Plato Society (Plato 12 (2012)).
    In Plato, Politics and a Practical Utopia Kenneth Royce Moore offers a working model of Magnesia, the city of Plato's Laws. His method is to treat the “second-best city” “as if it were a real polis of the ancient world” (p. 82). Moore's conclusion is that Plato has created a “fairly large city”, with some unusual institutional features, but one that is “strangely practical” and firmly grounded in reality (p. ix). The Laws is often said to be a long (...)
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  33.  17
    Kenneth J. Gergen (1990). Reflections on a Catalytic Companion Kenneth J. Gergen. Journal for the Theory of Social Behaviour 20 (4):305–321.
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  34.  2
    Kenneth G. Ferguson (1992). Existing by Convention: KENNETH G. FERGUSON. Religious Studies 28 (2):185-194.
    Ever since the Proslogion was first circulated , critics have been bemused by St Anselm's brazen attempt to establish a matter of fact, namely, God's existence, from the simple analysis of a term or concept. Yet every critic who has proposed to ‘write the obituary’ of the Ontological Argument has found it to be remarkably resilient . At the risk of adding to a record of failures, I want to venture a new method for attacking this durable argument. Neither the (...)
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  35.  2
    Kenneth Einar Himma (2010). Explaining Why This Body Gives Rise to Me Qua Subject Instead of Someone Else: An Argument for Classical Substance Dualism: Kenneth Einar Himma. Religious Studies 47 (4):431-448.
    Since something cannot be conscious without being a conscious subject, a complete physicalist explanation of consciousness must resolve an issue first raised by Thomas Nagel, namely to explain why a particular mass of atoms that comprises my body gives rise to me as conscious subject, rather than someone else. In this essay, I describe a thought-experiment that suggests that physicalism lacks the resources to address Nagel's question and seems to pose a counter-example to any form of non-reductive physicalism relying on (...)
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  36.  16
    Kenneth K. Inada (1989). Response to Richard Pilgrim's Review of "the Logic of Unity", by Hosaku Matsuo and Translated by Kenneth K. Inada. Philosophy East and West 39 (4):453-456.
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  37.  11
    Eliot Deutsch (2011). A Memorial Tribute to Kenneth K. Inada. Philosophy East and West 61 (3):408-408.
    My first meeting with Kenneth I nada was in 1964, when I passed through Hawai‘i, on my way back from India, at the invitation of Charlie Moore, Editor of Philosophy East and West and Director of that summer’s East-West Philosophers’ Conference. Acting for Moore, who was ill at the time of my arrival, Ken, a member of the UH Philosophy faculty, was kind enough to take me on a tour of the UH-Manoa campus; he did so with considerable good (...)
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  38.  4
    Daniel Callahan, Larry R. Churchill, Denise M. Dudzinski, Carl Elliott, Joseph J. Fins, Renée C. Fox, Michael L. Gross, Lena Halldenius, Matti Häyry & Kenneth V. Iserson (2005). Bette Anton, MLS, is Head Librarian for the Pamela & Kenneth Fong Optometry & Health Sciences Library of the University of California, Berkeley. This Library Serves the UC Berkeley School of Optometry and the UC Berkeley–UC San Francisco Joint Medical Program. Cambridge Quarterly of Healthcare Ethics 14:355-356.
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  39.  4
    Kathryn E. Artnak, Erika Blacksher, Michael C. Brannigan, Matti Häyry, Insoo Hyun, Kenneth V. Iserson, Patricia A. Marshall, Maghboeba Mosavel & India J. Ornelas (2008). Bette Anton, MLS, is Head Librarian for the Pamela & Kenneth Fong Optometry & Health Sciences Library of the University of California, Berkeley. This Library Serves the UC Berkeley School of Optometry and the UC Berkeley–UC San Francisco Joint Medical Program. Cambridge Quarterly of Healthcare Ethics 17:137-138.
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  40.  4
    David A. Buehler, Paul Carrick, David DeGrazia, Alan M. Goldberg, Richard N. Hill, Kenneth V. Iserson & Andrew Jameton (1999). Kenneth M. Boyd, MA, BD, Ph. D., is Senior Lecturer in Medical Ethics, Edinburgh University Medical School, Research Director of the Institute of Medical Ethics, and Associate Minister of the Church of St. John the Evangelist, Princes Street, Edinburgh, Scotland. [REVIEW] Cambridge Quarterly of Healthcare Ethics 8:6-7.
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  41.  14
    Kenneth Goodman (1990). Book Review: Communication Ethics and Global Change: A Book Review by Kenneth Goodman. [REVIEW] Journal of Mass Media Ethics 5 (1):66 – 69.
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  42.  3
    Richard E. Champlin, Ka Wah Chan, Leonard M. Fleck, John Harris, Matti Häyry, Søren Holm, Kenneth V. Iserson, Lynn A. Jansen & Martin Korbling (2004). Bette Anton, MLS, is Head Librarian of the Pamela and Kenneth Fong Optometry and Health Sciences Library. This Library Serves the University of California, Berkeley–University of California, San Francisco Joint Medical Pro-Gram and the University of California, Berkeley School of Optometry. Cambridge Quarterly of Healthcare Ethics 13:117-118.
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  43.  5
    Kenneth Burke & Margaret Schlauch (1938). Twelve Propositions by Kenneth Burke on the Relation Between Economics and Psychology. Science and Society 2 (2):242 - 253.
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  44.  4
    James Burdick (2000). Response to “A Critique of UNOS Liver Allocation Policy” by Kenneth Einar Himma (CQ Vol 8, No 3). Cambridge Quarterly of Healthcare Ethics 9 (2):275-280.
    The critique of the United Network for Organ Sharing (UNOS) liver allocation policy by Kenneth Himma has flaws related to the complexities and evolutionary nature of the field. Recent improvements in transplantation have achieved national attention of this sort. There has been an evolution, unequaled elsewhere in medicine, of a national data set and national rules. The transplant community might have been more effective in communicating the details of this, and the problems associated with organ allocation policy. The novelty (...)
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  45.  4
    Terence H. McLaughlin (1998). Kenneth Strike on Liberalism, Citizenship and the Private Interest in Schooling. Studies in Philosophy and Education 17 (4):231-241.
    After indicating a number of points of agreement with the argument 0eveloped by Kenneth Strike in his article ‘Liberalism, Citizenship and the Private Interest in Schooling’, this article identifies and explores a number of queries and criticisms which arise in relation to that argument. These queries and criticisms relate especially to the nature and extent of the ‘expansiveness’ involved in Strike's conception of ‘public’ or common educational influence, and to the implications and justification of the claim that ‘private’ educational (...)
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  46.  1
    Wayne C. Booth (1974). Kenneth Burke's Way of Knowing. Critical Inquiry 1 (1):1-22.
    Kenneth Burke is, at long last, beginning to get the attention he de- serves. Among anthropologists, sociologists, psychologists, and rhetori- cians his "dramatism" is increasingly recognized as something that must at least appear in one's index, whether one has troubled to understand him or not. Even literary critics are beginning to see him as not just one more "new critic" but as someone who tried to lead a revolt against "narrow formalism" long before the currently fashionable explosion into the (...)
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  47. Kenneth Burke (1961). Attitudes Toward History / by Kenneth Burke. Beacon Press.
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  48. Stephen Bygrave (2003). Kenneth Burke: Rhetoric and Ideology. Routledge.
    _Kenneth Burke: Rhetoric and Ideology_ is a lucid and accessible introduction to a major twentieth-century thinker those ideas have influenced fields as diverse as literary theory, philosophy, linguistics, politics and anthropology. Stephen Bygrave explores the content of Burke's vast output of work, focusing especially on his preoccupation with the relation between language, ideology and action. By considering Burke as a reader and writer of narratives and systems, Bygrave examines the inadequacies of earlier readings of Burke and unfolds his thought within (...)
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  49. Himma Kenneth Einar (2003). Trouble in Law's Empire: Rethinking Dworkin's Third Theory of Law/Kenneth Einar Himma. Oxford Journal of Legal Studies 23 (3):345-377.
     
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  50. Lon L. Fuller & Kenneth I. Winston (1981). The Principles of Social Order Selected Essays of Lon L. Fuller /Edited, with an Introd. By Kenneth I. Winston. --. --. Duke University Press,1981.
     
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