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  1. Kenneth K. Inada (2008). Immanent Transcendence: The Possibility of an East–West Philosophical Dialogue. Journal of Chinese Philosophy 35 (3):493-510.
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  2. Kenneth K. Inada (2005). The Cosmological Basis of Chinese Ethical Discourse. Journal of Chinese Philosophy 32 (1):35–46.
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  3. Kenneth K. Inada (2003). Rumination on the Chinese Philosophical Tradition. Journal of Chinese Philosophy 30 (3-4):327-340.
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  4. Kenneth K. Inada (1997). A Theory of Oriental Aesthetics: A Prolegomenon. Philosophy East and West 47 (2):117-131.
    Oriental thought requires the introduction of a novel metaphysical concept of nonbeing, along with being, to exhibit the dynamics of becoming. The initial contact of being and nonbeing is the basis of aesthetic nature and the fountainhead of Oriental aesthetics.
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  5. Kenneth K. Inada (1997). Buddho-Taoist and Western Metaphysics of the Self. In Douglas Allen & Ashok Kumar Malhotra (eds.), Culture and Self: Philosophical and Religious Perspectives, East and West. Westview Press. 83--93.
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  6. Kenneth K. Inada (1997). The Chinese Doctrinal Acceptance of Buddhism. Journal of Chinese Philosophy 24 (1):5-17.
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  7. Kenneth K. Inada (1996). Understanding the Chinese Mind. The Philosophical Roots. Journal of Chinese Philosophy 23 (1):111-114.
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  8. Kenneth K. Inada (1994). The Buddhist Aesthetic Nature: A Challenge to Rationalism and Empiricism. Asian Philosophy 4 (2):139 – 150.
  9. Kenneth K. Inada (1994). The Challenge of Buddho-Taoist Metaphysics of Experience. Journal of Chinese Philosophy 21 (1):27-47.
  10. Kenneth K. Inada (1992). Northropian Categories of Experience Revisited. Journal of Chinese Philosophy 19 (1):25-49.
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  11. Kenneth K. Inada (1991). Buddhist and Western Ethics: Problematics and Possibilities. In. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press. 333--345.
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  12. Kenneth K. Inada (1989). Response to Richard Pilgrim's Review of "the Logic of Unity", by Hosaku Matsuo and Translated by Kenneth K. Inada. Philosophy East and West 39 (4):453-456.
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  13. Kenneth K. Inada (1988). The Range of Buddhist Ontology. Philosophy East and West 38 (3):261-280.
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  14. Kenneth K. Inada (1987). Environmental Problematics in the Buddhist Context. Philosophy East and West 37 (2):135-149.
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  15. Kenneth K. Inada (1987). David J. Kalupahana, NigHrjuna, The Philosophy of the Middle Way. Journal of Chinese Philosophy 14 (3):371-377.
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  16. Kenneth K. Inada (1985). Rev. Of Derrida on the Mend, by Robert R. Magliola. Buddhist-Christian Studies 5:218-22.
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  17. Kenneth K. Inada (1985). Two Strains in Buddhist Causality. Journal of Chinese Philosophy 12 (1):49-56.
  18. Kenneth K. Inada & Nolan Pliny Jacobson (eds.) (1984). Buddhism and American Thinkers. State University of New York Press.
    Prefatory Remarks to Charles Hartshorne's Essay The leading process philosopher of out time intimately divulges his own awakening to the fundamentals of ...
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  19. Kenneth K. Inada (1979). Problematics of the Buddhist Nature of Self. Philosophy East and West 29 (2):141-158.
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  20. Kenneth K. Inada (1975). A Rejoinder to Munitz. Philosophy East and West 25 (3):351-352.
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  21. Kenneth K. Inada (1975). Munitz' Concept of the World... A Buddhist Response. Philosophy East and West 25 (3):309-317.
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  22. Kenneth K. Inada (1975). The Metaphysics of Buddhist Experience and the Whiteheadian Encounter. Philosophy East and West 25 (4):465-488.
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  23. Kenneth K. Inada (1974). Time and Temporality: A Buddhist Approach. Philosophy East and West 24 (2):171-179.
    The buddhist approach to the concepts of time and temporality is necessarily based on the correct understanding of the ordinary but dynamically oriented experiential process. in such a process, the concept of time takes on conventional, arbitrary and abstract natures, and subsequently gives way to the concept of temporality which is part and parcel of the experiential process and directly opens up other buddhist doctrines such as relational origination and voidness of being. temporality is non-conventional 'lived time'.
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  24. Kenneth K. Inada (1971). Whitehead's 'Actual Entity' and the Buddha's Anātman. Philosophy East and West 21 (3):303-316.
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  25. Kenneth K. Inada (1970). Buddhist Naturalism and the Myth of Rebirth. International Journal for Philosophy of Religion 1 (1):46 - 53.
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  26. Kenneth K. Inada (1969). Some Basic Misconceptions of Buddhism. International Philosophical Quarterly 9 (1):101-119.
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  27. Kenneth K. Inada (1968). The Ultimate Ground of Buddhist Purification. Philosophy East and West 18 (1/2):41-53.
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  28. Winfield E. Nagley, John M. Koller, S. K. Saksena, Kenneth K. Inada & Abraham Kaplan (1967). Tributes to Charles A. Moore as Philosopher, Teacher, Colleague, Editor, and Conference Director. Philosophy East and West 17 (1/4):7-14.
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