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  1. Kenneth K. Inada (1997). A Theory of Oriental Aesthetics: A Prolegomenon. Philosophy East and West 47 (2):117-131.
    Oriental thought requires the introduction of a novel metaphysical concept of nonbeing, along with being, to exhibit the dynamics of becoming. The initial contact of being and nonbeing is the basis of aesthetic nature and the fountainhead of Oriental aesthetics.
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  2. Kenneth K. Inada (1979). Problematics of the Buddhist Nature of Self. Philosophy East and West 29 (2):141-158.
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  3. Kenneth K. Inada (1988). The Range of Buddhist Ontology. Philosophy East and West 38 (3):261-280.
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  4.  29
    Kenneth K. Inada (1969). Some Basic Misconceptions of Buddhism. International Philosophical Quarterly 9 (1):101-119.
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  5.  14
    Kenneth K. Inada (1994). The Buddhist Aesthetic Nature: A Challenge to Rationalism and Empiricism. Asian Philosophy 4 (2):139 – 150.
  6.  5
    Kenneth K. Inada (1972). Nāgārjuna: A Translation of His Mūlamadhyamakakārikā. Philosophy East and West 22 (1):105-106.
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  7.  1
    Steven B. Goodman & Kenneth K. Inada (1987). Guide to Buddhist Philosophy. Journal of the American Oriental Society 107 (3):513.
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  8.  21
    Kenneth K. Inada (1974). Time and Temporality: A Buddhist Approach. Philosophy East and West 24 (2):171-179.
    The buddhist approach to the concepts of time and temporality is necessarily based on the correct understanding of the ordinary but dynamically oriented experiential process. in such a process, the concept of time takes on conventional, arbitrary and abstract natures, and subsequently gives way to the concept of temporality which is part and parcel of the experiential process and directly opens up other buddhist doctrines such as relational origination and voidness of being. temporality is non-conventional 'lived time'.
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  9.  24
    Kenneth K. Inada (1970). Buddhist Naturalism and the Myth of Rebirth. International Journal for Philosophy of Religion 1 (1):46 - 53.
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  10.  18
    Kenneth K. Inada (1985). Two Strains in Buddhist Causality. Journal of Chinese Philosophy 12 (1):49-56.
  11.  7
    Kenneth K. Inada (1975). A Rejoinder to Munitz. Philosophy East and West 25 (3):351-352.
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  12.  22
    Kenneth K. Inada (2008). Immanent Transcendence: The Possibility of an East–West Philosophical Dialogue. Journal of Chinese Philosophy 35 (3):493-510.
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  13.  13
    Kenneth K. Inada (1987). Environmental Problematics in the Buddhist Context. Philosophy East and West 37 (2):135-149.
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  14.  4
    Kenneth K. Inada (1991). Buddhist and Western Ethics: Problematics and Possibilities. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press 333--345.
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  15.  16
    Kenneth K. Inada (1989). Response to Richard Pilgrim's Review of "the Logic of Unity", by Hosaku Matsuo and Translated by Kenneth K. Inada. Philosophy East and West 39 (4):453-456.
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  16.  4
    Kenneth K. Inada (1997). Buddho-Taoist and Western Metaphysics of the Self. In Douglas Allen & Ashok Kumar Malhotra (eds.), Culture and Self: Philosophical and Religious Perspectives, East and West. Westview Press 83--93.
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  17.  2
    Kenneth K. Inada (1970). Books in Review. International Journal for Philosophy of Religion 1 (1):55.
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  18.  8
    Kenneth K. Inada (1987). David J. Kalupahana, NigHrjuna, The Philosophy of the Middle Way. Journal of Chinese Philosophy 14 (3):371-377.
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  19.  10
    Kenneth K. Inada (1971). Whitehead's 'Actual Entity' and the Buddha's Anātman. Philosophy East and West 21 (3):303-316.
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  20.  8
    Kenneth K. Inada (1997). The Chinese Doctrinal Acceptance of Buddhism. Journal of Chinese Philosophy 24 (1):5-17.
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  21.  8
    Kenneth K. Inada (1975). The Metaphysics of Buddhist Experience and the Whiteheadian Encounter. Philosophy East and West 25 (4):465-488.
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  22.  7
    Kenneth K. Inada (1994). The Challenge of Buddho-Taoist Metaphysics of Experience. Journal of Chinese Philosophy 21 (1):27-47.
  23.  6
    Winfield E. Nagley, John M. Koller, S. K. Saksena, Kenneth K. Inada & Abraham Kaplan (1967). Tributes to Charles A. Moore as Philosopher, Teacher, Colleague, Editor, and Conference Director. Philosophy East and West 17 (1/4):7-14.
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  24.  7
    Kenneth K. Inada (2005). The Cosmological Basis of Chinese Ethical Discourse. Journal of Chinese Philosophy 32 (1):35–46.
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  25.  5
    Kenneth K. Inada (1996). Understanding the Chinese Mind. The Philosophical Roots. Journal of Chinese Philosophy 23 (1):111-114.
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  26.  5
    Kenneth K. Inada (1968). The Ultimate Ground of Buddhist Purification. Philosophy East and West 18 (1/2):41-53.
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  27.  1
    Kenneth K. Inada (1970). Books Received. [REVIEW] International Journal for Philosophy of Religion 1 (1):62.
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  28.  1
    Kenneth K. Inada (1970). Notes and News. International Journal for Philosophy of Religion 1 (1):54.
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  29.  3
    Kenneth K. Inada (1975). Munitz' Concept of the World... A Buddhist Response. Philosophy East and West 25 (3):309-317.
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  30.  4
    Kenneth K. Inada (2003). Rumination on the Chinese Philosophical Tradition. Journal of Chinese Philosophy 30 (3-4):327-340.
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  31.  1
    Kenneth K. Inada (1992). Northropian Categories of Experience Revisited. Journal of Chinese Philosophy 19 (1):25-49.
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  32. Grace G. Burford, Kenneth K. Inada & Nolan P. Jacobson (1987). Buddhism and American Thinkers. Journal of the American Oriental Society 107 (1):205.
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  33.  10
    Kenneth K. Inada & Nolan Pliny Jacobson (eds.) (1984). Buddhism and American Thinkers. State University of New York Press.
    Prefatory Remarks to Charles Hartshorne's Essay The leading process philosopher of out time intimately divulges his own awakening to the fundamentals of ...
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  34. Kenneth K. Inada (1973). Garma C. C. Chang's "The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism". [REVIEW] Philosophy and Phenomenological Research 34 (1):116.
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  35. Kenneth K. Inada (1985). Guide to Buddhist Philosophy. Monograph Collection (Matt - Pseudo).
     
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  36. Kenneth K. Inada (1970). In the Journals. International Journal for Philosophy of Religion 1 (1):59.
     
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  37. Kenneth K. Inada (1971). N. P. Jacobson's "Buddhism, The Religion of Analysis". [REVIEW] Philosophy and Phenomenological Research 32 (1):132.
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  38. Kenneth K. Inada (1985). Rev. Of Derrida on the Mend, by Robert R. Magliola. Buddhist-Christian Studies 5:218-22.
     
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  39. Hosaku Matsuo & Kenneth K. Inada (1987). The Logic of Unity the Discovery of Zero and Emptiness in Prajñaparamita Thought. Monograph Collection (Matt - Pseudo).
     
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  40. Charles D. Orzech, Hōsaku Matsuo, Kenneth K. Inada & Hosaku Matsuo (1992). The Logic of Unity: The Discovery of Zero and Emptiness in Prajñāpāramitā ThoughtThe Logic of Unity: The Discovery of Zero and Emptiness in Prajnaparamita Thought. Journal of the American Oriental Society 112 (1):117.
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