Search results for 'Kenneth King' (try it on Scholar)

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  1.  3
    Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen (2004). Functional Genomic Hypothesis Generation and Experimentation by a Robot Scientist. Nature 427 (6971):247--52.
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  2.  36
    Kenneth King (2005). The Dancing Philosopher. Topoi 24 (1):103-111.
    This excerpt from Kenneth Kings essay, The Dancing Philosopher, traces its genesis from Nietzsches Thus Spoke Zarathustra that, in tandem with the emerging technology of the writing machine, camera and kinetoscope, conjoined the kinetropic and lexigraphemic to inaugurate the kinetic cogito. Maurice Merleau-Pontys phenomenological exposition of corporeality further amplified the reflexive potential of movement and the philosophical understanding of kinesthesia, and King cites as well the technosophic synergy of John Cages and Merce Cunninghams long artistic collaboration that furthered (...)
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  3.  3
    Donald C. King & Kenneth M. Michels (1957). Muscular Tension and the Human Blink Rate. Journal of Experimental Psychology 53 (2):113.
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  4.  1
    Kenneth L. Kraemer, John Leslie King & Kent Colton (1977). Towards an Agenda for EFT Research. Acm Sigcas Computers and Society 8 (2):3-11.
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  5. Sallie B. King & Paul O. Ingram (2005). The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King. Buddhist-Christian Studies 24 (1):313-316.
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  6.  2
    Sallie B. King (1978). Concepts, Anti-Concepts and Religious Experience: SALLIE B. KING. Religious Studies 14 (4):445-458.
    The linguistic expression of religious experience is problematic for both the experiencer and the philospher. For instance: is the religious experience nonverbal, i.e. does it utterly transcend all words, concepts, and thought? Or is it ineffable – not amenable to verbal expression? In either case, what can one make of all the talk and writings of those who do report religious experiences? The frequent references to ineffability, transcendence of thought and the like, lead one to wonder if the experiencers themselves (...)
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  7.  15
    R. B. King & D. H. Rouvray (2006). Response of D. H. Rouvray and R. B. King, Editors of the Book “the Periodic Table: Into the 21st Century”. [REVIEW] Foundations of Chemistry 8 (3):305-306.
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  8.  1
    Robert H. King (1973). The Conceivability of God: ROBERT H. KING. Religious Studies 9 (1):11-22.
    In the continuing dialogue between Western philosophy and the Christian religion, the central issue has generally been the existence of God. There has however been a discernible shift in the focus of the discussion in recent years. Rather than the existence of God, the issue now seems to be the concept of God. It is increasingly argued by philosophers critical of religion that the concept of God is basically incoherent, and that therefore the question of God's existence or non-existence does (...)
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  9.  2
    Lester S. King (1982). Book Review:The Philosophy of Medicine: The Early Eighteenth Century Lester S. King. [REVIEW] Philosophy of Science 49 (1):149-.
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  10. Lester S. King (1982). Medical Thinking a Historical Preface /Lester S. King. --. --. Princeton University Press, C1982.
     
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  11.  7
    M. R. Glover (1929). Some Verse Translations Sophocles' King Oedipus. A Version for the Modern Stage. By W. B. Yeats. Macmillan and Co., 1928. 2s. 6d. The Persians of Aeschylus. Translated From the Greek by Rev. C. B. Armstrong, M.A., B.D. George Allen and Unwin, Ltd., 1928. 3s. 6d. The Orestes of Euripides. Translated Into English Verse by Kenneth Johnstone. Published by O. T. Jenkins for the Balliol Players. 2s. ΑΡΙΣΤΟΦΑΝΟΣ ΝΕΦΕΛΑΙ: The Clouds of Aristophanes. Adapted for Performance by the Oxford University Dramatic Society in 1905 and 1928, with an English Version by A. D. Godley and C. Bailey. Oxford University Press. 2s. 6d. Aristophanes: The Birds and The Frogs. Translated Into Rhymed English Verse, with an Introductory Essay on the Form and Spirit of Aristophanic Comedy, and an Appendix on the Interpretation of Certain Passages in the Plays, by Marshall MacGregor. Edward Arnold and Co., 1927. 12s. 6d. The Odes of Anacreon. Translated by Erastus Richardson. Yale University Press, 1928. Published In. [REVIEW] The Classical Review 43 (01):16-18.
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  12. Kenneth Fincham (1994). An Uncounselled King: Charles I and the Scottish Troubles 1637–1641. History of European Ideas 18 (4):597-598.
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  13.  15
    Kris Rutten & Ronald Soetaert (2013). Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited. Studies in Philosophy and Education 32 (4):327-343.
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ narratives. (...)
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  14. Keqian Xu (2008). The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period. Journal of School of Chinese Language and Culture 2008 (3).
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming Warring States Period, which was influenced by the popular theory of Yao and Shun’s demise of that time. However, this tentative was obviously a failure, coming under attacks from all Confucian, Taoist and Legalist scholars. We may understand the development of the thinking concerning the issue of political legitimacy during the Warring States (...)
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  15.  5
    Kris Rutten & Ronald Soetaert (2015). Attitudes Toward Education: Kenneth Burke and New Rhetoric. Studies in Philosophy and Education 34 (4):339-347.
    In this article we introduce the special issue Attitudes Toward Education: Kenneth Burke and New Rhetoric, which brings together a number of contributions that were first presented at the conference Rhetoric as Equipment for Living. Kenneth Burke, Culture and Education. Kenneth Burke [1897–1993] is one of the foundational figures in the development of what is known as the ‘new rhetoric’. The aim of the contributions to this special issue is to explore what is pedagogical (...)
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  16.  11
    Seth Lerer (1985). Artifice and Artistry in Sir Orfeo. Speculum 60 (1):92-109.
    In the half-century since Kenneth Sisam characterized the Middle English Sir Orfeo as a Greek myth “almost lost in a tale of fairyland,” scholars have struggled to synthesize these two apparently disparate elements into a unified reading of the poem. The narrator has seemingly transformed the ancient legend of Orpheus and Eurydice into a contemporary romance of a king Orfeo and his queen Heurodis. The Greek harper becomes an English minstrel, and some readers have explored the meaning of (...)
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  17.  16
    Krzysztof Brzechczyn (2004). The Concept of Nonviolence in the Political Theology of Martin Luther King. In Roman Kozłowski Karolina M. Cern (ed.), Prawo, władza, suwerenność [Law, Power, Sovereignty]. Adam Mickiewicz University Press
    This article presents the political theology of Martin Luther King. I analyze the notion of political theology, King's argumentation in favour of non-violence strategy in politics and reconstruct a standard model of non-violence action. Finally, I discuss some philosophical and political controversies arising around passive resistance.
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  18.  5
    Jennifer Richards (2015). Equipment for Thinking: Or Why Kenneth Burke is Still Worth Reading. Studies in Philosophy and Education 34 (4):363-375.
    In a market place crowded with practical rhetoric books what educational value could a challenging work such as Kenneth Burke’s A Rhetoric of Motives possibly have? Burke knows but doesn’t use the terminology of the classical art and rather than analysing the persuasive rhetoric of well-known speeches to equip us with strategies, he weaves his way around literary texts, teasing out meanings that their authors something intended, sometimes did not. Yet, despite such difficulties, A Rhetoric of Motives (...)
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  19.  5
    Betsy Erkkila (1985). Greta Garbo: Sailing Beyond the Frame. Critical Inquiry 11 (4):595-619.
    Greta Garbo named herself. It was she who invented the name “Garbo” and officially registered the change from Greta Gustafsson to Greta Garbo at the Ministry of Justice in Sweden on 4 December 1923. The name had the metonymic virtue of suggesting the nature of her screen presence. The Swedish meaning of garbo, “wood nymph,” suggests the association with otherworldly forces that became part of her image; while the Spanish meaning of the word, “animal grace sublimated,” combines the animal passion (...)
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  20.  11
    Ian Gerrie (2006). Knowledge on the Horizon: A Phenomenological Inquiry Into the “Framing” of Rodney King. [REVIEW] Human Studies 29 (3):295 - 315.
    Using the 1991 police beating of Rodney King as case study, this paper draws on Husserlian phenomenology to establish a coherentist account of knowledge as situated with respect to its concrete circumstances of production (e.g., social, cultural, historical, political). I take as my point of departure Gail Weiss's phenomenological investigation into the jury's assessment of evidence in the "Rodney King incident," and in particular, her interest in Husserl's conception of the "horizon" as a structure of consciousness that mediates (...)
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  21.  8
    Marilyn Bailey Ogilvie (2007). Inbreeding, Eugenics, and Helen Dean King (1869-1955). Journal of the History of Biology 40 (3):467 - 507.
    Helen Dean King's scientific work focused on inbreeding using experimental data collected from standardized laboratory rats to elucidate problems in human heredity. The meticulous care with which she carried on her inbreeding experiments assured that her results were dependable and her theoretical explanations credible. By using her nearly homozygous rats as desired commodities, she also was granted access to venues and people otherwise unavailable to her as a woman. King's scientific career was made possible through her life (...)
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  22.  9
    Gregory J. Morgan (2001). Bacteriophage Biology and Kenneth Schaffner's Rendition of Developmentalism. Biology and Philosophy 16 (1):85-92.
    In this paper I consider Kenneth Schaffner''s(1998) rendition of ''''developmentalism'''' from the point of viewof bacteriophage biology. I argue that the fact that a viablephage can be produced from purified DNA and host cellularcomponents lends some support to the anti-developmentalist, ifthey first show that one can draw a principled distinctionbetween genetic and environmental effects. The existence ofhost-controlled phage host range restriction supports thedevelopmentalist''s insistence on the parity of DNA andenvironment. However, in the case of bacteriophage, thedevelopmentalist stands on (...)
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  23.  2
    Alexis Cartonnet (2011). Structuralisme et néoréalisme dans le champ des relations internationales. Le cas de Kenneth Waltz. Astérion 9.
    Cet article esquisse un rapprochement entre un courant de pensée politique, le néoréalisme, et une méthode en sciences humaines, le structuralisme. Ce courant et cette méthode ont suivi des trajectoires séparées, de l’après-guerre à la fin des années soixante-dix, jusqu’à ce que Kenneth Waltz croise ces deux problématiques. Après avoir défini respectivement réalisme et structuralisme, cet article établit leur connexion et tente d’éclairer les raisons pour lesquelles ce rapprochement n’avait pas été conduit jusqu’alors.
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  24. [author unknown], If the Price is Right: Unfair Advantage, Auctions, and Proportionality.
    Michael Ridge At one point in England it was a capital offense to “appear on a high road with a sooty face.”1 I do not know whether anyone was executed for this offense, but many people were sent to Australian penal colonies for such petty crimes as stealing a handkerchief. More recently, Kenneth Payne was sentenced to 16 years in prison for stealing a Snickers Bar in Texas. When the Assistant District Attorney in this case was asked how she (...)
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  25.  2
    Bruce Reichenbach (1994). Kenneth C. Bailey 1924-1993. Proceedings and Addresses of the American Philosophical Association 67 (4):135 - 136.
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  26. Kenneth Burke, Herbert W. Simons & Trevor Melia (1989). The Legacy of Kenneth Burke.
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  27.  3
    Greig E. Henderson & David Cratis Williams (eds.) (2001). Unending Conversations: New Writings by and About Kenneth Burke. Southern Illinois University Press.
    Previously unpublished writings by and about Kenneth Burke plus essays by such Burkean luminaries as Wayne C. Booth, William H. Rueckert, Robert Wess, Thomas Carmichael, and Michael Feehan make the publication of Unending Conversations a ...
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  28. Kenneth Laine Ketner, Walker Percy & Patrick H. Samway (1995). A Thief of Peirce the Letters of Kenneth Laine Ketner and Walker Percy.
     
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  29. Stan A. Lindsay (1998). Implicit Rhetoric: Kenneth Burke's Extension of Aristotle's Concept of Entelechy. Upa.
    Implicit Rhetoric examines the implications of Kenneth Burke's concept of entelechy, the most transcendent term in Burke's philosophical system. The author discusses Burke's ideas on the existence of 'implicit' rhetoric which goes against Aristotle's view that rhetoric includes an essentially 'explicit' view of criticism.
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  30. Dennis Schulting (2009). Review: Westphal, Kenneth, Kant's Transcendental Proof of Realism. [REVIEW] Kant-Studien 100 (3):382-385.
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  31. John J. Ansbro (2000). Martin Luther King, Jr. Nonviolent Strategies and Tactics for Social Change.
     
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  32. James W. Chesebro, Carole Blair, Celeste Condit & Bernard L. Brock (eds.) (1995). Kenneth Burke and Contemporary European Thought: Rhetoric in Transition. University Alabama Press.
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  33. Greg Moses (1997). Revolution of Conscience Martin Luther King, Jr., and the Philosophy of Nonviolence.
     
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  34. Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  35. Konrad Lorenz (2003). King Solomon's Ring. Routledge.
    Solomon, the legend goes, had a magic ring which enabled him to speak to the animals in their own language. Konrad Lorenz was gifted with a similar power of understanding the animal world. He was that rare beast, a brilliant scientist who could write beautifully. He did more than any other person to establish and popularize the study of how animals behave, receiving a Nobel Prize for his work. King Solomon's Ring , the book which brought him worldwide recognition, (...)
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  36. Gillian Robinson (1994). Reviews : Kenneth Baynes, The Normative Grounds of Social Criticism: Kant, Rawls and Habermas (State University of New York Press, 1992); Janna Thompson, Justice and World Order: A Philosophical Inquiry (Routledge, 1992); Seyla Benhabib, Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics (Polity, 1992). [REVIEW] Thesis Eleven 37 (1):165-170.
    Reviews : Kenneth Baynes, The Normative Grounds of Social Criticism: Kant, Rawls and Habermas ; Janna Thompson, Justice and World Order: A Philosophical Inquiry ; Seyla Benhabib, Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics.
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  37. Andrej Jandrić (2014). “The King of France is Bald” Reconsidered: A Case Against Yablo. Philosophical Studies 169 (2):173-181.
    Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to (...)
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  38.  83
    Kit Fine (2006). Arguing for Non-Identity: A Response to King and Frances. Mind 115 (460):1059-1082.
    I defend my paper ‘The Non-identity of a Material Thing and Its Matter’ against objections from Bryan Frances and Jeffrey King.
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  39.  12
    Vhumani Magezi (2015). God-Image of Servant King as Powerful but Vulnerable and Serving: Towards Transforming African Church Leadership at an Intersection of African Kingship and Biblical Kingship to Servant Leadership. Hts Theological Studies 71 (2):01-09.
    Christianity is mediated through culture and people's cultural practices. One such cultural practice is African kingship. African kingship conveys on the ruler sovereignty, power, authority and supremacy over people under one's jurisdiction. Intricately linked to respect for elders and those in power, African church leaders are at an intersection of the African kingship leadership style and the biblical kingship leadership style. Consciously or unconsciously, church leaders tend to embrace the African kingship approach to leadership and to a lesser extent biblical (...)
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  40.  96
    Michael Gorman (2005). Augustine's Use of Neoplatonism in Confessions VII: A Response to Peter King. Modern Schoolman 82 (3):227-233.
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (...)
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  41. Stephen Bygrave (2012). Kenneth Burke: Rhetoric and Ideology. Routledge.
    _Kenneth Burke: Rhetoric and Ideology_ is a lucid and accessible introduction to a major twentieth-century thinker those ideas have influenced fields as diverse as literary theory, philosophy, linguistics, politics and anthropology. Stephen Bygrave explores the content of Burke's vast output of work, focusing especially on his preoccupation with the relation between language, ideology and action. By considering Burke as a reader and writer of narratives and systems, Bygrave examines the inadequacies of earlier readings of Burke and unfolds his thought within (...)
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  42.  19
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond (...)
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  43.  29
    Lewis V. Baldwin (2011). The Unfolding of the Moral Order: Rufus Burrow, Jr., Personal Idealism, and the Life and Thought of Martin Luther King, Jr. The Pluralist 6 (1):1-13.
    Much attention has been devoted in recent years to the personal idealism of Martin Luther King, Jr. Among the major contributors to the scholarship in this area is Rufus Burrow, Jr., who places King firmly in the tradition of personal idealism, or personalism, while also uncovering the intellectual unease that made King both a deep and creative thinker and a committed and effective social activist.1 Clearly, Burrow's own sense of his role as a personalist informs his approach (...)
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  44.  55
    Thomas D. Bontly (2009). The Nature and Structure of Content by Jeffrey C. King. [REVIEW] Analysis 69 (2):365-367.
    The Nature and Structure of Content is a lucid, stimulating and occasionally frustrating book about the metaphysics of propositions. King is a realist about propositions, and he assumes throughout that a viable theory must individuate them more finely than sets of possible worlds. His aim in the first three chapters is to motivate an account in which propositions have constituent structure, akin to and dependent on the structure of the sentences that express them. The following chapters defend the use (...)
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  45.  5
    Kenneth Einar Himma (2010). Plantinga's Version of the Free-Will Argument: The Good and Evil That Free Beings Do: Kenneth Einar Himma. Religious Studies 46 (1):21-39.
    According to Plantinga's version of the free-will argument , the existence of free beings in the world who, on the whole, do more good than evil is the greater moral good that cannot be secured by even an omnipotent God without allowing some evil and thereby shows the logical compatibility of God with evil. In this essay, I argue that there are good empirical and moral reasons, from the standpoint of one plausible conception of Christian ethics, to doubt that Plantinga's (...)
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  46.  20
    Karsten R. Stueber (2006). How to Structure a Social Theory?: A Critical Response to Anthony King’s the Structure of Social Theory. Philosophy of the Social Sciences 36 (1):95-104.
    s argument for the claim that social relations have to be conceived of as primary and main ontological category for an adequate analysis of the social realm. The author shows that King ’s arguments do not succeed in fully replacing the categories of agency and structure that are pervasive in contemporary social theory. At most, King succeeds in delineating a neglected area of social theory, something that should be taken into account in addition to structure and agency. Key (...)
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  47.  44
    Lawrence A. Shapiro (2009). A Review of Frederick Adams and Kenneth Aizawa, the Bounds of Cognition. [REVIEW] Phenomenology and the Cognitive Sciences 8 (2):267-273.
    In The Bounds of Cognition, Fred Adams and Kenneth Aizawa treat the arguments for extended cognition to withering criticism. I summarize their main arguments and focus special attention on their distinction between the extended cognitive system hypothesis and the extended cognition hypothesis, as well as on their demand for a mark of the mental.
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  48.  14
    Diane Speed (1990). The Saracens of King Horn. Speculum 65 (3):564-595.
    The date of composition of King Horn has in recent years been moved from ca. 1225 to ca. 1250, or even as late as the 1270s, as more information about the three manuscripts of the poem has become available. Nevertheless, King Horn still seems to lie at, or at least very near, the beginning of the Middle English romance tradition, and it thus holds a special interest as a potential indicator of the way in which that tradition came (...)
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  49.  13
    Ward E. Jones (2009). The King of Pain. The Philosophers' Magazine 47 (47):79-84.
    Dark comedies invite us to laugh at something which is, at least ostensibly, not funny at all. They take an act or event that would, under most descriptions or presentations, invite pity or anger, and give it characteristics that invite amusement. It is essential to the humour of the kidnapping in The King of Comedy that it is a kidnapping. The immorality of this event is crucial to its humour.
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  50.  73
    Sarah McGrath (2011). Reply to King. Journal of Philosophical Research 36:235-241.
    In “Moral Disagreement and Moral Expertise” (2007), I offer an argument for the conclusion that our controversial moral beliefs do not amount to knowledge. In this paper, I defend that argument against the criticisms put forth by Nathan King in his “McGrath on Moral Knowledge.”.
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