Search results for 'Kenneth King' (try it on Scholar)

996 found
Sort by:
  1. Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen (2004). Functional Genomic Hypothesis Generation and Experimentation by a Robot Scientist. Nature 427 (6971):247--52.score: 2400.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  2. Kenneth King (2005). The Dancing Philosopher. Topoi 24 (1):103-111.score: 500.0
    This excerpt from Kenneth Kings essay, The Dancing Philosopher, traces its genesis from Nietzsches Thus Spoke Zarathustra (a work that greatly impacted Isadora Duncans founding of modern dance) that, in tandem with the emerging technology of the writing machine (typewriter), camera and kinetoscope (cinematography), conjoined the kinetropic and lexigraphemic to inaugurate the kinetic cogito. Maurice Merleau-Pontys phenomenological exposition of corporeality further amplified the reflexive potential of movement and the philosophical understanding of kinesthesia, and King cites as well (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. Donald C. King & Kenneth M. Michels (1957). Muscular Tension and the Human Blink Rate. Journal of Experimental Psychology 53 (2):113.score: 240.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. Kenneth L. Kraemer, John Leslie King & Kent Colton (1977). Towards an Agenda for EFT Research. Acm Sigcas Computers and Society 8 (2):3-11.score: 240.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. Sallie B. King & Paul O. Ingram (2005). The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King. Buddhist-Christian Studies 24 (1):313-316.score: 180.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. R. B. King & D. H. Rouvray (2006). Response of D. H. Rouvray and R. B. King, Editors of the Book “the Periodic Table: Into the 21st Century”. [REVIEW] Foundations of Chemistry 8 (3):305-306.score: 180.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. M. R. Glover (1929). Some Verse Translations Sophocles' King Oedipus. A Version for the Modern Stage. By W. B. Yeats. Macmillan and Co., 1928. 2s. 6d. The Persians of Aeschylus. Translated From the Greek by Rev. C. B. Armstrong, M.A., B.D. George Allen and Unwin, Ltd., 1928. 3s. 6d. The Orestes of Euripides. Translated Into English Verse by Kenneth Johnstone. Published by O. T. Jenkins for the Balliol Players. 2s. ΑΡΙΣΤΟΦΑΝΟΣ ΝΕΦΕΛΑΙ: The Clouds of Aristophanes. Adapted for Performance by the Oxford University Dramatic Society in 1905 and 1928, with an English Version by A. D. Godley and C. Bailey. Oxford University Press. 2s. 6d. Aristophanes: The Birds and The Frogs. Translated Into Rhymed English Verse, with an Introductory Essay on the Form and Spirit of Aristophanic Comedy, and an Appendix on the Interpretation of Certain Passages in the Plays, by Marshall MacGregor. Edward Arnold and Co., 1927. 12s. 6d. The Odes of Anacreon. Translated by Erastus Richardson. Yale University Press, 1928. Published In. [REVIEW] The Classical Review 43 (01):16-18.score: 120.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  8. Kenneth Fincham (1994). An Uncounselled King: Charles I and the Scottish Troubles 1637–1641. History of European Ideas 18 (4):597-598.score: 36.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. Keqian Xu (2008). The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period. Journal of School of Chinese Language and Culture 2008 (3).score: 24.0
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming Warring States Period, which was influenced by the popular theory of Yao and Shun’s demise of that time. However, this tentative was obviously a failure, coming under attacks from all Confucian, Taoist and Legalist scholars. We may understand the development of the thinking concerning the issue of political legitimacy during the Warring States (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  10. Ian Gerrie (2006). Knowledge on the Horizon: A Phenomenological Inquiry Into the “Framing” of Rodney King. [REVIEW] Human Studies 29 (3):295 - 315.score: 24.0
    Using the 1991 police beating of Rodney King as case study, this paper draws on Husserlian phenomenology to establish a coherentist account of knowledge as situated with respect to its concrete circumstances of production (e.g., social, cultural, historical, political). I take as my point of departure Gail Weiss's phenomenological investigation into the jury's assessment of evidence in the "Rodney King incident," and in particular, her interest in Husserl's conception of the "horizon" as a structure of consciousness that mediates (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Krzysztof Brzechczyn (2004). The Concept of Nonviolence in the Political Theology of Martin Luther King. In Roman Kozłowski Karolina M. Cern (ed.), Prawo, władza, suwerenność [Law, Power, Sovereignty]. Adam Mickiewicz University Press.score: 24.0
    This article presents the political theology of Martin Luther King. I analyze the notion of political theology, King's argumentation in favour of non-violence strategy in politics and reconstruct a standard model of non-violence action. Finally, I discuss some philosophical and political controversies arising around passive resistance.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  12. Gregory J. Morgan (2001). Bacteriophage Biology and Kenneth Schaffner's Rendition of Developmentalism. Biology and Philosophy 16 (1):85-92.score: 24.0
    In this paper I consider Kenneth Schaffner''s(1998) rendition of ''''developmentalism'''' from the point of viewof bacteriophage biology. I argue that the fact that a viablephage can be produced from purified DNA and host cellularcomponents lends some support to the anti-developmentalist, ifthey first show that one can draw a principled distinctionbetween genetic and environmental effects. The existence ofhost-controlled phage host range restriction supports thedevelopmentalist''s insistence on the parity of DNA andenvironment. However, in the case of bacteriophage, thedevelopmentalist stands on less (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Marilyn Bailey Ogilvie (2007). Inbreeding, Eugenics, and Helen Dean King (1869-1955). Journal of the History of Biology 40 (3):467 - 507.score: 24.0
    Helen Dean King's scientific work focused on inbreeding using experimental data collected from standardized laboratory rats to elucidate problems in human heredity. The meticulous care with which she carried on her inbreeding experiments assured that her results were dependable and her theoretical explanations credible. By using her nearly homozygous rats as desired commodities, she also was granted access to venues and people otherwise unavailable to her as a woman. King's scientific career was made possible through her life experiences. (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Kris Rutten & Ronald Soetaert (2013). Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited. Studies in Philosophy and Education 32 (4):327-343.score: 24.0
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ narratives. (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. [author unknown], If the Price is Right: Unfair Advantage, Auctions, and Proportionality.score: 24.0
    Michael Ridge At one point in England it was a capital offense to “appear on a high road with a sooty face.”1 I do not know whether anyone was executed for this offense, but many people were sent to Australian penal colonies for such petty crimes as stealing a handkerchief. More recently, Kenneth Payne was sentenced to 16 years in prison for stealing a Snickers Bar in Texas. When the Assistant District Attorney in this case was asked how she (...)
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  16. Jennifer Richards (forthcoming). Equipment for Thinking: Or Why Kenneth Burke is Still Worth Reading. Studies in Philosophy and Education:1-13.score: 24.0
    In a market place crowded with practical rhetoric books what educational value could a challenging work such as Kenneth Burke’s A Rhetoric of Motives (1950) possibly have? Burke knows but doesn’t use the terminology of the classical art and rather than analysing the persuasive rhetoric of well-known speeches to equip us with strategies, he weaves his way around literary texts, teasing out meanings that their authors something intended, sometimes did not. Yet, despite such difficulties, A Rhetoric of Motives is (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Alexis Cartonnet (2011). Structuralisme et néoréalisme dans le champ des relations internationales. Le cas de Kenneth Waltz. Astérion 9.score: 24.0
    Cet article esquisse un rapprochement entre un courant de pensée politique, le néoréalisme, et une méthode en sciences humaines, le structuralisme. Ce courant et cette méthode ont suivi des trajectoires séparées, de l’après-guerre à la fin des années soixante-dix, jusqu’à ce que Kenneth Waltz croise ces deux problématiques. Après avoir défini respectivement réalisme et structuralisme, cet article établit leur connexion et tente d’éclairer les raisons pour lesquelles ce rapprochement n’avait pas été conduit jusqu’alors.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Kris Rutten & Ronald Soetaert (forthcoming). Attitudes Toward Education: Kenneth Burke and New Rhetoric. Studies in Philosophy and Education:1-9.score: 24.0
    In this article we introduce the special issue Attitudes Toward Education: Kenneth Burke and New Rhetoric, which brings together a number of contributions that were first presented at the conference Rhetoric as Equipment for Living. Kenneth Burke, Culture and Education (Ghent University, May 2013). Kenneth Burke [1897–1993] is one of the foundational figures in the development of what is known as the ‘new rhetoric’. The aim of the contributions to this special issue is to explore what is (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Dennis Schulting (2009). Review of Kenneth Westphal, Kant's Transcendental Proof of Realism. [REVIEW] Kant-Studien 100 (3):382-385.score: 21.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  20. Kit Fine (2006). Arguing for Non-Identity: A Response to King and Frances. Mind 115 (460):1059-1082.score: 18.0
    I defend my paper ‘The Non-identity of a Material Thing and Its Matter’ against objections from Bryan Frances and Jeffrey King.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  21. Sarah McGrath (2011). Reply to King. Journal of Philosophical Research 36:235-241.score: 18.0
    In “Moral Disagreement and Moral Expertise” (2007), I offer an argument for the conclusion that our controversial moral beliefs do not amount to knowledge. In this paper, I defend that argument against the criticisms put forth by Nathan King in his “McGrath on Moral Knowledge.”.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. Lawrence A. Shapiro (2009). A Review of Frederick Adams and Kenneth Aizawa, the Bounds of Cognition. [REVIEW] Phenomenology and the Cognitive Sciences 8 (2):267-273.score: 18.0
    In The Bounds of Cognition, Fred Adams and Kenneth Aizawa treat the arguments for extended cognition to withering criticism. I summarize their main arguments and focus special attention on their distinction between the extended cognitive system hypothesis and the extended cognition hypothesis, as well as on their demand for a mark of the mental.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  23. Robert F. Hadley (1997). Explaining Systematicity: A Reply to Kenneth Aizawa. [REVIEW] Minds and Machines 12 (4):571-79.score: 18.0
    In his discussion of results which I (with Michael Hayward) recently reported in this journal, Kenneth Aizawa takes issue with two of our conclusions, which are: (a) that our connectionist model provides a basis for explaining systematicity within the realm of sentence comprehension, and subject to a limited range of syntax (b) that the model does not employ structure-sensitive processing, and that this is clearly true in the early stages of the network''s training. Ultimately, Aizawa rejects both (a) and (...)
    Direct download (16 more)  
     
    My bibliography  
     
    Export citation  
  24. Stephen Bygrave (1993). Kenneth Burke: Rhetoric and Ideology. Routledge.score: 18.0
    In a career of over seventy years, Kenneth Burke has produced a body of challenging and fascinating theoretical work. This work has had a bigger reputation than it has had a readership. Burke has been hailed not only as a strong precursor of the work of Fredric Jameson, Frank Lentriccia, and others, but also as a powerful original thinker whose writings have yet to be grappled with. Kenneth Burke: Rhetoric and Ideology is a lucid and accessible introduction to (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  25. Andrej Jandrić (2014). “The King of France is Bald” Reconsidered: A Case Against Yablo. Philosophical Studies 169 (2):173-181.score: 18.0
    Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. Karsten R. Stueber (2006). How to Structure a Social Theory?: A Critical Response to Anthony King’s the Structure of Social Theory. Philosophy of the Social Sciences 36 (1):95-104.score: 18.0
    s argument for the claim that social relations have to be conceived of as primary and main ontological category for an adequate analysis of the social realm. The author shows that King’s arguments do not succeed in fully replacing the categories of agency and structure that are pervasive in contemporary social theory. At most, King succeeds in delineating a neglected area of social theory, something that should be taken into account in addition to structure and agency. (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  27. C. Anthony Hunt (2004). Martin Luther King: Resistance, Nonviolence and Community. Critical Review of International Social and Political Philosophy 7 (4):227-251.score: 18.0
    Martin Luther King, Jr drew upon his early grounding in family and church to forge a praxis of egalitarian justice in the rigidly segregated American South of his youth. King?s ethical outlook was eclectic, reflecting the influence of such figures as Mays, Davis, Rauschenbusch, Niebuhr, Thurman and Gandhi, alongside such doctrines as personalism and liberalism, nationalism and realism. Yet King?s subsequent academic study more nearly enhanced than restructured his early, formative exposure to black church and community. (...) became committed to nonviolence, not as passive resistance, but as an active, aggressive, individual and self?improving solution to problems of gross injustice in society. Nonviolence for King was not an end, but a means, to the achievement of what he called ?Beloved Community? (shrink)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Max Rosenkrantz (2007). The King of France Restored. Metaphysica 8 (2):149-163.score: 18.0
    Recent scholarship holds that unfulfilled definite descriptions do not play a role in motivating Russell’s theory of descriptions. In this paper, I make use of Gustav Bergmann’s ideal language method to develop an interpretation that restores the puzzle raised by ‘the King of France’ to the central place it once occupied in discussions of the theory of descriptions. In restoring ‘the King of France’, I show that Russell’s discussion of the problem it raises provides a decisive argument against (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  29. Valerie Malhotra Bentz & Wade Kenny (1997). "Body-as-World": Kenneth Burke's Answer to the Postmodernist Charges Against Sociology. Sociological Theory 15 (1):81-96.score: 18.0
    Postmodernism charges that sociological methods project ways of thinking and being from the past onto the future, and that sociological forms of presentation are rhetorical defenses of ideologies. Postmodernism contends that sociological theory presents reified constructs no more based in reality than are fictional accounts. Kenneth Burke's logology predates and adequately addresses postmodernism's valid charges against sociology. At the same time, logology avoids the idealistic tendencies and ethical pitfalls of radical forms of postmodernist deconstruction, which acknowledge neither pretextual and (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  30. Lewis V. Baldwin (2011). The Unfolding of the Moral Order: Rufus Burrow, Jr., Personal Idealism, and the Life and Thought of Martin Luther King, Jr. The Pluralist 6 (1):1-13.score: 18.0
    Much attention has been devoted in recent years to the personal idealism of Martin Luther King, Jr. Among the major contributors to the scholarship in this area is Rufus Burrow, Jr., who places King firmly in the tradition of personal idealism, or personalism, while also uncovering the intellectual unease that made King both a deep and creative thinker and a committed and effective social activist.1 Clearly, Burrow's own sense of his role as a personalist informs his approach (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. Vincent Eltschinger (2013). Aśvaghoṣa and His Canonical Sources I: Preaching Selflessness to King Bimbisāra and the Magadhans (Buddhacarita 16.73–93). [REVIEW] Journal of Indian Philosophy 41 (2):167-194.score: 18.0
    Aśvaghoṣa’s Buddhacarita contains two sharply argumented critiques of the non-Buddhists’ self: one against Arāḍa Kālāma’s (proto-)Sāṅkhya version of the ātman in Canto 12, and one of a more general import in Canto 16. Close scrutiny of the latter?s narrative environment reveals Aśvaghoṣa’s indebtedness, in both contents and wording, to either a Mahāsāṅghika(/Lokottaravādin) or—much more plausibly—a (Mūla)sarvāstivāda account of the events that saw the Buddha preach selflessness to King Bimbasāra and his Magadhan subjects. Besides hinting at this genetic relationship, the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  32. Douglas Sturm (1990). Martin Luther King, Jr., as Democratic Socialist. Journal of Religious Ethics 18 (2):79 - 105.score: 18.0
    This essay focuses on one aspect of the social thought of Martin Luther King, Jr.: his social ethics. Specifically, it poses the question whether, in what sense, and from what time it is correct to consider King a democratic socialist. The essay argues that King was in fact a democratic socialist and, contrary to the implications of some recent interpreters who have focused on transformation and radicalization in King's thought, that King's democratic socialism was (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Sean Benson (2013). "Like Monsters of the Deep": Transworld Depravity and King Lear. [REVIEW] Philosophy and Literature 37 (2):314-329.score: 18.0
    The problem of evil in King Lear is particularly acute, so serious that many critics believe the play offers Shakespeare’s bleakest vision of the world, one that purportedly subverts belief in divine providence and moves in the direction of nihilism.1 William Elton thought that the play depicts the “annihilation of faith in poetic justice . . . within the confines of a grim pagan universe.”2 The play world in Lear has so often been construed as a place without God (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. Kenneth Goodman (1990). Book Review: Communication Ethics and Global Change: A Book Review by Kenneth Goodman. [REVIEW] Journal of Mass Media Ethics 5 (1):66 – 69.score: 18.0
  35. Michael Gorman (2005). Augustine's Use of Neoplatonism in Confessions VII: A Response to Peter King. Modern Schoolman 82 (3):227-233.score: 18.0
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (iv) (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  36. Jeffrey D. Gower (2011). The King of the Cosmos. Epoché: A Journal for the History of Philosophy 15 (2):415-434.score: 18.0
    This paper offers a deconstructive reading of the pure actuality of the un­moved mover of Aristotle’s Metaphysics Lambda. Aristotle describes this first, unmoved principle of movement as a divine sovereign—the king of the cosmos—and maintains that the good governance of the cosmos depends on its unmitigated unity and pure actuality. It is striking, then, when Giorgio Agamben claims that Aristotle bequeathed the paradigm of sovereignty to Western philosophy not through his arguments for the pure actuality of the unmoved mover (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. Thomas J. S. Mikelson (1990). Cosmic Companionship: The Place of God in the Moral Reasoning of Martin Luther King, Jr. Journal of Religious Ethics 18 (2):1 - 14.score: 18.0
    The concept of God was a central element in the moral reasoning of Martin Luther King, Jr. Originally shaped by his black religious heritage and developed further in his doctoral studies, the concept of God, his nature and his attributes frequently appeared as themes during King's leadership of the Civil Rights Movement. This essay examines the place of the concept of God in King's thought, concentrating on the last period of his life, when King took some (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  38. Kenneth J. Gergen (1990). Reflections on a Catalytic Companion Kenneth J. Gergen. Journal for the Theory of Social Behaviour 20 (4):305–321.score: 18.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  39. Kenneth K. Inada (1989). Response to Richard Pilgrim's Review of "the Logic of Unity", by Hosaku Matsuo and Translated by Kenneth K. Inada. Philosophy East and West 39 (4):453-456.score: 18.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Eliot Deutsch (2011). A Memorial Tribute to Kenneth K. Inada. Philosophy East and West 61 (3):408-408.score: 18.0
    My first meeting with Kenneth I nada was in 1964, when I passed through Hawai‘i, on my way back from India, at the invitation of Charlie Moore, Editor of Philosophy East and West and Director of that summer’s East-West Philosophers’ Conference. Acting for Moore, who was ill at the time of my arrival, Ken, a member of the UH Philosophy faculty, was kind enough to take me on a tour of the UH-Manoa campus; he did so with considerable good (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.score: 18.0
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  42. Roger L. Cox (1969). "King Lear" and the Corinthian Letters. Thought 44 (1):5-28.score: 18.0
    It is in the Corinthian letters that the all-important evidence for a Christian interpretation of King Lear lies; for the major theme is love.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. Stanley Hauerwas (1995). Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem. Journal of Religious Ethics 23 (1):135 - 148.score: 18.0
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  44. Kenneth Seeskin (1985). Kenneth Seeskin Replies. Philosophy and Literature 9 (2):201-202.score: 18.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. Robert Wess (1996). Kenneth Burke: Rhetoric, Subjectivity, Postmodernism. Cambridge University Press.score: 18.0
    Kenneth Burke, arguably the most important American literary theorist of the twentieth century, helped define the theoretical terrain for contemporary literary and cultural studies. His perspectives were literary and linguistic, but his influences ranged across history, philosophy, and the social sciences. In this important and original study Robert Wess traces the trajectory of Burke's long career and situates his work in relation to postmodernity. His study is both an examination of contemporary theories of rhetoric, ideology, and the subject, and (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. Christopher Beem (1995). American Liberalism and the Christian Church: Stanley Hauerwas Vs. Martin Luther King Jr. Journal of Religious Ethics 23 (1):119 - 133.score: 18.0
    In defending his conception of the Christian political witness, Stanley Hauerwas has claimed theological affinity with Martin Luther King Jr. However, despite their shared commitment to non-violence, Hauerwas's claim is unwarranted. Indeed, King's witness reveals that Hauerwas's conceptualization of American liberalism and of the friction between Christian convictions and the American political system is in both cases overdrawn. I conclude that Hauerwas must either abandon his effort to claim Martin Luther King as a theological ally, or he (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. Stephen C. Ferguson Ii (2010). The Philosopher King. Philosophy in the Contemporary World 17 (1):26-45.score: 18.0
    This paper examines the neglected topic of Martin Luther King's comprehension and employment of dialectics. When we examine King's political and ideological development dialectically, we see that there are stages in the development of his thought. Most importantly, the material context of the African-American liberation struggle, as a process of objective development, shaped and directed his thinking as a dialectician. Consequently, the materialcontext of the African-American liberation movement served as a dynamic process which greatly affected King's understanding (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48. A. J. Musson (1999). Turning King's Evidence: The Prosecution of Crime in Late Medieval England. Oxford Journal of Legal Studies 19 (3):467-480.score: 18.0
    This paper provides a re-assessment of the significance of turning king's evidence in late medieval England through a re-examination of the use of approvers' appeals as a method of prosecution. It puts forward the hypothesis that the process was not only popular with felons, but also actively encouraged by the Crown. Exploring attitudes towards confessions and their admissibility, it compares and contrasts contemporary Continental prosecution practices and considers the extent to which the English legal system was developing a form (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  49. Robert E. Birt (ed.) (2012). The Liberatory Thought of Martin Luther King Jr.: Critical Essays on the Philosopher King. Lexington Books.score: 18.0
    A collection of essays explores King's philosophies and how they relate to topics ranging from existentialism and Hegelian dialetics to the current conflict in the Middle East.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  50. Hans V. Hansen & Jane McLeod (2012). Petitioning the King: The Case of Provincial Printers in Eighteenth-Century France. [REVIEW] Argumentation 26 (1):161-170.score: 18.0
    This essay studies an argumentative practice in eighteenth-century France by exploring the persuasiveness of some petitions to obtain printer licences. Those who wanted to enter the printing business in eighteenth-century France had to obtain licences from the King to do so. The French government had established limits to the number of printers it would permit to operate in the realm; hence, there was competition for any vacancy that became open. Thus, the context is that of trained printers in provincial (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 996