Search results for 'Kenneth Leeds' (try it on Scholar)

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  1. Frank Chessa, Thomas I. Cochrane, Joan MacGregor & Kenneth Leeds (2009). Wanted, Dead or Alive. Hastings Center Report 39 (3):4-6.score: 240.0
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  2. Anne R. DeWindt (1985). CM Fraser and Kenneth Emsley, Eds., The Court Rolls of the Manor of Wakefield From October 1639 to September 1640.(The Wakefield Court Rolls Series of the Yorkshire Archaeological Society, 1.) Leeds: Yorkshire Archaeological Society, 1977. Paper. Pp. Xxviii, 196.£ 10 (Subscription Price);£ 12.50 (Separate Volume Price). Helen M. Jewell, Ed., The Court Rolls of the Manor of Wakefield From September 1348 to September 1350.(The Wakefield Court Rolls Series of the Yorkshire Archaeological Society, 2.) Leeds ... [REVIEW] Speculum 60 (1):146-147.score: 72.0
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  3. in Logical Reconstructions Of Meinong (2004). Types of Negation in Logical Reconstructions of Meinong Andrew Kenneth Jorgensen University of Leeds. Grazer Philosophische Studien 67:21-36.score: 72.0
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  4. J. Kenneth (2003). The Role of Nonprofit* in Health Care. In Peter Joseph Hammer (ed.), Uncertain Times: Kenneth Arrow and the Changing Economics of Health Care. Duke University Press. 243.score: 60.0
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  5. Stephen Leeds (2007). Physical and Metaphysical Necessity. Pacific Philosophical Quarterly 88 (4):458–485.score: 30.0
    I propose a different way of thinking about metaphysical and physical necessity: namely that the fundamental notion of necessity is what would ordinarily be called "truth in all physically possible worlds" – a notion which includes the standard physical necessities and the metaphysical ones as well; I suggest that the latter are marked off not as a stricter kind of necessity but by their epistemic status. One result of this reconceptualization is that the Descartes-Kripke argument against naturalism need no longer (...)
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  6. Stephen Leeds (2007). Juhl on Many Worlds. Noûs 41 (3):536–549.score: 30.0
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  7. Stephen Leeds (2007). Correspondence Truth and Scientific Realism. Synthese 159 (1):1 - 21.score: 30.0
    I argue that one good reason for Scientific Realists to be interested in correspondence theories is the hope they offer us of being able to state and defend realistic theses in the face of well-known difficulties about modern physics: such theses as, that our theories are approximately true, or that they will tend to approach the truth. I go on to claim that this hope is unlikely to be fulfilled. I suggest that Realism can still survive in the face of (...)
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  8. Stephen Leeds (1999). Gauges: Aharonov, Bohm, Yang, Healey. Philosophy of Science 66 (4):606-627.score: 30.0
    I defend the interpretation of the Aharonov-Bohm effect originally advanced by Aharonov and Bohm, i.e., that it is caused by an interaction between the electron and the vector potential. The defense depends on taking the fiber bundle formulation of electrodynamics literally, or almost literally.
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  9. Stephen Leeds & Richard Healey (1996). A Note on Van Fraassen's Modal Interpretation of Quantum Mechanics. Philosophy of Science 63 (1):91-104.score: 30.0
  10. Stephen Leeds (2002). Perception, Transparency, and the Language of Thought. Noûs 36 (1):104-129.score: 30.0
  11. Stephen Leeds (1973). How to Think About Reference. Journal of Philosophy 70 (15):485-503.score: 30.0
  12. Stephen Leeds (2003). Foundations of Statistical Mechanics—Two Approaches. Philosophy of Science 70 (1):126-144.score: 30.0
    This paper is a discussion of David Albert's approach to the foundations of classical statistical menchanics. I point out a respect in which his account makes a stronger claim about the statistical mechanical probabilities than is usually made, and I suggest what might be motivation for this. I outline a less radical approach, which I attribute to Boltzmann, and I give some reasons for thinking that this approach is all we need, and also the most we are likely to get. (...)
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  13. Stephen Leeds (1993). Qualia, Awareness, Sellars. Noûs 27 (3):303-330.score: 30.0
  14. Stephen Leeds (1984). Chance, Realism, Quantum Mechanics. Journal of Philosophy 81 (10):567-578.score: 30.0
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  15. Stephen Leeds (1975). Two Senses of 'Appears Red'. Philosophical Studies 28 (September):199-205.score: 30.0
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  16. Stephen Leeds (1997). Incommensurability and Vagueness. Noûs 31 (3):385-407.score: 30.0
  17. Stephen Leeds (1995). Holes and Determinism: Another Look. Philosophy of Science 62 (3):425-437.score: 30.0
    I argue that Earman and Norton's familiar "hole argument" raises questions as to whether GTR is a deterministic theory only given a certain assumption about determinism: namely, that to ask whether a theory is deterministic is to ask about the physical situations described by the theory. I think this is a mistake: whether a theory is deterministic is a question about what sentences can be proved within the theory. I show what these sentences look like: for interesting theories, a harmless (...)
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  18. Stephen Leeds (2000). Tooley on Causation and Probabilities. Australasian Journal of Philosophy 78 (2):223 – 230.score: 30.0
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  19. Stephen Leeds (1990). Levi's Decision Theory. Philosophy of Science 57 (1):158-168.score: 30.0
    Suppose my utilities are representable by a set of utility assignments, each defined for atomic sentences; suppose my beliefs are representable by a set of probability assignments. Then each of my utility assignments together with each of my probability assignments will determine a utility assignment to non-atomic sentences, in a familiar way. This paper is concerned with the question, whether I am committed to all the utility assignments so constructible. Richard Jeffrey (1984) says (in effect) "no", Isaac Levi (1974) says (...)
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  20. Stephen Leeds (1989). Malament and Zabell on Gibbs Phase Averaging. Philosophy of Science 56 (2):325-340.score: 30.0
    In their paper "Why Gibbs Phase Averages Work--The Role of Ergodic Theory" (1980), David Malament and Sandy Zabell attempt to explain why phase averaging over the microcanonical ensemble gives correct predictions for the values of thermodynamic observables, for an ergodic system at equilibrium. Their idea is to bypass the traditional use of limit theorems, by relying on a uniqueness result about the microcanonical measure--namely, that it is uniquely stationary translation-continuous. I argue that their explanation begs questions about the relationship between (...)
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  21. Stephen Leeds (1994). Price on the Wheeler-Feynman Theory. British Journal for the Philosophy of Science 45 (1):288-294.score: 30.0
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  22. Stephen Leeds (1995). Wheeler--Feynman Again: A Reply to Price. British Journal for the Philosophy of Science 46 (3):381-383.score: 30.0
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  23. Stephen Leeds (1975). A Note on Craigian Instrumentalism. Journal of Philosophy 72 (7):177-184.score: 30.0
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  24. Stephen Leeds (1981). Kyburg and Fiducial Inference. Philosophy of Science 48 (1):78-91.score: 30.0
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  25. Stephen Leeds (2001). Possibility: Physical and Metaphysical. In Carl Gillett & Barry M. Loewer (eds.), Physicalism and Its Discontents. Cambridge: Cambridge University Press.score: 30.0
  26. Gregory J. Morgan (2001). Bacteriophage Biology and Kenneth Schaffner's Rendition of Developmentalism. Biology and Philosophy 16 (1):85-92.score: 18.0
    In this paper I consider Kenneth Schaffner''s(1998) rendition of ''''developmentalism'''' from the point of viewof bacteriophage biology. I argue that the fact that a viablephage can be produced from purified DNA and host cellularcomponents lends some support to the anti-developmentalist, ifthey first show that one can draw a principled distinctionbetween genetic and environmental effects. The existence ofhost-controlled phage host range restriction supports thedevelopmentalist''s insistence on the parity of DNA andenvironment. However, in the case of bacteriophage, thedevelopmentalist stands on less (...)
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  27. Kris Rutten & Ronald Soetaert (2013). Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited. Studies in Philosophy and Education 32 (4):327-343.score: 18.0
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ narratives. (...)
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  28. Alexis Cartonnet (2011). Structuralisme et néoréalisme dans le champ des relations internationales. Le cas de Kenneth Waltz. Astérion 9.score: 18.0
    Cet article esquisse un rapprochement entre un courant de pensée politique, le néoréalisme, et une méthode en sciences humaines, le structuralisme. Ce courant et cette méthode ont suivi des trajectoires séparées, de l’après-guerre à la fin des années soixante-dix, jusqu’à ce que Kenneth Waltz croise ces deux problématiques. Après avoir défini respectivement réalisme et structuralisme, cet article établit leur connexion et tente d’éclairer les raisons pour lesquelles ce rapprochement n’avait pas été conduit jusqu’alors.
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  29. Dennis Schulting (2009). Review of Kenneth Westphal, Kant's Transcendental Proof of Realism. [REVIEW] Kant-Studien 100 (3):382-385.score: 15.0
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  30. Sydney Shoemaker (2002). Reply to Leeds. Noûs 36 (1):130-136.score: 15.0
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  31. Lawrence A. Shapiro (2009). A Review of Frederick Adams and Kenneth Aizawa, the Bounds of Cognition. [REVIEW] Phenomenology and the Cognitive Sciences 8 (2):267-273.score: 12.0
    In The Bounds of Cognition, Fred Adams and Kenneth Aizawa treat the arguments for extended cognition to withering criticism. I summarize their main arguments and focus special attention on their distinction between the extended cognitive system hypothesis and the extended cognition hypothesis, as well as on their demand for a mark of the mental.
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  32. Robert F. Hadley (1997). Explaining Systematicity: A Reply to Kenneth Aizawa. [REVIEW] Minds and Machines 12 (4):571-79.score: 12.0
    In his discussion of results which I (with Michael Hayward) recently reported in this journal, Kenneth Aizawa takes issue with two of our conclusions, which are: (a) that our connectionist model provides a basis for explaining systematicity within the realm of sentence comprehension, and subject to a limited range of syntax (b) that the model does not employ structure-sensitive processing, and that this is clearly true in the early stages of the network''s training. Ultimately, Aizawa rejects both (a) and (...)
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  33. Stephen Bygrave (1993). Kenneth Burke: Rhetoric and Ideology. Routledge.score: 12.0
    In a career of over seventy years, Kenneth Burke has produced a body of challenging and fascinating theoretical work. This work has had a bigger reputation than it has had a readership. Burke has been hailed not only as a strong precursor of the work of Fredric Jameson, Frank Lentriccia, and others, but also as a powerful original thinker whose writings have yet to be grappled with. Kenneth Burke: Rhetoric and Ideology is a lucid and accessible introduction to (...)
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  34. Valerie Malhotra Bentz & Wade Kenny (1997). "Body-as-World": Kenneth Burke's Answer to the Postmodernist Charges Against Sociology. Sociological Theory 15 (1):81-96.score: 12.0
    Postmodernism charges that sociological methods project ways of thinking and being from the past onto the future, and that sociological forms of presentation are rhetorical defenses of ideologies. Postmodernism contends that sociological theory presents reified constructs no more based in reality than are fictional accounts. Kenneth Burke's logology predates and adequately addresses postmodernism's valid charges against sociology. At the same time, logology avoids the idealistic tendencies and ethical pitfalls of radical forms of postmodernist deconstruction, which acknowledge neither pretextual and (...)
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  35. Peter Aczel, Harold Simmons & S. S. Wainer (eds.) (1992). Proof Theory: A Selection of Papers From the Leeds Proof Theory Programme, 1990. Cambridge University Press.score: 12.0
    This work is derived from the SERC "Logic for IT" Summer School Conference on Proof Theory held at Leeds University. The contributions come from acknowledged experts and comprise expository and research articles which form an invaluable introduction to proof theory aimed at both mathematicians and computer scientists.
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  36. Kenneth Goodman (1990). Book Review: Communication Ethics and Global Change: A Book Review by Kenneth Goodman. [REVIEW] Journal of Mass Media Ethics 5 (1):66 – 69.score: 12.0
  37. Kenneth K. Inada (1989). Response to Richard Pilgrim's Review of "the Logic of Unity", by Hosaku Matsuo and Translated by Kenneth K. Inada. Philosophy East and West 39 (4):453-456.score: 12.0
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  38. Kenneth J. Gergen (1990). Reflections on a Catalytic Companion Kenneth J. Gergen. Journal for the Theory of Social Behaviour 20 (4):305–321.score: 12.0
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  39. Eliot Deutsch (2011). A Memorial Tribute to Kenneth K. Inada. Philosophy East and West 61 (3):408-408.score: 12.0
    My first meeting with Kenneth I nada was in 1964, when I passed through Hawai‘i, on my way back from India, at the invitation of Charlie Moore, Editor of Philosophy East and West and Director of that summer’s East-West Philosophers’ Conference. Acting for Moore, who was ill at the time of my arrival, Ken, a member of the UH Philosophy faculty, was kind enough to take me on a tour of the UH-Manoa campus; he did so with considerable good (...)
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  40. Robert Wess (1996). Kenneth Burke: Rhetoric, Subjectivity, Postmodernism. Cambridge University Press.score: 12.0
    Kenneth Burke, arguably the most important American literary theorist of the twentieth century, helped define the theoretical terrain for contemporary literary and cultural studies. His perspectives were literary and linguistic, but his influences ranged across history, philosophy, and the social sciences. In this important and original study Robert Wess traces the trajectory of Burke's long career and situates his work in relation to postmodernity. His study is both an examination of contemporary theories of rhetoric, ideology, and the subject, and (...)
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  41. Kenneth Seeskin (1985). Kenneth Seeskin Replies. Philosophy and Literature 9 (2):201-202.score: 12.0
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  42. Bas C. Van Fraassen (1997). Modal Interpretation of Repeated Measurement: A Rejoinder to Leeds and Healey. Philosophy of Science 64 (4):669 - 676.score: 12.0
    A recent article (Leeds and Healey 1996) argues that the modal interpretation (Copenhagen variant) of quantum mechanics does not do justice to immediately repeated non-disturbing measurements. This objection has been raised before, but the article presents it in a new, detailed, precise form. I show that the objection is mistaken.
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  43. Terence H. McLaughlin (1998). Kenneth Strike on Liberalism, Citizenship and the Private Interest in Schooling. Studies in Philosophy and Education 17 (4):231-241.score: 12.0
    After indicating a number of points of agreement with the argument 0eveloped by Kenneth Strike in his article ‘Liberalism, Citizenship and the Private Interest in Schooling’, this article identifies and explores a number of queries and criticisms which arise in relation to that argument. These queries and criticisms relate especially to the nature and extent of the ‘expansiveness’ involved in Strike's conception of ‘public’ or common educational influence, and to the implications and justification of the claim that ‘private’ educational (...)
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  44. James Burdick (2000). Response to “A Critique of UNOS Liver Allocation Policy” by Kenneth Einar Himma (CQ Vol 8, No 3). Cambridge Quarterly of Healthcare Ethics 9 (2):275-280.score: 12.0
    The critique of the United Network for Organ Sharing (UNOS) liver allocation policy by Kenneth Himma has flaws related to the complexities and evolutionary nature of the field. Recent improvements in transplantation have achieved national attention of this sort. There has been an evolution, unequaled elsewhere in medicine, of a national data set and national rules. The transplant community might have been more effective in communicating the details of this, and the problems associated with organ allocation policy. The novelty (...)
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  45. Kathryn E. Artnak, Erika Blacksher, Michael C. Brannigan, Matti Häyry, Insoo Hyun, Kenneth V. Iserson, Patricia A. Marshall, Maghboeba Mosavel & India J. Ornelas (2008). Bette Anton, MLS, is Head Librarian for the Pamela & Kenneth Fong Optometry & Health Sciences Library of the University of California, Berkeley. This Library Serves the UC Berkeley School of Optometry and the UC Berkeley–UC San Francisco Joint Medical Program. Cambridge Quarterly of Healthcare Ethics 17:137-138.score: 12.0
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  46. Chiara Bassetti (forthcoming). Kenneth Liberman: More Studies in Ethnomethodology. Human Studies:1-6.score: 12.0
    I shall confess since the beginning that I have fallen in love with this book. Reasons are as varied as its merits. First, it actually constitutes what the title promises: “More Studies in Ethnomethodology”. This is not just because of the (seemingly out of a novel) Foreword by Harold Garfinkel and the life-time collaboration of which the latter and the book itself testify between the founder of Ethnomethodology and one of his students, Kenneth Liberman—by now Professor Emeritus with his (...)
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  47. David A. Buehler, Paul Carrick, David DeGrazia, Alan M. Goldberg, Richard N. Hill, Kenneth V. Iserson & Andrew Jameton (1999). Kenneth M. Boyd, MA, BD, Ph. D., is Senior Lecturer in Medical Ethics, Edinburgh University Medical School, Research Director of the Institute of Medical Ethics, and Associate Minister of the Church of St. John the Evangelist, Princes Street, Edinburgh, Scotland. [REVIEW] Cambridge Quarterly of Healthcare Ethics 8:6-7.score: 12.0
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  48. Daniel Callahan, Larry R. Churchill, Denise M. Dudzinski, Carl Elliott, Joseph J. Fins, Renée C. Fox, Michael L. Gross, Lena Halldenius, Matti Häyry & Kenneth V. Iserson (2005). Bette Anton, MLS, is Head Librarian for the Pamela & Kenneth Fong Optometry & Health Sciences Library of the University of California, Berkeley. This Library Serves the UC Berkeley School of Optometry and the UC Berkeley–UC San Francisco Joint Medical Program. Cambridge Quarterly of Healthcare Ethics 14:355-356.score: 12.0
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  49. Richard E. Champlin, Ka Wah Chan, Leonard M. Fleck, John Harris, Matti Häyry, Søren Holm, Kenneth V. Iserson, Lynn A. Jansen & Martin Korbling (2004). Bette Anton, MLS, is Head Librarian of the Pamela and Kenneth Fong Optometry and Health Sciences Library. This Library Serves the University of California, Berkeley–University of California, San Francisco Joint Medical Pro-Gram and the University of California, Berkeley School of Optometry. Cambridge Quarterly of Healthcare Ethics 13:117-118.score: 12.0
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  50. Dylan Futter (2013). Review of Moore, Kenneth Royce. Plato, Politics and a Practical Utopia.London: Continuum. 2012. ISBN 978-1-4411-5317-3. [REVIEW] Plato - the Internet Journal of the International Plato Society (Plato 12 (2012)).score: 12.0
    In Plato, Politics and a Practical Utopia Kenneth Royce Moore offers a working model of Magnesia, the city of Plato's Laws. His method is to treat the “second-best city” “as if it were a real polis of the ancient world” (p. 82). Moore's conclusion is that Plato has created a “fairly large city”, with some unusual institutional features, but one that is “strangely practical” and firmly grounded in reality (p. ix). The Laws is often said to be a long (...)
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