Search results for 'Kenneth M. Craig' (try it on Scholar)

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  1.  3
    Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen (2004). Functional Genomic Hypothesis Generation and Experimentation by a Robot Scientist. Nature 427 (6971):247--52.
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  2.  8
    David M. Craig (2003). Comment by David M. Craig. Journal of Religious Ethics 31 (1):153-158.
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    Kenneth M. Craig (1983). Rembrandt and the Slaughtered Ox. Journal of the Warburg and Courtauld Institutes 46:235-239.
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  4.  3
    Barry M. Craig (2015). Reflections on the Readings of Sundays and Feasts: September - November. Australasian Catholic Record, The 92 (3):363.
    Craig, Barry M The combination of 'the eyes of the blind shall be opened' in Isaiah 35:5 and the psalm's 'the Lord gives sight to the blind' seems to be preparing the way for an account of the restoration of sight in the gospel, but its focus is instead on restoring hearing and speech. In this story, which is shared with Matthew, as with the raising of the young girl told also by Matthew and Luke, Mark alone reports the (...)
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  5.  1
    Barry M. Craig (2016). Reflections on the Readings of Sundays and Feasts March-May 2016. Australasian Catholic Record, The 93 (1):97.
    Craig, Barry M Today's gospel reading includes one of the eleven parables unique to Luke; it is also one of the most well known, and is often said to be misnamed in its common designation as the Prodigal Son. Many parables are similarly named in ways that appear to miss the point of their telling, but this tendency actually points to how we engage with all stories, and the power of Christ's storytelling. We need to realise that the mind (...)
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  6.  4
    Barry M. Craig (2015). Reflections on the Readings of Sundays and Feasts: June - August. Australasian Catholic Record, The 92 (2):225.
    Craig, Barry M As we return from the Lent-Easter cycle to Ordinary Time, the last Sunday of which was the Sixth, on 15 February, we pick up on the Eleventh Sunday and so miss chapters 2 and 3 of Mark. For six Sundays this quarter we will read from chapters 4 to 6, but at the point of his first account of the feeding of a multitude we will switch to John to lead into the four Sundays of his (...)
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  7.  1
    Barry M. Craig (2015). Reflections on the Readings of Sundays and Feasts: December 2015-February 2016. Australasian Catholic Record, The 92 (4):482.
    Craig, Barry M A characteristic feature of Luke's Gospel is that of the journey, with Jesus from chapter 9 resolutely heading to Jerusalem; of the more than eighty verses naming Jerusalem in the New Testament only a handful are not in Luke-Acts. Last Sunday's gospel reading was taken from the last day of teaching given after entering Jerusalem and reclaiming the Temple, and before the Passover and arrest. But Jesus is not the only one to whom the journey motif (...)
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  8.  6
    Barry M. Craig (2014). Reflections on the Readings of Sundays and Feasts: June-August. Australasian Catholic Record, The 91 (2):232.
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  9.  3
    Barry M. Craig (2014). Reflections on the Readings of Sundays and Feasts: September-November. Australasian Catholic Record, The 91 (3):350.
    Craig, Barry M Several solemnities fall on Sundays this year, displacing the usual readings and prayers. Three occur in this period, Sundays 24, 31 and 32, giving way respectively to Exaltation of the Holy Cross, All Saints and Commemoration of All the Faithful Departed, and Dedication of the Lateran Basilica. A further complication is that All Saints outranks All Souls, so Mass on Saturday evening is of All Saints, not of All Souls, just as when Christmas falls on a (...)
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  10.  3
    Barry M. Craig (2014). Reflections on the Readings of Sundays and Feasts: December 2014-February 2015. Australasian Catholic Record, The 91 (4):496.
    Craig, Barry M The season of Advent is not well-defined as it flows almost seamlessly from the end-time themes of the Sundays late in Ordinary Time and turns to the approaching Nativity of Christ. Lacking an event-defining start, Advent in the Roman Rite is named as the four Sundays before Christmas, thus lasting twentyone to twenty-eight days, while in the Ambrosian Rite of Milan it is six Sundays. The elements common to each Sunday's gospel reading in the Roman Rite's (...)
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  11.  1
    Barry M. Craig (2015). Vatican Council II: Reforming Liturgy [Book Review]. Australasian Catholic Record, The 92 (1):123.
    Craig, Barry M Review of: Vatican council II: Reforming liturgy, by Carmel Pilcher, David Orr and Elizabeth Harrington, eds., pp. xxviii + 307, $49.95.
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  12. Barry M. Craig (2016). Reflections on the Readings of Sundays and Feasts June-August 2016. Australasian Catholic Record, The 93 (2):231.
    Craig, Barry M Our last Sunday in Ordinary Time before Lent was the Fifth ; we were in Luke's fifth chapter when the first disciples were called. We now return to the Sundays in Ordinary Time, picking up on the Tenth Sunday and two chapters later, and so we begin our first sustained reading from Luke's gospel, chapters 7 to 14, but skip all but the opening verses of chapter 8. Jesus' Galilean ministry occupies until the end of chapter (...)
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  13. Barry M. Craig (2015). Reflections on the Readings of Sundays and Feasts: March - May. Australasian Catholic Record, The 92 (1):88.
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  14.  14
    Robert T. Craig & Alena L. Sanusi (2000). 'I'm Just Saying...': Discourse Markers of Standpoint Continuity. Argumentation 14 (4):425-445.
    Examining discourse markers in two transcribed discussions of controversial issues in an undergraduate 'critical thinking' class, we note frequent uses of 'I'm just saying' and related metadiscursive expressions . Our central claim is that these 'saying' expressions are pragmatic devices by which speakers claim 'all along' to have held a consistent argumentative standpoint, one that continues through the discussion unless changed for good reasons. Through close analysis of a series of discourse examples, we show how these discourse markers are used (...)
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  15.  5
    J. D. Craig (1934). Latin Comedies and Their Originals Hans Drexler: Die Komposition von Terenz' Adelphen Und Plautus' Rudens. Pp. 114. (Philologus Supplementband XXVI, Heft II.) Leipzig: Dieterich, 1934. Paper, M. 6.70 (Bound, 8). [REVIEW] The Classical Review 48 (05):186-187.
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  16.  4
    W. F. S. M. (1999). Kenneth E. Kirk Conscience and its Problems. An Introduction to Casuistry. (Louisville, KY: Westminster/John Knox Press, 1999; Originally Published 1927). Pp. 407. $35.00. [REVIEW] Religious Studies 35 (4):505-508.
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  17.  2
    William Craig (1975). Review: Raymond M. Smullyan, First-Order Logic. [REVIEW] Journal of Symbolic Logic 40 (2):237-238.
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  18.  1
    W. F. S. M. (2002). William Lane Craig (Ed.) Philosophy of Religion: A Guide and Reader. (Edinburgh: Edinburgh University Press, 2001). Pp. Vi+634. £17.99 (Pbk). ISBN 0 7486 1462 1. [REVIEW] Religious Studies 38 (3):371-373.
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  19. Edward Craig (1985). Gordon P. Baker and Peter M. S. Hacker, "Scepticism, Rules and Language". [REVIEW] Philosophical Quarterly 35 (39):211.
     
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  20. E. Craig (1985). Inwood, M. J., "Hegel". [REVIEW] Mind 94:319.
     
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  21. Hardin Craig (1955). Mediaeval Drama in ChesterF. M. Salter. Speculum 30 (4):682-683.
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  22. William Craig (1970). Martin Norman M.. Carnap, Rudolf. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 2, Pp. 25–33. [REVIEW] Journal of Symbolic Logic 35 (2):297.
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  23. William Craig (1975). Smullyan Raymond M.. First-Order Logic. Ergebnisse der Mathematik Und Ihrer Grenzgebiete, Vol. 43, Springer-Verlag, Berlin, Heidelberg, and New York, 1968, XII + 158 Pp. [REVIEW] Journal of Symbolic Logic 40 (2):237-238.
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  24. William Craig (1970). Smullyan Raymond M.. Continuum Problem. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 2, Pp. 207–212. [REVIEW] Journal of Symbolic Logic 35 (2):298.
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  25. William Craig (1970). Weinberg Gerald M.. Computing Machines. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 2, Pp. 168–173. [REVIEW] Journal of Symbolic Logic 35 (2):298.
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  26. Robert P. Craig (1974). Issues in Philosophy and Education. New York,Mss Information Corp..
    Rogers, C. R. and Skinner, B. F. Some issues concerning the control of human behavior.--Broudy, H. S. Didactics, heuristics, and philetics.--Craig, R. An analysis of the psychology of moral development of Lawrence Kohlberg.--Scudder, J. R., Jr. Freedom with authority: a Buber model for teaching.--Hook, S. Some educational attitudes and poses.--Strike, K. A. Freedom, autonomy, and teaching.--Elkind, D. Piaget and Montessori.--Raywid, M. A. Irrationalism and the new reformism.--Doll, W. E., Jr. A methodology of experience: the process of inquiry.--Neff, F. C. (...)
     
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  27.  9
    Ann M. DuPont & Jane S. Craig (1996). Does Management Experience Change the Ethical Perceptions of Retail Professionals: A Comparison of the Ethical Perceptions of Current Students with Those of Recent Graduates? [REVIEW] Journal of Business Ethics 15 (8):815 - 826.
    The purpose of this study was to extend the previous research on ethics in retailing. Prior research of Dornoff and Tankersley (1985–1976), Gifford and Norris (1987), Norris and Gifford (1988), and Burns and Rayman (1989) examined the ethics orientation of retail sales persons, sales managers, and business school students. These studies found the college students less ethically-oriented than retail sales people and retail managers. The present study attempts to extend the research on ethics formation to a geographically and academically diverse (...)
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  28.  21
    M. Amaeshi Kenneth, K. Osuji Onyeka & Paul Nnodim (2008). Corporate Social Responsibility in Supply Chains of Global Brands: A Boundaryless Responsibility? Clarifications, Exceptions and Implications. Journal of Business Ethics 81 (1).
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  29.  12
    A. Craig, B. Cronin, W. Eward, J. Metz, L. Murray, G. Rose, E. Suess & M. E. Vergara (2007). Attitudes Toward Physician-Assisted Suicide Among Physicians in Vermont. Journal of Medical Ethics 33 (7):400-403.
    Background: Legislation on physician-assisted suicide is being considered in a number of states since the passage of the Oregon Death With Dignity Act in 1994. Opinion assessment surveys have historically assessed particular subsets of physicians.Objective: To determine variables predictive of physicians’ opinions on PAS in a rural state, Vermont, USA.Design: Cross-sectional mailing survey.Participants: 1052 physicians licensed by the state of Vermont.Results: Of the respondents, 38.2% believed PAS should be legalised, 16.0% believed it should be prohibited and 26.0% believed it should (...)
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  30.  16
    Jeffrey M. Craig (2005). Heterochromatin—Many Flavours, Common Themes. Bioessays 27 (1):17-28.
    Heterochromatin remains condensed throughout the cell cycle, is generally transcriptionally inert and is built and maintainedbygroupsoffactors witheachgroupmember sharing a similar function. In mammals, these groups include sequence-specific transcriptional repressors, functionalRNAandproteinsinvolvedinDNAandhistone methylation. Heterochromatin is cemented together via interactions within and between each protein group and ismaintainedbythecell’sreplicationmachinery.Itcanbe constitutive (permanent) or facultative (developmentally regulated) and be any size, from a gene promotor to a whole genome. By studying the formation of facultative heterochromatin, we have gained information about how heterochromatin is assembled. We have (...)
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  31.  14
    J. M. Craig & Thomas May (2005). Evaluating the Outcomes of Ethics Consultation. Journal of Clinical Ethics 17 (2):168-180.
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  32. St Augustine, John Bigelow, Craig Bourne, William Lane Craig, Thomas Crisp, Matthew Davidson, Rafael De Clercq, M. Oreste Fiocco, Mark Hinchliff, Simon Keller, J. M. E. McTaggart, Trenton Merricks, Ulrich Meyer, Arthur Prior, Hilary Putnam & Dean Zimmerman (2010). Presentism: Essential Readings. Lexington Books.
    Presentism: Essential Readings contains writings—classic and contemporary—that acquaint the reader with different versions of presentism, standard philosophical and scientific objections to presentism, and their attempted solutions. Detailed introductions to each part of the book make the discussions accessible to students and those unfamiliar with this fascinating and controversial philosophy.
     
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  33.  22
    David M. Craig (2008). Religious Health Care as Community Benefit: Social Contract, Covenant, or Common Good? Kennedy Institute of Ethics Journal 18 (4):pp. 301-330.
    The public responsibilities of nonprofit hospitals have been contested since the advent of the 1969 community benefit standard. The distance between the standard's legal language and its implementation has grown so large that the Internal Revenue Service issued a new reporting form for 2008 that is modeled on the Catholic Health Association's guidelines for its member hospitals. This article analyzes the appearance of an emerging moral consensus about community benefits to argue against a strict charity care mandate and in favor (...)
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  34.  20
    G. M. Craig (1994). On Withholding Nutrition and Hydration in the Terminally Ill: Has Palliative Medicine Gone Too Far? Journal of Medical Ethics 20 (3):139-145.
    This paper explores ethical issues relating to the management of patients who are terminally ill and unable to maintain their own nutrition and hydration. A policy of sedation without hydration or nutrition is used in palliative medicine under certain circumstances. The author argues that this policy is dangerous, medically, ethically and legally, and can be disturbing for relatives. The role of the family in management is discussed. This issue requires wide debate by the public and the profession.
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  35.  8
    David M. Craig (2003). First Page Preview. History of European Ideas 29 (4).
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  36.  11
    David M. Craig, Robert I. Field, Ar Caplan, John P. Gluck, Mark T. Holdsworth, Bert Gordijn, L. Norbert, Henk A. M. J. ten Have, Norbert L. Steinkamp & Inmaculada de Melo-Martin (2008). By Author. Kennedy Institute of Ethics Journal 18 (4):405-407.
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  37.  11
    Rami Nader, Elizabeth A. Job, Melanie Badali & Kenneth D. Craig (2004). Infant Crying in Context. Behavioral and Brain Sciences 27 (4):469-470.
    Our focus has been on the role of early cry as a commanding source of information about infant pain and distress that requires interpretation by an adult caregiver. Its inherent ambiguity may offer an adaptive advantage, as resolution requires adult presence and scrutiny of other behavioral, physical, and contextual factors.
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  38. Edward H. Hagen, Raymond B. Hames, Nathan M. Craig, Matthew T. Lauer & Michael E. Price (2001). Parental Investment and Child Health in a Yanomamö Village Suffering Short-Term Food Stress. Journal of Biosocial Science 33 (4):503-528.
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  39.  6
    David M. Craig (2004). Naves and Nukes: John Ruskin as "Augustinian" Social Theorist? Journal of Religious Ethics 32 (2):325 - 356.
    John Milbank appropriates John Ruskin as part of his "Augustinian" tradition. Milbank's selective reading, however, omits Ruskin's fixed hierarchies as well as his acknowledgment of conflict in economic life. Neither of these ideas fits the social aesthetics of harmony and difference that Milbank claims is unique to Christian theology. While Milbank's strictly theoretical portrait of theology gains critical force from Ruskin's robust account of social practices and just exchange, Milbank lacks effective historical and institutional responses to the problems in Ruskin's (...)
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  40.  20
    David M. Craig (2012). Everyone at the Table: Religious Activism and Health Care Reform in Massachusetts. Journal of Religious Ethics 40 (2):335-358.
    Using interviews with activists and Lisa Sowle Cahill's concept of participatory discourse, this article examines how the Greater Boston Interfaith Organization (GBIO) built solidarity for the 2006 Massachusetts health care reform law. The analysis explores the morally formative connections between GBIO's activist strategies and its public liturgy for reform. The solidarity generated through this interfaith coalition's activities and religious arguments contrasts with two standard types of policy discourse, economics and liberalism. Arguments for health care reform based on economic efficiency or (...)
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  41.  9
    Ellis M. Craig (1973). Role of Mental Imagery in Free Recall of Deaf, Blind, and Normal Subjects. Journal of Experimental Psychology 97 (2):249.
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  42.  9
    Thomas Hadjistavropoulos, Kenneth D. Craig & Shannon Fuchs-Lacelle (2004). Social Influences and the Communication of Pain. In Thomas Hadjistavropoulos & Kenneth D. Craig (eds.), Pain: Psychological Perspectives. 87--112.
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  43.  17
    G. M. Craig (1996). On Withholding Artificial Hydration and Nutrition From Terminally Ill Sedated Patients. The Debate Continues. Journal of Medical Ethics 22 (3):147-153.
    The author reviews and continues the debate initiated by her recent paper in this journal. The paper was critical of certain aspects of palliative medicine, and caused Ashby and Stoffell to modify the framework they proposed in 1991. It now takes account of the need for artificial hydration to satisfy thirst, or other symptoms due to lack of fluid intake in the terminally ill. There is also a more positive attitude to the emotional needs and ethical views of the patient's (...)
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  44.  6
    Norman R. Ellis, Douglas K. Detterman, Dennis Runcie, Ronald B. McCarver & Ellis M. Craig (1971). Amnesic Effects in Short-Term Memory. Journal of Experimental Psychology 89 (2):357.
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  45.  4
    Hagen H. Edward, Raymond B. Hames, Nathan M. Craig, Matthew T. Lauer & Michael E. Price (2001). Parental Investment and Child Health in a Yanomamö Village Suffering Short Term Food Stress. Journal of Biosocial Science 33:503-528.
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  46.  17
    Kenneth D. Craig & Melanie A. Badali (2002). Pain in the Social Animal. Behavioral and Brain Sciences 25 (4):456-457.
    Human pain experience and expression evolved to serve a range of social functions, including warning others, eliciting care, and influencing interpersonal relationships, as well as to protect from physical danger. Study of the relatively specific, involuntary, and salient facial display of pain permits examination of these roles, extending our appreciation of pain beyond the prevalent narrow focus on somatosensory mechanisms.
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  47.  5
    Dale W. Kaess, S. Dziurawiec Haynes, M. J. Craig, S. C. Pearson & J. Greenwell (1974). Effect of Distance and Size of Standard Object on the Development of Shape Constancy. Journal of Experimental Psychology 102 (1):17.
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  48. J. M. Craig & W. A. Bickmore (1993). Chromo-Vrph Edqgv Ádyruv Wr Vdyru. Bioessays 15:349-354.
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  49.  4
    Ottmar V. Lipp, Belinda M. Craig, Mareka J. Frost, Deborah J. Terry & Joanne R. Smith (2014). Searching for Emotion or Race: Task-Irrelevant Facial Cues Have Asymmetrical Effects. Cognition and Emotion 28 (6):1100-1109.
  50.  9
    G. M. Craig (1995). Nutrition, Dehydration and the Terminally Ill. Journal of Medical Ethics 21 (3):184-185.
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