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Kenneth W. Kemp [17]Kenneth William Kemp [1]
  1.  32
    Kenneth W. Kemp (2012). “With Friends Like Those, Who Needs Enemies”: How Aggressive Atheism Impedes the Acceptance of Evolutionary Biology. Roczniki Filozoficzne:29-39.
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  2.  14
    Kenneth W. Kemp (1988). Just-War Theory: A Reconceptualization. Public Affairs Quarterly 2 (2):57-74.
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  3.  21
    Kenneth W. Kemp & Thomas Sullivan (1993). Speaking Falsely and Telling Lies. Proceedings of the American Catholic Philosophical Association 67:151-170.
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  4.  24
    Kenneth W. Kemp (1998). Euthanasia. Proceedings of the American Catholic Philosophical Association 72:315-327.
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  5.  15
    Kenneth W. Kemp (1998). The Virtue of Faith in Theology, Natural Science, and Philosophy. Faith and Philosophy 15 (4):462-477.
    In this paper, I attempt to develop the account of intellectual virtues offered by Aristotle and St. Thomas in a way which recognizes faith as a good intellectual habit. I go on to argue that, as a practical matter, this virtue is needed not only in theology, where it provides the basis of further intellectual work, but also in the natural sciences, where it is required given the complexity of the subject matter and the cooperative nature of the enterprise.
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  6.  17
    Kenneth W. Kemp (2011). Science, Theology, and Monogenesis. American Catholic Philosophical Quarterly 85 (2):217-236.
    Francisco Ayala and others have argued that recent genetic evidence shows that the origins of the human race cannot be monogenetic, as the Church hastraditionally taught. This paper replies to that objection, developing a distinction between biological and theological species first proposed by Andrew Alexanderin 1964.
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  7.  16
    Kenneth W. Kemp (1994). Right Intention and the Oil Factor in the Second Gulf War. Philosophy in the Contemporary World 1 (1):15-20.
    This essay responds to the argument that US interest in Kuwaiti oil made its war against Iraq fail the just - war criterion of right intention. That argument is based on a misunderstanding of the criterion, namely, that right intention requires not merely the presence of a concern for justice but the absence of any other motives. Correction of this misunderstanding is important to application of the just - war theory to the general question of intervention in foreign wars.
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  8.  14
    Kenneth W. Kemp (1987). Nuclear Deterrence and the Morality of Intentions. The Monist 70 (3):276-297.
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  9.  4
    Kenneth W. Kemp (1993). Conscientious Objection. Public Affairs Quarterly 7 (4):303-324.
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  10.  8
    Kenneth W. Kemp (1989). Book Review:The Abuse of Casuistry: A History of Moral Reasoning. Albert R. Jonsen, Stephen Toulmin. [REVIEW] Ethics 99 (4):945-.
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  11.  3
    Kenneth W. Kemp (2000). 9. Scientific Method and Appeal to Supernatural Agency: A Christian Case for Modest Methodological Naturalism. Logos 3 (2).
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  12.  7
    Kenneth W. Kemp (1998). Book Review:The Ethics of War and Peace. Terry Nardin. [REVIEW] Ethics 108 (3):629-.
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  13.  1
    Kenneth W. Kemp (1996). Punishment as Just Cause for War. Public Affairs Quarterly 10 (4):335-353.
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  14.  6
    Kenneth W. Kemp (1996). Book Review:Ethics, Killing and War. Richard Norman. [REVIEW] Ethics 107 (1):159-.
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  15. Kenneth W. Kemp (2012). A Biographical Sketch. Logos: A Journal of Catholic Thought and Culture 15 (1):113-114.
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  16. Kenneth W. Kemp (1998). Bricke, John. Mind and Morality: An Examination of Hume s Moral Psychology. New York: Oxford University Press, 1996. Pp. X+ 263. $45.00 (Cloth). [REVIEW] In Stephen Everson (ed.), Ethics. Cambridge University Press
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  17. Kenneth W. Kemp & Zuzanna Maslanka Kieron (eds.) (2011). Man in the Field of Responsibility. St. Augustines Press.
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