Search results for 'Kenneth W. Williford' (try it on Scholar)

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  1. Uriah Kriegel & Kenneth W. Williford (eds.) (2006). Self-Representational Approaches to Consciousness. MIT Press.score: 290.0
    Leading theorists examine the self-representational theory of consciousness as an alternative to the two dominant reductive theories of consciousness, the ...
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  2. Kenneth Williford, The Logic of Phenomenal Transparency.score: 120.0
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  3. Kenneth Williford (2005). The Intentionality of Consciousness and Consciousness of Intentionality. In G Forrai (ed.), Intentionality: Past and Future. Amsterdam/New York: Rodopi.score: 120.0
    Some philosophers think that intentionality is ontologically distinct from phenomenal consciousness; call this the Thesis of Separation. Terence Horgan and John Tienson (2002, p. 520) call this.
     
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  4. Kenneth Williford (2011). I Am a Strange Loop. Philosophical Psychology 24 (6):861-865.score: 120.0
    Philosophical Psychology, Volume 0, Issue 0, Page 1-5, Ahead of Print.
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  5. Kenneth Williford (2006). Zahavi Versus Brentano: A Rejoinder. Psyche 12 (2).score: 120.0
    Dan Zahavi has argued persuasively that some versions of self- representationalism are implausible on phenomenological and dialectical grounds: they fail to make sense of primitive self-knowledge and lead to an infinite regress. Zahavi proposes an alternative view of ubiquitous prereflective self-consciousness.
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  6. Kenneth Williford & Roomet Jakapi (2009). Berkeley's Theory of Meaning in Alciphron VII. British Journal for the History of Philosophy 17 (1):99 – 118.score: 120.0
  7. Kenneth Williford (2004). Book Review: The Feeling of What Happens: Body and Emotion in the Making of Consciousnerss. [REVIEW] Minds and Machines 14 (3):391-431.score: 120.0
  8. Kenneth Williford (2003). Berkeley's Theory of Operative Language in the Manuscript Introduction. British Journal for the History of Philosophy 11 (2):271 – 301.score: 120.0
    (2003). Berkeley's theory of operative language in the Manuscript Introduction. British Journal for the History of Philosophy: Vol. 11, No. 2, pp. 271-301. doi: 10.1080/09608780320001047877.
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  9. Kenneth Williford (2013). Husserl's Hyletic Data and Phenomenal Consciousness. Phenomenology and the Cognitive Sciences 12 (3):501-519.score: 120.0
    In the Logical Investigations, Ideas I and many other texts, Husserl maintains that perceptual consciousness involves the intentional “animation” or interpretation of sensory data or hyle, e.g., “color-data,” “tone-data,” and algedonic data. These data are not intrinsically representational nor are they normally themselves objects of representation, though we can attend to them in reflection. These data are “immanent” in consciousness; they survive the phenomenological reduction. They partly ground the intuitive or “in-the-flesh” aspect of perception, and they have a determinacy of (...)
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  10. Kenneth Williford (2003). Demea's a Priori Theistic Proof. Hume Studies 29 (1):99-123.score: 120.0
  11. Kenneth Williford (2005). What Makes Us Think?: A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain. [REVIEW] Minds and Machines 15 (1):91-97.score: 120.0
  12. Kenneth Williford (2006). The Self-Representational Structure of Consciousness. In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.score: 120.0
  13. Kenneth Williford (2005). Neural Correlates of Consciousness: Empirical and Conceptual Questions. [REVIEW] Minds and Machines 15 (1):106-112.score: 120.0
  14. Kriegel Uriah & Kenneth Williford (eds.) (2006). Self-Representational Approaches to Consciousness. Bradford.score: 120.0
  15. Dan Ryder, Justine Kingsbury & Kenneth Williford (eds.) (2013). Millikan and Her Critics. John Wiley & Sons.score: 120.0
    Millikan and Her Critics offers a unique critical discussion of Ruth Millikan's highly regarded, influential, and systematic contributions to philosophy of mind and language, philosophy of biology, epistemology, and metaphysics. These newly written contributions present discussion from some of the most important philosophers in the field today and include replies from Millikan herself.
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  16. Kenneth Williford & Roomet Jakapi 1 (2009). Berkeley's Theory of Meaning in Alciphron VII. British Journal for the History of Philosophy 17 (1):99-118.score: 120.0
  17. Kenneth Williford (2004). Moore, the Diaphanousness of Consciousness, and Physicalism. Metaphysica 5 (2):133-50.score: 120.0
    I discuss the main features of Moore’s characterization of consciousness in his well-known 1903 “The Refutation of Idealism” and his little-known 1910 “The Subject-Matter of Psychology.” The presentation is somewhere between an expository exercise in the history of analytical ontology and a philosophical engagement with Moore’s interesting claims. Among other things, I argue that Moore’s famous thesis of the “diaphanousness” of consciousness cannot, contrary to Moore’s own claims, be used to undermine physicalism but in fact can be used to undercut (...)
     
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  18. Kenneth Williford (2010). Pre-Reflective Self-Consciousness and the Autobiographical Ego. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.score: 120.0
     
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  19. Kenneth Williford, David Rudrauf & Gregory Landini (2012). The Paradoxes of Subjectivity and the Projective Structure of Consciousness. In Miguens & Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag. 47--321.score: 120.0
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  20. Kenneth Wayne Williford, The Structure of Self-Consciousness: A Phenomenological and Philosophical Investigation.score: 120.0
  21. Jason Ford (2009). Uriah Kriegel and Kenneth Williford (Eds), Self-Representational Approaches to Consciousness. [REVIEW] Minds and Machines 19 (2):283-287.score: 36.0
  22. Israel Grande-garcía (2007). Reseña de "Self-Representational Approaches to Consciousness" de Uriah Kriegel y Kenneth Williford (Eds.). Signos Filosóficos 9 (18):223-230.score: 36.0
  23. Santiago Ramos (2014). Jean-Paul Sartre: The Imagination. Kenneth Williford and David Rudrauf (Trans.). Continental Philosophy Review 47 (1):129-134.score: 36.0
    Confusion has long reigned over the circumstances in which this early work by Sartre was published, as well as its place among other, better-known texts. In 1927, Sartre completed a thesis for his diplôme d’études supérieures, entitled, “L’Image dans la vie psychologique: Role et nature.” In 1936, he submitted a revised and expanded version of that thesis, simply titled L’Image, for publication in a series called Nouvelle Encyclopedie philosophique. That work consisted of a propaedeutic first half, an analysis of various (...)
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  24. Jean-Paul Sartre (2012). The Imagination. Routledge.score: 12.0
    ‘No matter how long I may look at an image, I shall never find anything in it but what I put there. It is in this fact that we find the distinction between an image and a perception.' - Jean-Paul Sartre L’Imagination was published in 1936 when Jean-Paul Sartre was thirty years old. Long out of print, this is the first English translation in many years. The Imagination is Sartre’s first full philosophical work, presenting some of the basic arguments concerning (...)
     
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