Search results for 'Kerry Freedman' (try it on Scholar)

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  1. Kerry Freedman (2001). How Do We Understand Art? : Aesthetics and the Problem of Meaning in the Curriculum. In Paul Duncum & Ted Bracey (eds.), On Knowing: Art and Visual Culture. Canterbury University Press.score: 120.0
     
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  2. Kerry Freedman (2001). Understanding Art as Process and Product : So What's New? In Paul Duncum & Ted Bracey (eds.), On Knowing: Art and Visual Culture. Canterbury University Press.score: 120.0
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  3. David Freedman & Paul Humphreys (1999). Are There Algorithms That Discover Causal Structure? Synthese 121 (1-2):29-54.score: 60.0
    There have been many efforts to infer causation from association byusing statistical models. Algorithms for automating this processare a more recent innovation. In Humphreys and Freedman[(1996) British Journal for the Philosophy of Science 47, 113–123] we showed that one such approach, by Spirtes et al., was fatally flawed. Here we put our arguments in a broader context and reply to Korb and Wallace [(1997) British Journal for thePhilosophy of Science 48, 543–553] and to Spirtes et al.[(1997) British Journal for (...)
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  4. Karyn L. Freedman (2006). The Epistemological Significance of Psychic Trauma. Hypatia 21 (2):104-125.score: 60.0
    : This essay explores the epistemological significance of the kinds of beliefs that grow out of traumatic experiences, such as the rape survivor's belief that she is never safe. On current theories of justification, beliefs like this one are generally dismissed due to either insufficient evidence or insufficient propositional content. Here, Freedman distinguishes two discrete sides of the aftermath of psychic trauma, the shattered self and the shattered worldview. This move enables us to see these beliefs as beliefs; in (...)
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  5. Carol Freedman (1997). The Morality of Huck Finn. Philosophy and Literature 21 (1):102-113.score: 30.0
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  6. Karyn L. Freedman (2006). Normative Naturalism and Epistemic Relativism. International Studies in the Philosophy of Science 20 (3):309 – 322.score: 30.0
    In previous work, I defended Larry Laudan against the criticism that the axiological component of his normative naturalism lacks a naturalistic justification. I argued that this criticism depends on an equivocation over the term 'naturalism' and that it begs the question against what we are entitled to include in our concept of nature. In this paper, I generalize that argument and explore its implications for Laudan and other proponents of epistemic naturalism. Here, I argue that a commitment to naturalism in (...)
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  7. Karyn Freedman (1999). Laudan's Naturalistic Axiology. Philosophy of Science 66 (3):537.score: 30.0
    Doppelt (1986,1990), Siegel (1990), and Rosenberg (1996) argue that the pivotal feature of Laudan's normative naturalism, namely his axiology, lacks a naturalistic foundation. In this paper I show that this objection turns on a misunderstanding of Laudan's use of the term 'naturalism'. Specifically, I argue that there are two important senses of naturalism running through Laudan's work. Once these two strands are made explicit, the objection raised by Doppelt and others simply disappears.
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  8. Benjamin Freedman (1978). A Meta-Ethics for Professional Morality. Ethics 89 (1):1-19.score: 30.0
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  9. David Freedman (1995). Some Issues in the Foundation of Statistics. Foundations of Science 1 (1).score: 30.0
    After sketching the conflict between objectivists and subjectivists on the foundations of statistics, this paper discusses an issue facing statisticians of both schools, namely, model validation. Statistical models originate in the study of games of chance, and have been successfully applied in the physical and life sciences. However, there are basic problems in applying the models to social phenomena; some of the difficulties will be pointed out. Hooke's law will be contrasted with regression models for salary discrimination, the latter being (...)
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  10. Karyn L. Freedman (2009). Diversity and the Fate of Objectivity. Social Epistemology 23 (1):45-56.score: 30.0
    Helen Longino argues that the way to ensure scientific knowledge is objective is to have a diversity of scientific investigators. This is the best example of recent feminist arguments which hold that the real value of diversity is epistemic, and not political, but it only partly succeeds. In the end, Longino's objectivity amounts to intersubjective agreement about contextually based standards, and while her account gives us a good reason for wanting diversity in our scientific communities, this reason turns out to (...)
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  11. Paul Humphreys & David Freedman (1996). The Grand Leap. British Journal for the Philosophy of Science 47 (1):113-123.score: 30.0
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  12. Russell Freedman (2002). Confucius: The Golden Rule. Arthur A. Levine Books.score: 30.0
    Born in China in 551 B.C., Confucius rose from poverty to the heights of his country's ruling class. But then he quit his high post for the life of an itinerant philosopher. "The Analects" collects his teachings on education and government, the definition of nobility, the equality of man, and the right way and purpose of living - ideas that eventually spread to the West and influenced the great thinkers of the Enlightenment. And five centuries before Christ, Confucius set forth (...)
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  13. Joseph S. Freedman (1979). Kant on History and Religion. Journal of the History of Philosophy 17 (1):104-105.score: 30.0
  14. Carl Freedman (2002). A Note on Marxism and Fantasy. Historical Materialism 10 (4):261-271.score: 30.0
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  15. Benjamin Freedman, Abraham Fuks & Charles Weijer, Demarcating Research and Treatment: A Systematic Approach for the Analysis of the Ethics of Clinical Research.score: 30.0
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  16. Karyn L. Freedman (2010). The Limits of Internalism: A Case Study. Dialogue 49 (01):73-89.score: 30.0
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  17. Gene Combs & Jill Freedman (2002). Relationships, Not Boundaries. Theoretical Medicine and Bioethics 23 (3).score: 30.0
    The authors find it more useful to payattention to relationships than to boundaries.By focusing attention on bounded, individualpsychological issues, the metaphor ofboundaries can distract helping professionalsfrom thinking about inequities of power. Itoversimplifies a complex issue, inviting us toignore discourses around gender, race, class,culture, and the like that support injustice,abuse, and exploitation. Making boundaries acentral metaphor for ethical practice can keepus from critically examining the effects ofdistance, withdrawal, and non-participation.The authors describe how it is possible toexamine the practical, moral, and ethicaleffects (...)
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  18. David A. Freedman & William Wang (1996). Language Polygenesis: A Probabilistic Model. .score: 30.0
    Monogenesis of language is widely accepted, but the conventional argument seems to be mistaken; a simple probabilistic model shows that polygenesis is likely. Other prehistoric inventions are discussed, as are problems in tracing linguistic lineages. Language is a system of representations; within such a system, words can evoke complex and systematic responses. Along with its social functions, language is important to humans as a mental instrument. Indeed, the invention of language,that is the accumulation of symbols to represent emotions, objects, and (...)
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  19. Benjamin Freedman (1981). What Really Makes Professional Morality Different: Response to Martin. Ethics 91 (4):626-630.score: 30.0
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  20. Benjamin Freedman (1983). The Eyes of Beholders: Roles and the Distribution of Scarce Medical Resources. Theoretical Medicine and Bioethics 4 (1).score: 30.0
    A common difficulty with the application of theories of justice to the allocation of medical resources is the assumption that one perspective is primary, whether that privileged perspective be that of the practitioner, on the one hand, or policy analyst on the other. By a discussion of three theories — those of Ramsey, Childress, and Joseph Fletcher — I attempt to show that these perspectives must be treated as related. As a result, values and ethics expressed in micro-allocation should be (...)
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  21. Marcia P. Freedman (1968). The Myth of the Aesthetic Predicate. Journal of Aesthetics and Art Criticism 27 (1):49-55.score: 30.0
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  22. Karyn Freedman (1998). What's New on the Net. International Studies in the Philosophy of Science 12 (2):193 – 195.score: 30.0
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  23. Benjamin Freedman (1999). Duty and Healing: Foundations of a Jewish Bioethic. Routledge.score: 30.0
    Duty and Healing positions ethical issues commonly encountered in clinical situations within Jewish law. The concept of duty is significant in exploring bioethical issues, and this book presents an authentic and non-parochial Jewish approach to bioethics, while it includes critiques of both current secular and Jewish literatures. Among the issues the book explores are the role of family in medical decision-making, the question of informed consent as a personal religious duty, and the responsibilities of caretakers. The exploration of contemporary ethical (...)
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  24. Benjamin Freedman (1991). Violating Confidentiality to Warn of a Risk of HIV Infection: Ethical Work in Progress. Theoretical Medicine and Bioethics 12 (4).score: 30.0
    The old literature on whether medical confidentiality may be breached to warn a spouse of a risk of contracting syphilis from his/her partner — a deep and rich literature — has become relevant once again in the context of HIV infection and AIDS. This paper examines the reasoning and method employed in: the Catholic approach centered around the patient's (property) right to the secret; a (generic) model of justice, utilizing minimal principles of non-aggression and restitution; and an approach involving the (...)
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  25. Rona Abramovitch, Jonathan L. Freedman, Kate Henry & Michelle Van Brunschot (1995). Children's Capacity to Agree to Psychological Research: Knowledge of Risks and Benefits and Voluntariness. Ethics and Behavior 5 (1):25 – 48.score: 30.0
    A series of studies investigated the capacity of children between the ages of 7 and 12 to give free and informed consent to participation in psychological research. Children were reasonably accurate in describing the purpose of studies, but many did not understand the possible benefits or especially the possible risks of participating. In several studies children's consent was not affected by the knowledge that their parents had given their permission or by the parents saying that they would not be upset (...)
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  26. Karyn L. Freedman (2006). Disquotationalism, Truth and Justification: The Pragmatist's Wrong Turn. Canadian Journal of Philosophy 36 (3):371-386.score: 30.0
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  27. Karyn L. Freedman (2005). Naturalized Epistemology, or What the Strong Programme Can't Explain. Studies in History and Philosophy of Science Part A 36 (1):135-148.score: 30.0
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  28. Benjamin Freedman, Kathleen Cranley Glass & Charles Weijer (1996). Placebo Orthodoxy in Clinical Research II: Ethical, Legal, and Regulatory Myths. Journal of Law, Medicine and Ethics 24 (3):252-259.score: 30.0
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  29. Paul Humphreys & David Freedman (1996). Review: The Grand Leap. [REVIEW] British Journal for the Philosophy of Science 47 (1):113 - 123.score: 30.0
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  30. Benjamin Freedman, Charles Weijer & Eugene Bereza (1993). Case Notes and Charting of Bioethical Case Consultations. HEC Forum 5 (3).score: 30.0
    In summary, the usual elements of a typical health care ethics consultation note might reasonably accommodate the needs and expectations of relevant parties, and would therefore include: 1. identification of the relevant ethical issues, questions, or dilemmas; 2. reference to any relevant facts--medical, nursing, social, psychological, spiritual, legal, political, etc.; 3. a prioritized list of recommendations to improve coordinated care; 4. a clear and concise articulation of relevant arguments, wtih specific reference to the list of recommendations as well as to (...)
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  31. Benjamin Freedman, Abraham Fuks & Charles Weijer, In Loco Parentis: Minimal Risk as an Ethical Threshold for Research Upon Children.score: 30.0
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  32. Benjamin Freedman & Charles Weijer, [Demarcating Research and Treatment Interventions: A Case Illustration]: Commentary.score: 30.0
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  33. Benjamin Freedman, Charles Weijer & Kathleen Cranley Glass (1996). Placebo Orthodoxy in Clinical Research I: Empirical and Methodological Myths. Journal of Law, Medicine and Ethics 24 (3):243-251.score: 30.0
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  34. Priti Shah & Eric G. Freedman (2011). Bar and Line Graph Comprehension: An Interaction of Top-Down and Bottom-Up Processes. Topics in Cognitive Science 3 (3):560-578.score: 30.0
    This experiment investigated the effect of format (line vs. bar), viewers’ familiarity with variables, and viewers’ graphicacy (graphical literacy) skills on the comprehension of multivariate (three variable) data presented in graphs. Fifty-five undergraduates provided written descriptions of data for a set of 14 line or bar graphs, half of which depicted variables familiar to the population and half of which depicted variables unfamiliar to the population. Participants then took a test of graphicacy skills. As predicted, the format influenced viewers’ interpretations (...)
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  35. Benjamin Freedman (1981). The Entity-Restriction of Rights: Notes on a Fashion in Ethics. Metaphilosophy 12 (2):159–168.score: 30.0
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  36. P. Humphreys & D. Freedman (1996). The Grand Leap. British Journal for the Philosophy of Science 47 (1):113-123.score: 30.0
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  37. Paul E. Kerry (2010). Thomas Carlyle Resartus: Reappraising Carlyle's Contribution to the Philosophy of History, Political Theory, and Cultural Criticism. Fairleigh Dickinson University Press.score: 30.0
    Acknowledgments T HOMAS CARLYLE MIGHT HAVE HAD MANY CURMUDGEONLY QUALITIES, but this certainly does not extend to the scholars who research him. ...
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  38. Monroe H. Freedman (1984). Lawyer‐Client Confidences Under the A.B.A. Model Rules: Ethical Rules Without Ethical Reason. Criminal Justice Ethics 3 (2):3-8.score: 30.0
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  39. Stanley H. Shapiro, Charles Weijer & Benjamin Freedman, Reporting the Study Populations of Clinical Trials. Clear Transmission or Static on the Line?score: 30.0
    In contrast to attempts that have been made to measure the clarity of reporting of the methods of clinical trials in journal articles, we report here an attempt to measure the accuracy of methods reporting. We focus in this article on eligibility criteria as a test case for the reporting of clinical trial methods. We examined the reporting of eligibility criteria in the protocol, methods paper (if applicable), journal article, and Clinical Alert for articles appearing in print between January 1988 (...)
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  40. Charles Weijer, Benjamin Freedman, Stanley Shapiro, Abraham Fuks, Myriam Skrutkowska & Maria Sigurjonsdottir, Assessing the Interpretation of Criteria for Clinical Trial Eligibility: A Survey of Oncology Investigators.score: 30.0
    OBJECTIVE: To investigate whether eligibility criteria that exclude the elderly, persons with psychiatric disease, and persons with substance abuse problems from participation in randomized controlled trials (RCTs) are subjective and hence a source of variability in enrolment decisions and investigator uncertainty. DESIGN: Survey questionnaire. PARTICIPANTS: Cancer investigators from the United States and Canada. INTERVENTIONS: Investigators were presented with clinical vignettes from 3 patient categories--eligible, ineligible and uncertain--for each of 5 eligibility criteria--3 subjective and 2 objective--and were asked whether they would (...)
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  41. Charles Weijer, Benjamin Freedman, Abraham Fuks, James Robbins, Stanley Shapiro & Myriam Skrutkowska, What Difference Does It Make to Be Treated in a Clinical Trial? A Pilot Study.score: 30.0
    OBJECTIVE: Pilot study to characterize treatment differences between patients treated in clinical trials and those treated in a clinical setting. Previous studies have shown higher survival rates for participants in trials of cancer therapy. This difference is observed even after rates are adjusted for important covariates such as age and stage of disease. DESIGN: Retrospective chart review. SETTING: Oncology outpatient department in a tertiary care hospital. PATIENTS: Ninety women 18 to 70 years of age with early-stage breast cancer who were (...)
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  42. Francoise Baylis, Jeanne DesBrisay, Benjamin Freedman, Larry Lowenstein & Susan Sherwin (1994). A Reply to Giles R. Scofield, J.D. HEC Forum 6 (6):371-376.score: 30.0
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  43. Benjamin Freedman (1985). Review. [REVIEW] Theoretical Medicine and Bioethics 6 (3).score: 30.0
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  44. William Freedman (1981). The Relevance of the Truth-Standard. Journal of Aesthetics and Art Criticism 39 (4):429-436.score: 30.0
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  45. Benjamin Freedman & Kathleen Cranley Glass (1990). Weiss V. Solomon: A Case Study in Institutional Responsibility for Clinical Research. Journal of Law, Medicine and Ethics 18 (4):395-403.score: 30.0
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  46. Abraham Fuks, Charles Weijer, Benjamin Freedman, Stanley Shapiro, Myriam Skrutkowska & Amina Riaz, A Study in Contrasts: Eligibility Criteria in a Twenty-Year Sample of NSABP and POG Clinical Trials.score: 30.0
    We studied changes in eligibility criteria--the largest impediment to patient accrual--in two samples of clinical trials. Trials from the NSABP (National Surgical Adjuvant Breast and Bowel Program) and POG (Pediatric Oncology Group) were analyzed. After eliminating duplications, the criteria in each protocol were enumerated and classified according to a novel schema. NSABP trials contained significantly more criteria than POG trials, and added precision criteria (making study populations homogeneous) at a faster rate than POG studies. The difference between NSABP studies (explanatory (...)
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  47. Martin Freedman & A. J. Stagliano (2007). Accountability and Emissions Allowance Trading. Proceedings of the International Association for Business and Society 18:312-313.score: 30.0
    This research concerns accountability by the U.S. electric utility industry for the financial impacts of cap-and-trade emissions allowance activity. We report findings from an extensive examination of disclosure practices for more than 100 facilities that were required to curb pollutant discharges and participate in a government-mandated program of emission allowance distribution and trading.
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  48. Sanford Freedman (1983). Character in a Coherent Fiction: On Putting King Lear Back Together Again. Philosophy and Literature 7 (2):196-212.score: 30.0
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  49. Joseph S. Freedman (1994). Classifications of Philosophy, the Sciences, and the Arts in Sixteenth- and Seventeenth-Century Europe. The Modern Schoolman 72 (1):37-65.score: 30.0
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  50. Benjamin Freedman (1978). Five Red Herrings and an Issue: Response to McCormick. Journal of Medicine and Philosophy 3 (3):222-225.score: 30.0
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  51. Benjamin Freedman (1978). On the Rights of the Voiceless. Journal of Medicine and Philosophy 3 (3):196-210.score: 30.0
  52. Daniel G. Freedman (1980). The Social and the Biological: A Necessary Unity. Zygon 15 (2):117-131.score: 30.0
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  53. Kathleen C. Glass, Charles Weijer, Denis Cournoyer, Trudo Lemmens, Roberta M. Palmour, Stanley H. Shapiro & Benjamin Freedman, Structuring the Review of Human Genetics Protocols Part-III: Gene Therapy Studies.score: 30.0
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  54. Monroe H. Freedman (1984). The Problem of Writing, Enforcing, and Teaching Ethical Rules: A Reply to Professor Goldman. Criminal Justice Ethics 3 (2):14-16.score: 30.0
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  55. Myrian Skrutkowski, Charles Weijer, Stan Shapiro, Abraham Fuks, Adrian Langleben & Benjamin Freedman, Monitoring Informed Consent in an Oncology Study Posing Serious Risk to Subjects.score: 30.0
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  56. P. Diaconis & D. Freedman (1980). Finite Exchangeable Sequences. The Annals of Probability 8:745--64.score: 30.0
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  57. Mordechai Feingold, Joseph S. Freedman & Wolfgang Rother (eds.) (2001). The Influence of Petrus Ramus: Studies in Sixteenth and Seventeenth Century Philosophy and Sciences. Schwabe & Co..score: 30.0
  58. Joseph S. Freedman (1993). Aristotle and the Content of Philosophy Instruction at Central European Schools and Universities During the Reformation Era (1500--1650). [REVIEW] Proceedings of the American Philosophical Society 137:213--.score: 30.0
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  59. William Freedman (1980). Aesthetic Relevance. Journal of Aesthetics and Art Criticism 39 (1):79-80.score: 30.0
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  60. Craig Freedman (1995). Animal Spirits in His Soup: A Look at the Methodology and Rhetoric of The General Theory. Journal of Economic Methodology 2 (1):79-104.score: 30.0
    Part of Keynes? 'struggle of escape from habitual modes of thought and expression' (Keynes 1960: viii) involves an implicit attempt to break with the methodology as well as the theory of the past. Unfortunately the rhetorical strategy Keynes adopted in The General Theoryblurred this attempt. As a result, it is only by examining both the methodology and rhetoric embedded in this work that it becomes possible to understand the book as a coherent whole. This paper demonstrates the validity of taking (...)
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  61. William Freedman (1979). Aestheticism, Works of Art, and the Glass-Bottom Boat. British Journal of Aesthetics 19 (4):315-319.score: 30.0
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  62. Eric G. Freedman (1998). Executive Control of Scientific Discovery. Philosophica 62.score: 30.0
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  63. Benjamin Freedman (1980). Leviticus and DNA: A Very Old Look at a Very New Problem. Journal of Religious Ethics 8 (1):105 - 113.score: 30.0
    This paper is an attempt to achieve a moral understanding of recombinant DNA technology through an examination of the Biblical ban on the cross-breeding of species, as that ban was understood by traditional Jewish commentators. By paying close attention to the concept of natural law which some of those commentators employed in this connection, a nuanced response to the modern moral problem can be developed, which is immune to the standard arguments employed against those who rely upon natural law.
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  64. David Freedman (1995). Rejoinder. Foundations of Science 1 (1).score: 30.0
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  65. Benjamin Freedman (2000). The Roles and Responsibilities of the Ethics Consultant: A Retrospective Analysis of Cases. University Publishing.score: 30.0
  66. William Kerry (1921). An Echo of Euripides in Propertius. The Classical Review 35 (3-4):64-65.score: 30.0
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  67. Paul E. Kerry & Marylu Hill (2010). Chartism, Class Discourse, and the Captain of Industry: Social Agency in Past and Present. In Paul E. Kerry (ed.), Thomas Carlyle Resartus: Reappraising Carlyle's Contribution to the Philosophy of History, Political Theory, and Cultural Criticism. Fairleigh Dickinson University Press.score: 30.0
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  68. Paul E. Kerry & Laura Judd (2010). My Books Were Not, nor Ever Will Be Popular": Reappraising Carlyle in and Through France. In Paul E. Kerry (ed.), Thomas Carlyle Resartus: Reappraising Carlyle's Contribution to the Philosophy of History, Political Theory, and Cultural Criticism. Fairleigh Dickinson University Press.score: 30.0
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  69. Fred Gifford (2000). Freedman's 'Clinical Equipoise' and Sliding-Scale All-Dimensions-Considered Equipoise'. Journal of Medicine and Philosophy 25 (4):399 – 426.score: 12.0
    It is often claimed that a clinical investigator may ethically participate (e.g., enroll patients) in a trial only if she is in equipoise (if she has no way to ground a preference for one arm of the study). But this is a serious problem, for as data accumulate, it can be expected that there will be a discernible trend favoring one of the treatments prior to the point where we achieve the trial's objective. In this paper, I critically evaluate Benjamin (...)
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  70. Eva Picardi (1994). Kerry Und Frege Über Begriff Und Gegenstand1. History and Philosophy of Logic 15 (1):9-32.score: 12.0
    After describing the philosophical background of Kerry?s work, an account is given of the way Kerry proposed to supplement Bolzano?s conception of logic with a psychological account of the mental acts underlying mathematical judgements.In his writings Kerry criticized Frege?s work and Kerry?s views were then attacked by Frege.The following two issues were central to this controversy: (a) the relation between the content of a concept and the object of a concept; (b) the logical roles of the (...)
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  71. Carlo Proietti (2008). Natural Numbers and Infinitesimals: A Discussion Between Benno Kerry and Georg Cantor. History and Philosophy of Logic 29 (4):343-359.score: 12.0
    During the first months of 1887, while completing the drafts of his Mitteilungen zur Lehre vom Transfiniten, Georg Cantor maintained a continuous correspondence with Benno Kerry. Their exchange essentially concerned two main topics in the philosophy of mathematics, namely, (a) the concept of natural number and (b) the infinitesimals. Cantor's and Kerry's positions turned out to be irreconcilable, mostly because of Kerry's irremediably psychologistic outlook, according to Cantor at least. In this study, I will examine and reconstruct (...)
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  72. Kerry Langer, Kerry Langer Says.score: 12.0
    Certainly I am in no way opposed to philosophy, or metaphysics in the sense that Wm. James defined it as a particularly intense effort to think clearly. Indeed, Klein would like to say that what I am talking about is nothing but metaphysics. But the kind of philosophy/metaphysics that is needed here is of a particular kind: a kind that does not separate philosophy/metaphysics and physics into two disjoint realms. It is of the kind that seeks to construct useful testable (...)
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  73. Volker Peckhaus (1994). Benno Kerry Beiträge Zu Seiner Biographie. History and Philosophy of Logic 15 (1):1-8.score: 12.0
    When Benno Kerry (1858?89) died at the age of 30 he was already well?known for his competent and thoroughgoing philosophical criticism of Cantor?s set theory and Frege?s early philosophy of mathematics.Before his death he was working on a theory of limits (Grenzbegriffe) which was an elaboration of his Habilitationsschrift of 1884 and of which only a first part was published posthumously.This paper gives a survey of Kerry?s basic biographical data, and a first description of his Habilitationsschrift which had (...)
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  74. Richard Scheines, Reply to Freedman.score: 12.0
    In Causation, Prediction, and Search (Spirtes, Glymour, and Scheines 1993), we undertook a three part project. (Henceforth we will refer to Causation, Prediction, and Search as CPS.) First, we characterized when causal models are indistinguishable by population conditional independence relations under several different assumptions relating causality to probability. Second, we proposed a number of algorithms that take sample data and optional background knowledge as input, and output a class of causal models compatible with the data and the background knowledge; the (...)
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  75. James Berger (1995). Discussion of David Freedman's “Some Issues in the Foundations of Statistics”. Foundations of Science 1 (1).score: 12.0
    While results from statistical modelling too often receive blind acceptance, we question whether there is any real alternative to use of modelling. This does not diminish the main point of Professor Freedman, which is that healthy scepticism towards models is needed. While agreeing with many of Professor Freedman's points concerning the objectivist debate, we argue that there is a Bayesian school of objectivists that possesses considerable advantages over the classical objectivist school. At the least, the debate needs to (...)
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  76. Thomas Adajian (2006). Visual Music: Synaesthesia in Art and Music Since 1900 Edited by Brougher, Kerry, Olivia Mattis, Jeremy Strick, Ari Wiseman and Judith Zilczer. Journal of Aesthetics and Art Criticism 64 (4):488–489.score: 9.0
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  77. Robert L. Simon (1982). The Sociobiology Muddle:On Human Nature. Edward O. Wilson; The Sociobiology Debate. Arthur L. Caplan; Human Sociobiology: A Holistic Approach. Daniel G. Freedman; Sociobiology: Sense or Nonsense? Michael Ruse. [REVIEW] Ethics 92 (2):327-.score: 9.0
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  78. Kathryn Paxton George (2002). Book Review: Kerry S. Walters and Lisa Portmess. Ethical Vegetarianism: From Pythagoras to Peter Singer. Albany: State University of New York Press, 1999. [REVIEW] Hypatia 17 (1):203-205.score: 9.0
  79. Paul Brazier (2007). Baptized Imagination: The Theology of George MacDonald (Ashgate Studies in Theology, Imagination and the Arts). By Kerry Dearborn. Heythrop Journal 48 (5):840–842.score: 9.0
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  80. Mike W. Martin (1981). Professional and Ordinary Morality: A Reply to Freedman. Ethics 91 (4):631-633.score: 9.0
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  81. Peter Spirtes, Clark Glymour & Richard Scheines (1997). Reply to Humphreys and Freedman's Review of Causation, Prediction, and Search. British Journal for the Philosophy of Science 48 (4):555-568.score: 9.0
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  82. Ignacio Angelelli (2012). Frege's Ancestral and Its Circularities. Logica Universalis 6 (3-4):477-483.score: 9.0
    After presenting the ordinary and the Fregean formulations of the ancestral, I raise the question of what is their relationship, the natural candidate being that the Fregean version is an analysans intended to improve upon, and replace, the common notion of ancestral (the analysandum). Next, two types of circles that arise in connection with the Fregean ancestral are presented, and it is claimed that one of the circles makes it impossible to maintain the just described (“replacement”) interpretation. A reference is (...)
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  83. Françoise Baylis & Charles Weijer, Remembering Benjamin Freedman (1951-1997).score: 9.0
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  84. Katrien Devolder (2007). Review of Kerry Lynn Macintosh, Illegal Beings. Human Clones and the Law. [REVIEW] American Journal of Bioethics 7 (2):97-98.score: 9.0
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  85. Kevin B. Korb & Chris S. Wallace (1997). In Search of the Philosopher's Stone: Remarks on Humphreys and Freedman's Critique of Causal Discovery. British Journal for the Philosophy of Science 48 (4):543-553.score: 9.0
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  86. H. Osborne (1980). Mr. Freedman, Aestheticism and Works of Art. British Journal of Aesthetics 20 (3):266-268.score: 9.0
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  87. Susan Treggiari (1969). Pompeius' Freedman Biographer Again. The Classical Review 19 (03):264-266.score: 9.0
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  88. R. W. Krutzen (1998). Health Care Ethics in Canada. Jocelyn Baylis, Françoise Downie, Benjamin Freedman, Barry Hoffmaster, and Susan Sherwin Toronto: Harcourt Brace, 1995. Xiv + 576 Pp., $39.95. [REVIEW] Dialogue 37 (03):590-.score: 9.0
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  89. R. G. Lewis (1966). Pompeius' Freedman Biographer: Suetonius, De Gramm. Et Rhet. 27 (3). The Classical Review 16 (03):271-273.score: 9.0
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  90. Mark Bould (2002). On Carl Freedman's Critical Theory and Science Fiction. Historical Materialism 10 (4):297-305.score: 9.0
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  91. Neville Morley (2012). The Freedman (H.) Mouritsen The Freedman in the Roman World. Pp. Vi + 344. Cambridge: Cambridge University Press, 2011. Cased, £60, US$99. ISBN: 978-0-521-85613-3. [REVIEW] The Classical Review 62 (02):591-593.score: 9.0
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  92. Charles Weijer, Thinking Clearly About Research Risk: Implications of the Work of Benjamin Freedman.score: 9.0
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  93. Alan H. Goldman (1984). The Specificity of Rules of Professional Conduct: A Rejoinder to Professor Freedman. Criminal Justice Ethics 3 (2):16-16.score: 9.0
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  94. Bernard Gert (2006). Response to Kerry Romesburg. Teaching Ethics 7 (1):115-117.score: 9.0
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  95. Patricia Illingworth (1993). Clinical Ethics: Theory and Practice Barry Hoffmaster, Benjamin Freedman and Gwen Fraser, Eds. Clifton, NJ: Humana Press, 1989, Xii + 237 Pp., US$35.00, C$39.50. [REVIEW] Dialogue 32 (01):203-.score: 9.0
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  96. Howard Mann (2006). Extensions and Refinements of the Equipoise Concept in International Clinical Research: Would Benjamin Freedman Approve? American Journal of Bioethics 6 (4):67-69.score: 9.0
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  97. Richard A. McCormick (1978). Freedman on the Rights of the Voiceless. Journal of Medicine and Philosophy 3 (3):211-221.score: 9.0
  98. P. R. C. Weaver (1965). Irregular Nomina of Imperial Freedman. The Classical Quarterly 15 (02):323-.score: 9.0
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  99. Kerry McKenzie (2011). Arguing Against Fundamentality. Studies in History and Philosophy of Science Part B 42 (4):244-255.score: 3.0
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  100. Kerry L. Pedigo & Verena Marshall (2009). Bribery: Australian Managers' Experiences and Responses When Operating in International Markets. Journal of Business Ethics 87 (1):59 - 74.score: 3.0
    Managers seeking to respect local norms when operating in cross-cultural settings may encounter ethical dilemmas when faced with values that potentially conflict with their own. The question of whose ethics or values should be applied or whether a set of universal eth- ical norms should be developed often confronts managers in their international business dealings. This article explores the findings from a qualitative research study that examines critical ethical dilemmas confronting Australian managers in their international business operations and their responses (...)
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