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Kerry S. Walters [19]Kerry Walters [10]
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Profile: Kerry Walters (Gettysburg College)
  1.  46
    Kerry S. Walters (1988). Morally Acceptable Divestiture. Analysis 48 (October):216-218.
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  2.  13
    Kerry S. Walters (1994). Prophet in the Marketplace. Newsletter of the Society for the Advancement of American Philosophy 22 (69):16-18.
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  3.  8
    Kerry S. Walters & Lisa Portmess (eds.) (1999). Ethical Vegetarianism: From Pythagoras to Peter Singer. State University of New York Press.
    Selections are arranged chronologically, from antiquity to the present, and each selection includes an introduction. Appendices overview arguments against ethical vegetarianism. Annotation copyrighted by Book News, Inc.
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  4.  7
    Kerry S. Walters (1987). Adam Smith. Teaching Philosophy 10 (1):76-78.
  5.  14
    Kerry S. Walters (1989). Limited Paternalism and the Pontius Pilate Plight. Journal of Business Ethics 8 (12):955 - 962.
    Ebejer and Morden (Paternalism in the Marketplace: Should a Salesman Be His Buyer's Keeper?, Journal of Business Ethics 7, 1988) propose limited paternalism as a sufficient regulative condition for a professional ethic of sales. Although the principle is immediately appealing, its application can lead to a counter-productive ethical quandary I call the Pontius Pilate Plight. This quandary is the assumption that ethical agents' hands are clean in certain situations even if they have done something they condemn as immoral. Since limited (...)
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  6.  23
    Kerry Walters (2003). Cornel West and the Politics of Prophetic Pragmatism. Newsletter of the Society for the Advancement of American Philosophy 31 (95):34-37.
  7.  22
    Kerry S. Walters (1988). On Bullshitting and Brainstorming. Teaching Philosophy 11 (4):301-313.
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  8.  9
    Kerry Walters (1988). Francis Bacon's Philosophy of Science. Teaching Philosophy 11 (3):271-273.
  9.  13
    Kerry Walters (1998). Reimagining Thoreau. Newsletter of the Society for the Advancement of American Philosophy 26 (80):44-45.
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  10.  11
    Kerry S. Walters (1983). Teachers, Writers, Celebrities. Teaching Philosophy 6 (4):398-402.
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  11.  17
    Kerry S. Walters (1991). Hell, This Isn't Necessary After All. International Journal for Philosophy of Religion 29 (3):175 - 186.
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  12.  5
    Kerry S. Walters (1989). Saint Salieri, the Absolute and Ressentiment. International Philosophical Quarterly 29 (2):149-161.
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  13.  8
    Kerry S. Walters (1989). Sartre and the Problem of Morality. New Scholasticism 63 (2):241-247.
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  14.  3
    Kerry S. Walters (1989). On World Views, Commitment and Critical Thinking. Informal Logic 11 (2).
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  15.  7
    Kerry S. Walters (1989). The Creator's Boundless Palace: William Bartram's Philosophy of Nature. Transactions of the Charles S. Peirce Society 25 (3):309 - 332.
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  16.  5
    Kerry Walters (1997). The Case of the Slain President. Teaching Philosophy 20 (1):35-47.
    There are two necessary conditions for effective learning. First, learning must occur within a context. Second, a learner must be genuinely interested in the subject matter . In the case of critical thinking, studying problems in a textbook fails to meet both of these conditions. This paper presents a strategy for supplying context and motivation to critical thinking students: a semester-long investigation of the Kennedy assassination. After reviewing the perils of traditional, non-contextual teaching methods, the author argues that this strategy (...)
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  17.  5
    Kerry S. Walters (1995). A Note on Benjamin Franklin and Gods. Transactions of the Charles S. Peirce Society 31 (4):793 - 805.
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  18.  1
    Kerry S. Walters (1995). Book Review: The Christian Philosopher. [REVIEW] Philosophy and Literature 19 (1):167-168.
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  19. Elihu Palmer & Kerry S. Walters (1991). Elihu Palmer's Principles of Nature. Transactions of the Charles S. Peirce Society 27 (3):389-392.
     
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  20. Kerry Walters (ed.) (2013). A Letter Concerning Toleration. Broadview Press.
    Locke argued that religious belief ought to be compatible with reason, that no king, prince or magistrate rules legitimately without the consent of the people, and that government has no right to impose religious beliefs or styles of worship on the public. Locke's defense of religious tolerance and freedom of thought was revolutionary in its time. Even today, his letter poses a challenge to religious intolerance, whether state-sponsored or originating from religious dogmatists. Based on both Locke's original Latin and the (...)
     
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  21. Kerry Walters (ed.) (2013). A Letter Concerning Toleration. Broadview Press.
    Locke argued that religious belief ought to be compatible with reason, that no king, prince or magistrate rules legitimately without the consent of the people, and that government has no right to impose religious beliefs or styles of worship on the public. Locke’s defense of religious tolerance and freedom of thought was revolutionary in its time. Even today, his letter poses a challenge to religious intolerance, whether state-sponsored or originating from religious dogmatists. Based on both Locke’s original Latin and the (...)
     
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  22. Kerry Walters (ed.) (2013). A Letter Concerning Toleration. Broadview Press.
    Locke argued that religious belief ought to be compatible with reason, that no king, prince or magistrate rules legitimately without the consent of the people, and that government has no right to impose religious beliefs or styles of worship on the public. Locke’s defense of religious tolerance and freedom of thought was revolutionary in its time. Even today, his letter poses a challenge to religious intolerance, whether state-sponsored or originating from religious dogmatists. Based on both Locke’s original Latin and the (...)
     
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  23. Kerry S. Walters (1984). A Recovery of Innocence: The Dynamics of Sartrean Radical Conversion. Auslegung. A Journal of Philosophy Lawrence, Kans 11 (1):358-377.
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  24. Kerry S. Walters (1999). Benjamin Franklin and His Gods. Transactions of the Charles S. Peirce Society 35 (3):621-623.
     
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  25. Kerry S. Walters (1994). The American Deists: Voices of Reason and Dissent in the Early Republic. Transactions of the Charles S. Peirce Society 30 (3):716-722.
     
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  26. Kerry Walters (ed.) (2011). The Age of Reason. Broadview Press.
    The Age of Reason is one of the most influential defences of Deism ever written. This edition presents Part 1, Paine's controversial philosophical argument against revealed religion, with representative excerpts of his biblical analysis from Parts 2 and 3. Appendices include numerous selections from Paine's other religious writing, his Deist influences, and his contemporary opposition.
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  27. Kerry Walters (ed.) (2011). The Age of Reason. Broadview Press.
    _The Age of Reason_ is one of the most influential defences of Deism ever written. This edition presents Part 1, Paine’s controversial philosophical argument against revealed religion, with representative excerpts of his biblical analysis from Parts 2 and 3. Appendices include numerous selections from Paine’s other religious writing, his Deist influences, and his contemporary opposition.
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  28. Kerry Walters (ed.) (2011). The Age of Reason. Broadview Press.
    _The Age of Reason_ is one of the most influential defences of Deism ever written. This edition presents Part 1, Paine’s controversial philosophical argument against revealed religion, with representative excerpts of his biblical analysis from Parts 2 and 3. Appendices include numerous selections from Paine’s other religious writing, his Deist influences, and his contemporary opposition.
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  29. Kerry S. Walters (1990). The Sane Society Ideal in Modern Utopianism. Utopian Studies 1 (1):153-154.
     
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