Search results for 'Kevin Ahern' (try it on Scholar)

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  1. Kevin Ahern (2010). Review Essay: Robert Fine, Cosmopolitanism (London and New York: Rout-Ledge, 2007), 176 Pp. [REVIEW] Philosophy and Social Criticism 36 (1):105-110.score: 240.0
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  2. Dennis M. Ahern (1976). Is Mo Tzu a Utilitarian? Journal of Chinese Philosophy 3 (2):185-193.score: 30.0
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  3. N. Laland Kevin, Marcus John Odling-Smee & Jeremy Kendal W. Feldman (2009). Conceptual Barriers to Progress Within Evolutionary Biology. Foundations of Science 14 (3).score: 30.0
    In spite of its success, Neo-Darwinism is faced with major conceptual barriers to further progress, deriving directly from its metaphysical foundations. Most importantly, neo-Darwinism fails to recognize a fundamental cause of evolutionary change, “niche construction”. This failure restricts the generality of evolutionary theory, and introduces inaccuracies. It also hinders the integration of evolutionary biology with neighbouring disciplines, including ecosystem ecology, developmental biology, and the human sciences. Ecology is forced to become a divided discipline, developmental biology is stubbornly difficult to reconcile (...)
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  4. Wm Wildes S. J. Kevin (1999). More Questions Than Answers: The Commodification of Health Care. Journal of Medicine and Philosophy 24 (3):307 – 311.score: 30.0
    The changing world of health care finance has led to a paradigm shift in health care with health care being viewed more and more as a commodity. Many have argued that such a paradigm shift is incompatible with the very nature of medicine and health care. But such arguments raise more questions than they answer. There are important assumptions about basic concepts of health care and markets that frame such arguments.
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  5. Dennis M. Ahern (1977). Ineffabilityinthe Lao Tzu: The Taming of a Dragon. Journal of Chinese Philosophy 4 (4):357-382.score: 30.0
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  6. M. B. Ahern (1971). The Problem of Evil. London,Routledge and K. Paul.score: 30.0
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  7. A. H. O. Kevin (2007). Simmel on Acceleration, Boredom, and Extreme Aesthesia. Journal for the Theory of Social Behaviour 37 (4):447–462.score: 30.0
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  8. T. O. H. Kevin (2010). The Predication Thesis and a New Problem About Persistent Fundamental Legal Controversies. Utilitas 22 (3):331-350.score: 30.0
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  9. Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.) (2000). Cognitive Neuroscience of Emotion. Oxford University Press.score: 30.0
    This book, a member of the Series in Affective Science, is a unique interdisciplinary sequence of articles on the cognitive neuroscience of emotion by some of ...
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  10. Richard D. R. Lane, G. L. Ahern, Gary E. Schwartz & Alfred W. Kaszniak (1997). Is Alexithymia the Emotional Equivalent of Blindsight? Biological Psychiatry 42:834-44.score: 30.0
  11. Dennis M. Ahern (1980). An Equivocation in Confucian Philosophy. Journal of Chinese Philosophy 7 (2):175-185.score: 30.0
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  12. A. H. O. Kevin (2010). The Psychopathology of American Shyness: A Hermeneutic Reading. Journal for the Theory of Social Behaviour 40 (2):190-206.score: 30.0
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  13. M. Huttegger Simon, Rory Smead Brian Skyrms & J. S. Zollman Kevin (2010). Evolutionary Dynamics of Lewis Signaling Games: Signaling Systems Vs. Partial Pooling. Synthese 172 (1).score: 30.0
    Transfer of information between senders and receivers, of one kind or another, is essential to all life. David Lewis introduced a game theoretic model of the simplest case, where one sender and one receiver have pure common interest. How hard or easy is it for evolution to achieve information transfer in Lewis signaling?. The answers involve surprising subtleties. We discuss some if these in terms of evolutionary dynamics in both finite and infinite populations, with and without mutation.
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  14. Fiona Alice Miller, Megan E. Begbie, Mita Giacomini, Catherine Ahern & Erin A. Harvey (2006). Redefining Disease? The Nosologic Implications of Molecular Genetic Knowledge. Perspectives in Biology and Medicine 49 (1):99-114.score: 30.0
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  15. Sister Kevin & J. S. (1956). For Wisdom's Sake, a Word That All Men Love. Philosophy and Phenomenological Research 17 (2):236-238.score: 30.0
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  16. O'Rourke O. Kevin (2006). Reflections on the Papal Allocution Concerning Care for Persistent Vegetative State Patients. Christian Bioethics 12 (1):83-97.score: 30.0
  17. Dennis M. Ahern (ed.) (1975). Studies in Epistemology: Essays. Blackwell.score: 30.0
     
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  18. Fiona A. Miller, Mita Giacomini, Catherine Ahern, Jason S. Robert & Sonya de Laat (2008). When Research Seems Like Clinical Care: A Qualitative Study of the Communication of Individual Cancer Genetic Research Results. BMC Medical Ethics 9 (1):4.score: 30.0
    Research ethicists have recently declared a new ethical imperative: that researchers should communicate the results of research to participants. For some analysts, the obligation is restricted to the communication of the general findings or conclusions of the study. However, other analysts extend the obligation to the disclosure of individual research results, especially where these results are perceived to have clinical relevance. Several scholars have advanced cogent critiques of the putative obligation to disclose individual research results. They question whether ethical goals (...)
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  19. Catherine Kevin (ed.) (2009). Feminism and the Body: Interdisciplinary Perspectives. Cambridge Scholars.score: 30.0
  20. Richard D. R. Lane, L. Nadel & G. L. Ahern (eds.) (2000). Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press.score: 30.0
  21. E. M. Reiman, Richard D. R. Lane, G. L. Ahern & Gary E. Schwartz (1996). Positron Emission Tomography, Emotion, and Consciousness. In S. Hamreoff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness. MIT Press.score: 30.0
  22. Brian Francis Scarlett (2012). Obituary: William Kevin Presa. Sophia 51 (4):581-582.score: 24.0
    In this obituary, I detail the life and contribution of William Kevin Presa.
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  23. Andrew B. Irvine (forthcoming). On Kevin Schilbrack's Philosophy and the Study of Religions: A Manifesto. Sophia:1-6.score: 24.0
    Kevin Schilbrack’s recent book sets out a series of well-considered, well-wrought arguments promoting a lively future for philosophy of religion. In the following comments on selected chapters, I seek to raise questions that require further elaboration of Schilbrack’s constructive vision and/or distinction from alternative visions with which he disagrees.Chapter 1: ‘The Full Task of Philosophy of Religion’Schilbrack begins this chapter characterizing ‘traditional philosophy of religion’ (TPR) in terms of the task that the discipline sets for itself: to evaluate the (...)
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  24. J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.score: 21.0
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of (...)
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  25. Herbert Hochberg & Kevin Mulligan (2005). Review of Herbert Hochberg, Kevin Mulligan (Eds.), Relations and Predicates. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).score: 18.0
    This book is presumably a collection of essays delivered at a conference, though it's hard to say. There is no cover description and the editors' introduction, where this information might have been found, is missing from the volume (at least from my copy) in spite of being listed in the table of contents. A curious editorial slip. In fact, from an editorial perspective this book is a disaster. Not only is the format reminiscent of those camera ready volumes that jammed (...)
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  26. Kevin C. Klement (2012). Kevin C. Klement. Theoria 78:146-167.score: 18.0
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  27. Anita Konzelmann Ziv, Knowledge, Emotion, Value and Inner Normativity: KEVIN Probes Collective Persons. Philosophical Papers Dedicated to Kevin Mulligan.score: 18.0
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  28. Nicholas Wolterstorff (2013). Reply to Kevin Carnahan and Erik A. Anderson. Philosophia 41 (2):429-435.score: 18.0
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  29. Kevin Kelly, Kevin Kelly, Oliver Schulte, Vincent Hendricks.score: 18.0
    Philosophical logicians proposing theories of rational belief revision have had little to say about whether their proposals assist or impede the agent's ability to reliably arrive at the truth as his beliefs change through time. On the other hand, reliability is the central concern of formal learning theory. In this paper we investigate the belief revision theory of Alchourron, Gardenfors and Makinson from a learning theoretic point of view.
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  30. Gregory E. Ganssle (2005). Metaphysics, Ethics and Personhood: A Response to Kevin Corcoran. Faith and Philosophy 22 (3):370-376.score: 18.0
    In a recent issue of this journal, Kevin Corcoran has argued that the metaphysical theory one holds to about the nature of human persons is irrelevant to the sort of ethical questions that occupy bioethicists as well as the general public. Specifically, he argues that whether one holds a constitution view of human persons, an animalist view, or a substance dualist view, the real work in one’s ethical reasoning is done by certain moral principles rather than by metaphysical ones. (...)
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  31. Lawrence Shapiro & Kevin Ryan (2012). Krytyczna Historia Ucieleśniania Jako Paragydmatu Badawczego Nauk o Poznaniu:(Lawrence Shapiro, Embodied Cognitive)/Kevin Ryan. Avant 3 (1):386 - 389.score: 18.0
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  32. Jan Rivkin (1999). Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. [REVIEW] Emergence 1 (2):179-182.score: 18.0
    (1999). Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. Emergence: Vol. 1, No. 2, pp. 179-182.
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  33. Kevin Kelly, Kevin T. Kelly and Oliver Schulte.score: 18.0
    We argue that uncomputability and classical scepticism are both re ections of inductive underdetermination, so that Church's thesis and Hume's problem ought to receive equal emphasis in a balanced approach to the philosophy of induction. As an illustration of such an approach, we investigate how uncomputable the predictions of a hypothesis can be if the hypothesis is to be reliably investigated by a computable scienti c method.
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  34. Kevin R. Stoner (1993). Book Review: Balance of Philosophical and Practice: Reviewed by Kevin R. Stoner. [REVIEW] Journal of Mass Media Ethics 8 (1):58 – 60.score: 18.0
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  35. Kevin Hart & George Aichele (2005). The Word Becomes Text: A Dialogue Between Kevin Hart and George Aichele. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.score: 18.0
     
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  36. Kevin T. Kelly, Julie Clague, Bernard Hoose & Gerard Mannion (eds.) (2008). Moral Theology for the Twenty-First Century: Essays in Celebration of Kevin Kelly. T & T Clark.score: 18.0
     
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  37. Kevin Kubota (2011). Kevin Kubotas Lighting Notebook: 101 Lighting Styles and Setups for Digital Photographers. Wiley.score: 18.0
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  38. J. Kevin O'Regan (2001). The 'Feel'of Seeing:: An Interview with J. Kevin O'Regan. Trends in Cognitive Sciences 5 (6):278-279.score: 18.0
     
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  39. John Hick (2006). Exclusivism Versus Pluralism in Religion: A Response to Kevin Meeker. Religious Studies 42 (2):207-212.score: 15.0
    I argue that Meeker is mistaken in two crucial respects. First, contrary to both myself and Plantinga, he treats exclusivism as a theory about the relation between the religions, and then claims that it is superior to the pluralist theory. But he does not say what his exclusivist theory is. Second, he bases his claim of a fundamental self-contradiction in my pluralist position on a view which I disavow, namely that altruism is the core of religion. He omits the central (...)
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  40. Jonny Anomaly (2011). Review of Kevin Welner, Vouchers: The Emergence of Tuition Tax Credits for Private Schooling. [REVIEW] Education Review.score: 15.0
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  41. Wolfgang Künne (2010). Replies to Paul Boghossian and Kevin Mulligan. Dialectica 64 (4):585-615.score: 15.0
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  42. John Garner (2010). Giorgio Agamben: The Signature of All Things: On Method, Luca D'Isanto with Kevin Attell (Tr.). [REVIEW] Continental Philosophy Review 43 (4):579-588.score: 15.0
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  43. Maudemarie Clark (2005). Review of R. Kevin Hill, Nietzsche's Critiques: The Kantian Foundations of His Thought. [REVIEW] Notre Dame Philosophical Reviews 2005 (1).score: 15.0
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  44. Lois McNay (2007). Foucault and the Iranian Revolution: Gender and the Seductions of Islamism - by Janet Afary and Kevin B. Anderson. Constellations 14 (2):295-297.score: 15.0
  45. D. Speak (2011). Metaphysics and God: Essays in Honor of Eleonore Stump * Edited by Kevin Timpe. Analysis 71 (4):794-796.score: 15.0
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  46. Andy Clark & Josefa Toribio, Sensorimotor Chauvinism?” Commentary on O'Reagan, J. Kevin and Noë, Alva, “A Sensorimotor Account of Vision and Visual Consciousness”.score: 15.0
    While applauding the bulk of the account on offer, we question one apparent implication viz, that every difference in sensorimotor contingencies corresponds to a difference in conscious visual experience.
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  47. Mathias Risse (2006). Nietzsche's Critiques: The Kantian Foundations of His Thought, by R. Kevin Hill and Nietzsche, Biology and Metaphor, by Gregory Moore. European Journal of Philosophy 14 (3):438–448.score: 15.0
  48. Julian Reiss (2004). The Methodology of Empirical Macroeconomics by Kevin D. Hoover. Cambridge University Press 2001, XII + 186 Pages. [REVIEW] Economics and Philosophy 20 (1):226-233.score: 15.0
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  49. D. R. Cox (2004). Causality in Macroeconomics, by Kevin D. Hoover. Cambridge University Press, 2002, XIII + 311 Pages. [REVIEW] Economics and Philosophy 20 (1):223-226.score: 15.0
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  50. Leonard Feldman (2008). Reflexive Democracy: Political Equality and the Welfare State. By Kevin Olson. Constellations 15 (1):167-169.score: 15.0
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