Search results for 'Kevin B. Bales' (try it on Scholar)

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  1.  15
    Kevin B. Bales (1984). The Dual Labor Market of the Criminal Economy. Sociological Theory 2:140-164.
    Dual labor market theory, developed as an explanation of underemployment and poverty within the economy, may also be applied to the illicit economy of crime. Criminal careers are differentiated into a primary sector, with occupational stability, low failure rate, and high chances of advancement; and a secondary sector, with instability, high failure rate, and lack of "market" control. The attraction of criminal careers, the likelihood of incarceration, and the effects of law enforcement are best understood in these contexts.
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  2.  4
    Y. Du, X. Chen, X. Wei, K. R. Bales, D. T. Berg, S. M. Paul, M. R. Farlow, B. Maloney, Y. W. Ge & D. K. Lahiri (2005). NF-B Mediates Amyloid Beta Peptide-Stimulated Activity of the Human Apolipoprotein E Gene Promoter in Human Astroglial Cells. Brain Res Mol Brain Res 136:177-88.
    The apolipoprotein E gene plays an important role in the pathogenesis of Alzheimer's disease , and amyloid plaque comprised mostly of the amyloid-beta peptide ) is one of the major hallmarks of AD. However, the relationship between these two important molecules is poorly understood. We examined how A treatment affects APOE expression in cultured cells and tested the role of the transcription factor NF-B in APOE gene regulation. To delineate NF-B's role, we have characterized a 1098 nucleotide segment containing the (...)
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  3.  17
    Kevin Bales & Peter T. Robbins (2001). “No One Shall Be Held in Slavery or Servitude”: A Critical Analysis of International Slavery Agreements and Concepts of Slavery. [REVIEW] Human Rights Review 2 (2):18-45.
    No international agreement has been completely effective in reducing slavery. This stems in part from the evolution of slavery agreements and the inclination on the part of the authors of conventions to include other practices as part of the slavery defintion, resulting in a confusion of the practices and definitions of slavery. What has been missing is a classification that is dynamic and yet sufficiently universal to identify slavery no matter how it evolves. We have attempted to build on theories (...)
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  4. B. Satpute Ajay, N. Ochsner Kevin & David Badre (2012). The Neuroscience of Goal-Directed Behavior. In Henk Aarts & Andrew J. Elliot (eds.), Goal-Directed Behavior. Psychology Press
     
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  5. Kevin Bales (2007). Buying Freedom: The Ethics and Economics of Slave Redemption. Princeton University Press.
     
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  6. Kevin Bales (forthcoming). New Slavery: A Reference Handbook, Santa Barbara, CA: ABC. Clio.
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  7.  7
    N. H. B. & E. S. Bouchier (1921). A Short History of Antioch, 300 B. C. -- A. D. 1268. Journal of Hellenic Studies 41:295.
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  8.  5
    R. B. & J. Irmscher (1966). Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW] Journal of Hellenic Studies 86:312.
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  9.  34
    Lois McNay (2007). Foucault and the Iranian Revolution: Gender and the Seductions of Islamism - by Janet Afary and Kevin B. Anderson. Constellations 14 (2):295-297.
  10. John Rees (2001). London: Routledge, 1998 Reviewed by Kevin B. Anderson. Historical Materialism 9:205-216.
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  11.  8
    Yechiel Michael Barilan, Philip Beeley & Christoph J. Scriba (forthcoming). Allison, Henry E. Essays on Kant. New York: Oxford UP, 2012. Xiv, 287p., Bibl., Index. Seventeen Essays on Transcendental Idealism, Freedom of the Will, and Teleology. Anderson, Kevin B., and Russell Rockwell, Eds. The Dunayevskaya-Marcuse-Fromm Correspondence, 1954–1978: Dialogues on Hegel, Marx, And. [REVIEW] Journal of the History of Ideas.
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  12.  5
    Richard Lynch (2007). Janet Afary and Kevin B. Anderson , Foucault and the Iranian Revolution: Gender and the Seductions of Islamism , Chicago, IL: University of Chicago Press, 2005. Foucault Studies 4:169-176.
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  13. Gerard A. W. Reviewer-Vreeswijk (2003). Review of Bayesian Artificial Intelligence, by Kevin B. Korb, Ann E. Nicholson, Chapman & Hall/CRC, 2003. [REVIEW] Artificial Intelligence and Law 11 (4):289-298.
  14. Alberto Toscano (2006). Janet Afary and Kevin B. Anderson, Foucault and the Iranian Revolution: Gender and the Seductions of Islamism. Radical Philosophy 136:54.
     
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  15.  31
    Peter Gan Chong Beng (2014). Review of Louise Nelstrop, Kevin Magill, and Bradley B. Onishi, Christian Mysticism: An Introduction to Contemporary Theoretical Approaches Surrey, England: Ashgate, 2009. [REVIEW] Sophia 53 (1):165-166.
    The wealth of scholarship on Christian mysticism attests an enduring interest in this subject matter. Amidst the immense collection of commentaries on Christian mysticism lies this valuable book by Nelstrop, Magill, and Onishi. Their book, far from merely offering a survey of current theories on Christian mysticism, does make significant inroads in teasing out logical connections amongst interpretive theories and interpreted themes.Four different theories on mysticism, namely, perennialist, contextualist, performative language, and feminist, are set to work on examining themes within (...)
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  16.  4
    Michael Winterbottom (1977). Alex Preminger, O. B. Hardison Jr., Kevin Kerrane: Classical and Medieval Literary Criticism. Pp. Xiii + 527. New York: Frederick Ungar, 1974. Cloth, $22·5O. [REVIEW] The Classical Review 27 (01):123-.
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  17.  4
    Mark Coeckelbergh, Mark T. Conard, Aeon J. Skoble, William Lane Craig & Walter Sinnott-Armstrong (2005). Albert A. Anderson, Steven V. Hicks, and Lech Witkowski, Eds., Mythos and Logos. Amsterdam: Rodopi, 2004, 268 Pp.(Indexed). ISBN 90-420-1020, $73.00 (Pb). Kevin Bales, Disposable People. Berkley, Calif.: University of California Press, 2004, 298 Pp.(Indexed). ISBN 0-520-24384-6, $17.95 (Pb). [REVIEW] Journal of Value Inquiry 39:139-141.
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  18.  4
    Roland Hissette (2002). Anonymi, magistri artium (c. 1246-1247) Sententia super II et III De anima (Oxford, Bodleian Libr., Lat. Mise. c. 70, f. lra-25b; Roma, Bibl. Naz. VE 828, f. 46vb, 48ra-52ra), Édition, Étude critique et doctrinale par B. Carlos Bazán. Texte du De anima uetus établi par Kevin White. [REVIEW] Revue Philosophique De Louvain 100 (3):615-617.
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  19.  1
    Deborah McGrady (2000). L. Dulac and B. Ribémont, Eds., Une Femme de Lettres au Moyen Âge: Etudes Autour de Christine de Pizan.(Medievalia, Etudes Christiniennes, 16.) Orléans: Paradigme, 1995. Paper. Pp. 527; 8 Black-and-White Figures and Tables. Bernard Ribémont, Ed., Sur le Chemin de Longue Étude…: Actes du Colloque d'Orléans, Juillet 1995.(Etudes Christiniennes, 3.) Paris: Honoré Champion, 1998. Pp. 207; 1 Table. F 215. Distributed Outside France by Slatkine, Geneva. Renate Blumenfeld-Kosinski and Kevin Brownlee, Transs ... [REVIEW] Speculum 75 (2):452-454.
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  20.  6
    Brian Gregor (2007). The Blackwell Companion to Modern Theology. Edited by Gareth Jones; the Cambridge Companion to Postmodern Theology. Edited by Kevin J. Vanhoozer and Christianity and the Postmodern Turn: Six Views. Edited by Myron B. Penner. [REVIEW] Heythrop Journal 48 (2):335–337.
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  21.  2
    David Northrup (2007). Kevin Bales, Understanding Global Slavery: A Reader. Berkeley: University of California Press, 2005. [REVIEW] Human Rights Review 8 (4):431-432.
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  22. Morton W. Bloomfield (1976). Classical and Medieval Literary Criticism: Translations and InterpretationsAlex Preminger O. B. Hardison, Jr. Kevin Kerrane. [REVIEW] Speculum 51 (2):374-375.
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  23. Deborah McGrady (2000). Une femme de lettres au moyen 'ge: Etudes autour de Christine de Pizan.L. Dulac B. RibémontSur le chemin de longue étude...: Actes du colloque d'Orléans, juillet 1995.Bernard RibémontThe Selected Writings of Christine de Pizan: New Translations, Criticism.Renate Blumenfeld-Kosinski Kevin Brownlee. [REVIEW] Speculum 75 (2):452-454.
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  24. Mari E. W. Williams (1986). Dieter B. Herrmann. The History of Astronomy From Herschel to Hertzsprung. Translated by Kevin Krisciunas. Cambridge: Cambridge University Press, 1984. Pp. X + 220. ISBN 0-521-257336. £12.50. [REVIEW] British Journal for the History of Science 19 (3):347.
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  25. Janet Afary & Kevin B. Anderson (2005). Foucault and the Iranian Revolution: Gender and the Seductions of Islamism. University of Chicago Press.
    In 1978, as the protests against the Shah of Iran reached their zenith, philosopher Michel Foucault was working as a special correspondent for _Corriere della Sera_ and _le Nouvel Observateur_. During his little-known stint as a journalist, Foucault traveled to Iran, met with leaders like Ayatollah Khomeini, and wrote a series of articles on the revolution. _Foucault and the Iranian Revolution _is the first book-length analysis of these essays on Iran, the majority of which have never before appeared in English. (...)
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  26. Peter Hudis & Kevin B. Anderson (eds.) (2001). The Power of Negativity: Selected Writings on the Dialectic in Hegel and Marx. Lexington Books.
    Raya Dunayevskaya is hailed as the founder of Marxist-Humanism in the United States. In this new collection of her essays co-editors Peter Hudis and Kevin B. Anderson have crafted a work in which the true power and originality of Dunayevskaya's ideas are displayed. This extensive collection of writings on Hegel, Marx, and dialectics captures Dunayevskaya's central dictum that, contrary to the established views of Hegelians and Marxists, Hegel was of signal importance to the theory and practice of Marxism. The (...)
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  27. Peter Hudis & Kevin B. Anderson (eds.) (2001). The Power of Negativity: Selected Writings on the Dialectic in Hegel and Marx. Lexington Books.
    Raya Dunayevskaya is hailed as the founder of Marxist-Humanism in the United States. In this new collection of her essays co-editors Peter Hudis and Kevin B. Anderson have crafted a work in which the true power and originality of Dunayevskaya's ideas are displayed. This extensive collection of writings on Hegel, Marx, and dialectics captures Dunayevskaya's central dictum that, contrary to the established views of Hegelians and Marxists, Hegel was of signal importance to the theory and practice of Marxism. The (...)
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  28.  57
    Andrew B. Irvine (2014). Introduction: A Symposium on Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto. Sophia 53 (3):363-365.
    It is an exciting time to pursue philosophy of religion, not least because of an earnest and widening conversation about what philosophers of religion should be doing in the future. This conversation is driven by factors including the growing presence of philosophers who do not presume as normative the subject position of so-called western traditions of thought, the relentless historicization—especially along Foucaultian lines—of the modern study of religion by critics working across the range of implicated disciplines, and by newly energized (...)
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  29.  4
    Andrew B. Irvine (2014). On Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto. Sophia 53 (3):367-372.
    Kevin Schilbrack’s recent book sets out a series of well-considered, well-wrought arguments promoting a lively future for philosophy of religion. In the following comments on selected chapters, I seek to raise questions that require further elaboration of Schilbrack’s constructive vision and/or distinction from alternative visions with which he disagrees.Chapter 1: ‘The Full Task of Philosophy of Religion’Schilbrack begins this chapter characterizing ‘traditional philosophy of religion’ in terms of the task that the discipline sets for itself: to evaluate the rationality (...)
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  30.  77
    Kevin C. Klement (2001). Russell's Paradox in Appendix B of the Principles of Mathematics : Was Frege's Response Adequate? History and Philosophy of Logic 22 (1):13-28.
    In their correspondence in 1902 and 1903, after discussing the Russell paradox, Russell and Frege discussed the paradox of propositions considered informally in Appendix B of Russell’s Principles of Mathematics. It seems that the proposition, p, stating the logical product of the class w, namely, the class of all propositions stating the logical product of a class they are not in, is in w if and only if it is not. Frege believed that this paradox was avoided within his philosophy (...)
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  31. Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan (1993). A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW] Journal of Medicine and Philosophy 18:599-602.
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  32.  6
    Kevin Thompson (2014). Ardis B. Collins. Hegel's Phenomenology: The Dialectical Justification of Philosophy's First Principles. The Owl of Minerva 46 (1):116-128.
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  33.  25
    Kevin T. Miles (1996). Martin Luther King's Debt to W.E.B. DuBois' Debt to Hegel. The Owl of Minerva 27 (2):227-230.
  34.  6
    Kevin Gibson (1999). Joanne B. Cuilla, Ethics: The Heart of Leadership. Teaching Business Ethics 3 (2):201-203.
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  35.  10
    Deirdre Church, Tracie Lloyd, Marina Klein, Brenda Beckthold, Kevin Laupland & John Gill (2010). Beyond B: HIV-1 Viral Load Multi-Assay Comparison in a Cohort of Canadian Patients with Diverse HIV Subtype Infections. In Giselle Walker & E. S. Leedham-Green (eds.), Identity. Cambridge University Press 3.
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  36. Rev Kevin D. O'Rourke (2002). Ms." B" and the Vatican. The National Catholic Bioethics Quarterly 2 (4):595-600.
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  37.  24
    Frank B. Dilley (2002). Kevin Corcoran (Ed.), Soul, Body and Survival. International Journal for Philosophy of Religion 52 (3):195-197.
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  38.  9
    Kevin J. Wetmore (2009). The 'Black Aegean' (B.) Goff, (M.) Simpson Crossroads in the Black Aegean. Oedipus, Antigone, and Dramas of the African Diaspora. Pp. Xii + 401, Ills. Oxford: Oxford University Press, 2007. Cased, £65. ISBN: 978-0-19-921718-. [REVIEW] The Classical Review 59 (01):31-.
  39.  11
    SJ Reviewed by Kevin Flannery (2009). Stanley B. Cunningham, Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Ethics 120 (1).
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  40.  3
    Kenneth M. Boyd, Robert V. Brody, David A. Buehler, Daniel Callahan, Kevin T. FitzGerald, Elizabeth Graham, John Harris, Steve Heilig & Søren Holm (1998). William Andereck, MD, is Chair of the Ethics Committees at California Pacific Medical Center and the Pacific Fertility Center, San Francisco, California. Lori B. Andrews, JD, is Professor of Law at Chicago-Kent College of Law and Senior Scholar at the Center for Clinical Medical Ethics at the University of Chicago, Illinois. [REVIEW] Cambridge Quarterly of Healthcare Ethics 7:117-118.
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  41.  6
    Kevin Lee (2000). Lyric reflex C. kugelmeier: Reflexe früher und zeitgenössischer lyrik in der alten attischen komödie . (Beiträge zur altertumskunde, 80.) pp. 379. Stuttgart and leipzig: B. G. Teubner, 1996. Cased, dm 136. Isbn: 3-519-07629-. [REVIEW] The Classical Review 50 (01):15-.
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  42.  2
    Kevin P. Brady & Bethany V. Smith (2010). Lori B. Holcomb. Emergence: Complexity and Organization 6 (2).
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  43. Kevin Flannery (2009). Stanley B. Cunningham, Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. In John Hawthorne (ed.), Ethics. Wiley Periodicals, Inc. 120--1.
     
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  44. B. Glaser (1998). The Illicit Joyce of Postmodernism: Reading Against the Grain. By Kevin JH Dettmar. The European Legacy 3:132-132.
     
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  45. Kevin S. Kiernan (1994). The Metrical Grammar of "Beowulf."Calvin B. Kendall. Speculum 69 (2):512-514.
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  46. Kevin D. O’Rourke (2002). Ms. “B” and the Vatican. The National Catholic Bioethics Quarterly 2 (4):595-600.
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  47. Kevin B. Anderson (2010). Marx at the Margins: On Nationalism, Ethnicity, and Non-Western Societies. University of Chicago Press.
    In _Marx at the Margins_, Kevin Anderson uncovers a variety of extensive but neglected texts by the well-known political economist which cast what we thought we knew about his work in a startlingly different light. Analyzing a variety of Marx’s writings, including journalistic work written for the _New York Tribune_, Anderson presents us with a Marx quite at odds with our conventional interpretations. Rather than providing us with an account of Marx as an exclusively class-based thinker, Anderson here offers (...)
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  48. Heather Buchanan, Lucy Markson, Emma Bertrand, Sian Greaves, Reena Parmar & Kevin B. Paterson (2014). Effects of Social Gaze on Visual-Spatial Imagination. Frontiers in Psychology 5.
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  49. John R. Hibbing, Kevin B. Smith & John R. Alford (2014). Differences in Negativity Bias Underlie Variations in Political Ideology. Behavioral and Brain Sciences 37 (3):297-307.
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  50. Toby Handfield, Charles R. Twardy, Kevin B. Korb & Graham Oppy (2008). The Metaphysics of Causal Models: Where's the Biff? Erkenntnis 68 (2):149-68.
    This paper presents an attempt to integrate theories of causal processes—of the kind developed by Wesley Salmon and Phil Dowe—into a theory of causal models using Bayesian networks. We suggest that arcs in causal models must correspond to possible causal processes. Moreover, we suggest that when processes are rendered physically impossible by what occurs on distinct paths, the original model must be restricted by removing the relevant arc. These two techniques suffice to explain cases of late preëmption and other cases (...)
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