Search results for 'Kevin Berry' (try it on Scholar)

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Profile: Kevin Berry (Ohio University)
  1.  35
    Jacob Joseph, Kevin Berry & Satish P. Deshpande (2009). Impact of Emotional Intelligence and Other Factors on Perception of Ethical Behavior of Peers. Journal of Business Ethics 89 (4):539 - 546.
    This study investigates factors impacting perceptions of ethical conduct of peers of 293 students in four US universities. Self-reported ethical behavior and recognition of emotions in others (a dimension of emotional intelligence) impacted perception of ethical behavior of peers. None of the other dimensions of emotional intelligence were significant. Age, Race, Sex, GPA, or type of major (business versus nonbusiness) did not impact perception of ethical behavior of peers. Implications of the results of the study for business schools and industry (...)
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  2.  4
    Paul Prior, Janine Solberg, Patrick Berry, Hannah Bellwoar, Bill Chewning, K. J. Lunsford, Liz Rohan, Kevin Roozen, Mary Sheridan-Rabideau & Jody Shipka (2007). Re-Situating and Re-Mediating the Canons: A Cultural-Historical Remapping of Rhetorical Activity. Kairos 11 (3).
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  3.  0
    William W. Beatty, Sharon L. Berry & Kevin B. Costello (1983). Suppression of Play Fighting by Amphetamine Does Not Depend Upon Peripheral Catecholaminergic Influences. Bulletin of the Psychonomic Society 21 (5):407-410.
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  4. Thomas Mary Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.) (1987). Thomas Berry and the New Cosmology. Twenty-Third Publications.
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  5. Thomas Mary Berry (1998). The Collected Thoughts of Thomas Berry. Center for the Story of the Universe.
    Where are we? -- How did we get here? -- The millennial vision -- Where do we go? -- Psychic energy -- The North American continent -- Governance -- The university -- The corporation -- Religion -- The historical mission of our time.
     
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  6.  0
    Donald L. Berry (1985). Mutuality: The Vision of Martin Buber. State University of New York Press.
    This is an elegant book. By skillfully blending meticulous scholarship with points of genuine human interest, Donald Berry gives fresh insight into Martin Buber's vision of mutuality.
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  7.  2
    Philip Berry (2007). Euthanasia — the Power of Proximity. Think 5 (15):23-30.
    Philip Berry examines the case of euthanasia from very close emotional range.
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  8. Thomas Berry (1987). Economics, its Effects on the Life Systems of the World ; the Earth, a New Context for Religious Unity. In Thomas Mary Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.), Thomas Berry and the New Cosmology. Twenty-Third Publications
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  9. Thomas Berry (1987). Economics: Its Effects on the Life Systems of the World. In Thomas Mary Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.), Thomas Berry and the New Cosmology. Twenty-Third Publications 5--26.
     
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  10. Thomas Berry (1987). Our Future on Earth. In Thomas Mary Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.), Thomas Berry and the New Cosmology. Twenty-Third Publications
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  11. Thomas Berry (1987). The Earth, A New Context for Religious Unity. In Thomas Mary Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.), Thomas Berry and the New Cosmology. Twenty-Third Publications 37.
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  12.  7
    Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: (...)
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  13.  51
    Dianne C. Berry & Zoltán Dienes (eds.) (1993). Implicit Learning: Theoretical and Empirical Issues. Lawrence Erlbaum Associates.
    This book presents an overview of these studies and attempts to clarify apparently disparate results by placing them in a coherent theoretical framework.
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  14. Roberta M. Berry (2007). The Ethics of Genetic Engineering. Routledge.
    Genetic engineering: past and present as prelude to the future -- Utilitarianism and engineering to maximize welfare -- Deontology: engineering at the edges of disease, disability, difference, and death -- Virtue ethics and engineering for the virtues -- Genetic engineering, fractious problems, and a navigational approach to policymaking.
     
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  15.  40
    Zoltán Dienes & Dianne C. Berry (1997). Implicit Learning: Below the Subjective Threshold. Psychonomic Bulletin and Review 4:3-23.
  16.  4
    Arri Eisen & Roberta M. Berry (2002). The Absent Professor: Why We Don't Teach Research Ethics and What to Do About It. American Journal of Bioethics 2 (4):38 – 49.
    Research ethics education in the biosciences has not historically been a priority for research universities despite the fact that funding agencies, government regulators, and the parties involved in the research enterprise agree that it ought to be. The confluence of a number of factors, including scrutiny and regulation due to increased public awareness of the impact of basic research on society, increased public and private funding, increased diversity and collaboration among researchers, the impressive success and speed of research advances, and (...)
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  17.  9
    Earl D. McCoy & Kristin Berry (2008). Using an Ecological Ethics Framework to Make Decisions About the Relocation of Wildlife. Science and Engineering Ethics 14 (4):505-521.
    Relocation is an increasingly prominent conservation tool for a variety of wildlife, but the technique also is controversial, even among conservation practitioners. An organized framework for addressing the moral dilemmas often accompanying conservation actions such as relocation has been lacking. Ecological ethics may provide such a framework and appears to be an important step forward in aiding ecological researchers and biodiversity managers to make difficult moral choices. A specific application of this framework can make the reasoning process more transparent and (...)
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  18. Dianne C. Berry (1997). How Implicit is Implicit Learning? Oxford University Press.
  19.  11
    Adrian M. Owen, Martin R. Coleman, D. K. Menon, E. L. Berry, I. S. Johnsrude, J. M. Rodd, Matthew H. Davis & John D. Pickard (2006). Using a Hierarchical Approach to Investigate Residual Auditory Cognition in Persistent Vegetative State. In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier
  20.  48
    Laurie T. Butler & Dianne C. Berry (2001). Implicit Memory: Intention and Awareness Revisited. Trends in Cognitive Sciences 5 (5):192-197.
  21.  18
    Kenneth Berry (2008). Kandinsky, Kant, and a Modern Mandala. Journal of Aesthetic Education 42 (4):pp. 105-110.
  22.  23
    Roberta M. Berry (2005). Informed Consent Law, Ethics, and Practice: From Infancy to Reflective Adolescence. [REVIEW] HEC Forum 17 (1):64-81.
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  23.  13
    Roberta M. Berry (2006). Beyond Therapy Beyond the Beltway: An Opening Argument for a Public Debate on Enhancement Biotechnologies. [REVIEW] HEC Forum 18 (2):131-155.
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  24.  14
    Ralph Berry (1970). Book Reviews. [REVIEW] British Journal of Aesthetics 10 (2):89-b-90.
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  25.  4
    Roberta M. Berry (2005). Three Stages in the Lifecycle of Bioethics: Observations on "Bioethics as Co-PI". American Journal of Bioethics 5 (6):30 – 32.
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  26.  67
    Christopher J. Berry, David R. Shanks & Richard N. A. Henson (2006). On the Status of Unconscious Memory: Merikle and Reingold (1991) Revisited. Journal of Experimental Psychology 32 (4):925-934.
  27. Dianne C. Berry (1994). Implicit Learning: Twenty-Five Years On. A Tutorial. In Carlo Umilta & Morris Moscovitch (eds.), Consciousness and Unconscious Information Processing: Attention and Performance 15. MIT Press
     
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  28.  10
    Mark Berry (2002). Music, Postmodernism, and George Rochberg's Third String Quartet. In Judith Irene Lochhead & Joseph Henry Auner (eds.), Postmodern Music/Postmodern Thought. Routledge 235--248.
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  29.  5
    Philippa Berry & Andrew Wernick (eds.) (1992). Shadow of Spirit: Postmodernism and Religion. Routledge.
    By illuminating the striking affinity between the most innovative aspects of postmodern thought and religious mystical discourse, Shadow of Spirit challenges the long established assumption that western thought is committed to nihilism. This collection of essays by internationally recognized scholars explores the implications of the fascination with the "sacred," "divine" or "infinite" which characterizes much contemporary thought. It shows how these concerns have surfaced in the work of Derrida, Baudrillard, Lyotard, Kristeva, Irigaray and others. Examining the connection between this postmodern (...)
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  30.  41
    Ralph Berry (1967). The Frontier of Metaphor and Symbol. British Journal of Aesthetics 7 (1):76-83.
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  31.  24
    Jessica N. Berry (2005). Perspectivism as Ephexis in Interpretation. Philosophical Topics 33 (2):19-44.
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  32.  37
    Christopher J. Berry (2007). Hume's Universalism: The Science of Man and the Anthropological Point of View. British Journal for the History of Philosophy 15 (3):535 – 550.
    My focus is Hume's advertised attempt to establish foundationally a science of man. Though it is not his sole motivation, central to this effort is his intention to undermine the credibility of superstitious, supernatural accounts of what makes humans and their social life function. The argument of this paper is that attempts to downplay Hume's universalism and, in virtue of his recognition of diversity, to identify him as subscribing to some form of historicism or relativism, are mistaken or at best (...)
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  33.  34
    Stephan Berry (1999). On the Problem of Laws in Nature and History: A Comparison. History and Theory 38 (4):122–137.
    In the philosophy of science there has traditionally been a tendency to regard physics as the incarnation of science per se. Accordingly, the status of other disciplines is evaluated then with respect to their ability to produce laws resembling those of physics. This view has yielded a considerable bias in the discussion of historical laws. Philosophers as well as historians have tended to discuss such laws mostly with reference to the situation in physics; this often led to either one of (...)
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  34.  30
    Wm Wildes S. J. Kevin (1999). More Questions Than Answers: The Commodification of Health Care. Journal of Medicine and Philosophy 24 (3):307 – 311.
    The changing world of health care finance has led to a paradigm shift in health care with health care being viewed more and more as a commodity. Many have argued that such a paradigm shift is incompatible with the very nature of medicine and health care. But such arguments raise more questions than they answer. There are important assumptions about basic concepts of health care and markets that frame such arguments.
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  35.  27
    Jessica N. Berry (2006). Review of Horst Hutter, Shaping the Future: Nietzsche's New Regime of the Soul and its Ascetic Practices. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).
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  36.  11
    George D. W. Berry (1941). On Quine's Axioms of Quantification. Journal of Symbolic Logic 6 (1):23-27.
  37.  23
    David S. Berry (1998). Interpreting Rights and Culture: Extendinglaw's Empire. Res Publica 4 (1):3-28.
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  38.  21
    A. H. O. Kevin (2007). Simmel on Acceleration, Boredom, and Extreme Aesthesia. Journal for the Theory of Social Behaviour 37 (4):447–462.
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  39.  15
    Kenneth Berry (2005). The Paradox of Kandinsky's Abstract Representation. Journal of Aesthetic Education 39 (1):99-104.
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  40.  15
    Jessica N. Berry (2005). Review of John Richardson, Nietzsche's New Darwinism. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).
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  41.  13
    George Berry (1968). Logic with Platonism. Synthese 19 (1-2):215 - 249.
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  42.  13
    Diane S. Berry (1988). The Visual Perception of People: A Reply to Schmitt. Journal for the Theory of Social Behaviour 18 (3):345–354.
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  43.  13
    William E. Berry (2003). Miranda Rights and Cyberspace Realities: Risks to "the Right to Remain Silent". Journal of Mass Media Ethics 18 (3 & 4):230 – 249.
    This article is a critical and interpretive examination of moral and ethical issues that have emerged as the Internet and other digital information forms have evolved. It considers individual expectations of privacy for one's cyberspace communications against the greater public good for unencumbered access, by government and other organizations, to information that may be harmful to others. I argue for the need to find a reasonable balance between the individual's "right" not to disclose information that might be self-incriminating, as codified (...)
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  44.  12
    Diane S. Berry & Stan A. Kuczaj (2000). Individual Differences in Evolutionary Perspective: The Games People Play. Behavioral and Brain Sciences 23 (4):592-593.
    The emphasis on individual differences in evolutionary theories is important and has not received adequate attention. Strategic Pluralism makes a major contribution by addressing these issues, but like other evolutionary models (e.g., game theory) does not articulate the specific mechanisms underlying strategy selection. Specification of such mechanisms is an essential next step in the development of these models.
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  45.  2
    Ralph Berry (1967). A Note on the ‘Objet Trouve’. British Journal of Aesthetics 7 (2):195-200.
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  46.  10
    Sister Kevin & J. S. (1956). For Wisdom's Sake, a Word That All Men Love. Philosophy and Phenomenological Research 17 (2):236-238.
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  47.  9
    Roberta M. Berry (2003). Genetic Information and Research: Emerging Legal Issues. [REVIEW] HEC Forum 15 (1):70-99.
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  48.  8
    Aurelio José Figueredo & Sarah Christine Berry (2002). “Just Not so Stories”: Exaptations, Spandrels, and Constraints. Behavioral and Brain Sciences 25 (4):517-518.
    It is anthropomorphic to speak of Nature designing adaptations for a specific function, as if with conscious intent. Any effect constitutes an adaptive function if it contributes to survival and to reproduction. Natural selection is blind to what might have been the original function. Mutations arise by purest accident and are selected based on whatever fortuitous effects they might produce.
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  49.  3
    R. M. Berry (2003). Review of Geoffrey Galt Harpham, Language Alone: The Critical Fetish of Modernity. [REVIEW] Notre Dame Philosophical Reviews 2003 (2).
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  50.  4
    Kenneth Berry (1992). Abstract Art and Education. British Journal of Aesthetics 32 (3):266-268.
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