Search results for 'Kevin Boileau' (try it on Scholar)

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  1.  33
    Kevin Boileau (2004). How Foucault Can Improve Sartre's Theory of Authentic Political Community. Sartre Studies International 10 (2):77-91.
    I believe that Sartre's theory of groups, coupled with the suppressed social ontology of BN, does provide an account of how positive and constructive social relations are possible, theoretically and practically. This explicates and makes intelligible the aspect of his concept of authentic existence that requires us to act on behalf of the freedom of all. Sartre's theory of the group does provide a basis for practical union and common effort in our social world, whereby "common" individuals can enrich their (...)
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  2. André Boileau & André Joyal (1981). La Logique Des Topos. Journal of Symbolic Logic 46 (1):6-16.
  3.  32
    N. Laland Kevin, Marcus John Odling-Smee & Jeremy Kendal W. Feldman (2009). Conceptual Barriers to Progress Within Evolutionary Biology. Foundations of Science 14 (3).
    In spite of its success, Neo-Darwinism is faced with major conceptual barriers to further progress, deriving directly from its metaphysical foundations. Most importantly, neo-Darwinism fails to recognize a fundamental cause of evolutionary change, “niche construction”. This failure restricts the generality of evolutionary theory, and introduces inaccuracies. It also hinders the integration of evolutionary biology with neighbouring disciplines, including ecosystem ecology, developmental biology, and the human sciences. Ecology is forced to become a divided discipline, developmental biology is stubbornly difficult to reconcile (...)
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  4.  30
    Wm Wildes S. J. Kevin (1999). More Questions Than Answers: The Commodification of Health Care. Journal of Medicine and Philosophy 24 (3):307 – 311.
    The changing world of health care finance has led to a paradigm shift in health care with health care being viewed more and more as a commodity. Many have argued that such a paradigm shift is incompatible with the very nature of medicine and health care. But such arguments raise more questions than they answer. There are important assumptions about basic concepts of health care and markets that frame such arguments.
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  5.  24
    A. H. O. Kevin (2007). Simmel on Acceleration, Boredom, and Extreme Aesthesia. Journal for the Theory of Social Behaviour 37 (4):447–462.
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  6.  19
    T. O. H. Kevin (2010). The Predication Thesis and a New Problem About Persistent Fundamental Legal Controversies. Utilitas 22 (3):331-350.
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  7.  15
    A. H. O. Kevin (2010). The Psychopathology of American Shyness: A Hermeneutic Reading. Journal for the Theory of Social Behaviour 40 (2):190-206.
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  8.  18
    M. Huttegger Simon, Rory Smead Brian Skyrms & J. S. Zollman Kevin (2010). Evolutionary Dynamics of Lewis Signaling Games: Signaling Systems Vs. Partial Pooling. Synthese 172 (1).
    Transfer of information between senders and receivers, of one kind or another, is essential to all life. David Lewis introduced a game theoretic model of the simplest case, where one sender and one receiver have pure common interest. How hard or easy is it for evolution to achieve information transfer in Lewis signaling?. The answers involve surprising subtleties. We discuss some if these in terms of evolutionary dynamics in both finite and infinite populations, with and without mutation.
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  9.  11
    Sister Kevin & J. S. (1956). For Wisdom's Sake, a Word That All Men Love. Philosophy and Phenomenological Research 17 (2):236-238.
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  10. David A. Boileau & John A. Dick (eds.) (1992). Tradition and Renewal: Philosophical Essays Commemorating the Centennial of Louvain's Institute of Philosophy. Leuven University Press.
     
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  11. Catherine Kevin (ed.) (2009). Feminism and the Body: Interdisciplinary Perspectives. Cambridge Scholars.
  12.  56
    Andrew B. Irvine (2014). Introduction: A Symposium on Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto. Sophia 53 (3):363-365.
    It is an exciting time to pursue philosophy of religion, not least because of an earnest and widening conversation about what philosophers of religion should be doing in the future. This conversation is driven by factors including the growing presence of philosophers who do not presume as normative the subject position of so-called western traditions of thought, the relentless historicization—especially along Foucaultian lines—of the modern study of religion by critics working across the range of implicated disciplines, and by newly energized (...)
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  13.  19
    Brian Francis Scarlett (2012). Obituary: William Kevin Presa. Sophia 51 (4):581-582.
    In this obituary, I detail the life and contribution of William Kevin Presa.
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  14.  4
    Andrew B. Irvine (2014). On Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto. Sophia 53 (3):367-372.
    Kevin Schilbrack’s recent book sets out a series of well-considered, well-wrought arguments promoting a lively future for philosophy of religion. In the following comments on selected chapters, I seek to raise questions that require further elaboration of Schilbrack’s constructive vision and/or distinction from alternative visions with which he disagrees.Chapter 1: ‘The Full Task of Philosophy of Religion’Schilbrack begins this chapter characterizing ‘traditional philosophy of religion’ in terms of the task that the discipline sets for itself: to evaluate the rationality (...)
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  15. Kevin G. Lynch, Tridib Banerjee & Michael Southworth (1990). City Sense and City Design Writings and Projects of Kevin Lynch. Monograph Collection (Matt - Pseudo).
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  16.  77
    J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of (...)
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  17.  34
    Kevin C. Klement (2012). Kevin C. Klement. Theoria 78:146-167.
    Most advocates of the so-called “neologicist” movement in the philosophy of mathematics identify themselves as “Neo-Fregeans” (e.g., Hale and Wright): presenting an updated and revised version of Frege’s form of logicism. Russell’s form of logicism is scarcely discussed in this literature, and when it is, often dismissed as not really logicism at all (in lights of its assumption of axioms of infinity, reducibiity and so on). In this paper I have three aims: firstly, to identify more clearly the primary metaontological (...)
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  18.  8
    Giulia Bistagnino (2015). Kevin Vallier, Liberal Politics and Public Faith. Beyond Separation. Ethical Theory and Moral Practice 18 (5):1107-1109.
    Kevin Vallier’s book, Liberal Politics and Public Faith. Beyond Separation, constitutes an essential reading for anyone interested in public reason liberalism and in the debate concerning the role of religion in contemporary democratic societies. Vallier argues for a strong version of convergence in public justification, aiming at defending an account of liberalism friendly towards religion and religious citizens. Against traditional forms of liberalism built on the idea of neutrality and embodied in a secularized view of social institutions, Vallier’s goal (...)
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  19.  26
    Anita Konzelmann Ziv, Knowledge, Emotion, Value and Inner Normativity: KEVIN Probes Collective Persons. Philosophical Papers Dedicated to Kevin Mulligan.
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  20.  44
    Herbert Hochberg & Kevin Mulligan (2005). Review of Herbert Hochberg, Kevin Mulligan (Eds.), Relations and Predicates. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).
    This book is presumably a collection of essays delivered at a conference, though it's hard to say. There is no cover description and the editors' introduction, where this information might have been found, is missing from the volume (at least from my copy) in spite of being listed in the table of contents. A curious editorial slip. In fact, from an editorial perspective this book is a disaster. Not only is the format reminiscent of those camera ready volumes that jammed (...)
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  21. Lawrence Shapiro & Kevin Ryan (2012). Krytyczna Historia Ucieleśniania Jako Paragydmatu Badawczego Nauk o Poznaniu:(Lawrence Shapiro, Embodied Cognitive)/Kevin Ryan. Avant: Trends in Interdisciplinary Studies 3 (1):386 - 389.
     
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  22.  19
    Nicholas Wolterstorff (2013). Reply to Kevin Carnahan and Erik A. Anderson. Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  23.  7
    Stephen Bush (2015). Kevin Schilbrack: Philosophy and the Study of Religions: A Manifesto. International Journal for Philosophy of Religion 77 (1):79-83.
    This book review essay summarizes the key arguments of Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto and offers two critical responses.
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  24.  22
    Kevin Kelly, Kevin T. Kelly and Oliver Schulte.
    We argue that uncomputability and classical scepticism are both re ections of inductive underdetermination, so that Church's thesis and Hume's problem ought to receive equal emphasis in a balanced approach to the philosophy of induction. As an illustration of such an approach, we investigate how uncomputable the predictions of a hypothesis can be if the hypothesis is to be reliably investigated by a computable scienti c method.
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  25.  8
    Juliet Lodge (2010). Kevin Warwick's Experiment 1: Future Identity. Studies in Ethics, Law, and Technology 4 (3).
    This comment responds to Kevin Warwick’s article on the uses of implants. It foregrounds how human frailty can undermine the promise that new ICTs will assist the vulnerable and deliver better services, safety and security. For example, the type of data in an RFID implant could readily be used to identify and eradicate certain kinds of individuals. We need to question the priority of values in our societies, and there is a need for swift critical thinking, looking beyond the (...)
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  26.  26
    Kevin Kelly, Kevin Kelly, Oliver Schulte, Vincent Hendricks.
    Philosophical logicians proposing theories of rational belief revision have had little to say about whether their proposals assist or impede the agent's ability to reliably arrive at the truth as his beliefs change through time. On the other hand, reliability is the central concern of formal learning theory. In this paper we investigate the belief revision theory of Alchourron, Gardenfors and Makinson from a learning theoretic point of view.
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  27.  2
    Kevin W. Sharpe (2014). Comments on Kevin Morris’ “The Exclusion Problem, Without the Exclusion Principle”. Southwest Philosophy Review 30 (2):79-83.
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  28.  5
    James McLachlan (2014). Kevin Schilbrack on Defining Religion and the Field of the Study of Religions. Sophia 53 (3):379-382.
    Kevin Schilbrack’s manifesto Philosophy and the Study of Religions is an important foundational work for two fields: philosophy of religion and religious studies. The philosophers of religion sometimes appear to better fit Donald Wiebe’s characterization of religionists as crypto-theologians. They seem only really concerned with Christian theology or at the most theism, despite the fact that Christianity only accounts for about a third of what we could call religious people on the planet and theism only about half. They seem (...)
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  29.  2
    Johanna Oksala (2014). Foucault, Politics, and Violence: A Response to Jana Sawicki and Kevin Thompson. Philosophy Today 58 (2):297-307.
    I respond to questions and criticisms of my book from Jana Sawicki and Kevin Thompson. I address Jana Sawicki’s questions about my method and the limits of a Foucaudian critique. In response to Kevin Thompson’s questions, I explicate my understanding of the governmentalization of violence, immanent critique, and political spirituality.
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  30.  14
    Gregory E. Ganssle (2005). Metaphysics, Ethics and Personhood: A Response to Kevin Corcoran. Faith and Philosophy 22 (3):370-376.
    In a recent issue of this journal, Kevin Corcoran has argued that the metaphysical theory one holds to about the nature of human persons is irrelevant to the sort of ethical questions that occupy bioethicists as well as the general public. Specifically, he argues that whether one holds a constitution view of human persons, an animalist view, or a substance dualist view, the real work in one’s ethical reasoning is done by certain moral principles rather than by metaphysical ones. (...)
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  31.  5
    Jan Rivkin (1999). Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. [REVIEW] Emergence: Complexity and Organization 1 (2):179-182.
    (1999). Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. Emergence: Vol. 1, No. 2, pp. 179-182.
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  32.  6
    Kevin R. Stoner (1993). Book Review: Balance of Philosophical and Practice: Reviewed by Kevin R. Stoner. [REVIEW] Journal of Mass Media Ethics 8 (1):58 – 60.
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  33. Kevin Hart & George Aichele (2005). The Word Becomes Text: A Dialogue Between Kevin Hart and George Aichele. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge
     
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  34. Kevin T. Kelly, Julie Clague, Bernard Hoose & Gerard Mannion (eds.) (2008). Moral Theology for the Twenty-First Century: Essays in Celebration of Kevin Kelly. T & T Clark.
     
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  35. Kevin Kubota (2011). Kevin Kubotas Lighting Notebook: 101 Lighting Styles and Setups for Digital Photographers. Wiley.
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  36. J. Kevin O'Regan (2001). The 'Feel'of Seeing:: An Interview with J. Kevin O'Regan. Trends in Cognitive Sciences 5 (6):278-279.
     
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  37. Kevin J. Sharpe (1982). Stanley L. Jaki's Critique of Physics: KEVIN J. SHARPE. Religious Studies 18 (1):55-75.
    Disorder and suffering are increasing significantly in our society. Violent crime, unemployment, escape through drug-taking are all on the increase. It is apparent, also, that much of this disorder and suffering, and the anxiety it fosters, is rooted in science and its technological off-spring. The un-employment produced by a micro-technology is only one small example. It is also apparent that one of the principal foundation stones for the scientific enterprise was Christianity.
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  38. Kevin J. Sharpe (1979). Theological Method and Gordon Kaufman: KEVIN J. SHARPE. Religious Studies 15 (2):173-190.
    Gordon Kaufman is a theologian who wrestles with essential theological issues. In a recent amplification of his position, An Essay on Theological Method , 1 he makes an honest attempt to describe the method by which a self-critical theologian might work. This paper sets out a critique of the method Kaufman proposes and from that delineates a path which theologians might choose to follow.
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  39.  22
    Graham Priest (forthcoming). Replacing Truth, by Kevin Scharp. Mind:fzv117.
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  40.  9
    Josef Quitterer (2016). Free Will in Philosophical Theology, by Kevin Timpe. Faith and Philosophy 33 (2):245-248.
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  41. Raymond Polin (1956). Reply to Sister Kevin. Philosophy and Phenomenological Research 17 (2):239-240.
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  42. George Reisman (2006). Freedom is Slavery: Laissez-Faire Capitalism is Government Intervention: Acritique of Kevin Carson's Studies in Mutualist Political Economy. Journal of Libertarian Studies 20 (1):47-86.
     
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  43.  74
    H. Widdows (2001). Book Reviews : Moral Acquaintances: Methodology in Bioethics, by Kevin Wm. Wildes, SJ. Notre Dame, IN: University of Notre Dame Press, 2000. 214 Pp. Hb. $35.00. ISBN 0-268-03450-. [REVIEW] Studies in Christian Ethics 14 (2):126-130.
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  44. Ann T. Delehanty (2007). Mapping the Aesthetic Mind: John Dennis and Nicolas Boileau. Journal of the History of Ideas 68 (2):233-253.
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  45.  10
    Daniel Gallagher (2016). Kevin Flannery, Action and Character According to Aristotle: The Logic of the Moral Life. Reviewed By. Philosophy in Review 36 (1):9-10.
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  46.  24
    Michael Strawser (2015). Existentialism: An Introduction by Kevin Aho. [REVIEW] Review of Metaphysics 69 (1):115-116.
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  47. Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan (1993). A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW] Journal of Medicine and Philosophy 18:599-602.
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  48. John Hick (2006). Exclusivism Versus Pluralism in Religion: A Response to Kevin Meeker. Religious Studies 42 (2):207-212.
    I argue that Meeker is mistaken in two crucial respects. First, contrary to both myself and Plantinga, he treats exclusivism as a theory about the relation between the religions, and then claims that it is superior to the pluralist theory. But he does not say what his exclusivist theory is. Second, he bases his claim of a fundamental self-contradiction in my pluralist position on a view which I disavow, namely that altruism is the core of religion. He omits the central (...)
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  49.  35
    Walter Block (2006). Kevin Carson as Dr. Jekyll and Mr. Hyde. Journal of Libertarian Studies 20 (1):35-46.
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  50. Jonny Anomaly (2011). Review of Kevin Welner, Vouchers: The Emergence of Tuition Tax Credits for Private Schooling. [REVIEW] Education Review.
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