41 found
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  1. Kevin Corrigan & Elena Glazov-Corrigan (2005). Plato's Dialectic at Play: Argument, Structure, and Myth in the Symposium. Penn State University Press.
    The _Symposium_ is one of Plato’s most accessible dialogues, an engrossing historical document as well as an entertaining literary masterpiece. By uncovering the structural design of the dialogue, _Plato’s Dialectic at Play _aims at revealing a Plato for whom the dialogical form was not merely ornamentation or philosophical methodology but the essence of philosophical exploration: his dialectic is not only argument, it is also play. Careful analysis of each layer of the text leads cumulatively to a picture of the dialogue’s (...)
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  2.  3
    Kevin Corrigan (2016). Plotinus, Self and the World. Ancient Philosophy 36 (1):234-237.
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  3.  4
    Kevin Corrigan (2016). Divination and Theurgy in Neoplatonism: Oracles of the Gods_ _, Written by Crystal Addey. International Journal of the Platonic Tradition 10 (1):133-137.
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  4.  34
    Kevin Corrigan (2012). A Story Waiting to Pierce You: Mongolia, Tibet and the Destiny of the Western World (Review). Philosophy East and West 62 (2):281-286.
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  5. Kevin Corrigan (1993). Light and Metaphor in Plotinus and St. Thomas Aquinas. The Thomist 57 (2):187-199.
     
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  6.  15
    Kevin Corrigan (2008). Plotinus. Ancient Philosophy 10 (1):143-145.
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  7.  38
    Kevin Corrigan (2010). Simmias’ Objection to Socrates in the Phaedo: Harmony, Symphony and Some Later Platonic/ Patristic Responses to the Mind/Soul-Body Question. International Journal of the Platonic Tradition 4 (2):147-162.
    Simmias' famous epiphenomenalist analogy of the soul-body relation to the harmony and strings of a lyre leads to Socrates' initial refutation and subsequent prolonged defense of soul's immortality in the Phaedo. It also yields in late antiquity significant treatments of the harmony relation by Plotinus and Porphyry that present a larger context for viewing the nature of harmony in the soul and the psycho-somatic compound. But perhaps the most detailed treatment of the musical analogy, and certainly the most radical, is (...)
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  8.  14
    Kevin Corrigan (2008). The One And Its Relation to Intellect in Plotinus. Ancient Philosophy 12 (1):230 - 237.
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  9.  14
    Kevin Corrigan, Elena Glazov-Corrigan & Gabriel Richardson Lear (2006). Current Scholarship. Journal of the History of Philosophy 44 (4):691-693.
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  10.  18
    Kevin Corrigan (1990). Plotinus: The Experience of Unity. Ancient Philosophy 10 (1):143-145.
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  11.  17
    Kevin Corrigan (1992). The One and its Relation to Intellect in Plotinus: A Commentary on Selected Texts. Ancient Philosophy 12 (1):230-237.
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  12.  24
    Kevin Corrigan, Richard Patterson, Garth Tissol, Peter Wakefield & Jack Zupko (2010). Steven K. Strange 1950-2009. International Journal of the Platonic Tradition 4 (1):1-3.
  13. Kevin Corrigan (1981). The Internal Dimensions of the Sensible Object in the Thought of Plotinus and Aristotle. --. Dalhousie University Press.
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  14.  3
    Kevin Corrigan (2015). The Teachings of Syrianus on Plato’s Timaeus and Parmenides by Sarah Klitenic Wear. Ancient Philosophy 35 (1):243-246.
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  15.  14
    Kevin Corrigan (2005). L'Ethique du Sage Chez Plotin. Ancient Philosophy 25 (2):469-472.
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  16.  16
    Kevin Corrigan (2010). Metaphysical Patterns in Platonism. Ancient, Medieval, Rennaissance and Modern Times. International Journal of the Platonic Tradition 4 (1):104-106.
  17.  12
    Kevin Corrigan (2002). Reading Neoplatonism. Ancient Philosophy 22 (2):479-485.
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  18. Kevin Corrigan (1984). A Philosophical Precursor to the Theory of Essence and Existence in Thomas Aquinas. The Thomist 48 (2):219.
     
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  19.  10
    Kevin Corrigan (2003). Love of God, Love of Self, and Love of Neighbor. Augustinian Studies 34 (1):97-106.
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  20.  3
    Kevin Corrigan (1986). Plotinus, 'Enneads' 5, 4 [7], 2 and Related Passages:: A New Interpretation of the Status of the Intelligible Object. Hermes 114 (2):195-203.
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  21.  7
    Kevin Corrigan (2010). Metaphysical Patterns in Platonism. Ancient, Medieval, Rennaissance and Modern Times, Eds. John F. Finamore and Robert M. Berchman, University Press of the South, 2007, Pp. 275 and X. [REVIEW] International Journal of the Platonic Tradition 4 (1):104-106.
  22.  6
    Kevin Corrigan (1986). Is There More Than One Generation of Matter in the Enneads? Phronesis 31 (1):167-181.
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  23.  2
    Kevin Corrigan (1985). The Irreducible Opposition Between the Platonic and Aristotelian Conceptions of Soul and Body in Some Ancient and Mediaeval Thinkers. Laval Théologique et Philosophique 41 (3):391-401.
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  24.  1
    Kevin Corrigan (2012). Collaborative Thinking: The Challenge of the Modern University. Arts and Humanities in Higher Education 11 (3):262-272.
    More collaborative work in the humanities could be instrumental in helping to break down the traditional rigid boundaries between academic divisions and disciplines in modern universities. The value of the traditional model of the solitary humanities scholar or the collaborative science paradigm should not be discounted. However, increasing the use of collaborative and interdisciplinary research models in the humanities would promote new forms of scholarship and also help to create a better, more integral and inclusive world.
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  25.  1
    Kevin Corrigan (1999). Being and Logos: Reading the Platonic Dialogues (3rd Ed.) John Sallis Bloomington: Indiana University Press, 1996, Xii + 544 Pp., $39.95, $19.95 Paper. [REVIEW] Dialogue 38 (01):173-.
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  26. Kevin Corrigan (1987). Amelius, Plotinus and Porphyry on Being, Intellect, and the One a Reappraisal. --. W. De Gruyter.
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  27. Kevin Corrigan (1987). Amelius, Plotinus and Porphyry on Being, Intellect and the One. A Reappraisal. In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter 975-993.
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  28. Kevin Corrigan (1999). Being and Logos. Dialogue 38 (1):173-174.
     
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  29. Kevin Corrigan (2001). John Russon and John Sallis, Eds., Retracing the Platonic Text. [REVIEW] Philosophy in Review 21:373-375.
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  30. Kevin Corrigan (1988). On the Generation of Matter in the Enneads. Dionysius 12:17-24.
     
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  31.  11
    Kevin Corrigan & John Douglas Turner (eds.) (2007). Platonisms: Ancient, Modern, and Postmodern. Brill.
    By questioning the modern categories of Plato and Platonism, this book offers new ways of reading the Platonic dialogues and the many traditions that resonate ...
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  32. Kevin Corrigan & Elena Glazov-Corrigan (2006). Plato's Dialectic at Play: Argument, Structure, and Myth in the Symposium. Penn State University Press.
    The _Symposium_ is one of Plato’s most accessible dialogues, an engrossing historical document as well as an entertaining literary masterpiece. By uncovering the structural design of the dialogue, _Plato’s Dialectic at Play _aims at revealing a Plato for whom the dialogical form was not merely ornamentation or philosophical methodology but the essence of philosophical exploration: his dialectic is not only argument, it is also play. Careful analysis of each layer of the text leads cumulatively to a picture of the dialogue’s (...)
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  33. Kevin Corrigan (1996). Plotinus' Theory of Matter-Evil and the Question of Substance: Plato, Aristototle, and Alexander of Aphrodisias. Peeters.
  34. Kevin Corrigan, John Douglas Turner & Peter Wakefield (eds.) (2012). Religion and Philosophy in the Platonic and Neoplatonic Traditions: From Antiquity to the Early Medieval Period. Academia.
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  35. Kevin Corrigan & Carl N. Still (2004). The Problem of Aquinas's Notion of Reditio Completa in Relation to its Neoplatonic Sources. In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub.
     
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  36. Kevin Corrigan (2001). Usson and John Sallis, Eds., Retracing the Platonic Text Reviewed By. Philosophy in Review 21 (5):373-375.
     
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  37. Elena Glazov-Corrigan & Kevin Corrigan (2002). Power and Nothing: What Causes Mistaken Judgement in The Winter's Tale? Dionysius 20:199.
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  38. Suzanne Stern-Gillet & Kevin Corrigan (eds.) (2007). Reading Ancient Texts. Volume I: Presocratics and Plato: Essays in Honour of Denis O'brien. Brill.
    The contributors to this volume offer, in the light of specialised knowledge of leading philosophers of the ancient world, answers to the question: how are we to read and understand the surviving texts of Parmenides, Plato, Aristotle, Plotinus and Augustine?
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  39. Suzanne Stern-Gillet & Kevin Corrigan (eds.) (2007). Reading Ancient Texts. Volume Ii: Aristotle and Neoplatonism: Essays in Honour of Denis O'brien. Brill.
    The contributors to this volume offer, in the light of specialised knowledge of leading philosophers of the ancient world, answers to the question: how are we to read and understand the surviving texts of Parmenides, Plato, Aristotle, Plotinus and Augustine?
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  40. John Douglas Turner & Kevin Corrigan (eds.) (2010). Plato's Parmenides and its Heritage: History and Interpretation From the Old Academy to Later Platonism and Gnosticism. Brill.
    v. 1. From Plato and the old academy to middle platonism -- v. 2. Middle platonic and gnostic texts.
     
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  41. John Douglas Turner & Kevin Corrigan (eds.) (2011). Plato's Parmenides and its Heritage. Brill.
    v. 1. Plato's Parmenides: history and interpretation from the old academy to later platonism and gnosticism -- Section 1: Plato, from the the old academy to middle platonism -- Section 2: Middle platonic and gnostic texts -- v. 2. Plato's Parmenides: its reception in neoplatonic, Jewish, and Christian texts -- Section 1: Parmenides interpretation from Plotinus to Damascius -- Section 2: The hidden influence of the Parmenides in philo, origen, and later patristic thought.
     
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