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  1. Kevin Corrigan (forthcoming). Plotinus,'Enneads'5, 4 [7], 2 and Related Passages: A New Interpretation of the Status of the Intelligible Object. Hermes.
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  2. Kevin Corrigan (2012). A Story Waiting to Pierce You: Mongolia, Tibet and the Destiny of the Western World (Review). Philosophy East and West 62 (2):281-286.
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  3. Kevin Corrigan, John Douglas Turner & Peter Wakefield (eds.) (2012). Religion and Philosophy in the Platonic and Neoplatonic Traditions: From Antiquity to the Early Medieval Period. Academia.
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  4. Kevin Corrigan (2011). Simmias Objection to Socrates in the Phaedo: Harmony, Symphony and Some Later Platonic/ Patristic Responses to the Mind/Soul-Body Question. International Journal of the Platonic Tradition 4 (2):147-162.
    Simmias' famous epiphenomenalist analogy of the soul-body relation to the harmony and strings of a lyre (together with Cebes' subsequent objection) leads to Socrates' initial refutation and subsequent prolonged defense of soul's immortality in the Phaedo . It also yields in late antiquity significant treatments of the harmony relation by Plotinus ( Ennead III 6 [26] 4, 30-52) and Porphyry ( Sentences 18, 8-18) that present a larger context for viewing the nature of harmony in the soul and the psycho-somatic (...)
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  5. John Douglas Turner & Kevin Corrigan (eds.) (2011). Plato's Parmenides and its Heritage. Brill.
    v. 1. Plato's Parmenides: history and interpretation from the old academy to later platonism and gnosticism -- Section 1: Plato, from the the old academy to middle platonism -- Section 2: Middle platonic and gnostic texts -- v. 2. Plato's Parmenides: its reception in neoplatonic, Jewish, and Christian texts -- Section 1: Parmenides interpretation from Plotinus to Damascius -- Section 2: The hidden influence of the Parmenides in philo, origen, and later patristic thought.
     
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  6. Kevin Corrigan (2010). Metaphysical Patterns in Platonism. Ancient, Medieval, Rennaissance and Modern Times. International Journal of the Platonic Tradition 4 (1):104-106.
  7. Kevin Corrigan (2010). Metaphysical Patterns in Platonism. Ancient, Medieval, Rennaissance and Modern Times, Eds. John F. Finamore and Robert M. Berchman, University Press of the South, 2007, Pp. 275 and X. [REVIEW] International Journal of the Platonic Tradition 4 (1):104-106.
  8. Kevin Corrigan, Richard Patterson, Garth Tissol, Peter Wakefield & Jack Zupko (2010). Steven K. Strange 1950-2009. International Journal of the Platonic Tradition 4 (1):1-3.
  9. John Douglas Turner & Kevin Corrigan (eds.) (2010). Plato's Parmenides and its Heritage: History and Interpretation From the Old Academy to Later Platonism and Gnosticism. Brill.
    v. 1. From Plato and the old academy to middle platonism -- v. 2. Middle platonic and gnostic texts.
     
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  10. Kevin Corrigan (2008). Plotinus. Ancient Philosophy 10 (1):143-145.
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  11. Kevin Corrigan (2008). The One And Its Relation to Intellect in Plotinus. Ancient Philosophy 12 (1):230 - 237.
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  12. Kevin Corrigan & John Douglas Turner (eds.) (2007). Platonisms: Ancient, Modern, and Postmodern. Brill.
    By questioning the modern categories of Plato and Platonism, this book offers new ways of reading the Platonic dialogues and the many traditions that resonate ...
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  13. Kevin Corrigan, Elena Glazov-Corrigan & Gabriel Richardson Lear (2006). Current Scholarship. Journal of the History of Philosophy 44 (4):691-693.
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  14. Kevin Corrigan (2005). L'Ethique du Sage Chez Plotin. Ancient Philosophy 25 (2):469-472.
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  15. Kevin Corrigan & Elena Glazov-Corrigan (2005). Plato's Dialectic at Play: Argument, Structure, and Myth in the Symposium. Penn State University Press.
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  16. Kevin Corrigan & Carl N. Still (2004). The Problem of Aquinas's Notion of Reditio Completa in Relation to its Neoplatonic Sources. In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub..
     
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  17. Kevin Corrigan (2003). Love of God, Love of Self, and Love of Neighbor. Augustinian Studies 34 (1):97-106.
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  18. Kevin Corrigan (2002). Reading Neoplatonism. Ancient Philosophy 22 (2):479-485.
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  19. Elena Glazov-Corrigan & Kevin Corrigan (2002). Power and Nothing: What Causes Mistaken Judgement in The Winter's Tale? Dionysius 20:199.
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  20. Kevin Corrigan (2001). Usson and John Sallis, Eds., Retracing the Platonic Text Reviewed By. Philosophy in Review 21 (5):373-375.
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  21. Kevin Corrigan (1999). Being and Logos: Reading the Platonic Dialogues (3rd Ed.) John Sallis Bloomington: Indiana University Press, 1996, Xii + 544 Pp., $39.95, $19.95 Paper. [REVIEW] Dialogue 38 (01):173-.
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  22. Kevin Corrigan (1999). Being and Logos. Dialogue 38 (1):173-174.
     
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  23. Kevin Corrigan (1996). Plotinus' Theory of Matter-Evil and the Question of Substance: Plato, Aristototle, and Alexander of Aphrodisias. Peeters.
  24. Kevin Corrigan (1993). Light and Metaphor in Plotinus and St. Thomas Aquinas. The Thomist 57 (2):187-199.
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  25. Kevin Corrigan (1992). The One and its Relation to Intellect in Plotinus: A Commentary on Selected Texts. Ancient Philosophy 12 (1):230-237.
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  26. Kevin Corrigan (1990). Plotinus: The Experience of Unity. Ancient Philosophy 10 (1):143-145.
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  27. Kevin Corrigan (1986). Is There More Than One Generation of Matter in the Enneads? Phronesis 31 (1):167-181.
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  28. Kevin Corrigan (1985). The Irreducible Opposition Between the Platonic and Aristotelian Conceptions of Soul and Body in Some Ancient and Mediaeval Thinkers. Laval Théologique et Philosophique 41 (3):391-401.