Search results for 'Kevin E. Dodson' (try it on Scholar)

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  1.  81
    Kevin E. Dodson (1997). Autonomy and Authority in Kant's Rechtslehre. Political Theory 25 (1):93-111.
    In the short essay on theory and practice, Kant declares that the social contract differs from all other types of contracts in that agreement to its is obligatory and may be exacted through the use of force. In this paper, I examine Kant's justification of the moral necessity of civil society. Kant locates the ground of our obligation to enter into a civil union in the necessity of property for action and civil society as the necessary condition of the institution (...)
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  2.  21
    Kevin E. Dodson (1994). Teleology and Mechanism in Kant's Philosophy of History. Southwest Philosophy Review 10 (1):157-165.
  3.  20
    Kevin E. Dodson (1999). Philosophy and the Return to Self-Knowledge. Review of Metaphysics 52 (3):731-732.
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  4.  15
    Kevin E. Dodson (2006). Kantian Paternalism and Drug Policy. Southwest Philosophy Review 22 (2):17-33.
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  5.  15
    Kevin E. Dodson (2003). Kant's Socialism. Social Theory and Practice 29 (4):525-538.
  6.  4
    Kevin E. Dodson (1993). Kant's System of Rights. Journal of the History of Philosophy 31 (2):297-299.
  7.  2
    Kevin E. Dodson (2003). Review: O'Neill, Bounds of Justice. [REVIEW] Kantian Review 7 (1):149-152.
  8.  2
    Kevin E. Dodson (2003). Provision of Some Level of Material Resources; Rather It is the Capacity to Exercise Autonomy at the Collective Level and, as Such, Constitutes the Outermost Bounds of Justice Raised by the Process of Globalization. Kantian Review 7.
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  9.  3
    Kevin E. Dodson (2000). Report on the 28th Conference on Value Inquiry. Journal of Value Inquiry 34 (4):545-551.
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  10. Kevin E. Dodson (2003). Review: O'Neill, Bounds of Justice. [REVIEW] Kantian Review 7 (1):149-152.
  11. Kevin E. Dodson (1996). Kant'S Theory of Justice. Philosophical Books 37 (3):178-180.
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  12. Kevin E. Dodson & Alexander Kaufman (2001). Welfare in the Kantian State. Philosophical Review 110 (4):603.
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  13.  1
    Janet E. Palmer & Chad S. Dodson (2009). Investigating the Mechanisms Fuelling Reduced False Recall of Emotional Material. Cognition and Emotion 23 (2):238-259.
  14.  4
    Kevin Dodson (1993). Kant's Perpetual Peace: Universal Civil Society or League of States?'. Southwest Philosophical Studies 15:1-9.
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  15.  7
    Kevin Dodson (2004). Omission, Commission, and Blowback. Philosophy in the Contemporary World 11 (2):25-29.
    The terrorist attacks of September 11, 2001 have generated a number of responses by philosophers, perhaps the most controversial of which has been Ted Honderich’s book After the Terror. There Honderich inquires into the question of American responsibility for the events of September 11, 2001. Honderich argues that due to our acts of both commission and omission, we Americans bear partialresponsibility for the terrorist atrocities committed on that day. In this paper, I shall take issue with Honderich’s argument and propose (...)
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  16.  6
    K. E. Dodson (2001). Welfare in the Kantian State. Philosophical Review 110 (4):603-606.
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  17. K. E. Dodson (1997). Autonomy and Authority in Kant's Rechtslehre. Political Theory 25 (1):93-111.
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  18.  13
    Patrick Madigan (2009). Aesthetic Perception: A Thomistic Perspective. By Kevin E. O'Reilly. Heythrop Journal 50 (4):726-727.
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  19.  1
    Rosemary E. Davis (1993). A New Molecular Biology Bible? Current Protocols in Moleculur Biology . Edited by Frederick M. Ausubel, Roger Brent, Roberit E. Kingston, David D. Moore, J. G. Setdman, John A. Smith and Kevin Struhl. Greene Publishing Associates, Inc. And John Wiley & Sons, Inc. 2200+ Pp. ISBN 0-471-50338-X . ISBN 0-471-50337-1 . $415. Update Service $170 P.A. [REVIEW] Bioessays 15 (9):635-635.
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  20.  7
    Dennis Knepp (2015). Philosophy Through Teaching, Ed. Emily Esch, Kevin Hermberg, Rory E. Kraft, Jr. Teaching Philosophy 38 (3):358-362.
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  21.  8
    Yechiel Michael Barilan, Philip Beeley & Christoph J. Scriba (forthcoming). Allison, Henry E. Essays on Kant. New York: Oxford UP, 2012. Xiv, 287p., Bibl., Index. Seventeen Essays on Transcendental Idealism, Freedom of the Will, and Teleology. Anderson, Kevin B., and Russell Rockwell, Eds. The Dunayevskaya-Marcuse-Fromm Correspondence, 1954–1978: Dialogues on Hegel, Marx, And. [REVIEW] Journal of the History of Ideas.
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  22.  5
    Matthias Perkams (2005). Stephan Ernst, Petrus Abaelardus. Münster: Aschendorff, 2003. Paper. Pp. 213. €14.80.Jeffrey E. Brower and Kevin Guilfoy, Eds., The Cambridge Companion to Abelard. Cambridge, Eng.: Cambridge University Press, 2004. Pp. Xix, 362; Black-and-White Figures. $65 ; $25. [REVIEW] Speculum 80 (3):866-867.
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  23.  12
    Richard S. Briggs (2009). Reading Scripture with the Church: Toward a Hermeneutic for Theological Interpretation. By A. K. M. Adam, Stephen E. Fowl, Kevin J. Vanhoozer, Francis Watson Tradition, Scripture, and Interpretation: A Sourcebook of the Ancient Church (Evangelical Ressourcement: Ancient Sources for the Church's Future). Ed. D. H. Williams Sacred Scripture: The Disclosure of the Word. By Francis Martin The Language of Symbolism: Biblical Theology, Semantics, and Exegesis. By Pierre Grelot. [REVIEW] Heythrop Journal 50 (1):119-120.
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  24.  4
    Martin Lenz (2006). Jeffrey E. Brower Und Kevin Guilfoy :The Cambridge Companion to Abelard. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):235-239.
  25.  3
    Martin Lenz (2005). Jeffrey E. Brower Und Kevin Guilfoy (Hrsg.): The Cambridge Companion to Abelard. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):235 - 239.
  26. Rondo Keele (2005). Jeffrey E. Bower and Kevin Guilfoy, Eds., The Cambridge Companion to Peter Abelard Reviewed By. Philosophy in Review 25 (5):317-320.
     
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  27. Matthew Levering (2009). AKM Adam, Stephen E. Fowl, Kevin J. Vanhoozer, and Francis Watson, Reading Scripture with the Church: Toward a Hermeneutic for Theological Interpretation. The Thomist 73 (2):313.
     
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  28. Bloch Olivier & Lettres aSophie (2004). BROWER Jeffrey E. And Kevin Guilfoy (Eds): The Cambridge Companion To. British Journal for the History of Philosophy 12 (3):571-575.
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  29. Matthias Perkams (2005). Petrus AbaelardusStephan ErnstThe Cambridge Companion to AbelardJeffrey E. Brower Kevin Guilfoy. Speculum 80 (3):866-867.
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  30. Gerard A. W. Reviewer-Vreeswijk (2003). Review of Bayesian Artificial Intelligence, by Kevin B. Korb, Ann E. Nicholson, Chapman & Hall/CRC, 2003. [REVIEW] Artificial Intelligence and Law 11 (4):289-298.
  31. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  32.  38
    Mary Rute Gomes Esperandio & Kevin Lee Ladd (2013). Oração e Saúde: questões para a Teologia e para a Psicologia da Religião (Prayer and Health: issues for theology and psychology of religion) - DOI: 10.5752/P.2175-5841.2013v11n30p627. [REVIEW] Horizonte 11 (30):627-656.
    A pesquisa quantitativa tem sido predominante nos estudos sobre oração. A partir de uma abordagem qualitativa baseada na análise de conteúdo, este estudo examina as relações entre oração e saúde. Os dados são provenientes de 104 vídeos com entrevistas gravadas com participantes de igrejas Católicas, Protestantes e Pentecostais. A análise levantou quatro categorias descritivas do uso da oração: 1. Como estratégia de coping (enfrentamento) (62,5%); 2. Para manter viva a espiritualidade (15,3%); 3. Como técnica de empoderamento mútuo (8,6%); 4. Como (...)
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  33.  33
    Kevin Kelly, Efficient Convergence Implies Ockham's Razor.
    A finite data set is consistent with infinitely many alternative theories. Scientific realists recommend that we prefer the simplest one. Anti-realists ask how a fixed simplicity bias could track the truth when the truth might be complex. It is no solution to impose a prior probability distribution biased toward simplicity, for such a distribution merely embodies the bias at issue without explaining its efficacy. In this note, I argue, on the basis of computational learning theory, that a fixed simplicity bias (...)
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  34.  46
    Kevin C. Klement (2012). Kevin C. Klement. Theoria 78:146-167.
    Most advocates of the so-called “neologicist” movement in the philosophy of mathematics identify themselves as “Neo-Fregeans” (e.g., Hale and Wright): presenting an updated and revised version of Frege’s form of logicism. Russell’s form of logicism is scarcely discussed in this literature, and when it is, often dismissed as not really logicism at all (in lights of its assumption of axioms of infinity, reducibiity and so on). In this paper I have three aims: firstly, to identify more clearly the primary metaontological (...)
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  35.  16
    Gregory E. Ganssle (2005). Metaphysics, Ethics and Personhood: A Response to Kevin Corcoran. Faith and Philosophy 22 (3):370-376.
    In a recent issue of this journal, Kevin Corcoran has argued that the metaphysical theory one holds to about the nature of human persons is irrelevant to the sort of ethical questions that occupy bioethicists as well as the general public. Specifically, he argues that whether one holds a constitution view of human persons, an animalist view, or a substance dualist view, the real work in one’s ethical reasoning is done by certain moral principles rather than by metaphysical ones. (...)
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  36.  5
    Diego Marconi, Kevin Mulligan & Alberto Voltolini (2003). Discussione su "Storia della filosofia analitica" di Franca D'Agostini e Nicla Vassallo. Iride: Filosofia e Discussione Pubblica 16 (3):625-642.
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  37. Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan (1993). A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW] Journal of Medicine and Philosophy 18:599-602.
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  38.  8
    William E. May (2007). Health Care Ethics: A Catholic Theological Analysis, 5th Edition, by Benedict M. Ashley, O.P., Jean K. deBlois, C.S.J., and Kevin D. O’Rourke, O.P. [REVIEW] The National Catholic Bioethics Quarterly 7 (2):409-417.
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  39. Kevin Mulligan (1999). La varietà e l'unità dell'immaginazione. Rivista di Estetica 11 (2):53-67.
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  40.  42
    Kevin T. Miles (1996). Martin Luther King's Debt to W.E.B. DuBois' Debt to Hegel. The Owl of Minerva 27 (2):227-230.
  41.  21
    Kevin Timpe (2014). Rethinking Responsibility, by K. E. Boxer. [REVIEW] Australasian Journal of Philosophy 92 (1):205-206.
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  42.  4
    P. J. E. Kail (2015). Kevin Meeker, Hume's Radical Scepticism and the Fate of Naturalized Epistemology, Palgrave Innovations in Philosophy, Basingstoke: Palgrave Macmillan, 2013, 216 Pp., £55 , ISBN 9781137025548. [REVIEW] Dialectica 69 (4):623-630.
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  43.  2
    Jean-Marc Coicaud & Lynette E. Sieger (2016). Thomas Hale, David Held, and Kevin Young, Gridlock: Why Global Cooperation Is Failing When We Need It Most, Polity Press, 2013, 1380 Pp. [REVIEW] Japanese Journal of Political Science 17 (2):322-324.
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  44.  5
    Kevin Meeker (2014). Reflection and the Stability of Belief: Essays on Descartes, Hume, and Reid by Louis E. Loeb. Hume Studies 39 (2):257-260.
    This book is a collection of previously published essays by Louis Loeb. The first three essays focus primarily on advancing the general interpretive claim that Descartes’s main epistemological goal is achieving unshakable beliefs. While essays 5–10 address many topics in Humean interpretation, they all contribute in various ways to supporting Loeb’s claim that Hume’s primary epistemological goal is achieving stable beliefs. Essay 12 compares the naturalisms of Hume and Reid. All of the collected essays are excellent. Such excellence is not (...)
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  45.  7
    Kevin Meeker (2013). Louis E. Loeb. Reflection and the Stability of Belief: Essays on Descartes, Hume, and Reid. [REVIEW] Hume Studies 39 (2):257-260.
  46. Philip Gerrans & Kevin Mulligan (2013). Immaginazione, default thinking e incorporamento. Rivista di Estetica 53 (53):55-87.
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  47.  9
    Kevin Grove (2013). Memory in Augustine's Theological Anthropology. By Paige E. Hochschild. Augustinian Studies 44 (1):180-183.
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  48.  13
    C. E. King (1990). Roman Coinage Andrew Burnett: Coinage in the Roman World. Pp. Viii+168; 24 Plates, 15 Figs. London: Seaby, 1987. £12.50. Kevin Butcher: Roman Provincial Coins: An Introduction to the 'Greek Imperials'. Pp. 138; 8 Plates, 4 Maps, 258 Drawings. London: Seaby, 1988. £9.95. [REVIEW] The Classical Review 40 (02):429-430.
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  49.  14
    Kevin Mott-Thornton (2001). Response to Joyce E. Bellous. Studies in Philosophy and Education 20 (2):153-155.
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  50. Kevin Flannery (2013). From Plato to Wittgenstein: Essays by G.E.M. Anscombe. Gregorianum 94 (2):405-408.
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