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  1.  12
    Kevin L. Flannery (2011). Making Christian Life and Death Decisions. Christian Bioethics 17 (2):140-152.
    Decisions about withdrawing or continuing life-sustaining treatments are often not made in a reasoned manner: those who must make the decisions are often not sure what would constitute an upright decision and, therefore, doubt the correctness of the decisions they have made or are about to make. Making use especially of what Thomas Aquinas says about omissions , this article attempts to establish some principles regarding when and why one might morally withdraw life-sustaining treatments, regarding the grounds on which a (...)
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  2.  12
    Kevin L. Flannery (ed.) (1995). Ways Into the Logic of Alexander of Aphrodisias. E.J. Brill.
    Ways into the Logic of Alexander of Aphrodisias is intended to give an overview of the logic of Alexander of Aphrodisias (fl. early third century A D). Since ...
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  3.  13
    Kevin L. Flannery (1991). Aristotle: Prior Analytics. Ancient Philosophy 11 (1):187-193.
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  4. Kevin L. Flannery (2013). Thomas Aquinas and the New Natural Law Theory on the Object of the Human Act. The National Catholic Bioethics Quarterly 13 (1):79-104.
     
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  5.  7
    Kevin L. Flannery (1998). Frege's Philosophy of Mathematics. Review of Metaphysics 51 (3):670-672.
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  6. Kevin L. Flannery (2011). Vital Conflicts and the Catholic Magisterial Tradition. The National Catholic Bioethics Quarterly 11 (4):691-704.
     
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  7.  12
    Kevin L. Flannery (2008). Anscombe and Aristotle on Corrupt Minds. Christian Bioethics 14 (2):151-164.
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  8.  22
    Paul K. Moser & Kevin Flannery (1985). Kripke and Wittgenstein: Intention Without Paradox. Heythrop Journal 26 (3):310–318.
  9. Kevin L. Flannery (2003). Applying Aristotle in Contemporary Embryology. The Thomist 67 (2):249-278.
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  10.  14
    Kevin L. Flannery (2011). The Semantics of Analogy. Review of Metaphysics 64 (4):865-866.
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  11.  18
    Kevin Flannery (1993). Alexander of Aphrodisias and Others on a Controversial Demonstration in Aristotle's Modal Syllogistic. History and Philosophy of Logic 14 (2):201-214.
    (1993). Alexander of aphrodisias and others on a controversial demonstration in aristotle’s modal syllogistic. History and Philosophy of Logic: Vol. 14, No. 2, pp. 201-214.
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  12.  4
    Kevin L. Flannery (2010). István P. Bejczy, Ed., Virtue Ethics in the Middle Ages: Commentaries on Aristotle's “Nicomachean Ethics,” 1200–1500.(Brill's Studies in Intellectual History, 160.) Leiden and Boston: Brill, 2008. Pp. Vii, 374; Black-and-White Facsimiles.€ 99. [REVIEW] Speculum 85 (2):363-364.
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  13.  1
    Kevin L. Flannery (2015). Voting, Intrinsic Evil, and Commensuration. American Journal of Jurisprudence 60 (2):181-197.
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  14. Kevin Flannery (2013). From Plato to Wittgenstein: Essays by G.E.M. Anscombe. Gregorianum 94 (2):405-408.
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  15.  10
    Kevin L. Flannery (2011). Marriage, Thomas Aquinas, and Jean Porter. Journal of Catholic Social Thought 8 (2):277-289.
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  16.  3
    Kevin Flannery (2007). Colloquium 2: Force and Compulsion in Aristotle’s Ethics1. Proceedings of the Boston Area Colloquium of Ancient Philosophy 22 (1):41-67.
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  17.  6
    Kevin L. Flannery (1995). Moral Truth and Moral Tradition. International Philosophical Quarterly 35 (4):497-501.
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  18.  7
    Kevin L. Flannery (1987). A Rationale for Aristotle's Notion of Perfect Syllogisms. Notre Dame Journal of Formal Logic 28 (3):455-471.
  19.  8
    Kevin L. Flannery (1983). Leibniz Reconsidered. Heythrop Journal 24 (4):408–416.
  20.  1
    Kevin Flannery (2011). God and Evil Actions. Gregorianum 92 (2):415-421.
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  21.  2
    Kevin L. Flannery (1988). Three-Dimensional Logic. Philosophical Investigations 11 (1):74-87.
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  22. Kevin Flannery (1994). Living a Christian Life: A Review Article. Gregorianum 75 (3):535-548.
    Dans la théologie et la philosophie morales contemporaines, dans le monde anglophone, Germain Grisez apparaît comme une grande figure de ces dernières années. L'article présente une rapide rétrospective et de son œuvre. L'A. aborde les divers thèmes philosophiques, théologiques et moraux sur lesquels Grisez a bâti sa réputation . L'A. s'étend plus longuement sur le second tome d'une tétralogie inachevée : Living a Christian Life.
     
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  23. Kevin Flannery (2009). Stanley B. Cunningham, Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. In John Hawthorne (ed.), Ethics. Wiley Periodicals, Inc. 120--1.
     
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  24. Kevin L. Flannery (2005). The Field of Moral Action According to Thomas Aquinas. The Thomist 69 (1):1-30.
     
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  25. Kevin L. Flannery (2003). The Multifarious Moral Object of Thomas Aquinas. The Thomist 67 (1):95-118.
     
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  26. Kevin L. Flannery (2005). Thomistic Realism and the Linguistic Turn. Gregorianum 86 (2):401-404.
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  27. Kevin L. Flannery (2009). Ultimate Ends and Incommensurable Lives in Aristotle. In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press
     
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  28. Kevin L. Flannery (2009). Why Does Elizabeth Anscombe Say That We Need Today a Philosophy of Psychology? In Craig Steven Titus (ed.), Philosophical Psychology: Psychology, Emotions, and Freedom. Distributed by Catholic University of America Press
     
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  29. Kevin Flannery (1993). What is Included in a Means to an End? Gregorianum 74 (3):499-513.
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