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Kevin L. Flannery [20]Kevin Flannery [8]
  1. Kevin Flannery (2013). From Plato to Wittgenstein: Essays by G.E.M. Anscombe. Gregorianum 94 (2):405-408.
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  2. Kevin L. Flannery (2013). Thomas Aquinas and the New Natural Law Theory on the Object of the Human Act. The National Catholic Bioethics Quarterly 13 (1):79-104.
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  3. Kevin Flannery (2011). God and Evil Actions. Gregorianum 92 (2):415-421.
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  4. Kevin L. Flannery (2011). Making Christian Life and Death Decisions. Christian Bioethics 17 (2):140-152.
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  5. Kevin L. Flannery (2011). Marriage, Thomas Aquinas, and Jean Porter. Journal of Catholic Social Thought 8 (2):277-289.
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  6. Kevin L. Flannery (2011). The Semantics of Analogy. Review of Metaphysics 64 (4):865-866.
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  7. Kevin L. Flannery (2011). Vital Conflicts and the Catholic Magisterial Tradition. The National Catholic Bioethics Quarterly 11 (4):691-704.
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  8. Kevin L. Flannery (2010). István P. Bejczy, Ed., Virtue Ethics in the Middle Ages: Commentaries on Aristotle's “Nicomachean Ethics,” 1200–1500.(Brill's Studies in Intellectual History, 160.) Leiden and Boston: Brill, 2008. Pp. Vii, 374; Black-and-White Facsimiles.€ 99. [REVIEW] Speculum 85 (2):363-364.
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  9. Kevin Flannery (2009). Stanley B. Cunningham, Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. In John Hawthorne (ed.), Ethics. Wiley Periodicals, Inc.. 120--1.
     
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  10. Kevin L. Flannery (2009). Ultimate Ends and Incommensurable Lives in Aristotle. In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press.
     
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  11. Kevin L. Flannery (2009). Why Does Elizabeth Anscombe Say That We Need Today a Philosophy of Psychology? In Craig Steven Titus (ed.), Philosophical Psychology: Psychology, Emotions, and Freedom. Distributed by Catholic University of America Press.
     
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  12. Kevin L. Flannery (2008). Anscombe and Aristotle on Corrupt Minds. Christian Bioethics 14 (2):151-164.
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  13. Kevin Flannery (2007). Colloquium 2: Force and Compulsion in Aristotle's Ethics1. Proceedings of the Boston Area Colloquium of Ancient Philosophy 22 (1):41-67.
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  14. Kevin L. Flannery (2005). The Field of Moral Action According to Thomas Aquinas. The Thomist 69 (1):1-30.
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  15. Kevin L. Flannery (2005). Thomistic Realism and the Linguistic Turn. Gregorianum 86 (2):401-404.
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  16. Kevin L. Flannery (2003). Applying Aristotle in Contemporary Embryology. The Thomist 67 (2):249-278.
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  17. Kevin L. Flannery (2003). The Multifarious Moral Object of Thomas Aquinas. The Thomist 67 (1):95-118.
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  18. Kevin L. Flannery (1998). Frege's Philosophy of Mathematics. Review of Metaphysics 51 (3):670-672.
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  19. Kevin L. Flannery (1995). Moral Truth and Moral Tradition. International Philosophical Quarterly 35 (4):497-501.
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  20. Kevin L. Flannery (1995). Ways Into the Logic of Alexander of Aphrodisias. E.J. Brill.
    Ways into the Logic of Alexander of Aphrodisias is intended to give an overview of the logic of Alexander of Aphrodisias (fl. early third century A D). Since ...
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  21. Kevin Flannery (1994). Living a Christian Life: A Review Article. Gregorianum 75 (3):535-548.
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  22. Kevin Flannery (1993). What is Included in a Means to an End? Gregorianum 74 (3):499-513.
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  23. Kevin Flannery (1993). Alexander of Aphrodisias and Others on a Controversial Demonstration in Aristotle's Modal Syllogistic. History and Philosophy of Logic 14 (2):201-214.
    (1993). Alexander of aphrodisias and others on a controversial demonstration in aristotle’s modal syllogistic. History and Philosophy of Logic: Vol. 14, No. 2, pp. 201-214.
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  24. Kevin L. Flannery (1991). Aristotle: Prior Analytics. Ancient Philosophy 11 (1):187-193.
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  25. Kevin L. Flannery (1988). Three-Dimensional Logic. Philosophical Investigations 11 (1):74-87.
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  26. Kevin L. Flannery (1987). A Rationale for Aristotle's Notion of Perfect Syllogisms. Notre Dame Journal of Formal Logic 28 (3):455-471.
  27. Paul K. Moser & Kevin Flannery (1985). Kripke and Wittgenstein: Intention Without Paradox. Heythrop Journal 26 (3):310–318.
  28. Kevin L. Flannery (1983). Leibniz Reconsidered. Heythrop Journal 24 (4):408–416.