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  1. Kevin Hart (2014). López, Antonio., Gift and the Unity of Being. Foreword by John Milbank. Review of Metaphysics 68 (1):175-176.
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  2. Kevin Hart (ed.) (2010). Clandestine Encounters: Philosophy in the Narratives of Maurice Blanchot. University of Notre Dame Press.
  3. Kevin Hart (2010). Introduction: Levinas the Exorbitant. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
     
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  4. Kevin Hart (2010). It/is True". In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press.
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  5. Kevin Hart (2010). Review of Gianni Vattimo, René Girard, Christianity, Truth, and Weakening Faith: A Dialogue. [REVIEW] Notre Dame Philosophical Reviews 2010 (12).
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  6. Kevin Hart (2010). The Elusive Reductions of Soren Kierkegaard. In Jeffrey Hanson (ed.), Kierkegaard as Phenomenologist: An Experiment. Northwestern University Press.
     
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  7. Kevin Hart & Michael Alan Signer (eds.) (2010). The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
  8. Kate Cregan & Kevin Hart (2009). The Map. Journal of Bioethical Inquiry 6 (3):349-349.
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  9. Kevin Hart (2009). Contemplation: Beyond and Behind. Sophia 48 (4):435-459.
    This essay seeks to explore contemplation as it features in Christian theology and philosophy, both ancient and modern. Contemplation, in ancient philosophy, is transformed in Christian theology; nonetheless, it has the structure of what Jean Wahl calls ‘transascendance’, a rising to the heights. Although contemplation remains as a theme in modern Christian theology, it drops out in modern philosophy: that is, post-Renaissance philosophy. And yet it returns, both in analytic and continental philosophy, in the twentieth century. It returns, however, in (...)
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  10. Kevin Hart (2009). Heard, Seen, and Touched. Research in Phenomenology 39 (1):143-151.
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  11. Kevin Hart (2009). My Death. Journal of Bioethical Inquiry 6 (3):325-325.
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  12. Kevin Hart (2009). Review Article. Research in Phenomenology 39 (1):143-151.
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  13. Kevin Hart (2009). Transcendence in Tears. In B. Keith Putt (ed.), Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology. Fordham University Press.
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  14. Kevin Hart (2009). The Map. Journal of Bioethical Inquiry 6 (3):349-349.
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  15. Kevin Hart (2008). “It / is True”. Studia Phaenomenologica 8:219-239.
    Following a hint from Edmund Husserl, this paper explores the proximity of the phenomenological and aesthetic gazes. It does so with one particular poem in mind: “September Song” by Geoffrey Hill. The paper examines the ways in which the poem responds to a given situation, the death of a child in the Shoah, and responds to the ethical status of its own aesthetic gaze. Phenomenological perspectives by Merleau-Ponty, Levinas, Derrida, and Marion, are brought to bear on the questions considered, and (...)
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  16. Kevin Hart (2008). It/is True. Studia Phaenomenologica 8 (1):219-239.
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  17. Kevin Hart (ed.) (2007). Counter-Experiences: Reading Jean-Luc Marion. University of Notre Dame Press.
  18. Kevin Hart (2007). Phenomenality and Christianity. Angelaki 12 (1):37 – 53.
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  19. Kevin Hart (2007). Without Derrida. The European Legacy 12 (4):419-429.
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  20. John D. Caputo, Kevin Hart & Yvonne Sherwood (2005). Epoché and Faith: An Interview with Jacques Derrida. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  21. Kevin Hart (2005). Ethics of the Image. Levinas Studies 1:119-138.
    In March 1956 there appeared in Monde Nouveau a relatively short piece by Emmanuel Levinas called “Maurice Blanchot et le regard du poète.” It is an extended review of L’Espace littéraire, published by Gallimard the previous summer, which is also laced with a polemic against Heidegger. Levinas observes that Blanchot is close to the Heidegger of Vorträge und Aufsätze (1954), almost to the point of immediate intellectual intuition, but he is just as quick to register the distance between the two (...)
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  22. Kevin Hart, The Profound Reserve.
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  23. Kevin Hart & George Aichele (2005). The Word Becomes Text: A Dialogue Between Kevin Hart and George Aichele. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  24. Kevin Hart & Lee Cole (2005). Paul and the Reduction: An Interview. Journal of Philosophy and Scripture 2 (2).
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  25. Yvonne Sherwood & Kevin Hart (eds.) (2005). Derrida and Religion: Other Testaments. Routledge.
    This book represents the most comprehensive attempt to date to explore and test Derrida's contribution and influence on the study of theology, biblical studies, and the philosophy of religion. Over the course of the last decade, the writings of Derrida and the key concepts that emerge from his work such as the gift, apocalypse, hospitality, and messianism have wrought far-reaching and irresistible changes in the way that scholars approach biblical texts, comparative religious studies, and religious violence, for instance, as well (...)
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  26. Yvonne Sherwood & Kevin Hart (2005). Other Testaments. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge. 3--26.
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  27. Kevin Hart, Blanchot's "Primal Scene".
  28. Kevin Hart, Going to University with Socrates.
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  29. Kevin Hart (2004). Mystic Maybe's. Revista Portuguesa de Filosofia 60 (4):1011 - 1024.
    "Mystic Maybe's": the title comes from Augustine Birrill's words on the death of Matthew Arnold. Is it true that Richard Kearney's philosophy of religion, like Arnold's reflections on the Bible, are "mystic maybe's," mere flirtations with possibility? In order to answer this question I seek to understand Kearney's expression "the God who may be" and to see if it fits into a non-metaphysical philosophy of religion. The expression is clarified by way of comparisons with Wolfhart Pannenberg's eschatological understanding of God (...)
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  30. Kevin Hart, The Counter-Spiritual Life.
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  31. Kevin Hart (2004). The Dark Gaze Maurice Blanchot and the Sacred. Monograph Collection (Matt - Pseudo).
  32. Kevin Hart (2004). The Gospel of L'Arrêt de Mort. Journal of Philosophy and Scripture 1 (2).
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  33. Kevin Hart (2004). The Right to Say Everything. The European Legacy 9 (1):7-17.
    Can one say everything? Does one have the right to say everything? This essay distinguishes these two questions, and seeks to clarify them with reference to two French writers for whom the questions are central: Maurice Blanchot and Jacques Derrida. Blanchot considers the questions with respect to the Marquis de Sade and Louis?René des Fore?ts. For Blanchot, the right to say everything is not supported by an appeal to the integrity of the self; rather, it is linked to a kenosis (...)
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  34. Kevin Hart & Geoffrey Hartman, Introduction.
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  35. Kevin Hart & Geoffrey H. Hartman (2004). The Power of Contestation Perspectives on Maurice Blanchot. Monograph Collection (Matt - Pseudo).
  36. Kevin Hart (2003). Genealogy of Nihilism. American Catholic Philosophical Quarterly 77 (4):613-615.
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  37. Kevin Hart (2003). Religious Experience and the End of Metaphysics. Indiana Univ Pr.
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  38. Kevin Hart (2003). The Kingdom and the Trinity. In Religious Experience and the End of Metaphysics. Indiana Univ Pr.
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  39. Kevin Hart (2002). Fides Et Ratio Et…. American Catholic Philosophical Quarterly 76 (2):199-220.
    Although Augustine, Anselm, and Aquinas are often cited in support of “faith and reason,” the doublet achieved prominence in that form only in the nineteenth century. The encyclical Fides et ratio can be seen as forming Aeterni patris, Humani generis, and Dei verbum into a tradition. Indeed, it looks back to the nineteenth century and remains at best uninterested in twentieth-century thought. One difficulty with the expression is that each of “faith” and “reason” can be defined against “experience,” and there (...)
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  40. Kevin Hart (2002). Review of Hent de Vries, Religion and Violence: Philosophical Perspectives From Kant to Derrida. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
  41. Kevin Hart, The Experience of God.
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  42. Kevin Hart (1998). Jacques Derrida: The God Effect. In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. Routledge. 259.
     
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  43. Kevin Hart (1998). The God Effect. In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. Routledge. 259.
     
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  44. Kevin Hart (1996). T.S. Eliot and American Philosophy: The Harvard Years. History of European Ideas 22 (2):166-167.
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  45. Kevin Hart (1993). The Textual Condition. History of European Ideas 17 (2-3):337-338.
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  46. Kevin Hart (1991). The Ins and Outs of Mysticism. Sophia 30 (1):8-15.
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  47. Kevin Hart (1991). The Ubiquity of the Finite: Hegel, Heidegger, and the Entitlements of Philosophy. History of European Ideas 13 (5):638-640.
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  48. Kevin Hart (1989). John P. Leavey Jnr.: "Glassary". [REVIEW] Australasian Journal of Philosophy 67:243.
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  49. Kevin Hart (1989). Peter Langford: "Modern Philosophies of Human Nature: Their Emergence From Christian Thought". [REVIEW] Australasian Journal of Philosophy 67:363.
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  50. Kevin Hart (1989). The Trespass of the Sign Deconstruction, Theology and Philosophy. Monograph Collection (Matt - Pseudo).
     
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