Search results for 'Kevin Hopkins' (try it on Scholar)

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  1.  10
    Kevin Hopkins & Christopher Roederer (2004). Righting the Wrongs of Apartheid Justice for Victims and Unjust Profiteers. Theoria 51 (105):129-153.
  2.  2
    Paul Jeffrey Hopkins (1987). Jeffrey Hopkins Responds to David Tracy. Buddhist-Christian Studies 7.
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  3. Donald Davidson & James Hopkins (1997). The Hopkins Discussion. Philosophy International.
     
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  4. Robert Hopkins (2003). II—Robert Hopkins. Aristotelian Society Supplementary Volume 77 (1):149-167.
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  5.  5
    Jack O. Balswick, Pamela Ebstyne King, Kevin S. Reimer, Steve Barbone, Lee Rice & Martin Hemelik (2006). Abbas, Niran, Editor. Mapping Michel Serres. Ann Arbor: University of Michigan Press, 2005. Pp. Ix+ 259. Paper, $27.95. Achinstein, Peter. Scientific Evidence: Philosophical Theories & Applications. Baltimore: Johns Hopkins University Press, 2005. Pp. Ix+ 286. Cloth, $49.95. Allard, James W. The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge. [REVIEW] Journal of the History of Philosophy 44 (1):131-34.
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  6.  56
    Andrew B. Irvine (2014). Introduction: A Symposium on Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto. Sophia 53 (3):363-365.
    It is an exciting time to pursue philosophy of religion, not least because of an earnest and widening conversation about what philosophers of religion should be doing in the future. This conversation is driven by factors including the growing presence of philosophers who do not presume as normative the subject position of so-called western traditions of thought, the relentless historicization—especially along Foucaultian lines—of the modern study of religion by critics working across the range of implicated disciplines, and by newly energized (...)
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  7.  23
    Brian Francis Scarlett (2012). Obituary: William Kevin Presa. Sophia 51 (4):581-582.
    In this obituary, I detail the life and contribution of William Kevin Presa.
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  8.  4
    Andrew B. Irvine (2014). On Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto. Sophia 53 (3):367-372.
    Kevin Schilbrack’s recent book sets out a series of well-considered, well-wrought arguments promoting a lively future for philosophy of religion. In the following comments on selected chapters, I seek to raise questions that require further elaboration of Schilbrack’s constructive vision and/or distinction from alternative visions with which he disagrees.Chapter 1: ‘The Full Task of Philosophy of Religion’Schilbrack begins this chapter characterizing ‘traditional philosophy of religion’ in terms of the task that the discipline sets for itself: to evaluate the rationality (...)
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  9. Mary Finn (1992). Writing the Incommensurable: Kierkegaard, Rossetti, and Hopkins. Penn State University Press.
    An analysis of two major religiously inspired writers from a Kierkegaardian perspective. _Writing the Incommensurable_ studies how the threat posed by the absence of an immanent God is explored in the works of Søren Kierkegaard, Christina Rossetti, and Gerard Manley Hopkins. Mary Finn erects a theoretical framework in each chapter based on a pseudonymous work of Kierkegaard. In these pseudonymous works, Kierkegaard uses the discourses of philosophy, theology, and literature to plot the complicated path of a religious writer whose (...)
     
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  10.  1
    Kevin G. Lynch, Tridib Banerjee & Michael Southworth (1990). City Sense and City Design Writings and Projects of Kevin Lynch. Monograph Collection (Matt - Pseudo).
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  11.  2
    Graham Oppy & Nick Trakakis (eds.) (2009). The History of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; 9. The (...)
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  12. Kristin Shrader-Frechette (2011). Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. Oxford University Press Usa.
    In the United States alone, industrial and agricultural toxins account for about 60,000 avoidable cancer deaths annually. Pollution-related health costs to Americans are similarly staggering: $13 billion a year from asthma, $351 billion from cardiovascular disease, and $240 billion from occupational disease and injury. Most troubling, children, the poor, and minorities bear the brunt of these health tragedies.Why, asks Kristin Shrader-Frechette, has the government failed to protect us, and what can we do about it? In this book, at once brilliant (...)
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  13.  79
    J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of (...)
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  14. Knight Dunlap (1917). The Johns Hopkins Chronoscope. Journal of Experimental Psychology 2 (3):249-252.
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  15. B. Nanay (2012). The Philosophical Implications of the Perky Experiments: Reply to Hopkins. Analysis 72 (3):439-443.
    The Perky experiments are taken to demonstrate the phenomenal similarity between perception and visualization. Robert Hopkins argues that this interpretation should be resisted because it ignores an important feature of the experiments, namely, that they involve picture perception, rather than ordinary seeing. My aim is to point out that the force of this argument depends on one’s views on picture perception. On what I take to be the most mainstream account of picture perception, Hopkins’s argument does not work. (...)
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  16.  36
    Steven Gross (2015). The Metaphysics of Meaning: Hopkins on Wittgenstein. International Journal of Philosophical Studies 23 (4):518-538.
    Jim Hopkins defends a ‘straight’ response to Wittgenstein’s rule-following considerations, a response he ascribes to Wittgenstein himself. According to this response, what makes it the case that A means that P is that it is possible for another to interpret A as meaning that P. Hopkins thus advances a form of interpretivist judgment-dependence about meaning. I argue that this response, as well as a variant, does not succeed.
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  17.  16
    William A. Dumbleton (1972). Bridges and the Hopkins MSS: 1889–1930. Thought: A Journal of Philosophy 47 (3):428-446.
    That Bridges recognized the value of Hopkins's work speaks well of his judgment; that his appreciation was only superficial betrays his spiritual, emotional, and critical limitations.
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  18.  36
    Kevin C. Klement (2012). Kevin C. Klement. Theoria 78:146-167.
    Most advocates of the so-called “neologicist” movement in the philosophy of mathematics identify themselves as “Neo-Fregeans” (e.g., Hale and Wright): presenting an updated and revised version of Frege’s form of logicism. Russell’s form of logicism is scarcely discussed in this literature, and when it is, often dismissed as not really logicism at all (in lights of its assumption of axioms of infinity, reducibiity and so on). In this paper I have three aims: firstly, to identify more clearly the primary metaontological (...)
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  19.  45
    Gavin McIntosh (2003). Depiction Unexplained: Peacocke and Hopkins on Pictorial Representation. British Journal of Aesthetics 43 (3):279-288.
    My aim is to show that the accounts of depiction offered by Christopher Peacocke and Robert Hopkins assume rather than explain one of the central features of depiction. This feature is pictorial realism. It is a constraint upon any adequate theory of depiction that it be able to explain pictorial realism; however, Peacocke and Hopkins seek to meet this constraint by employing the notion of resemblance. I raise three problems with Peacocke's account and point out an error in (...)
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  20.  8
    Giulia Bistagnino (2015). Kevin Vallier, Liberal Politics and Public Faith. Beyond Separation. Ethical Theory and Moral Practice 18 (5):1107-1109.
    Kevin Vallier’s book, Liberal Politics and Public Faith. Beyond Separation, constitutes an essential reading for anyone interested in public reason liberalism and in the debate concerning the role of religion in contemporary democratic societies. Vallier argues for a strong version of convergence in public justification, aiming at defending an account of liberalism friendly towards religion and religious citizens. Against traditional forms of liberalism built on the idea of neutrality and embodied in a secularized view of social institutions, Vallier’s goal (...)
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  21.  27
    Anita Konzelmann Ziv, Knowledge, Emotion, Value and Inner Normativity: KEVIN Probes Collective Persons. Philosophical Papers Dedicated to Kevin Mulligan.
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  22. Lawrence Shapiro & Kevin Ryan (2012). Krytyczna Historia Ucieleśniania Jako Paragydmatu Badawczego Nauk o Poznaniu:(Lawrence Shapiro, Embodied Cognitive)/Kevin Ryan. Avant: Trends in Interdisciplinary Studies 3 (1):386 - 389.
     
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  23.  44
    Herbert Hochberg & Kevin Mulligan (2005). Review of Herbert Hochberg, Kevin Mulligan (Eds.), Relations and Predicates. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).
    This book is presumably a collection of essays delivered at a conference, though it's hard to say. There is no cover description and the editors' introduction, where this information might have been found, is missing from the volume (at least from my copy) in spite of being listed in the table of contents. A curious editorial slip. In fact, from an editorial perspective this book is a disaster. Not only is the format reminiscent of those camera ready volumes that jammed (...)
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  24.  19
    Nicholas Wolterstorff (2013). Reply to Kevin Carnahan and Erik A. Anderson. Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  25.  26
    Kevin Kelly, Kevin T. Kelly and Oliver Schulte.
    We argue that uncomputability and classical scepticism are both re ections of inductive underdetermination, so that Church's thesis and Hume's problem ought to receive equal emphasis in a balanced approach to the philosophy of induction. As an illustration of such an approach, we investigate how uncomputable the predictions of a hypothesis can be if the hypothesis is to be reliably investigated by a computable scienti c method.
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  26.  19
    Peter Milward (1972). The Divided Self in Shakespeare and Hopkins. Thought: A Journal of Philosophy 47 (2):253-270.
    Shakespeare's plays offer a clue to the movement of Hopkins's mind and this in turn offers a clue to the profoundest meaning of the plays.
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  27.  22
    Christian Lotz & Corinne Painter (2012). Husserl as the Modern Plato? On Hopkins' Reading of Husserl. Comparative and Continental Philosophy 3 (2):255-268.
    Reviewed: The Philosophy of Husserl, by Burt C. Hopkins. Mc-Gill-Queen’s University Press, 2010. 290 pp., pb. $22.95, ISBN-13: 9780773538238; hb. $95, ISBN-13: 978-0773538221. Burt Hopkins’s The Philosophy of Husserl presents a challenging and thoughtful elucidation of Husserl’s phenomenology that pays special attention to important methodological aspects of Husserl’s philosophy, and, thereby, to Husserl’s characterization of phenomenology as a pure and transcendental philosophy. Unlike other texts that attempt to elucidate Husserl’s philosophy, Hopkins carries out his project in an (...)
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  28.  7
    Stephen Bush (2015). Kevin Schilbrack: Philosophy and the Study of Religions: A Manifesto. International Journal for Philosophy of Religion 77 (1):79-83.
    This book review essay summarizes the key arguments of Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto and offers two critical responses.
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  29.  24
    C. Abell (2005). McIntosh's Unrealistic Picture of Peacocke and Hopkins on Realistic Pictures. British Journal of Aesthetics 45 (1):64-68.
    I defend Christopher Peacocke's and Robert Hopkins's experienced resemblance accounts of depiction against criticisms put forward by Gavin McIntosh in a recent article in this journal. I argue that, while there may be reasons for rejecting Peacocke's and Hopkins's accounts, McIntosh fails to provide any.
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  30.  2
    Tulley Long (2009). William McElroy, the McCollum—Pratt Institute, and the Transformation of Biology at Johns Hopkins, 1945–1960. Journal of the History of Biology 42 (4):765 - 809.
    In 1948, a dynamic junior member of the Johns Hopkins Biology Department, William McElroy, became the first director of the McCollum—Pratt Institute for the Investigation of Micronutrient Elements. The Institute was founded at the university to further studies into the practicalities of animal nutrition. Ultimately, however, the Institute reflected McElroy's vision that all biological problems, including nutrition, could be best investigated through basic biochemical and enzymes studies. The Institute quickly became a hub of biochemical research over the following decade, (...)
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  31.  6
    John McDade (2008). Simone Weil and Gerard Manley Hopkins on God, Affliction, Necessity and Sacrifice. Forum Philosophicum: International Journal for Philosophy 13 (1):1-16.
    Simone Weil's ideas on affliction and sacrifice has been interpreted by some as though they are the product of psychological problems. I will approach her writings on necessity and affliction through G. M. Hopkins' little prose masterpiece. Later I will suggest that she may be profitably related to some French spiritual writers in the 17th Century, who develop a link between the necessity of offering sacrifice to God and the radical contingency of created existence.
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  32.  27
    Kevin Kelly, Kevin Kelly, Oliver Schulte, Vincent Hendricks.
    Philosophical logicians proposing theories of rational belief revision have had little to say about whether their proposals assist or impede the agent's ability to reliably arrive at the truth as his beliefs change through time. On the other hand, reliability is the central concern of formal learning theory. In this paper we investigate the belief revision theory of Alchourron, Gardenfors and Makinson from a learning theoretic point of view.
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  33.  17
    Eliseu Vieira Machado Júnior (2009). Corporate Social Performance: A Case Study for Hopkins and Wood's Framework in Brazilian Confessional Universities. Proceedings of the International Association for Business and Society 20:103-119.
    The social responsibility field in the organizations has become recently a subject scholars have debated. Despite of the huge discussion regarding to this concept, there is no consensus. Still, there is a confusion related to “social actions,” this way reducing the social responsibility scope as a philanthropic activity. This reductionism is inadequate, distorting the essence of what is supposed to be a socially responsible conduct. The present proposal intends to evaluate enterprises in the Corporate Social Responsibility – CSR. This research (...)
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  34.  8
    Juliet Lodge (2010). Kevin Warwick's Experiment 1: Future Identity. Studies in Ethics, Law, and Technology 4 (3).
    This comment responds to Kevin Warwick’s article on the uses of implants. It foregrounds how human frailty can undermine the promise that new ICTs will assist the vulnerable and deliver better services, safety and security. For example, the type of data in an RFID implant could readily be used to identify and eradicate certain kinds of individuals. We need to question the priority of values in our societies, and there is a need for swift critical thinking, looking beyond the (...)
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  35.  6
    James McLachlan (2014). Kevin Schilbrack on Defining Religion and the Field of the Study of Religions. Sophia 53 (3):379-382.
    Kevin Schilbrack’s manifesto Philosophy and the Study of Religions is an important foundational work for two fields: philosophy of religion and religious studies. The philosophers of religion sometimes appear to better fit Donald Wiebe’s characterization of religionists as crypto-theologians. They seem only really concerned with Christian theology or at the most theism, despite the fact that Christianity only accounts for about a third of what we could call religious people on the planet and theism only about half. They seem (...)
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  36.  14
    Melinda Vadas (1995). Reply to Patrick Hopkins. Hypatia 10 (2):159 - 161.
    Patrick Hopkins has claimed that SM is compatible with feminist principles. I argue that his account relies on both mistaken analogies and an untenable account of the allegedly changed meaning of SM scenes.
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  37.  14
    Gregory E. Ganssle (2005). Metaphysics, Ethics and Personhood: A Response to Kevin Corcoran. Faith and Philosophy 22 (3):370-376.
    In a recent issue of this journal, Kevin Corcoran has argued that the metaphysical theory one holds to about the nature of human persons is irrelevant to the sort of ethical questions that occupy bioethicists as well as the general public. Specifically, he argues that whether one holds a constitution view of human persons, an animalist view, or a substance dualist view, the real work in one’s ethical reasoning is done by certain moral principles rather than by metaphysical ones. (...)
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  38.  2
    Kevin W. Sharpe (2014). Comments on Kevin Morris’ “The Exclusion Problem, Without the Exclusion Principle”. Southwest Philosophy Review 30 (2):79-83.
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  39.  19
    Ronald Bruzina & Thomas Nenon (1995). Burt C. Hopkins. 'Intentionality in Husserl and Heidegger'. [REVIEW] Husserl Studies 12 (3).
    The title of Burt Hopkins' book may not be such as to capture the reader, for the two names put side by side have each lost some of their former lustre. Husserl is long outmoded to many (though not perhaps to the readers of Husserl Studies!), and for others Heidegger's status as transcendent sage fits poorly with his actions as col- laborator with one of the political demons of the twentieth century - and that from all-too-human motives. The title, (...)
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  40.  2
    Johanna Oksala (2014). Foucault, Politics, and Violence: A Response to Jana Sawicki and Kevin Thompson. Philosophy Today 58 (2):297-307.
    I respond to questions and criticisms of my book from Jana Sawicki and Kevin Thompson. I address Jana Sawicki’s questions about my method and the limits of a Foucaudian critique. In response to Kevin Thompson’s questions, I explicate my understanding of the governmentalization of violence, immanent critique, and political spirituality.
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  41.  1
    Steven Gross (2015). The Metaphysics of Meaning: Hopkins on Wittgenstein. The Metaphysics of Meaning: Hopkins on Wittgenstein 23 (4):518-538.
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  42.  5
    Jan Rivkin (1999). Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. [REVIEW] Emergence: Complexity and Organization 1 (2):179-182.
    (1999). Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. Emergence: Vol. 1, No. 2, pp. 179-182.
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  43.  6
    Kevin R. Stoner (1993). Book Review: Balance of Philosophical and Practice: Reviewed by Kevin R. Stoner. [REVIEW] Journal of Mass Media Ethics 8 (1):58 – 60.
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  44.  4
    Fredric W. Schlatter (2006). Hopkins and Newman on Poetry. Newman Studies Journal 3 (1):23-33.
    This article examines two statements that Hopkins made on Newman as a poet and as a critic of poetry. Hopkins carefully analyzed the literary genealogy of Newman’s poetry, indifferently assessed its general achievement, and specifically criticized one point in Newman’s judgment of a poet. Hopkins’ statements, which came late in his own career, give no hint of a process of change in his response to Newman’s poetry. But Newman’s numerous remarks, gleaned from random sources over forty years, (...)
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  45.  12
    Daniel Brown (1997). Hopkins' Idealism: Philosophy, Physics, Poetry. Oxford University Press.
    Hopkins' Idealism provides a thorough re-examination of the nineteenth-century poet Gerard Manley Hopkins (1844-1889), whose early writings on philosophy have to date received little critical attention. It is the first full-length study of Hopkins' largely unpublished Oxford undergraduate essays and notes on philosophy and mechanics. The volume also offers radical new readings of some of Hopkins' best-known poems.
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  46. Kevin Hart & George Aichele (2005). The Word Becomes Text: A Dialogue Between Kevin Hart and George Aichele. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge
     
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  47. Lesley Higgins (2006). The Collected Works of Gerard Manley Hopkins: Volume Iv: Oxford Essays and Notes 1863-1868. OUP Oxford.
    Gerard Manley Hopkins, one of the great English poets, was also a masterful writer of prose. This new volume features, for the first time, the complete set of essays that he composed while studying at Oxford and during his early teaching career. Topics range from the ethics of Plato and Aristotle to questions of political economy and voting rights.
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  48. Kevin T. Kelly, Julie Clague, Bernard Hoose & Gerard Mannion (eds.) (2008). Moral Theology for the Twenty-First Century: Essays in Celebration of Kevin Kelly. T & T Clark.
     
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  49. Kevin Kubota (2011). Kevin Kubotas Lighting Notebook: 101 Lighting Styles and Setups for Digital Photographers. Wiley.
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  50. David Miller (2007). With Poetry and Philosophy: Four Dialogic Studies: Wordsworth, Browning, Hopkins and Hardy. Cambridge Scholars Pub..
    Wordsworth and Kant and the Prosaic sublime -- Fitting infinities: Browning and Hegel -- Utter limits: Hopkins and Kierkegaard -- The echo of the poetic: Hardy and Adorno.
     
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