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  1. Kevin J. Vanhoozer (2012). “Ascending the Mountain, Singing the Rock: Biblical Interpretation Earthed, Typed, and Transfigured”. Modern Theology 28 (4):781-803.
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  2. Kevin J. Vanhoozer (2010). Remythologizing Theology: Divine Action, Passion, and Authorship. Cambridge University Press.
    Machine generated contents note: Preface; Introduction: what is remythologizing?; Part I. 'God' in Scripture and Theology: 1. Biblical representation (Vorstellung): divine communicative action and passion; 2. Theological conceptualization (Begriff): varieties of theism and panentheism; 3. The new kenotic-perichoretic relational ontotheology: some 'classical' concerns; Part II. Communicative Theism and the Triune God: 4. God's being is in communicating; 5. God in three persons: the one who lights and lives in love; Part III. God and World: Authorial Action and Interaction: 6. Divine (...)
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  3. Kevin J. Vanhoozer, James K. A. Smith & Bruce Ellis Benson (eds.) (2006). Hermeneutics at the Crossroads. Indiana University Press.
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  4. Kevin J. Vanhoozer (2004). Praising in Song: Beauty and the Arts. In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell Pub.. 110.
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  5. Kevin J. Vanhoozer (1994). Paul Ricoeur. Oneself as Another (Translated by Kathleen Blamey). Pp. 363. (Chicago and London: University of Chicago Press, 1992). £23.95. [REVIEW] Religious Studies 30 (3):368.
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  6. Kevin J. Vanhoozer (1991). Philosophical Antecedents to Ricoeur's Time and Narrative. In David Wood (ed.), On Paul Ricoeur: Narrative and Interpretation. Routledge. 34--54.
     
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  7. Kevin J. Vanhoozer (1990). Biblical Narrative in the Philosophy of Paul Ricoeur: A Study in Hermeneutics and Theology. Cambridge University Press.
    Although Paul Ricoeur's writings are widely and appreciatively read by theologians, this is the first book to offer a full, sympathetic yet critical account of Ricoeur's theory of narrative interpretation and its contribution to theology. Unlike many previous studies of Ricoeur, Part I argues that Ricoeur's hermeneutics must be viewed in the light of his overall philosophical agenda, as a fusion and continuation of the unfinished projects of Kant and Heidegger. Particularly helpful is the focus on Ricoeur's recent narrative theory (...)
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