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Kevin Lynch [12]Kevin G. Lynch [1]
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Profile: Kevin Lynch (University College, Dublin)
  1. Kevin Lynch (forthcoming). Willful Ignorance and Self-Deception. Philosophical Studies:1-19.
    Willful ignorance is an important concept in criminal law and jurisprudence, though it has not received much discussion in philosophy. When it is mentioned, however, it is regularly assumed to be a kind of self-deception. In this article I will argue that self-deception and willful ignorance are distinct psychological kinds. First, some examples of willful ignorance are presented and discussed, and an analysis of the phenomenon is developed. Then it is shown that current theories of self-deception give no support to (...)
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  2. Kevin Lynch (2015). The Intellectual Powers: A Study of Human Nature, by P.M.S. Hacker (Oxford: Wiley-Blackwell, 2013). [REVIEW] Philosophy 90 (2):332-336.
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  3. Kevin Lynch (2014). Self-Deception and Shifts of Attention. Philosophical Explorations 17 (1):63-75.
    A prevalent assumption among philosophers who believe that people can intentionally deceive themselves (intentionalists) is that they accomplish this by controlling what evidence they attend to. This article is concerned primarily with the evaluation of this claim, which we may call ‘attentionalism’. According to attentionalism, when one justifiably believes/suspects that not-p but wishes to make oneself believe that p, one may do this by shifting attention away from the considerations supportive of the belief that not-p and onto considerations supportive of (...)
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  4. Kevin Lynch (2014). The Vagaries of Psychoanalytic Interpretation: An Investigation Into the Causes of the Consensus Problem in Psychoanalysis. Philosophia 42 (3):779-799.
    Though the psychoanalytic method of interpretation is seen by psychoanalysts as a reliable scientific tool for investigating the unconscious mind, its reputation has long been marred by what’s known as the consensus problem: where different analysts fail to reach agreement when they interpret the same phenomena. This has long been thought, by both practitioners and observers of psychoanalysis, to undermine its claim to scientific status. The causes of this problem, however, are dimly understood. In this paper I attempt to illuminate (...)
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  5. Kevin Lynch (2013). Self-Deception and Stubborn Belief. Erkenntnis 78 (6):1337-1345.
    Stubborn belief, like self-deception, is a species of motivated irrationality. The nature of stubborn belief, however, has not been investigated by philosophers, and it is something that poses a challenge to some prominent accounts of self-deception. In this paper, I argue that the case of stubborn belief constitutes a counterexample to Alfred Mele’s proposed set of sufficient conditions for self-deception, and I attempt to distinguish between the two. The recognition of this phenomenon should force an amendment in this account, and (...)
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  6. Kevin Lynch (2012). A Multiple Realization Thesis for Natural Kinds. European Journal of Philosophy 20 (3):389-406.
    Two important thought-experiments are associated with the work of Hilary Putnam, one designed to establish multiple realizability for mental kinds, the other designed to establish essentialism for natural kinds. Comparing the thought-experiments with each other reveals that the scenarios in both are structurally analogous to each other, though his intuitions in both are greatly at variance, intuitions that have been simultaneously well received. The intuition in the former implies a thesis that prioritizes pre-scientific over scientific indicators for identifying mental kinds (...)
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  7. Kevin Lynch (2012). On the “Tension” Inherent in Self-Deception. Philosophical Psychology 25 (3):433-450.
    Alfred Mele's deflationary account of self-deception has frequently been criticised for being unable to explain the ?tension? inherent in self-deception. These critics maintain that rival theories can better account for this tension, such as theories which suppose self-deceivers to have contradictory beliefs. However, there are two ways in which the tension idea has been understood. In this article, it is argued that on one such understanding, Mele's deflationism can account for this tension better than its rivals, but only if we (...)
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  8. Kevin Lynch (2010). Self-Deception, Religious Belief, and the False Belief Condition. Heythrop Journal 51 (6):1073-1074.
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  9. Kevin Lynch (2009). Prospects for an Intentionalist Theory of Self-Deception. Abstracta 5 (2):126-138.
    A distinction can be made between those who think that self-deception is frequently intentional and those who don’t. I argue that the idea that self-deception has to be intentional can be partly traced to a particular invalid method for analyzing reflexive expressions of the form ‘Ving oneself’ (where V stands for a verb). However, I take the question of whether intentional self-deception is possible to be intrinsically interesting, and investigate the prospects for such an alleged possibility. Various potential strategies of (...)
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  10. Kevin G. Lynch, Tridib Banerjee & Michael Southworth (1990). City Sense and City Design Writings and Projects of Kevin Lynch. Monograph Collection (Matt - Pseudo).
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  11. Kevin Lynch (1984). Good City Form. Monograph Collection (Matt - Pseudo).
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  12. Kevin Lynch (1982). A Theory of Good City Form. MIT Press,, C1981 1982.
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  13. Kevin Lynch (1962). The Image of the City. Journal of Aesthetics and Art Criticism 21 (1):91-91.
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