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Profile: Kevin White
  1.  53 DLs
    Kevin White (1985). The Meaning of Phantasia in Aristotle's De Anima, III, 3–. Dialogue 24 (03):483-.
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  2.  17 DLs
    Kevin White (2009). Forming the Mind: Essays on the Internal Senses and the Mind/Body Problem From Avicenna to the Medical Enlightenment (Review). Journal of the History of Philosophy 47 (1):pp. 137-138.
    This collection grew out of a conference held in Uppsala in 2002, at which an international group of scholars met to discuss several texts from between 1100 and 1700 dealing with questions of philosophical psychology. The conference was motivated by the thesis that the history of philosophy in these six centuries should not be divided into a medieval and a modern period, but rather seen as a continuous tradition .Henrik Lagerlund’s introduction traces the origin of issues in contemporary philosophy of (...)
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  3.  14 DLs
    Kevin White (2008). Emotions in Ancient and Medieval Philosophy (Review). Journal of the History of Philosophy 46 (2):pp. 316-317.
    “Studies on the emotions became popular in the analytically oriented philosophy of mind in the 1980s” , the author begins, but the status of emotion as reason’s rival or complement in the directing of human nature is, of course, of perennial interest to philosophy per se. True, the topic has acquired a certain prominence in recent decades, and this has led to useful historical investigations, although, as the author says, many more of them have been on emotions in ancient than (...)
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  4.  11 DLs
    Kevin White (2007). Aquinas on Purpose. Proceedings of the American Catholic Philosophical Association 81:133-147.
    Starting from Summa Theologiae 1.2.3.obj.2, I consider some aspects of the term propositum as it occurs in his works. The objection divides “everything thatappears in the world” into what is natural and what is a proposito, and argues that each of these can be accounted for by causes other than God. I suggest that what is a proposito be called “the purposed,” and I try to clarify Aquinas’s understanding of purpose in relation to other notions in his writings, in particular (...)
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  5.  10 DLs
    Kevin White (1995). Individuation in Aquinas's Super Boetium De Trinitate, Q.4. American Catholic Philosophical Quarterly 69 (4):543-556.
  6.  9 DLs
    Kevin White (1997). Medieval Philosophy and the Transcendentals. Review of Metaphysics 51 (2):405-407.
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  7.  8 DLs
    Kevin White (2007). Wanting Something for Someone: Aquinas on Complex Motions of Appetite. Review of Metaphysics 61 (1):3-30.
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  8.  7 DLs
    Kevin White (2008). Deadly Vices. International Philosophical Quarterly 48 (1):120-123.
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  9.  6 DLs
    Kevin White (1997). La “Metafisica” di Aristotele Nel XX Secolo. Review of Metaphysics 51 (2):439-440.
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  10.  5 DLs
    Kevin White (2014). Act and Fact: On a Disputed Question in Recent Thomistic Metaphysics. Review of Metaphysics 68 (2):287-312.
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  11.  5 DLs
    Kevin White (1992). Three Previously Unpublished Chapters From St. Thomas Aquinas's Commentary on Aristotle's Meteora: Sentencia Super Meteora 2.13-15. [REVIEW] Mediaeval Studies 54 (1):49-93.
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  12.  4 DLs
    Kevin White (2010). Review of Bernard N. Schumacher (Ed.), A Cosmopolitan Hermit: Modernity and Tradition in the Philosophy of Josef Pieper. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  13.  4 DLs
    Kevin White (1992). The Perfection of the Universe According to Aquinas. Review of Metaphysics 46 (2):389-391.
  14.  3 DLs
    Kevin White (2014). Nagel, Thomas., Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. Review of Metaphysics 68 (1):187-189.
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  15.  3 DLs
    Kevin White (1994). Thomas Aquinas International Bibliography 1977-1990. Review of Metaphysics 47 (4):825-826.
    With more than 4,200 entries from 143 primary sources, 3,661 secondary sources, and 427 miscellaneous entries), Richard Ingardia has provided an indispensable tool for those interested in Thomistic philosophy and its future development. The focus is on Aquinas's philosophy and international studies of his philosophy from 1977-1990.The book includes author abstracts of books and articles, significant book reviews of secondary sources, dissertations done at American universities, and seven indexes. Entries are grouped by language for ease of reference.
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  16.  3 DLs
    Kevin White (1994). Initiation À Saint Thomas d'Aquin. Review of Metaphysics 48 (2):432-434.
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  17.  2 DLs
    Kevin White (2014). Irvine, Susan, and Malcolm R. Godden, Eds., The Old English Boethius: With Verse Prologues and Epilogues Associated with King Alfred. Review of Metaphysics 68 (1):168-169.
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  18.  1 DLs
    Kevin White (1995). Review Symposium: As Much as Theory Can Say About Bodies. Body and Society 1 (1):188-190.
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  19.  1 DLs
    Kevin White (2005). Reordering Medicine: Reordering Life. [REVIEW] Metascience 14 (2):201-204.
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  20.  0 DLs
    Kevin White (2002). The Passions of the Soul. In Stephen J. Pope (ed.), The Ethics of Aquinas. 103--115.
     
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  21.  0 DLs
    Jean Capreolus, Kevin White & Romanus Cessario (2001). On the Virtues.
     
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  22.  0 DLs
    Kevin White (2000). La Metaura d'Aristotile: Volgarizzamento Fiorentino Anonimo Del XIV Secolo by Rita Librandi. [REVIEW] Isis: A Journal of the History of Science 91:149-150.
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  23.  0 DLs
    Kevin White (1995). Philosophical Abstracts. American Catholic Philosophical Quarterly 69 (4).
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  24.  0 DLs
    Kevin White (2004). Observations on Time and Being in Thomistic Metaphysics. In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub.
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  25.  0 DLs
    Kevin White (2001). La Météorologie En Français au Moyen Âge by Joëlle Ducos. [REVIEW] Isis: A Journal of the History of Science 92:387-388.
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  26.  0 DLs
    Kevin White (1990). St. Thomas Aquinas and the Prologue to Peter of Auvergne's «Quaestiones Super de Sensu Et Sensato». Documenti E Studi Sulla Tradizione Filosofica Medievale 1 (2):427-456.
    Dopo aver considerato i caratteri generali dei prologhi di Tommaso ai commenti aristotelici, ed in particolare i proemi alla Fisica e al De sensu et sensato, l'A. dimostra come Pietro di Alvernia utilizzi queste due fonti tomiste nel suo proemio al De sensu. Del proemio, diviso in sette sezioni esaminate singolarmente, viene data anche una edizione critica in appendice , che si basa sull'unico manoscritto che tramanda il testo, conservato a Oxford, Merton College, 275. Nell'ultima parte del saggio l'A. propone (...)
     
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  27.  0 DLs
    Kevin White (2008). Emotions in Ancient and Medieval Philosophy (Review). [REVIEW] Journal of the History of Philosophy 46 (2):316-317.
    “Studies on the emotions became popular in the analytically oriented philosophy of mind in the 1980s” , the author begins, but the status of emotion as reason’s rival or complement in the directing of human nature is, of course, of perennial interest to philosophy per se. True, the topic has acquired a certain prominence in recent decades, and this has led to useful historical investigations, although, as the author says, many more of them have been on emotions in ancient than (...)
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  28.  0 DLs
    Kevin White (2007). Aquinas on Oral Teaching. The Thomist 71 (4):505-528.
     
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  29.  0 DLs
    Kevin White (2011). Friendship Degree Zero: Aquinas on Good Will. Nova Et Vetera 9:479-518.
     
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  30.  0 DLs
    Kevin White (1993). The Virtues of Man the Animal Sociale: Affabilitas and Veritas in Aquinas. The Thomist 57 (4):641-653.
     
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  31.  0 DLs
    Kevin White (2008). Review. [REVIEW] The Thomist 72:313-317.
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  32.  0 DLs
    Kevin White (1997). Hispanic Philosophy in the Age of Discovery.
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  33.  0 DLs
    Kevin White (2014). Accidents and Incidents: A Phenomenologist Reads T. S. Eliot. Logos: A Journal of Catholic Thought and Culture 17 (4):169-183.
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