Search results for 'Ki-Hyun Hahm' (try it on Scholar)

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  1. K. I. M. Soyoon, Ki-hyun Hahm, Hyoung Wook Park, Hyun Hee Kang & Myongsei Sohn (2010). A Korean Perspective on Developing a Global Policy for Advance Directives. Bioethics 24 (3):113-117.score: 870.0
    Despite the wide and daunting array of cross-cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...)
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  2. Soyoon Kim, Ki-Hyun Hahm, Hyoung Wook Park, Hyun Hee Kang & Myongsei Sohn (2010). A Korean Perspective on Developing a Global Policy for Advance Directives. Bioethics 24 (3):113-117.score: 870.0
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  3. Soo Jung Moon & Ki Hyun (2009). The Salience of Stakeholders and Their Attributes in Public Relations and Business News. Journal of Mass Media Ethics 24 (1):59-75.score: 240.0
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  4. Se-ch'un Ki (2012). Mukchŏm Ki Se-Ch'un Sŏnsaeng Kwa Hamkke Hanŭn Sirhak Sasang. Pai Puksŭ.score: 180.0
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  5. Se-ch'un Ki (2007). Mukchŏm Ki Se-Ch'un Sŏnsaeng Kwa Hamkke Hanŭn Sŏngnihak Kaeron. Pai Puksŭ.score: 180.0
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  6. Hyoungkoo Khang, Eyun-Jung Ki, In-Kon Park & Seon-Gi Baek (2012). Exploring Antecedents of Attitude and Intention Toward Internet Piracy Among College Students in South Korea. Asian Journal of Business Ethics 1 (2):177 - 194.score: 60.0
    Abstracts This study aims to examine the predictors of attitude and intentions toward Internet piracy in South Korea. Also, it intends to suggest a model of Internet piracy demonstrating the casual effects of factors of individual attitude and intentions toward Internet piracy. The results demonstrated that moral obligations and subjective norms are significant predictors of an individual’s attitude toward Internet piracy. Moreover, three factors—moral obligation, perceived behavioral control, and attitude—are essential antecedents of an individual’s intention to engage in Internet piracy. (...)
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  7. Eyun-Jung Ki, Junghyuk Lee & Hong-Lim Choi (2012). Factors Affecting Ethical Practice of Public Relations Professionals Within Public Relations Firms. Asian Journal of Business Ethics 1 (2):123 - 141.score: 60.0
    Abstract This study was designed to investigate the factors affecting ethical practices of public relations professionals in public relations firms. In particular, the following organizational ethics factors were examined: (1) presence of ethics code, (2) top management support for ethical practice, (3) ethical climate, and (4) perception of the association between career success and ethical practice. Analysis revealed that the presence of an ethics code along with top management support and a non-egoistic ethical climate within public relations firms significantly influenced (...)
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  8. Insoo Hyun (2000). When Adolescents "Mismanage" Their Chronic Medical Conditions: An Ethical Exploration. Kennedy Institute of Ethics Journal 10 (2):147-163.score: 30.0
    : Many adolescent patients with chronic medical conditions do not manage their illnesses very closely and often put themselves at risk for serious health complications. Setting aside cases of nonadherence that are due to practical difficulties involving the implementation of a management plan, a deeply problematic question remains. How should health care providers respond to adolescent patients who express a conscious and value-driven decision to pursue other goals and interests that are incompatible with their doctors' recommended directives? Using two guiding (...)
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  9. Eyun-Jung Ki & Soo-Yeon Kim (2010). Ethics Statements of Public Relations Firms: What Do They Say? [REVIEW] Journal of Business Ethics 91 (2):223 - 236.score: 30.0
    This study was designed to examine the prevalence of a code of ethics and to analyze its content among public relations agencies in the United States. Of the 1,562 public relations agencies reviewed, 605 (38.7%) provided an ethical statement. Among the ethical statements provided by these public relations agencies, ‹respect to clients,’ ‹service,’ ‹strategic,’ and ‹results’ were the values most frequently emphasized. On the other hand, ‹balance,’ ‹fairness,’ ‹honor,’ ‹social responsibility,’ and ‹independence’ were the least frequently mentioned in the ethical (...)
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  10. Insoo Hyun (2001). Authentic Values and Individual Autonomy. Journal of Value Inquiry 35 (2):195-208.score: 30.0
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  11. Chaibong Hahm (2001). Postmodernism in the Post-Confucian Context: Epistemological and Political Considerations. [REVIEW] Human Studies 24 (1-2):29-44.score: 30.0
    This paper reflects on the implications of postmodern political discourse for East-Asian politics. It argues that the postmodernist deconstruction of modern epistemology and politics provides an opportunity for the reappraisal and rehabilitation of Confucianism in East Asia. First, the paper begins with an account of Cartesian epistemology which undergirds the liberal conceptions of selfhood and politics. Second, it provides a brief history of the Neo-Confucian synthesis and the resulting epistemology based on an intersubjective and ethical understanding of being human. Third, (...)
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  12. Insoo Hyun (2008). Stem Cells From Skin Cells: The Ethical Questions. Hastings Center Report 38 (1):20-22.score: 30.0
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  13. Eyun-Jung Ki, Hong-Lim Choi & Junghyuk Lee (2012). Does Ethics Statement of a Public Relations Firm Make a Difference? Yes It Does!! Journal of Business Ethics 105 (2):267-276.score: 30.0
    Attempting to determine solutions for unethical practices in the field, this research was designed to assess the effectiveness of public relations firms’ ethics statements in decreasing the incidence of malpractice. This study revealed an encouraging finding that practitioners working in firms with ethical parameters were significantly more likely to engage in ethical practices. Moreover, educating public relations practitioners about the content of ethics statement could positively influence their ethical practices. At the same time, this study’s findings suggest further questions for (...)
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  14. Magdalen Wing-chi Ki (2008). Ego-Evil and “The Tell-Tale Heart”. Renascence 61 (1):25-38.score: 30.0
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  15. Insoo Hyun (2008). Review of K. R. Monroe, R. B. Miller, and J. Tobis. Fundamentals of the Stem Cell Debate: The Scientific, Religious, Ethical and Political Issues . Review of C. B. Cohen. Renewing the Stuff of Life: Stem Cells, Ethics, and Public Policy . Review of R. Korobkin with S. R. Munzer. Stem Cell Century: Law and Policy for a Breakthrough Technology. [REVIEW] American Journal of Bioethics 8 (6):57 – 59.score: 30.0
  16. Insoo Hyun (2010). Allowing Innovative Stem Cell-Based Therapies Outside of Clinical Trials: Ethical and Policy Challenges. Journal of Law, Medicine and Ethics 38 (2):277-285.score: 30.0
    This paper discusses exceptional circumstances under which patients outside of clinical trials are likely to receive innovative stem cell-based interventions. These circumstances involve: (1) stem cell interventions not initially amenable to a clinical trials approach; (2) expanded access to investigational stem cell products (“compassionate use”); and (3) off-label uses of FDA approved stem cell products. This paper proposes a new approach to regulating these exceptional cases.
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  17. Insoo Hyun (2006). Magic Eggs and the Frontier of Stem Cell Science. Hastings Center Report 36 (2):16-19.score: 30.0
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  18. Insoo Hyun (2013). The Embryo Potentiality Argument Revisited: “Once More Unto the Breach, Dear Friends”. American Journal of Bioethics 13 (1):28-29.score: 30.0
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  19. Insoo Hyun (2008). Clinical Cultural Competence and the Threat of Ethical Relativism. Cambridge Quarterly of Healthcare Ethics 17 (02):154-163.score: 30.0
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  20. John A. Robertson, Cynthia B. Cohen & Insoo Hyun (2008). Big Bang Theory: More Reason to Scrap Bush's Stem Cell Policy. Hastings Center Report 38 (6):4-6.score: 30.0
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  21. David E. Hahm (1999). Plato, Carneades, and Cicero's Philus (Cicero, Rep. 3.8–31). Classical Quarterly 49 (01):167-183.score: 30.0
  22. Insoo Hyun & Kyu Won Jung (2006). Human Research Cloning, Embryos, and Embryo-Like Artifacts. Hastings Center Report 36 (5):34-41.score: 30.0
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  23. David E. Hahm (1985). The Stoic Theory of Change. Southern Journal of Philosophy 23 (S1):39-56.score: 30.0
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  24. Kwangho Hyun (2014). Additive Property and the Physical Reducibility of the Mind. Open Journal of Philosophy 4 (2):91-95.score: 30.0
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  25. Insoo Hyun (2003). Conceptions of Family-Centered Medical Decisionmaking and Their Difficulties. Cambridge Quarterly of Healthcare Ethics 12 (02):196-200.score: 30.0
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  26. Kyu Won Jung & Insoo Hyun (2006). Oocyte and Somatic Cell Procurement for Stem Cell Research: The South Korean Experience. American Journal of Bioethics 6 (1):W19-W22.score: 30.0
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  27. Inoo Hyun, Cynthia Griggins, Margaret Weiss, Dorothy Robbins, Allyson Robichaud & Barbara Daly (2006). When Patients Do Not Have a Proxy: A Procedure for Medical Decision Making When There is No One to Speak for the Patient. Journal of Clinical Ethics 17 (4):323.score: 30.0
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  28. Kathryn E. Artnak, Erika Blacksher, Michael C. Brannigan, Matti Häyry, Insoo Hyun, Kenneth V. Iserson, Patricia A. Marshall, Maghboeba Mosavel & India J. Ornelas (2008). Bette Anton, MLS, is Head Librarian for the Pamela & Kenneth Fong Optometry & Health Sciences Library of the University of California, Berkeley. This Library Serves the UC Berkeley School of Optometry and the UC Berkeley–UC San Francisco Joint Medical Program. Cambridge Quarterly of Healthcare Ethics 17:137-138.score: 30.0
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  29. Daniel Callahan, R. Alta Charo, Guang-Shing Cheng, Frank A. Chervenak, Robert P. George, Susan Dorr Goold, Lawrence O. Gostin, Markus Grompe, William B. Hurlbut & Insoo Hyun (forthcoming). David U. Himmelstein practices medi. Hastings Center Report.score: 30.0
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  30. David E. Hahm & J. Malitz (1986). Die Historien des Poseidonios. Journal of Hellenic Studies 106:217.score: 30.0
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  31. David E. Hahm (2001). Posidonius. Vol. 3: The Translation of the Fragments (Review). American Journal of Philology 122 (3):445-447.score: 30.0
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  32. David E. Hahm (1994). The Continuous and the Discrete: Ancient Physical Theories From a Contemporary Perspective (Review). Journal of the History of Philosophy 32 (4):663-665.score: 30.0
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  33. David E. Hahm (1982). The Fifth Element in Aristotle's "De Philosophia": A Critical Re-Examination. Journal of Hellenic Studies 102:60-74.score: 30.0
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  34. David E. Hahm (forthcoming). What Did the Romans Know? An Inquiry Into Science and Worldmaking. Annals of Science:1-4.score: 30.0
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  35. Insoo Hyun (2002). Waiver of Informed Consent, Cultural Sensitivity, and the Problems of Unjust Families and Traditions. Hastings Center Report 32 (5):14-22.score: 30.0
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  36. David E. Hahm (1991). Aristotle and the Stoics: A Methodological Crux. Archiv für Geschichte der Philosophie 73 (3):297-311.score: 30.0
     
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  37. C. Hahm (2001). Confucian Rituals and the Technology of the Self: Thinking Through Foucault. Philosophy East and West 51 (3):315-24.score: 30.0
  38. David E. Hahm (2002). From Platonism to Pragmatism. Apeiron 35 (4):103-124.score: 30.0
    Teases out from assumptions underlying Polybius's constitutional theory an otherwise unknown subjectivist, agent-relative utilitarian theory of well-being. In contrast to other ancient theories, other-concern is assumed to be rooted in nonrational human nature and without moral value. Moral concepts arise within a social community from rational reflection on personal experience and lead to socially constructed moral values and political institutions that promote cooperative over competitive behaviors. The assumptions meet Arcesilaus's skeptical objections to dogmatic ethics. Polybius, some of whose political associates (...)
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  39. David E. Hahm (1976). Weight and Lightness in Aristotle and His Predecessors. In Peter K. Machamer & Robert G. Turnbull (eds.), Motion and Time, Space and Matter. Ohio State University Press. 56--82.score: 30.0
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  40. David E. Hahm (1991). Zur Diskussion. Archiv für Geschichte der Philosophie 73:297.score: 30.0
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  41. Insoo Hyun & Kyu Won Jung (2005). ANT Vs. SCNT. Hastings Center Report 36 (6):6 - author.score: 30.0
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  42. Alfred Tars Ki, O. Języku Przedmiotowym & Metajęzyku I. Pojęciu Prawdy (1998). Jerzy Pelc. Studia Semiotyczne 21:301.score: 30.0
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  43. Soo-Yeon Kim & Eyun-Jung Ki (2014). An Exploratory Study of Ethics Codes of Professional Public Relations Associations: Proposing Modified Universal Codes of Ethics in Public Relations. Journal of Mass Media Ethics 29 (4):238-257.score: 30.0
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  44. Tiina Vainioma Ki (2004). Silence as a Cultural Sign. Semiotica 150 (1/4):347-361.score: 30.0
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  45. Shigenori Nagatomo (2002). Ki -Energy: Invisible Psychophysical Energy. Asian Philosophy 12 (3):173 – 181.score: 18.0
    This article briefly introduces the phenomena of ki- energy to the Western readers who are not familiar with them, by relying on Yuasa Yasuo's conceptual scheme. Ki- energy has traditionally been an intense thematic focus of various East-Asian fields of human endeavours such as acupuncture medicine, martial arts and meditational training. The article articulates some of the salient features of this energy as it is understood in these fields, while incorporating knowledge of contemporary scientific research on them. It is written (...)
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  46. Oliver D. Crisp (2010). Jonathan Edwards's Ontology: A Critique of Sang Hyun Lee's Dispositional Account of Edwardsian Metaphysics. Religious Studies 46 (1):1-20.score: 18.0
    Sang Hyun Lee's account of Jonathan Edward's ontology has become the benchmark of many recent discussions of Edwards's thought. In this paper, I argue that this Lee interpretation is flawed in several crucial respects. In place of Lee's understanding of Edwards I offer an account of Edwards's work according to which Edwards is an idealist-occasionalist, but not an advocate of a purely dispositional ontology of creation.
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  47. Scott Shaw (1997). The Ki Process: Korean Secrets for Cultivating Dynamic Energy. S. Weiser.score: 18.0
    THE HISTORICAL FOUNDATIONS OF Kl n^ order to begin your work with Ki energy, you must first possess am basic understanding of Asian medicine. ...
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  48. Muhaji Fikriono (2012). Puncak Makrifat Jawa: Pengembaraan Batin Ki Ageng Suryomentaram. Didistribusikan Oleh Mizan Media Utama.score: 18.0
    Ki Ageng Suryomentaram (20 Mei 1892-18 Maret 1962) adalah putra Sri Sultan Hamengku Buwono VII dengan nama BRM (Bendara Raden Mas) Kudiarmadji.
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  49. Karina Andrea Pereira Garcia Coleta (2013). Os profetas também temem: Análise narrativa da fuga de Elias – 1 Reis 19, 1-21 (Prophets fear too: Narrative analysis of Elijah's flight – 1 Ki 19, 1-21). [REVIEW] Horizonte 11 (30):775-799.score: 18.0
    À primeira vista, parece óbvia a mensagem contida no episódio em que o profeta Elias, ao fugir para o deserto, alcança o monte Horeb. Há os que percebem na narrativa uma clara referência a uma jornada interior, empreendida pelo profeta, com vistas à renovação de seu chamado ou mesmo como um retorno às fontes da fé. No entanto, a análise das estratégias de construção da narrativa pode levar ao propósito da mensagem conforme engendrada pelo narrador. O presente artigo consiste em (...)
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  50. Alan Fox, Book Review: The Body, Self-Cultivation, and Ki-Energy. [REVIEW]score: 18.0
    The primary project involves an analysis of the phenomenon described as Ki-energy. This concept is found in some form or another and is called by a variety of names in a number of traditional yogic and medical technologies. Counterparts to Ki from other cultural traditions would be, for example: qi from the Chinese tradition; prana from the Indian traditions; nefesh or ruach from the Hebrew traditions; and so on. Phenomenologically, this life force accounts for the activity and "living-ness" of living (...)
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