7 found
Order:
Disambiguations:
Kieran Tranter [7]Kieran Mark Tranter [1]
  1.  4
    Ashley Pearson & Kieran Tranter (2015). Code, Nintendo’s Super Mario and Digital Legality. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):825-842.
    The rise of technology in controlling and performing legal processes has created a new digital legality, signalling a transformation of law from an analog paper-based interpretative activity to an autonomous system governed by the rigidity and speed of code. This emerging digital legality converts life and living to data to be processed and catalogued. This process is exemplified and normalised within video games making them important cultural artefacts through which to identify the features and anxieties of digital legality. While video (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  2.  8
    Kylie Doyle & Kieran Tranter (forthcoming). F#Ck Your Family!: The Visual Jurisprudence of Automobility. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-22.
    This paper considers the popular visual jurisprudence of bumper stickers. Drawing upon a sample sticker/driver/vehicle assemblages observed at the Gold Coast, Australia in 2014, we argue that the meanings and messages projected by the assemblages have a significant legal dimension. The argument is located at the intersection of past research into bumper stickers, increased scholarly interest in the relation of law to automobility and especially recent considerations of the popular visual jurisprudence of the motor vehicle, its cultures and semiotics. In (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  17
    Michael Robertson & Kieran Tranter (2006). Grounding Legal Ethics Learning in Social Scientific Studies of Lawyers at Work. Legal Ethics 9:211.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  9
    Kieran Tranter (2004). Ethical, Ooh, Yeah Ethical is Yeah, Whats Right Yeah: A Snapshot of First Year Law Students Conception of Ethics. Legal Ethics 7 (1):85-109.
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  1
    Kieran Tranter (2014). The Car as Avatar in Australian Social Security Decisions. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (4):713-734.
    This paper draws upon automobile semiotics and legal semiotics to argue that the car in Australian social security decisions becomes an avatar for the applicant that is then decoded into meaning streams concerning deservingness and prudence. It is suggested that this has two implications. The first it highlights the techniques where by a technical object and the ‘life’ of the applicant became bridged in law; and through that bridging life becomes ‘formatted.’ The second highlights the extent of automobile culture. The (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  9
    Reid Mortensen, Francesca Bartlett & Kieran Tranter (eds.) (2011). Alternative Perspectives on Lawyers and Legal Ethics: Reimagining the Profession. Routledge.
    However, as in other disciplines, academic recognition can in turn entrench static and powerful meta-theories and narratives about professional ethos and ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  7. Lyndal Sleep & Kieran Tranter (forthcoming). The Visiocracy of the Social Security Mobile App in Australia. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-20.
    This paper examines the forms of life established through the visual governance of the Australian social security mobile app —the Express Plus Centrelink app. It is argued that the app exceeds established accounts of juridical and administrative power. The app involves a seeing that is not public, a responding that is not writing and a de-materialisation of an institution and its disciplinary apparatus. It is argued that the app creates proto-literate subjects that are required to respond to a real-time sequence (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography