Search results for 'Kiiskeentum Bonnie Glass-Coffin' (try it on Scholar)

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  1.  32
    Kiiskeentum Bonnie Glass-Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  2.  27
    Bonnie Glass-Coffin (2006). A Mother's Love: Gender, Altruism, and Spiritual Transformation. Zygon 41 (4):893-902.
  3.  16
    Bonnie Glass‐Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.
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  4.  20
    Bonnie Glass-coffin (2010). Shamanism and San Pedro Through Time: Some Notes on the Archaeology, History, and Continued Use of an Entheogen in Northern Peru. Anthropology of Consciousness 21 (1):58-82.
    This paper discusses archaeological, historical, and contemporary ethnographic evidence for the use of the San Pedro cactus in northern Peru as a vehicle for traveling between worlds and for imparting the “vista” (magical sight) necessary for shamanic healers to divine the cause of their patients' ailments. Using iconographic, ethnohistorical, and ethnographic evidence for the uninterrupted use of this sacred plant as a means of access to the Divine and as a tool for healing, it describes the relationship between San Pedro, (...)
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  5.  6
    Bonnie Glass‐Coffin (2014). Cave and Cosmos: Shamanic Encounters with Another Reality. Michael Harner, Ed. Berkley: North Atlantic Books, 2013. 312 Pp. ISBN 978‐1‐58394‐546‐9, $13.95. [REVIEW] Anthropology of Consciousness 25 (1):141-142.
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  6.  5
    Bonnie Glass-coffin (2008). Editor's Note. Anthropology of Consciousness 19 (2):107-108.
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  7. Bonnie Glass-Coffin (2007). Editor's Note. Anthropology of Consciousness 18 (2):1-1.
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  8.  12
    James F. Childress, Ruth R. Faden, Ruth D. Gaare, Lawrence O. Gostin, Jeffrey Kahn, Richard J. Bonnie, Nancy E. Kass, Anna C. Mastroianni, Jonathan D. Moreno & Phillip Nieburg (2002). Public Health Ethics: Mapping the Terrain. Journal of Law, Medicine & Ethics 30 (2):170-178.
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  9. Robert P. Tristram Coffin (1944). Poetry Today and Tomorrow. Journal of Aesthetics and Art Criticism 3 (9/10):59-67.
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  10.  16
    Richard J. Bonnie, Stephanie Wright & Kelly K. Dineen (2008). Legal Authority to Preserve Organs in Cases of Uncontrolled Cardiac Death: Preserving Family Choice. Journal of Law, Medicine & Ethics 36 (4):741-751.
    The gap between the number of organs available for transplant and the number of individuals who need transplanted organs continues to increase. At the same time, thousands of transplantable organs are needlessly overlooked every year for the single reason that they come from individuals who were declared dead according to cardio pulmonary criteria. Expanding the donor population to individuals who die uncontrolled cardiac deaths will reduce this disparity, but only if organ preservation efforts are utilized. Concern about potential legal liability (...)
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  11. David R. Coffin (1964). Pirro Ligorio on the Nobility of the Arts. Journal of the Warburg and Courtauld Institutes 27:191-210.
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  12.  4
    D. Rodríguez-Arias, G. Moutel, M. P. Aulisio, A. Salfati, J. C. Coffin, J. L. Rodríguez-Arias, L. Calvo & C. Hervé (2007). Advance Directives and the Family: French and American Perspectives. Clinical Ethics 2 (3):139-145.
    Several studies have explored differences between North American and European doctor patient relationships. They have focused primarily on differences in philosophical traditions and historic and socioeconomic factors between these two regions that might lead to differences in behaviour, as well as divergent concepts in and justifications of medical practice. However, few empirical intercultural studies have been carried out to identify in practice these cultural differences. This lack of standard comparative empirical studies led us to compare differences between France and the (...)
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  13.  7
    Gil Siegal & Richard J. Bonnie (2005). Reflections on Fairness in UNOS Allocation Policies. American Journal of Bioethics 5 (4):28 – 29.
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  14.  21
    C. P. Coffin (1898). An Illustration. The Monist 9 (1):101-105.
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  15.  7
    Richard J. Bonnie (1990). Medical Ethics and the Death Penalty. Hastings Center Report 20 (3):12-18.
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  16.  40
    Richard J. Bonnie (2010). Should a Personality Disorder Qualify as a Mental Disease in Insanity Adjudication? Journal of Law, Medicine & Ethics 38 (4):760-763.
    The determinative issue in applying the insanity defense is whether the defendant experienced a legally relevant functional impairment at the time of the offense. Categorical exclusion of personality disorders from the definition of mental disease is clinically and morally arbitrary because it may lead to unfair conviction of a defendant with a personality disorder who actually experienced severe, legally relevant impairments at the time of the crime. There is no need to consider such a drastic approach in most states and (...)
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  17.  35
    Victoria Horner, Kristin E. Bonnie & Frans B. M. de Waal (2005). Identifying the Motivations of Chimpanzees: Culture and Collaboration. Behavioral and Brain Sciences 28 (5):704-705.
    Tomasello et al. propose that shared intentionality is a uniquely human ability. In light of this, we discuss several cultural behaviors that seem to result from a motivation to share experiences with others, suggest evidence for coordination and collaboration among chimpanzees, and cite recent findings that counter the argument that the predominance of emulation in chimpanzees reflects a deficit in intention reading.
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  18.  24
    Caroline Coffin (2009). Contemporary Educational Argumentation: A Multimodal Perspective. [REVIEW] Argumentation 23 (4):513-530.
    In contemporary educational contexts there is considerable variation in how argumentation works and what forms and styles it takes. Influencing factors include the educational purpose and task, the level of education, and the discipline or curriculum subject in which it occurs. This paper offers a theoretical framework and a set of multimodal analytical tools which can provide a rich and systematic account of such variation. Using naturalistic data from three different educational sites I illustrate how such a framework reveals the (...)
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  19.  10
    Gil Siegal & Richard J. Bonnie (2006). Closing the Organ Gap: A Reciprocity-Based Social Contract Approach. Journal of Law, Medicine & Ethics 34 (2):415-423.
    Organ transplantation has become a proven, cost-effective lifesaving treatment, but its promise is contingent on the number of available organs. The growing gap between the demand and supply results in unnecessary loss and diminished quality of life as well as high costs for surviving patients and health insurers. Twenty years after the enactment of the National Organ Transplantation Act, it is time to rethink the moral basis and overall design of organ transplantation policy. We propose a national plan for organ (...)
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  20.  4
    W. C. Shipley, J. I. Coffin & K. C. Hadsell (1945). Affective Distance and Other Factors Determining Reaction Time in Judgments of Color Preference. Journal of Experimental Psychology 35 (3):206.
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  21.  15
    L. H. A. Bonnie, M. van Den Akker, B. van Steenkiste & R. Vos (2010). Degree of Solidarity with Lifestyle and Old Age Among Citizens in the Netherlands: Cross-Sectional Results From the Longitudinal SMILE Study. Journal of Medical Ethics 36 (12):784-790.
    Background and aim With the increasing interest in lifestyle, health and consequences of unhealthy lifestyles for the healthcare system, a new kind of solidarity is gaining importance: lifestyle solidarity. While it might not seem fair to let other people pay for the costs arising from an unhealthy lifestyle, it does not seem fair either to punish people for their lifestyle. However, it is not clear how solidarity is assessed by people, when considering disease risks or lifestyle risks. The aim of (...)
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  22.  5
    David R. Coffin (1956). John Evelyn at Tivoli. Journal of the Warburg and Courtauld Institutes 19 (1/2):157-158.
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  23.  6
    Gil Siegal, Richard J. Bonnie & Paul S. Appelbaum (2012). Personalized Disclosure by Information-on-Demand: Attending to Patients' Needs in the Informed Consent Process. Journal of Law, Medicine & Ethics 40 (2):359-367.
    Obtaining informed consent has typically become a stylized ritual of presenting and signing a form, in which physicians are acting defensively and patients lack control over the content and flow of information. This leaves patients at risk both for being under-informed relative to their decisional needs and of receiving more information than they need or desire. By personalizing the process of seeking and receiving information and allowing patients to specify their desire for information in a prospective manner, we aim to (...)
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  24.  3
    Richard J. Bonnie (1990). Soviet Psychiatry and Human Rights: Reflections on the Report of the U.S. Delegation. Journal of Law, Medicine & Ethics 18 (1-2):123-131.
  25.  6
    Pamela Sankar, Cynthia Schairer & Susan Coffin (2003). Public Mistrust: The Unrecognized Risk of the CDC Smallpox Vaccination Program. American Journal of Bioethics 3 (4):22 – 25.
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  26.  4
    James Mosher, Ralph Hingson, John F. Bunker & Richard J. Bonnie (2004). Reducing Underage Drinking: The Role of Law. Journal of Law, Medicine & Ethics 32 (s4):38-41.
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  27.  3
    Richard J. Bonnie & Bernard Guyer (2002). Injury as a Field of Public Health: Achievements and Controversies. Journal of Law, Medicine & Ethics 30 (2):267-280.
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  28.  1
    Richard J. Bonnie (1988). Professional Liability and the Qyality of Mental Health Care. Journal of Law, Medicine & Ethics 16 (3-4):229-239.
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  29. Charles M. Coffin (1958). John Donne and the New Philosophy. Humanities Press.
     
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  30.  36
    Gary S. Insch, Nancy McIntyre & Nancy K. Napier (2008). The Expatriate Glass Ceiling: The Second Layer of Glass. [REVIEW] Journal of Business Ethics 83 (1):19 - 28.
    The corporate glass ceiling continues to be a challenge for many organizations. However, women executives may be facing a second pane of obstruction – an expatriate glass ceiling – that prevents them from receiving the foreign management assignments and experience that is becoming increasing critical for promotion to upper management. The responsibility to break the expatriate glass ceiling lies with both female managers and the multinational corporations that utilize expatriates. In this paper, we propose pre-assignment, on-assignment, and post-assignment strategies for (...)
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  31.  70
    Myrtle P. Bell, Mary E. Mclaughlin & Jennifer M. Sequeira (2002). Discrimination, Harassment, and the Glass Ceiling: Women Executives as Change Agents. [REVIEW] Journal of Business Ethics 37 (1):65 - 76.
    In this article, we discuss the relationships between discrimination, harassment, and the glass ceiling, arguing that many of the factors that preclude women from occupying executive and managerial positions also foster sexual harassment. We suggest that measures designed to increase numbers of women in higher level positions will reduce sexual harassment. We first define and discuss discrimination, harassment, and the glass ceiling, relationships between each, and relevant legislation. We next discuss the relationships between gender and sexual harassment, emphasizing the influence (...)
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  32.  6
    Marco Albertini (2011). Women at the Top - The Glass Ceiling in Large Italian Companies: A Comparative Perspective. Polis 25 (3):333-362.
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  33.  1
    K. U. Smith (1938). Glass-Capillary Ink-Writing Markers for Use in Kymograph Recording. Journal of Experimental Psychology 23 (4):434.
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  34. Mihnea D. I. Capraru (2015). Stained Glass as a Model for Consciousness. Philosophical Explorations 18 (1):90-103.
    Contemporary phenomenal externalists are motivated to a large extent by the transparency of experience and by the related doctrine of representationalism. On their own, however, transparency and representationalism do not suffice to establish externalism. Hence we should hesitate to dismiss phenomenal internalism, a view shared by many generations of competent philosophers. Rather, we should keep both our options open, internalism and externalism. It is hard, however, to see how to keep open the internalist option, for although transparency and representationalism have (...)
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  35.  53
    Mathew Humphrey, David Owen, Joe Hoover, Clare Woodford, Alan Finlayson, Marc Stears & Bonnie Honig (2014). Humanism From an Agonistic Perspective: Themes From the Work of Bonnie Honig. Contemporary Political Theory 13 (2):168-217.
    This paper examines Honig’s use of Rancière in her book ‘Democracy and the Foreigner’. In seeking to clarify the benefits of ‘foreignness’ for democratic politics it raises the concern that Honig does not acknowledge the ways in which her own democratic cosmopolitanism may be more akin to Rancière’s police than politics. By challenging Honig’s assertion that democracy is usually read as a romance with the suggestion that it is more commonly read as a horror, I unpick the interstices of Honig’s (...)
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  36. Bob Corbett, Bonnie Steinbock Comments and on and Criticisms of Peter Singer's "Speciesism" Argument.
    Bonnie Steinbock argues that Peter Singer has made an important contribution to remind us that animals deserve very special consideration, but that he fails to make a compelling case against "speciesism.".
     
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  37. Serife Tekin (2010). Mad Narratives: Exploring Self-Constitutions Through the Diagnostic Looking Glass. Dissertation, York University
    In “Mad Narratives: Self-Constitutions Through the Diagnostic Looking Glass,” by using narrative approaches to the self, I explore how the diagnosis of mental disorder shapes personal identities and influences flourishing. My particular focus is the diagnosis grounded on the criteria provided by the Diagnostic Statistical Manual of Mental Disorders (DSM). I develop two connected accounts pertaining to the self and mental disorder. I use the memoirs and personal stories written by the subjects with a DSM diagnosis as illustrations to bolster (...)
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  38.  12
    David S. Pacini (2008). Through Narcissus' Glass Darkly: The Modern Religion of Conscience. Fordham University Press.
    Through Narcissus' Glass Darkly presents a genealogy and critique of the ideal of conscience in modern philosophical theology, particularly in the writings of ...
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  39.  2
    Juan Serey Aguilera (2016). Movement, space and language in Paul Auster’s City of Glass. Alpha (Osorno) 42:77-92.
    El objetivo de este artículo es mostrar cómo en la novela Ciudad de cristal de Paul Auster tiene lugar una aproximación a lo singular mediante el lenguaje. Sin embargo, esta adecuación entre las palabras y las cosas tiene que sucumbir frente al movimiento y cambio constante de estas últimas, lo que produce que la adecuación perfecta de lo singular y el lenguaje no se pueda llevar a cabo, transformándose el lenguaje en silencio. Creemos que esto se confirma en la actitud (...)
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  40.  15
    Magdalena Wisniowska (2012). Becoming Spirit: Morality in Hegel's Phenomenology and Bergman's Through a Glass Darkly. Evental Aesthetics 1 (2):56-80.
    The following essay brings together philosophy and film. On the one hand, it is a short study of Hegel’s chapter on morality in the Phenomenology of Spirit. On the other hand, it deals with some of the moral conflicts presented in Ingmar Bergman’s 1961 film, Through a Glass Darkly. Central to my discussion is the concept of God. I aim to show how God, manifest in absolute Spirit, should not be understood as a transcendental figure located in a beyond, but (...)
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  41.  23
    Alison Eyring & Bette Ann Stead (1998). Shattering the Glass Ceiling: Some Successful Corporate Practices. [REVIEW] Journal of Business Ethics 17 (3):245-251.
    This article describes "Project Breakthrough: A Survey of Corporate Practices for Shattering the Glass Ceiling." Evidence is presented that the "glass ceiling" remains intact in many areas. A list of barriers (social sterotypes) that support the glass ceiling are presented. Some corporate strategies found in the literature are also presented. Sixty-nine companies in the Houston area were surveyed. A summary score based on responses to thirty-four practices listed in the survey were computed. The top twelve organizations were identified as "distinguished," (...)
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  42.  5
    Anna Mudde (2015). Self‐Images and “Perspicuous Representations”: Reflection, Philosophy, and the Glass Mirror. Metaphilosophy 46 (4-5):539-554.
    Reflection names the central activity of Western philosophical practice; the mirror and its attendant metaphors of reflection are omnipresent in the self-image of Western philosophy and in metaphilosophical reflection on reflection. But the physical experiences of being reflected by glass mirrors have been inadequately theorized contributors to those metaphors, and this has implications not only for the self-image and the self of philosophy but also for metaphilosophical practice. This article begins to rethink the metaphor of reflection anew. Paying attention to (...)
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  43.  46
    Ahmad Y. Al-hassan (2009). An Eighth Century Arabic Treatise on the Colouring of Glass: Kitāb Al-Durra Al-Maknūna (the Book of the Hidden Pearl) of Jābir Ibn Ayyān (C. 721–C. 815). [REVIEW] Arabic Sciences and Philosophy 19 (1):121-156.
    This paper examines the history of glass colouring. It reviews Kitna of Jayybir as a philosopher and chemist. The art of lustre-painting on glass originated in Syria during the Umayyad Caliphate in the eighth century and was soon practised in the neighbouring area. The paper reviews Arabic literature that deals with the colouring of glass until the 13th century, and with pre-Islamic and Latin books of recipes that deal with glass colouring. Recipes for cast coloured glass are very few and (...)
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  44.  9
    Inmaculada de Melo-Martín (2012). Through a Glass, Darkly. Metascience 21 (2):367-370.
    Through a glass, darkly Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9633-2 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Department of Public Health, Weill Cornell Medical College—Cornell University, 402 E. 67th Street, New York, NY 10065, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  45.  5
    A. J. Turner (2006). 'The Accomplishment of Many Years': Three Notes Towards a History of the Sand-Glass. Annals of Science 39 (2):161-172.
    The first note examines current assumptions about the medieval origins of the sand-glass and underlines the defective nature of our knowledge. The second note suggests a possible etymology for an unusual fifteenth-century English term for the instrument. The third note assembles such evidence as can be found on the price of sand-glasses and the structure of the trade that produced them.
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  46.  4
    Zubaidah Zainal Abidin, Azwan Abdul Rashid & Kamaruzaman Jusoff (2009). The 'Glass Ceiling' Phenomenon for Malaysian Women Accountants. Asian Culture and History 1 (1):P38.
    Apparently it was claimed that organisations are often not build to accommodate women’s values, primarily because they entered organisations relatively late, and work in a relatively narrow range of occupations. Given this scenario, men and women experience organisational cultures very differently and perceive gender discrimination as an issue. The number of women with children participating in the paid workforce has increased markedly over recent decades, but many workplaces have not altered their expectations or provided work policies to allow women to (...)
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  47.  2
    Bonnie Mann & Jean Keller (2013). Why a Feminist Volume on Pluralism? Bonnie Mann and Jean Keller. Philosophical Topics 41 (2):1-11.
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  48.  2
    Gerard L'E. Turner (2000). The Government and the English Optical Glass Industry, 1650-1850. Annals of Science 57 (4):399-414.
    The concept of a technical frontier in branches of experimental measurement, such as the resolution of the microscope, angular measure and time telling, has been around for more than 60 years. The purpose of this brief paper is to identify the technical frontier operating on the achromatic astronomical telescope, where a limiting factor of the resolution of fine detail was the quality of the optical glass available. The achromatically corrected objective is formed from two kinds of glass, the common crown (...)
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  49.  3
    T. Simpson (2013). Scintillant Cities: Glass Architecture, Finance Capital, and the Fictions of Macau's Enclave Urbanism. Theory, Culture and Society 30 (7-8):343-371.
    This article analyzes articulations among urban enclaves, finance capital, and glass architecture by exploring MGM’s corporate investments in the Las Vegas CityCenter development and the Chinese enclave of Macau. CityCenter is an unsuccessful $9 billion master-planned urban community financed by MGM and Dubai World. Macau is a former Portuguese colony and Special Administrative Region of the People’s Republic of China which has, since its return to the PRC in 1999, replaced Las Vegas as the world’s most lucrative site of casino (...)
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  50.  1
    Keri Walsh, Vasuki Nesiah, Emily Wilson, Stefani Engelstein, Olga Taxidou & Bonnie Honig (2015). Book Discussion: Bonnie Honig, Antigone, Interrupted. Philosophy Today 59 (3):555-578.
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