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Jaegwon Kim [165]Sungmoon Kim [31]Ha Poong Kim [20]Byunghan Kim [19]
Kwang-Min Kim [17]David Haekwon Kim [16]Kiyoung Kim [16]Seahwa Kim [15]

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Profile: Jaegwon Kim (Brown University)
Profile: Hanna Kim (Washington and Jefferson Colllege)
Profile: Sang Hyeon Kim
Profile: Joongol Kim (Sungkyunkwan University (SKKU))
Profile: Sujin Kim
Profile: Han-Kyul Kim (Temple University)
Profile: Jiwon Kim (Korea University)
Profile: Sujin Kim (Universität Hamburg)
Profile: Sean Kim (University of Virginia)
Profile: Soojung Kim (University of Seoul)
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  1. Jaegwon Kim (1998). Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation. MIT Press.
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
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  2. Jaegwon Kim (2005). Physicalism, or Something Near Enough. Princeton University Press.
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  3. Jaegwon Kim (1993). Supervenience and Mind. Cambridge University Press.
    Jaegwon Kim is one of the most preeminent and most influential contributors to the philosophy of mind and metaphysics. This collection of essays presents the core of his work on supervenience and mind with two sets of postscripts especially written for the book. The essays focus on such issues as the nature of causation and events, what dependency relations other than causal relations connect facts and events, the analysis of supervenience, and the mind-body problem. A central problem in the philosophy (...)
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  4. Jaegwon Kim (1999). Making Sense of Emergence. Philosophical Studies 95 (1-2):3-36.
  5.  2
    Christine Grady, Lisa Eckstein, Ben Berkman, Dan Brock, Robert Cook-Deegan, Stephanie M. Fullerton, Hank Greely, Mats G. Hansson, Sara Hull, Scott Kim, Bernie Lo, Rebecca Pentz, Laura Rodriguez, Carol Weil, Benjamin S. Wilfond & David Wendler (2015). Broad Consent for Research With Biological Samples: Workshop Conclusions. American Journal of Bioethics 15 (9):34-42.
    Different types of consent are used to obtain human biospecimens for future research. This variation has resulted in confusion regarding what research is permitted, inadvertent constraints on future research, and research proceeding without consent. The National Institutes of Health Clinical Center's Department of Bioethics held a workshop to consider the ethical acceptability of addressing these concerns by using broad consent for future research on stored biospecimens. Multiple bioethics scholars, who have written on these issues, discussed the reasons for consent, the (...)
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  6. Jaegwon Kim (2009). Mental Causation. In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. OUP Oxford
  7. Richard Brandt & Jaegwon Kim (1967). The Logic of the Identity Theory. Journal of Philosophy 64 (17):515.
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  8. Jaegwon Kim (1992). Multiple Realization and the Metaphysics of Reduction. Philosophy and Phenomenological Research 52 (1):1-26.
  9. Jaegwon Kim (1984). Concepts of Supervenience. Philosophy and Phenomenological Research 45 (December):153-76.
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  10. Jaegwon Kim (2006). Emergence: Core Ideas and Issues. Synthese 151 (3):547-559.
    This paper explores the fundamental ideas that have motivated the idea of emergence and the movement of emergentism. The concept of reduction, which lies at the heart of the emergence idea is explicated, and it is shown how the thesis that emergent properties are irreducible gives a unified account of emergence. The paper goes on to discuss two fundamental unresolved issues for emergentism. The first is that of giving a “positive” characterization of emergence; the second is to give a coherent (...)
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  11. Jaegwon Kim (1988). What is "Naturalized Epistemology?". Philosophical Perspectives 2:381-405.
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible.
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  12.  38
    Chai-Youn Kim & Randolph Blake (2005). Psychophysical Magic: Rendering the Visible 'Invisible'. Trends in Cognitive Sciences 9 (8):381-388.
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  13.  38
    Yongtae Kim & Meir Statman (2012). Do Corporations Invest Enough in Environmental Responsibility? Journal of Business Ethics 105 (1):115-129.
    Proponents of corporate environmental responsibility argue that corporations shortchange shareholders by investing too little in environmental responsibility. They claim that corporations can improve their financial performance by increasing their investment in environmental responsibility. Opponents of corporate social responsibility argue that corporations shortchange shareholders by investing too much in environmental responsibility. They claim that corporations can improve their financial performance by reducing their investment in environmental responsibility. Yet, others claim that corporations serve their shareholders well by investing just enough in social (...)
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  14.  41
    Hae-Ryong Kim, Moonkyu Lee, Hyoung-Tark Lee & Na-Min Kim (2010). Corporate Social Responsibility and Employee—Company Identification. Journal of Business Ethics 95 (4):557 - 569.
    This study proposes two identification cuing factors (i. e., CSR associations and CSR participation) to understand how corporate social responsibility (CSR) relates to employees' identification with their firm.The results reveal that a firm's CSR initiatives increase employee-company identification (E-C identification).E-C identification, in turn, influences employees' commitment to their company. However, CSR associations do not directly influence employees' identification with a firm, but rather influence their identification through perceived external prestige (PEP). Compared to CSR associations, CSR participation has a direct influence (...)
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  15. David Haekwon Kim & Ronald Sundstrom (2014). Xenophobia and Racism. Critical Philosophy of Race 2 (1).
    Xenophobia is conceptually distinct from racism. Xenophobia is also distinct from nativism. Furthermore, theories of racism are largely ensconced in nationalized narratives of racism, often influenced by the black-white binary, which obscures xenophobia and shelters it from normative critiques. This paper addresses these claims, arguing for the first and last, and outlining the second. Just as philosophers have recently analyzed the concept of racism, clarifying it and pinpointing why it’s immoral and the extent of its moral harm, so we will (...)
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  16. Jaegwon Kim (1989). Mechanism, Purpose, and Explanatory Exclusion. Philosophical Perspectives 3:77-108.
  17. Jaegwon Kim (1996). Philosophy of Mind. Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  18. Jaegwon Kim (2003). Blocking Causal Drainage and Other Maintenance Chores with Mental Causation. Philosophy and Phenomenological Research 67 (1):151 - 176.
  19.  21
    Won-Moo Hur, Hanna Kim & Jeong Woo (2013). How CSR Leads to Corporate Brand Equity: Mediating Mechanisms of Corporate Brand Credibility and Reputation. [REVIEW] Journal of Business Ethics 125 (1):1-12.
    The purpose of this study is to investigate the relationships among corporate social responsibility (CSR), corporate brand credibility, corporate brand equity, and corporate reputation. Structural equation modeling analysis provided support for the hypotheses from a sample of 867 consumers in South Korea. The results showed that CSR has a direct positive effect on corporate brand credibility and corporate reputation. In addition, the results indicate that corporate brand credibility mediates the relationship between CSR and corporate reputation. Moreover, corporate brand credibility mediates (...)
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  20.  32
    Seung Chul Kim (2015). Śūnyatā and Kokoro: Science–Religion Dialogue in the Japanese Context. Zygon 50 (1):155-171.
    When we read books or essays about the dialogue between “religion and science,” or when we attend conferences on the theme of “religion and science,” we cannot avoid the impression that they actually are dealing, almost without exception, not with a dialogue between “religion and science,” but with a dialogue between “Christianity and science.” This could easily be affirmed by looking at the major publications in this field. But how can the science–religion dialogue take place in a world where conventional (...)
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  21. Brian Kim (2016). In Defense of Subject-Sensitive Invariantism. Episteme 13 (2):233-251.
    Keith DeRose has argued that the two main problems facing subject-sensitive invariantism come from the appropriateness of certain third-person denials of knowledge and the inappropriateness of now you know it, now you don't claims. I argue that proponents of SSI can adequately address both problems. First, I argue that the debate between contextualism and SSI has failed to account for an important pragmatic feature of third-person denials of knowledge. Appealing to these pragmatic features, I show that straightforward third-person denials are (...)
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  22. Jaegwon Kim (1989). The Myth of Non-Reductive Materialism. Proceedings and Addresses of the American Philosophical Association 63 (3):31-47.
    Somewhat loose arguments that non-reductive physicalist realism is untenable. Anomalous monism makes the mental irrelevant, functionalism is compatible with species-specific reduction, and supervenience is weak or reductive.
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  23.  1
    Tae Wan Kim (2014). Confucian Ethics and Labor Rights. Business Ethics Quarterly 24 (4):565-594.
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  24.  85
    Brian Kim & Anubav Vasudevan (forthcoming). How to Expect a Surprising Exam. Synthese:1-33.
    In this paper, we provide a Bayesian analysis of the well-known surprise exam paradox. Central to our analysis is a probabilistic account of what it means for the student to accept the teacher's announcement that he will receive a surprise exam. According to this account, the student can be said to have accepted the teacher's announcement provided he adopts a subjective probability distribution relative to which he expects to receive the exam on a day on which he expects not to (...)
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  25. Jaegwon Kim (2010). Essays in the Metaphysics of Mind. Oxford University Press.
    The essays will be accessible to attentive readers without an extensive philosophical background.
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  26. Thomas C. Bulea, Jonghyun Kim, Diane L. Damiano, Christopher J. Stanley & Hyung-Soon Park (2015). Prefrontal, Posterior Parietal and Sensorimotor Network Activity Underlying Speed Control During Walking. Frontiers in Human Neuroscience 9.
  27. Udita Iyengar, Sohye Kim, Sheila Martinez, Peter Fonagy & Lane Strathearn (2014). Unresolved Trauma in Mothers: Intergenerational Effects and the Role of Reorganization. Frontiers in Psychology 5.
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  28. Yong Kyun Kim & Sung Hun Shin (2014). Comparison of Effects of Transcranial Magnetic Stimulation on Primary Motor Cortex and Supplementary Motor Area in Motor Skill Learning. Frontiers in Human Neuroscience 8.
  29.  4
    Byunghan Kim & Anand Pillay (1997). Simple Theories. Annals of Pure and Applied Logic 88 (2):149-164.
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  30.  4
    Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) (2012). Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas. Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  31. Jaegwon Kim (1982). Psychophysical Supervenience. Philosophical Studies 41 (January):51-70.
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  32.  2
    Hoje Jo, Hakkon Kim & Kwangwoo Park (2015). Corporate Environmental Responsibility and Firm Performance in the Financial Services Sector. Journal of Business Ethics 131 (2):257-284.
    In this study, we examine whether corporate environmental responsibility plays a role in enhancing operating performance in the financial services sector. Because achieving success with CER investing is often a long-term process, we maintain that by effectively investing in CER, executives can decrease their firms’ environmental costs, thereby enhancing operating performance. By employing a unique environmental dataset covering 29 countries, we find that the reducing of environmental costs takes at least 1 or 2 years before enhancing return on assets. We (...)
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  33. Jaegwon Kim (2010). Thoughts on Sydney Shoemaker's Physical Realization. Philosophical Studies 148 (1):101 - 112.
    This paper discusses in broad terms the metaphysical projects of Sydney Shoemaker’s Physical Realization . Specifically, I examine the effectiveness of Shoemaker’s novel “subset” account of realization for defusing the problem of mental causation, and compare the “subset” account with the standard “second-order” account. Finally, I discuss the physicalist status of the metaphysical worldview presented in Shoemaker’s important new contribution to philosophy of mind and metaphysics.
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  34. Jaegwon Kim (1984). Epiphenomenal and Supervenient Causation. Midwest Studies in Philosophy 9 (1):257-70.
  35.  28
    Jae-Eun Kim & Kim K. P. Johnson (2013). The Impact of Moral Emotions on Cause-Related Marketing Campaigns: A Cross-Cultural Examination. Journal of Business Ethics 112 (1):79-90.
    This research was focused on investigating why some consumers might support cause-related marketing campaigns for reasons other than personal benefit by examining the influence of moral emotions and cultural orientation. The authors investigated the extent to which moral emotions operate differently across a cultural variable (US versus Korea) and an individual difference variable (self-construal). A survey method was utilised. Data were collected from a convenience sample of US ( n = 180) and Korean ( n = 191) undergraduates. Moral emotions (...)
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  36.  43
    Tae Wan Kim & Alan Strudler (2012). Workplace Civility. Business Ethics Quarterly 22 (3):557-577.
    We argue that Confucianism makes a fundamental contribution to understanding why civility is necessary for a morally decent workplace. We begin by reviewing some limits that traditional moral theories face in analyzing issues of civility. We then seek to establish a Confucian alternative. We develop the Confucian idea that even in business, humans may be sacred when they observe rituals culturally determined to express particular ceremonial significance. We conclude that managers and workers should understand that there is a broad range (...)
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  37.  39
    Paul E. Griffiths, Arnaud Pocheville, Brett Calcott, Karola Stotz, Hyunju Kim & Rob Knight (2015). Measuring Causal Specificity. Philosophy of Science 82 (4):529-555.
    Several authors have argued that causes differ in the degree to which they are ‘specific’ to their effects. Woodward has used this idea to enrich his influential interventionist theory of causal explanation. Here we propose a way to measure causal specificity using tools from information theory. We show that the specificity of a causal variable is not well defined without a probability distribution over the states of that variable. We demonstrate the tractability and interest of our proposed measure by measuring (...)
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  38.  39
    Mary Dalrymple, Makoto Kanazawa, Yookyung Kim, Sam McHombo & Stanley Peters (1998). Reciprocal Expressions and the Concept of Reciprocity. Linguistics and Philosophy 21 (2):159-210.
  39. Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.) (1992). Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter.
    Introduction — Reductive and Nonreductive Physicalism A Short Survey of Six Decades of Philosophical Discussion Including an Attempt to Formulate a Version ...
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  40. Jaegwon Kim (2002). The Layered Model: Metaphysical Considerations. Philosophical Explorations 5 (1):2 – 20.
    This paper examines the idea, commonly presupposed but seldom explicitly stated in discussions of certain philosophical problems, that the objects and phenomena of the world are structured in a hierarchy of "levels", from the bottom level of microparticles to the levels of cells and biological organisms and then to the levels of creatures with mentality and social groups of such creatures. Parallel to this "layered model" of the natural world is an ordering of the sciences, with physics as our "basic" (...)
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  41.  68
    Yungwook Kim & Soo-Yeon Kim (2010). The Influence of Cultural Values on Perceptions of Corporate Social Responsibility: Application of Hofstede's Dimensions to Korean Public Relations Practitioners. [REVIEW] Journal of Business Ethics 91 (4):485 - 500.
    This study explores the relationship between Hofstede’s cultural dimensions and public relations practitioners’ perceptions of corporate social respon- sibility (CSR) in South Korea. The survey on Korean public relations practitioners revealed that, although Hofstede’s dimensions significantly affect public relations practitioners’ perceptions of CSR, social traditionalism values had more explanatory power than cultural dimensions in explaining CSR attitudes. The results suggest that practitioners’ fundamental ideas about the corporation’s role in society seem to be more important than their cultural values to understand (...)
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  42. Jaegwon Kim (1991). Supervenience as a Philosophical Concept. Metaphilosophy 21 (1-2):1-27.
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  43. Jaegwon Kim (1973). Causation, Nomic Subsumption, and the Concept of Event. Journal of Philosophy 70 (8):217-236.
  44.  10
    Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim (2015). Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate. Journal of Business Ethics 129 (1):43-57.
    Despite the prevailing discourses on the importance of top management ethical leadership, related theoretical and empirical developments are lacking. Drawing on institutional theory, we propose that top management ethical leadership contributes to organizational outcomes by promoting firm-level ethical and procedural justice climates. This theoretical framework was empirically tested using multi-source data obtained from 4,468 employees of 147 Korean companies from various industries. The firm-level analysis shows that top management ethical leadership significantly predicts ethical climate, which then results in procedural justice (...)
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  45.  11
    Jaegwon Kim (1999). Supervenience and Nomological Incommensurables. In Michael Tooley (ed.), American Philosophical Quarterly. Garland Pub. 1--2.
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  46. Namjoong Kim (2009). Sleeping Beauty and Shifted Jeffrey Conditionalization. Synthese 168 (2):295-312.
    In this paper, I argue for a view largely favorable to the Thirder view: when Sleeping Beauty wakes up on Monday, her credence in the coin’s landing heads is less than 1/2. Let’s call this “the Lesser view.” For my argument, I (i) criticize Strict Conditionalization as the rule for changing de se credences; (ii) develop a new rule; and (iii) defend it by Gaifman’s Expert Principle. Finally, I defend the Lesser view by making use of this new rule.
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  47. Jaegwon Kim (1987). 'Strong' and 'Global' Supervenience Revisited. Philosophy and Phenomenological Research 48 (December):315-26.
    THIS PAPER CORRECTS AN ERROR IN MY EARLIER PAPER, "CONCEPTS OF SUPERVENIENCE" ("PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH", VOLUME 45, 1984), AND PRESENTS FURTHER MATERIAL ON SUPERVENIENCE. THE ERROR IS THE CLAIM THAT "GLOBAL" SUPERVENIENCE ENTAILS "STRONG" SUPERVENIENCE. HOWEVER, IT IS ARGUED THAT THIS FAILURE OF ENTAILMENT ONLY GOES TO SHOW THE INADEQUACY OF GLOBAL SUPERVENIENCE AS AN EXPLICATION OF "DEPENDENCY" OR "DETERMINATION" RELATION, AND, IN PARTICULAR, THAT MATERIALISM FORMULATED IN TERMS OF GLOBAL SUPERVENIENCE APPEARS TOO WEAK. (IT IS POINTED OUT, AMONG (...)
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  48. Sheila Jasanoff & Sang-Hyun Kim (2009). Containing the Atom: Sociotechnical Imaginaries and Nuclear Power in the United States and South Korea. Minerva 47 (2):119-146.
    STS research has devoted relatively little attention to the promotion and reception of science and technology by non-scientific actors and institutions. One consequence is that the relationship of science and technology to political power has tended to remain undertheorized. This article aims to fill that gap by introducing the concept of sociotechnical imaginaries. Through a comparative examination of the development and regulation of nuclear power in the US and South Korea, the article demonstrates the analytic potential of the imaginaries concept. (...)
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  49.  91
    Jaegwon Kim (1988). Explanatory Realism, Causal Realism, and Explanatory Exclusion. Midwest Studies in Philosophy 12 (1):225-239.
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  50.  8
    Kiljae Lee, Won-Yong Oh & Namhyeok Kim (2013). Social Media for Socially Responsible Firms: Analysis of Fortune 500’s Twitter Profiles and Their CSR/CSIR Ratings. Journal of Business Ethics 118 (4):791-806.
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