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Jaegwon Kim [173]Sungmoon Kim [31]Byunghan Kim [20]Ha Poong Kim [20]
David Haekwon Kim [17]Richard T. Kim [17]Seahwa Kim [17]Kwang-Min Kim [17]

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Profile: Jaegwon Kim (Brown University)
Profile: Sang Hyeon Kim
Profile: Hanna Kim (Washington and Jefferson Colllege)
Profile: Joongol Kim (Sungkyunkwan University (SKKU))
Profile: Sujin Kim
Profile: Han-Kyul Kim (Temple University)
Profile: Sujin Kim (Universität Hamburg)
Profile: Sora Kim (Ulsan University)
Profile: Jiwon Kim (Korea University)
Profile: Sean Kim (University of Virginia)
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  1. Jaegwon Kim (1998). Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation. MIT Press.
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
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  2. Jaegwon Kim (2005). Physicalism, or Something Near Enough. Princeton University Press.
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  3.  82
    Brian Kim (2016). In Defense of Subject-Sensitive Invariantism. Episteme 13 (2):233-251.
    Keith DeRose has argued that the two main problems facing subject-sensitive invariantism come from the appropriateness of certain third-person denials of knowledge and the inappropriateness of now you know it, now you don't claims. I argue that proponents of SSI can adequately address both problems. First, I argue that the debate between contextualism and SSI has failed to account for an important pragmatic feature of third-person denials of knowledge. Appealing to these pragmatic features, I show that straightforward third-person denials are (...)
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  4.  57
    Brian Kim & Anubav Vasudevan (forthcoming). How to Expect a Surprising Exam. Synthese:1-33.
    In this paper, we provide a Bayesian analysis of the well-known surprise exam paradox. Central to our analysis is a probabilistic account of what it means for the student to accept the teacher's announcement that he will receive a surprise exam. According to this account, the student can be said to have accepted the teacher's announcement provided he adopts a subjective probability distribution relative to which he expects to receive the exam on a day on which he expects not to (...)
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  5. Jaegwon Kim (1993). Supervenience and Mind. Cambridge University Press.
    Jaegwon Kim is one of the most preeminent and most influential contributors to the philosophy of mind and metaphysics. This collection of essays presents the core of his work on supervenience and mind with two sets of postscripts especially written for the book. The essays focus on such issues as the nature of causation and events, what dependency relations other than causal relations connect facts and events, the analysis of supervenience, and the mind-body problem. A central problem in the philosophy (...)
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  6. David Haekwon Kim & Ronald Sundstrom (2014). Xenophobia and Racism. Critical Philosophy of Race 2 (1).
    Xenophobia is conceptually distinct from racism. Xenophobia is also distinct from nativism. Furthermore, theories of racism are largely ensconced in nationalized narratives of racism, often influenced by the black-white binary, which obscures xenophobia and shelters it from normative critiques. This paper addresses these claims, arguing for the first and last, and outlining the second. Just as philosophers have recently analyzed the concept of racism, clarifying it and pinpointing why it’s immoral and the extent of its moral harm, so we will (...)
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  7.  2
    Christine Grady, Lisa Eckstein, Ben Berkman, Dan Brock, Robert Cook-Deegan, Stephanie M. Fullerton, Hank Greely, Mats G. Hansson, Sara Hull, Scott Kim, Bernie Lo, Rebecca Pentz, Laura Rodriguez, Carol Weil, Benjamin S. Wilfond & David Wendler (2015). Broad Consent for Research With Biological Samples: Workshop Conclusions. American Journal of Bioethics 15 (9):34-42.
    Different types of consent are used to obtain human biospecimens for future research. This variation has resulted in confusion regarding what research is permitted, inadvertent constraints on future research, and research proceeding without consent. The National Institutes of Health Clinical Center's Department of Bioethics held a workshop to consider the ethical acceptability of addressing these concerns by using broad consent for future research on stored biospecimens. Multiple bioethics scholars, who have written on these issues, discussed the reasons for consent, the (...)
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  8. Jaegwon Kim (1999). Making Sense of Emergence. Philosophical Studies 95 (1-2):3-36.
  9. Thomas C. Bulea, Jonghyun Kim, Diane L. Damiano, Christopher J. Stanley & Hyung-Soon Park (2015). Prefrontal, Posterior Parietal and Sensorimotor Network Activity Underlying Speed Control During Walking. Frontiers in Human Neuroscience 9.
  10. Udita Iyengar, Sohye Kim, Sheila Martinez, Peter Fonagy & Lane Strathearn (2014). Unresolved Trauma in Mothers: Intergenerational Effects and the Role of Reorganization. Frontiers in Psychology 5.
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  11. Tae Wan Kim (2014). Confucian Ethics and Labor Rights. Business Ethics Quarterly 24 (4):565-594.
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  12. Yong Kyun Kim & Sung Hun Shin (2014). Comparison of Effects of Transcranial Magnetic Stimulation on Primary Motor Cortex and Supplementary Motor Area in Motor Skill Learning. Frontiers in Human Neuroscience 8.
  13. Jaegwon Kim (1988). What is "Naturalized Epistemology?". Philosophical Perspectives 2:381-405.
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible.
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  14. Jaegwon Kim (1992). Multiple Realization and the Metaphysics of Reduction. Philosophy and Phenomenological Research 52 (1):1-26.
  15. Jaegwon Kim (2006). Emergence: Core Ideas and Issues. Synthese 151 (3):547-559.
    This paper explores the fundamental ideas that have motivated the idea of emergence and the movement of emergentism. The concept of reduction, which lies at the heart of the emergence idea is explicated, and it is shown how the thesis that emergent properties are irreducible gives a unified account of emergence. The paper goes on to discuss two fundamental unresolved issues for emergentism. The first is that of giving a “positive” characterization of emergence; the second is to give a coherent (...)
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  16. Jaegwon Kim (1984). Concepts of Supervenience. Philosophy and Phenomenological Research 45 (December):153-76.
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  17. Jaegwon Kim (2009). Mental Causation. In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. OUP Oxford
  18. M. Raheel Bhutta, Melissa J. Hong, Yun-Hee Kim & Keum-Shik Hong (2015). Single-Trial Lie Detection Using a Combined fNIRS-Polygraph System. Frontiers in Psychology 6.
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  19. Barbara Fenesi & Joseph A. Kim (2014). Learners Misperceive the Benefits of Redundant Text in Multimedia Learning. Frontiers in Psychology 5.
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  20. Martin Grunwald, Manivannan Muniyandi, Hyun Kim, Jung Kim, Frank Krause, Stephanie Mueller & Mandayam A. Srinivasan (2014). Human Haptic Perception is Interrupted by Explorative Stops of Milliseconds. Frontiers in Psychology 5.
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  21. Yi Jiang, Sung-il Kim & Mimi Bong (2014). Effects of Reward Contingencies on Brain Activation During Feedback Processing. Frontiers in Human Neuroscience 8.
  22. Doan V. Khanh, Yun-Hee Choi, Sang Hyun Moh, Ann W. Kinyua & Ki Woo Kim (2014). Leptin and Insulin Signaling in Dopaminergic Neurons: Relationship Between Energy Balance and Reward System. Frontiers in Psychology 5.
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  23. Sujin Kim & Alina Slapac (2015). Culturally Responsive, Transformative Pedagogy in the Transnational Era: Critical Perspectives. Educational Studies 51 (1):17-27.
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  24. Vijay Viswanathan, Sang Lee, Jodi M. Gilman, Byoung Woo Kim, Nick Lee, Laura Chamberlain, Sherri L. Livengood, Kalyan Raman, Myung Joo Lee, Jake Kuster, Daniel B. Stern, Bobby Calder, Frank J. Mulhern, Anne J. Blood & Hans C. Breiter (2015). Age-Related Striatal BOLD Changes Without Changes in Behavioral Loss Aversion. Frontiers in Human Neuroscience 9.
  25. Bruce A. Watkins & Jeffrey Kim (2015). The Endocannabinoid System: Directing Eating Behavior and Macronutrient Metabolism. Frontiers in Psychology 5.
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  26. Seahwa Kim (2006). World-Indexed Descriptivism and an Illusory Problem of Empty Names. Philosophy 101:277-298.
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  27.  83
    S. Y. H. Kim (2004). Potential Research Participants' Views Regarding Researcher and Institutional Financial Conflicts of Interest. Journal of Medical Ethics 30 (1):73-79.
    Background: Financial conflict of interest in clinical research is an area of active debate. While data exist on the perspectives and roles of academic institutions, investigators, industry sponsors, and scientific journals, little is known about the perspectives of potential research participants.Methods: The authors surveyed potential research participants over the internet, using the Harris Interactive Chronic Illness Database. A potential research participant was defined by: self report of diagnosis by a health care professional and willingness to participate in clinical trials. Email (...)
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  28. Jaegwon Kim (2003). Blocking Causal Drainage and Other Maintenance Chores with Mental Causation. Philosophy and Phenomenological Research 67 (1):151-176.
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  29. Brian Kim (2014). The Locality and Globality of Instrumental Rationality: The Normative Significance of Preference Reversals. Synthese 191 (18):4353-4376.
    When we ask a decision maker to express her preferences, it is typically assumed that we are eliciting a pre-existing set of preferences. However, empirical research has suggested that our preferences are often constructed on the fly for the decision problem at hand. This paper explores the ramifications of this empirical research for our understanding of instrumental rationality. First, I argue that these results pose serious challenges for the traditional decision-theoretic view of instrumental rationality, which demands global coherence amongst all (...)
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  30. Jaegwon Kim (1989). The Myth of Non-Reductive Materialism. Proceedings and Addresses of the American Philosophical Association 63 (3):31-47.
    Somewhat loose arguments that non-reductive physicalist realism is untenable. Anomalous monism makes the mental irrelevant, functionalism is compatible with species-specific reduction, and supervenience is weak or reductive.
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  31.  14
    Chai-Youn Kim & Randolph Blake (2005). Psychophysical Magic: Rendering the Visible 'Invisible'. Trends in Cognitive Sciences 9 (8):381-388.
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  32. Kyle R. Cave, Min-Shik Kim, Narcisse P. Bichot & Kenith V. Sobel (2005). The FeatureGate Model of Visual Selection. In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press
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  33.  95
    Yung Suk Kim (forthcoming). Book Review: What is Asian America Biblical Hermeneutics? Reading The New Testament. [REVIEW] Interpretation 64 (1):107-107.
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  34.  40
    Hae-Ryong Kim, Moonkyu Lee, Hyoung-Tark Lee & Na-Min Kim (2010). Corporate Social Responsibility and Employee—Company Identification. Journal of Business Ethics 95 (4):557 - 569.
    This study proposes two identification cuing factors (i. e., CSR associations and CSR participation) to understand how corporate social responsibility (CSR) relates to employees' identification with their firm.The results reveal that a firm's CSR initiatives increase employee-company identification (E-C identification).E-C identification, in turn, influences employees' commitment to their company. However, CSR associations do not directly influence employees' identification with a firm, but rather influence their identification through perceived external prestige (PEP). Compared to CSR associations, CSR participation has a direct influence (...)
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  35.  24
    Yongtae Kim & Meir Statman (2012). Do Corporations Invest Enough in Environmental Responsibility? Journal of Business Ethics 105 (1):115-129.
    Proponents of corporate environmental responsibility argue that corporations shortchange shareholders by investing too little in environmental responsibility. They claim that corporations can improve their financial performance by increasing their investment in environmental responsibility. Opponents of corporate social responsibility argue that corporations shortchange shareholders by investing too much in environmental responsibility. They claim that corporations can improve their financial performance by reducing their investment in environmental responsibility. Yet, others claim that corporations serve their shareholders well by investing just enough in social (...)
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  36. Jaegwon Kim (1989). Mechanism, Purpose, and Explanatory Exclusion. Philosophical Perspectives 3:77-108.
  37.  16
    Hyo-eun Kim, Nina Poth, Kevin Reuter & Justin Sytsma, Where is Your Pain? A Cross-Cultural Comparison of the Concept of Pain in Americans and South Korea.
    Philosophical orthodoxy holds that pains are mental states, taking this to reflect the ordinary conception of pain. Despite this, evidence is mounting that English speakers do not tend to conceptualize pains in this way; rather, they tend to treat pains as being bodily states. We hypothesize that this is driven by two primary factors—the phenomenology of feeling pains and the surface grammar of pain reports. There is reason to expect that neither of these factors is culturally specific, however, and thus (...)
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  38.  12
    Seung Chul Kim (2015). Śūnyatā and Kokoro: Science–Religion Dialogue in the Japanese Context. Zygon 50 (1):155-171.
    When we read books or essays about the dialogue between “religion and science,” or when we attend conferences on the theme of “religion and science,” we cannot avoid the impression that they actually are dealing, almost without exception, not with a dialogue between “religion and science,” but with a dialogue between “Christianity and science.” This could easily be affirmed by looking at the major publications in this field. But how can the science–religion dialogue take place in a world where conventional (...)
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  39. Jaegwon Kim (2010). Thoughts on Sydney Shoemaker's Physical Realization. Philosophical Studies 148 (1):101 - 112.
    This paper discusses in broad terms the metaphysical projects of Sydney Shoemaker’s Physical Realization . Specifically, I examine the effectiveness of Shoemaker’s novel “subset” account of realization for defusing the problem of mental causation, and compare the “subset” account with the standard “second-order” account. Finally, I discuss the physicalist status of the metaphysical worldview presented in Shoemaker’s important new contribution to philosophy of mind and metaphysics.
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  40.  47
    Roy T. Cook & Namjoong Kim (2015). The Paradox of Adverbs. Analysis 75 (4):559-561.
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  41.  19
    Joongol Kim (forthcoming). What Are Quantities? Australasian Journal of Philosophy:1-16.
    ABSTRACTThis paper presents a view of quantities as ‘adverbial’ entities of a certain kind—more specifically, determinate ways, or modes, of having length, mass, speed, and the like. In doing so, it will be argued that quantities as such should be distinguished from quantitative properties or relations, and are not universals but are particulars, although they are not objects, either. A main advantage of the adverbial view over its rivals will be found in its superior explanatory power with respect to both (...)
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  42. Hyojoung Kim (2008). Micromobilization and Suicide Protest in South Korea, 1970-2004. Social Research: An International Quarterly 75 (2):543-578.
    While suicide occurs in numbers across countries, it has rarely been used as a form of collective action. In South Korea, however, a total of 107 protesters died from the act of committing suicide, most notably by means of self-immolation, in protest against injustice in the country. While they are regarded as political "martyrs," it remains unclear why they committed suicide and what they wanted to achieve with this highly unusual and costly form of protest. The paper addresses this largely (...)
     
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  43.  16
    Won-Moo Hur, Hanna Kim & Jeong Woo (2013). How CSR Leads to Corporate Brand Equity: Mediating Mechanisms of Corporate Brand Credibility and Reputation. [REVIEW] Journal of Business Ethics 125 (1):1-12.
    The purpose of this study is to investigate the relationships among corporate social responsibility (CSR), corporate brand credibility, corporate brand equity, and corporate reputation. Structural equation modeling analysis provided support for the hypotheses from a sample of 867 consumers in South Korea. The results showed that CSR has a direct positive effect on corporate brand credibility and corporate reputation. In addition, the results indicate that corporate brand credibility mediates the relationship between CSR and corporate reputation. Moreover, corporate brand credibility mediates (...)
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  44. Jaegwon Kim (1996). Philosophy of Mind. Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  45.  26
    Paul E. Griffiths, Arnaud Pocheville, Brett Calcott, Karola Stotz, Hyunju Kim & Rob Knight (2015). Measuring Causal Specificity. Philosophy of Science 82 (4):529-555.
    Several authors have argued that causes differ in the degree to which they are ‘specific’ to their effects. Woodward has used this idea to enrich his influential interventionist theory of causal explanation. Here we propose a way to measure causal specificity using tools from information theory. We show that the specificity of a causal variable is not well defined without a probability distribution over the states of that variable. We demonstrate the tractability and interest of our proposed measure by measuring (...)
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  46. Jaegwon Kim (1984). Epiphenomenal and Supervenient Causation. Midwest Studies in Philosophy 9 (1):257-70.
  47. Sungmoon Kim (2013). Confucianism and Acceptable Inequalities. Philosophy and Social Criticism 39 (10):0191453713507015.
    In this article, I explore an alternative model of Confucian distributive justice, namely the ‘family model’, by challenging the central claim of recent sufficientarian justifications of Confucian justice offered by Confucian political theorists – roughly, that inequalities of wealth and income beyond the threshold of sufficiency do not matter if they reflect different merits. I argue (1) that the telos of Confucian virtue politics – moral self-cultivation and fiduciary society – puts significant moral and institutional constraints on inequality even if (...)
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  48. Seahwa Kim (2005). Modal Fictionalism and Analysis. In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. Oxford University Press 116.
     
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  49. Jaegwon Kim (1982). Psychophysical Supervenience. Philosophical Studies 41 (January):51-70.
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  50. Richard Kim, What Is This Thing Called Well-Being.
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