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Jaegwon Kim [132]Sungmoon Kim [21]Byunghan Kim [17]Seahwa Kim [13]
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Profile: Jennifer Kim (Washington University in St. Louis)
Profile: Joongol Kim (Gyeongsang National University)
Profile: Sora Kim (Ulsan University)
Profile: Sujin Kim
Profile: Richard Kim (City University of Hong Kong)
Profile: Hyo-eun Kim
Profile: Sung Kim (University of Illinois at Urbana-Champaign)
Profile: Jay Kim (Brandeis University)
Profile: Sungmin Kim
Profile: JoungShin Kim (Dongguk University)
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  1. Chang-Saeng Kim (uuuu/2008). Ŭirye Munhae. Ŭirye Munhae Sŭbyu. Minjok Munhwa.
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  2. Chang-Saeng Kim (uuuu/2008). Karye Chimnam. Karye Chimnam Tosŏl. Minjok Munhwa.
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  3. In-Kyeong Kim & Elizabeth S. Spelke, Paper.
    Experiments using a preferential looking method, a perceptual judgment method, and a predictive judgment method investigated the development, from 7 months to 6 years of age, of sensitivity to the effects of gravity and inertia on inanimate object motion. The experiments focused on a situation in which a ball rolled off a flat surface and either continued in linear motion (contrary to gravity), turned abruptly and moved downward (contrary to inertia), or underwent natural, parabolic motion. When children viewed the three (...)
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  4. Wolfgang Richter, Randy Summers, Seong-Gi Kim & Carola Tegeler, Motor Area Activity During Mental Rotation Studied by Time-Resolved Single-Trial fMRI.
    & The functional equivalence of overt movements and dynamic imagery is of fundamental importance in neuroscience. Here, we investigated the participation of the neocortical motor areas in a classic task of dynamic imagery, Shepard and Metzler's mental rotation task, by time-resolved single-trial functional Magnetic Resonance Imaging (fMRI). The subjects performed the mental-rotation task 16 times, each time with different object pairs. Functional images were acquired for each pair separately, and the onset times and..
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  5. In Kyeong Kim & Elizabeth S. Spelke, Infants' Sensitivity to Effects of Gravity on Visible Object Motion.
    A preference method probed infants` perception of object motion on an inclined plane. Infants viewed videotaped events in which a ball rolled downward (or upward) while speeding up (or slowing down). Then infants were tested with events in which the ball moved in the opposite direction with appropriate or inappropriate acceleration. Infants aged 7 months, but not 5 months, looked longer at the test event with inappropriate acceleration, suggesting emerging sensitivity to gravity. A further study tested whether infants appreciate that (...)
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  6. Richard Kim, What Is This Thing Called Well-Being.
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  7. K. Choe, K. Kim & K. -S. Lee (forthcoming). Ethical Concerns of Visiting Nurses Caring for Older People in the Community. Nursing Ethics.
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  8. Myung Choi & Ik Suk Kim (forthcoming). The Monster Out. Semiotics:271-278.
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  9. Celia B. Fisher, Jane L. Pearson, Scott Kim & Charles F. Reynolds (forthcoming). Ethical Issues in Including Suicidal Individuals in Clinical Research. Irb.
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  10. H. S. Im, J. D. Kim & H. C. Im (forthcoming). Transformation Rule-Based Tagging Considering Korean Characteristics. Proceedings of the Spring Conference of the Ai Sig Meeting of the Korean Information Science Society.
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  11. Bokin Kim (forthcoming). Dialogue and Synthesis: Sot'aesan's Perspective and Examples. Buddhist-Christian Studies.
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  12. Bokin Kim (forthcoming). The" Irwŏn" Symbol and Its Ecumenical Significance. Buddhist-Christian Studies.
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  13. Brian Kim (forthcoming). This Paper Surely Contains Some Errors. Philosophical Studies.
    The preface paradox can be motivated by appealing to a plausible inference from an author’s reasonable assertion that her book is bound to contain errors to the author’s rational belief that her book contains errors. By evaluating and undermining the validity of this inference, I offer a resolution of the paradox. Discussions of the preface paradox have surprisingly failed to note that expressions of fallibility made in prefaces typically employ terms such as surely, undoubtedly, and bound to be. After considering (...)
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  14. Elaine H. Kim (forthcoming). " Bad Women": Asian American Visual Artists Hanh Thi Pham, Hung Liu, and Yong Soon Min. Feminist Studies.
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  15. Grace Ji-Sun Kim (forthcoming). Book Review: Introducing Asian American Theologies. [REVIEW] Interpretation 64 (2):211-211.
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  16. H. Kim (forthcoming). A Stability Interpretation of Rawls's The Law of Peoples. Political Theory.
  17. H. Kim & J. Seo (forthcoming). A Statistical Korean Parser Based on Lexical Dependencies. Spring Proceedings of Conference on Korea Ai Society.
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  18. Hwansoo Kim (forthcoming). The Adventures of a Japanese Monk in Colonial Korea: Sōma Shōei's Zen Training with Korean Masters. Japanese Journal of Religious Studies.
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  19. Hwansoo Kim (forthcoming). " The Future of Korean Buddhism Lies in My Hands": Takeda Hanshi as a Sōtō Missionary. Japanese Journal of Religious Studies.
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  20. J. Kim (forthcoming). Weak Supervenience. American Philosophical Quarterly.
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  21. Jae-Yin Kim (forthcoming). Deleuze, Marx and Non-Human Sex: An Immanent Ontology Shared Between Anti-Oedipus and Manuscripts From 1844. Theory and Event 16 (3).
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  22. Jaegwon Kim (forthcoming). States of Affairs, Events, and Propositions. Grazer Philosophische Studien 7:147-162.
    States of affairs constitute a basic ontological category in Chisholm's metaphysical system, and yield events and propositions as subclasses. Qua events, they enter into causal relations, and qua propositions, they are objects of our intentional attitudes. This paper expounds and critically examines Chisholm's conception of a state of affairs and his constructions of events and propositions. Various difficulties with some of Chisholm's definitions and procedures are pointed out and discussed. The last section contains a set of suggested modifications to the (...)
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  23. Johann D. Kim (forthcoming). Romans 1:28–32. Interpretation 58 (4):396-398.
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  24. Joongol Kim (forthcoming). A Logical Foundation of Arithmetic. Studia Logica:1-32.
    The aim of this paper is to shed new light on the logical roots of arithmetic by presenting a logical framework (ALA) that takes seriously ordinary locutions like ‘at least n Fs’, ‘n more Fs than Gs’ and ‘n times as many Fs as Gs’, instead of paraphrasing them away in terms of expressions of the form ‘the number of Fs’. It will be shown that the basic concepts of arithmetic can be intuitively defined in the language of ALA, and (...)
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  25. Joonho Kim & Yillbyung Lee (forthcoming). Handwritten English Alphabet Recognition Using SEJONG-NET. Proc. Of 1990 Fall Conference of Sig-Ai of Korean Information Science Society.
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  26. K. Kim, Y. Han & J. -S. Kim (forthcoming). Korean Nurses' Ethical Dilemmas, Professional Values and Professional Quality of Life. Nursing Ethics.
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  27. Richard Kim (forthcoming). Hegemony and the Marketplace. Theory and Society.
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  28. Ronald Kim (forthcoming). On the Historical Phonology of Ossetic: The Origin of the Oblique Case Suffix. Journal of the American Oriental Society.
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  29. S. H. Kim (forthcoming). Preferences for Autonomy in End-of-Life Decision Making in Modern Korean Society. Nursing Ethics.
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  30. Seung Chul Kim (forthcoming). Bodhisattva and Practice-Oriented Pluralism: A Study on the Zen Thought of Yong Woon Han and Its Significance for the Dialogue Between Christianity and Buddhism. Buddhist-Christian Studies.
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  31. Sora Kim (forthcoming). What's Worse in Times of Product-Harm Crisis? Negative Corporate Ability or Negative CSR Reputation? Journal of Business Ethics.
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  32. Suk Shin Kim (forthcoming). The Mini-Cup Jelly Court Cases: A Comparative Analysis From a Food Ethics Perspective. Journal of Agricultural and Environmental Ethics:1-14.
    This study compares and analyzes separate court rulings in three countries on “mini-cup jelly” (a firm jelly containing konjac and packaged in bite-sized plastic cups) from a food ethics perspective. While the Korean and US courts decided that the mini-cup jelly was defective, and that the manufacturers or importers were liable for damages in these cases, the Japanese court took an opposing stance in favor of the manufacturer. However, from an absolute and fundamental viewpoint, the jelly was unacceptable, ethically as (...)
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  33. Tae Wan Kim (forthcoming). Decent Termination in Advance. Business Ethics Quarterly.
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  34. Uriah Y. Kim (forthcoming). Leviticus 25:1–24. Interpretation 65 (4):396-398.
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  35. Y. J. Kim (forthcoming). A Korean Polishing System by Collocation of Words and Partial Parsing. Cognitive Science.
     
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  36. Yu-Sun Kim (forthcoming). Wage and Wage Policy in Korea. Humanitas.
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  37. Yung Suk Kim (forthcoming). Book Review: What is Asian America Biblical Hermeneutics? Reading The New Testament. [REVIEW] Interpretation 64 (1):107-107.
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  38. Yunseob Kim (forthcoming). John Dewey's Idea in My Experience and a Task in the Future. Philosophy.
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  39. Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim (forthcoming). Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate. Journal of Business Ethics.
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  40. Junzo Watada, D. J. F. Jeng & Ikno Kim (forthcoming). Application of DNA Computing to Group Control of Elevators. 2005 Anniversary Symposium on the Romanian Society for Fuzzy Systems and Ai, Iasi, Romania.
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  41. Anita Kim (2014). The Curious Case of Self‐Interest: Inconsistent Effects and Ambivalence Toward a Widely Accepted Construct. Journal for the Theory of Social Behaviour 44 (1):99-122.
    Self-interest is widely accepted as a powerful motivator by both academics and laypeople alike. However, research surrounding the self-interest motive paints a complicated picture of this most important psychological construct. Additionally, research on the social desirability of self-interest has revealed that despite its widespread acceptance, people do not readily accept that self-interest drives their own behaviors. This paper reviews the literature on self-interest and reveals several curious features surrounding its actual effect on helping behaviors, political attitudes and voting, and people's (...)
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  42. Byunghan Kim, Hyeung-Joon Kim & Lynn Scow (2014). Tree Indiscernibilities, Revisited. Archive for Mathematical Logic 53 (1-2):211-232.
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  43. Joongol Kim (2014). Euclid Strikes Back at Frege. Philosophical Quarterly 64 (254):20-38.
  44. Jung Hyoun Kim (2014). The Comparative Analysis of Public Support for Developing Regional Regime in East Sea Rim (Sea of Japan) Region. Japanese Journal of Political Science 15 (1):131-152.
    The East Sea (or Sea of Japan) (ESR/SOJ) Rim region, in which five countries have their own coastal areas, is complex and dynamic, with many emerging regional security concerns. In this paper, the author tries to show that there is the possibility of a maritime regional regime in the ESR/SOJ region by investigating the level of public support, in Japan and South Korea, for the formation of a regional regime. Based on the theoretical assumptions of constructivism, the author analyzes what (...)
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  45. Myeong-Seok Kim (2014). Is There No Distinction Between Reason and Emotion in Mengzi? Philosophy East and West 64 (1):49-81.
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  46. Myeong-Seok Kim (2014). Respect in Mengzi as a Concern-Based Construal: How It Is Different From Desire and Behavioral Disposition. Dao: A Journal of Comparative Philosophy 13 (2):231-250.
    Previous scholars seem to assume that Mengzi’s 孟子 four sprouts are more or less homogeneous in nature, and the four sprouts are often viewed as some sort of desires for or instinctive inclinations toward virtues or virtuous acts. For example, Angus Graham interprets sìduān 四端 as “incipient moral impulses” to do what is morally good or right, or “spontaneous inclinations” toward virtues or moral good. However, this view is incompatible with the recently proposed more sound views that regard Mengzi’s four (...)
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  47. Scott Y. H. Kim (2014). Improving Medical Decisions for Incapacitated Persons: Does Focusing on “Accurate Predictions” Lead to an Inaccurate Picture? Journal of Medicine and Philosophy 39 (2):187-195.
    The Patient Preference Predictor (PPP) proposal places a high priority on the accuracy of predicting patients’ preferences and finds the performance of surrogates inadequate. However, the quest to develop a highly accurate, individualized statistical model has significant obstacles. First, it will be impossible to validate the PPP beyond the limit imposed by 60%–80% reliability of people’s preferences for future medical decisions—a figure no better than the known average accuracy of surrogates. Second, evidence supports the view that a sizable minority of (...)
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  48. Sunae Kim, Beate Sodian & Markus Paulus (2014). €œDoes He Need Help or Can He Help Himself?€ Preschool Children’s Expectations About Others’ Instrumental Helping Versus Self-Helping. Frontiers in Psychology 5.
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  49. Sungmoon Kim (2014). From Wife to Moral Teacher: Kang Chŏngildang on Neo-Confucian Self-Cultivation. Asian Philosophy 24 (1):28-47.
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  50. Sungmoon Kim (2014). Politics and Interest in Early Confucianism. Philosophy East and West 64 (2):425-448.
    Confucianism has long been considered an ethical system that consciously opposes material interest. Most tellingly, upon King Hui of Liang’s question of how to make his state profitable, the quintessential political question that no sensible political leader can afford to avoid, Mencius, one of the three giants of Confucianism (alongside Confucius and Xunzi), responded, “Why must you mention the word ‘profit’ (he bi yue li 何必曰利)? All that matters is that there should be benevolence (ren 仁) and rightness (yi 義).”1As (...)
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