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Profile: Kim Hall (Walla Walla College)
Profile: Kim Q. Hall (Appalachian State University)
  1. Kim Q. Hall (2015). New Conversations in Feminist Disability Studies: Feminism, Philosophy, and Borders. Hypatia 30 (1):1-12.
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  2. Kim Q. Hall (2012). “Not Much to Praise in Such Seeking and Finding”: Evolutionary Psychology, the Biological Turn in the Humanities, and the Epistemology of Ignorance. Hypatia 27 (1):28-49.
    This paper critiques the rise of scientific approaches to central questions in the humanities, specifically questions about human nature, ethics, identity, and experience. In particular, I look at how an increasing number of philosophers are turning to evolutionary psychology and neuroscience as sources of answers to philosophical problems. This approach constitutes what I term a biological turn in the humanities. I argue that the biological turn, especially its reliance on evolutionary psychology, is best understood as an epistemology of ignorance that (...)
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  3. Kim Q. Hall (2011). Reimaging Disability and Gender Through Feminist Studies: An Introduction. In , Feminist Disability Studies. Indiana University Press. 1--10.
  4. Kim Q. Hall (2011). Reimagining Disability and Gender Through Feminist Disability Studies. In , Feminist Disability Studies. Indiana University Press. 1--10.
     
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  5. Kim Q. Hall (2005). Queerness, Disability, And. Hypatia 20 (1).
    : This paper questions the connection between vaginas and feminist embodiment in The Vagina Monologues and considers how the text both challenges and reinscribes (albeit unintentionally) systems of patriarchy, compulsory heterosexuality, and ableism. I use the Intersex Society of North America's critique as a point of departure and argue that the text offers theorists and activists in feminist, queer, and disability communities an opportunity to understand how power operates in both dominant discourses that degrade vaginas and strategies of feminist resistance (...)
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  6. Kim Q. Hall (2005). Queerness, Disability, and The Vagina Monologues. Hypatia 20 (1):99-119.
    This paper questions the connection between vaginas and feminist embodiment in The Vagina Monologues and considers how the text both challenges and reinscribes systems of patriarchy, compulsory heterosexuality, and ableism. I use the Intersex Society of North America's critique as a point of departure and argue that the text offers theorists and activists in feminist, queer, and disability communities an opportunity to understand how power operates in both dominant discourses that degrade vaginas and strategies of feminist resistance that seek to (...)
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  7. Kim Q. Hall (2003). Where We Stand: Class Matters (Review). Hypatia 18 (2):233-236.
  8. Kim Q. Hall (2003). Book Review: Bell Hooks. Where We Stand: Class Matters. New York and London: Routledge 2000. [REVIEW] Hypatia 18 (2):233-236.
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  9. Chris J. Cuomo & Kim Q. Hall (eds.) (1999). WHITENESS: FEMINIST PHILOSOPHICAL NARRATIVES.
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  10. Chris J. Cuomo & Kim Q. Hall (eds.) (1999). Whiteness: Feminist Philosophical Reflections. Rowman & Littlefield Publishers.
    Written in an engaging narrative style these philosophical investigations undermine racist hierarchies along with false natualistic conceptions of the meanings of race and universalistic understandings of gender, by considering whiteness as it shapes and is infused by gender, class, sexuality, and culture. Central to this project are questions about how it is that culture and the state create such a wide range of different people who understand themselves as white. The essays collected here discuss how one learns to be a (...)
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