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Jaegwon Kim [171]Joongol Kim [10]Jeesun Kim [7]J. Kim [6]
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Profile: Joongol Kim (Sungkyunkwan University (SKKU))
Profile: Jiwon Kim (Korea University)
Profile: Jennifer Kim (Washington University in St. Louis)
Profile: Jungah Kim
Profile: Jay Kim (Brandeis University)
Profile: Juhyun Kim (Goldsmiths College, University of London)
Profile: JoungShin Kim (Dongguk University)
Profile: Jasmine Kim (The New School)
Profile: Joanne Kim (University of Toronto)
Profile: Joy Kim (Albany College of Pharmacy)
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  1. Jaegwon Kim (1998). Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation. MIT Press.
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
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  2. Jaegwon Kim (2005). Physicalism, or Something Near Enough. Princeton University Press.
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  3. Jaegwon Kim (1993). Supervenience and Mind. Cambridge University Press.
    Jaegwon Kim is one of the most preeminent and most influential contributors to the philosophy of mind and metaphysics. This collection of essays presents the core of his work on supervenience and mind with two sets of postscripts especially written for the book. The essays focus on such issues as the nature of causation and events, what dependency relations other than causal relations connect facts and events, the analysis of supervenience, and the mind-body problem. A central problem in the philosophy (...)
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  4. Jaegwon Kim (1999). Making Sense of Emergence. Philosophical Studies 95 (1-2):3-36.
  5. Jaegwon Kim (2009). Mental Causation. In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. OUP Oxford
  6. Jaegwon Kim (1992). Multiple Realization and the Metaphysics of Reduction. Philosophy and Phenomenological Research 52 (1):1-26.
  7. Jaegwon Kim (1984). Concepts of Supervenience. Philosophy and Phenomenological Research 45 (December):153-76.
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  8. Jaegwon Kim (2006). Emergence: Core Ideas and Issues. Synthese 151 (3):547-559.
    This paper explores the fundamental ideas that have motivated the idea of emergence and the movement of emergentism. The concept of reduction, which lies at the heart of the emergence idea is explicated, and it is shown how the thesis that emergent properties are irreducible gives a unified account of emergence. The paper goes on to discuss two fundamental unresolved issues for emergentism. The first is that of giving a “positive” characterization of emergence; the second is to give a coherent (...)
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  9. Jaegwon Kim (1988). What is "Naturalized Epistemology?". Philosophical Perspectives 2:381-405.
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible.
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  10. Jaegwon Kim (2003). Blocking Causal Drainage and Other Maintenance Chores with Mental Causation. Philosophy and Phenomenological Research 67 (1):151-176.
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  11. Jaegwon Kim (1996). Philosophy of Mind. Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  12. Jaegwon Kim (1989). Mechanism, Purpose, and Explanatory Exclusion. Philosophical Perspectives 3:77-108.
  13.  30
    Jaegwon Kim (2003). Blocking Causal Drainage and Other Maintenance Chores with Mental Causation. Philosophy and Phenomenological Research 67 (1):151 - 176.
  14. Jaegwon Kim (1989). The Myth of Non-Reductive Materialism. Proceedings and Addresses of the American Philosophical Association 63 (3):31-47.
    Somewhat loose arguments that non-reductive physicalist realism is untenable. Anomalous monism makes the mental irrelevant, functionalism is compatible with species-specific reduction, and supervenience is weak or reductive.
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  15. Jaegwon Kim (2010). Essays in the Metaphysics of Mind. Oxford University Press.
    The essays will be accessible to attentive readers without an extensive philosophical background.
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  16.  19
    Joongol Kim (forthcoming). What Are Quantities? Australasian Journal of Philosophy:1-16.
    ABSTRACTThis paper presents a view of quantities as ‘adverbial’ entities of a certain kind—more specifically, determinate ways, or modes, of having length, mass, speed, and the like. In doing so, it will be argued that quantities as such should be distinguished from quantitative properties or relations, and are not universals but are particulars, although they are not objects, either. A main advantage of the adverbial view over its rivals will be found in its superior explanatory power with respect to both (...)
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  17. Jaegwon Kim (1982). Psychophysical Supervenience. Philosophical Studies 41 (January):51-70.
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  18. Jaegwon Kim (2010). Thoughts on Sydney Shoemaker's Physical Realization. Philosophical Studies 148 (1):101 - 112.
    This paper discusses in broad terms the metaphysical projects of Sydney Shoemaker’s Physical Realization . Specifically, I examine the effectiveness of Shoemaker’s novel “subset” account of realization for defusing the problem of mental causation, and compare the “subset” account with the standard “second-order” account. Finally, I discuss the physicalist status of the metaphysical worldview presented in Shoemaker’s important new contribution to philosophy of mind and metaphysics.
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  19. Jaegwon Kim (1984). Epiphenomenal and Supervenient Causation. Midwest Studies in Philosophy 9 (1):257-70.
  20. Hannah Dueck, James Eberwine & Junhyong Kim (2016). Variation is Function: Are Single Cell Differences Functionally Important? Bioessays 38 (2):172-180.
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  21.  27
    Jae-Eun Kim & Kim K. P. Johnson (2013). The Impact of Moral Emotions on Cause-Related Marketing Campaigns: A Cross-Cultural Examination. Journal of Business Ethics 112 (1):79-90.
    This research was focused on investigating why some consumers might support cause-related marketing campaigns for reasons other than personal benefit by examining the influence of moral emotions and cultural orientation. The authors investigated the extent to which moral emotions operate differently across a cultural variable (US versus Korea) and an individual difference variable (self-construal). A survey method was utilised. Data were collected from a convenience sample of US ( n = 180) and Korean ( n = 191) undergraduates. Moral emotions (...)
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  22. Jaegwon Kim (2002). The Layered Model: Metaphysical Considerations. Philosophical Explorations 5 (1):2 – 20.
    This paper examines the idea, commonly presupposed but seldom explicitly stated in discussions of certain philosophical problems, that the objects and phenomena of the world are structured in a hierarchy of "levels", from the bottom level of microparticles to the levels of cells and biological organisms and then to the levels of creatures with mentality and social groups of such creatures. Parallel to this "layered model" of the natural world is an ordering of the sciences, with physics as our "basic" (...)
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  23. Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.) (1992). Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter.
    Introduction — Reductive and Nonreductive Physicalism A Short Survey of Six Decades of Philosophical Discussion Including an Attempt to Formulate a Version ...
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  24. Jaegwon Kim (1991). Supervenience as a Philosophical Concept. Metaphilosophy 21 (1-2):1-27.
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  25. Jaegwon Kim (1973). Causation, Nomic Subsumption, and the Concept of Event. Journal of Philosophy 70 (8):217-236.
  26. Jaegwon Kim (1987). 'Strong' and 'Global' Supervenience Revisited. Philosophy and Phenomenological Research 48 (December):315-26.
    THIS PAPER CORRECTS AN ERROR IN MY EARLIER PAPER, "CONCEPTS OF SUPERVENIENCE" ("PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH", VOLUME 45, 1984), AND PRESENTS FURTHER MATERIAL ON SUPERVENIENCE. THE ERROR IS THE CLAIM THAT "GLOBAL" SUPERVENIENCE ENTAILS "STRONG" SUPERVENIENCE. HOWEVER, IT IS ARGUED THAT THIS FAILURE OF ENTAILMENT ONLY GOES TO SHOW THE INADEQUACY OF GLOBAL SUPERVENIENCE AS AN EXPLICATION OF "DEPENDENCY" OR "DETERMINATION" RELATION, AND, IN PARTICULAR, THAT MATERIALISM FORMULATED IN TERMS OF GLOBAL SUPERVENIENCE APPEARS TOO WEAK. (IT IS POINTED OUT, AMONG (...)
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  27.  8
    Jaegwon Kim (1999). Supervenience and Nomological Incommensurables. In Michael Tooley (ed.), American Philosophical Quarterly. Garland Pub. 1--2.
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  28.  79
    Jaegwon Kim (1988). Explanatory Realism, Causal Realism, and Explanatory Exclusion. Midwest Studies in Philosophy 12 (1):225-239.
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  29.  45
    Jaegwon Kim (2007). Causation and Mental Causation. In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell 227--242.
  30. Jaegwon Kim (1994). Explanatory Knowledge and Metaphysical Dependence. Philosophical Issues 5:51-69.
  31. Jaegwon Kim (1976). Events as Property Exemplifications. In M. Brand & D. Walton (eds.), Action Theory. D. Reidel 310-326.
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  32.  53
    Jaegwon Kim (1978). Supervenience and Nomological Incommensurables. American Philosophical Quarterly 15 (April):149-56.
    Developing and motivating the notion of supervenience. Investigating the relationship to reducibility and definability (equivalence, under certain conditions), and to microphysical determination.
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  33.  5
    Jaegwon Kim (2001). Mind in a Physical World. Noûs 35 (2):304-316.
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  34. Jaegwon Kim (1981). Causes as Explanations: A Critique. Theory and Decision 13 (4):293.
    This paper offers a critique of the view that causation can be analyzed in terms of explanation. In particular, the following points are argued: a genuine explanatory analysis of causation must make use of a fully epistemological-psychological notion of explanation; it is unlikely that the relatively clear-cut structure of the causal relation can be captured by the relatively unstructured relation of explanation; the explanatory relation does not always parallel the direction of causation; certain difficulties arise for any attempt to construct (...)
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  35. Jaegwon Kim (2006). Being Realistic About Emergence. In Philip Clayton & Paul Sheldon Davies (eds.), The Re-Emergence of Emergence. Oxford University Press 189.
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  36. Jaegwon Kim (1974). Noncausal Connections. Noûs 8 (1):41-52.
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  37. Jaegwon Kim (1990). Explanatory Exclusion and the Problem of Mental Causation. In Enrique Villanueva (ed.), Information, Semantics, and Epistemology. Blackwell
     
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  38. Jaegwon Kim (2008). Reduction and Reductive Explanation : Is One Possible Without the Other? In Jakob Hohwy & Jesper Kallestrup (eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. Oxford University Press
  39. Jaegwon Kim (1971). Causes and Events: Mackie on Causation. Journal of Philosophy 68 (14):426-441.
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  40.  9
    John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada (1991). Why No Mere Mortal Has Ever Flown Out to Center Field. Cognitive Science 15 (2):173-218.
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  41. Jaegwon Kim (1993). Can Supervenience and "Non-Strict Laws" Save Anomalous Monism? In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press 19--26.
     
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  42.  86
    Jaegwon Kim (1979). Causality, Identity and Supervenience in the Mind-Body Problem. Midwest Studies in Philosophy 4 (1):31-49.
  43.  2
    Bronson Harry, Chris Davis & Jeesun Kim (2012). Subliminal Access to Abstract Face Representations Does Not Rely on Attention. Consciousness and Cognition 21 (1):573-583.
    The present study used masked repetition priming to examine whether face representations can be accessed without attention. Two experiments using a face recognition task presented masked repetition and control primes in spatially unattended locations prior to target onset. Experiment 1 used the same images as primes and as targets and Experiment 2 used different images of the same individual as primes and targets. Repetition priming was observed across both experiments regardless of whether spatial attention was cued to the location of (...)
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  44.  98
    Jaegwon Kim (1997). Does the Problem of Mental Causation Generalize? Proceedings of the Aristotelian Society 97 (3):281-97.
  45. Jaegwon Kim (1999). Hempel, Explanation, Metaphysics. Philosophical Studies 94 (1-2):1-20.
  46.  16
    David Hundt & Jaechun Kim (2011). Competing Notions of Regionalism in South Korean Politics. Japanese Journal of Political Science 12 (2):251-266.
    In the past decade, ASEAN has been the primary driver of East Asian regionalism, and Korea has been an active supporter of ASEAN plus Three. Korea has explored the idea of an East Asian Community, and has been relatively open to notions of Asia–Pacific regionalism. The ROK has involved itself comparatively heavily in regional projects as both an initiator and a participant, but its notion of ‘region’ has oscillated between more and less inclusive forms of regionalism. This article examines how (...)
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  47. Jaegwon Kim (1997). The Mind-Body Problem: Taking Stock After Forty Years. Philosophical Perspectives 11 (s11):185-207.
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  48. Jaegwon Kim (1973). Causes and Counterfactuals. Journal of Philosophy 70 (17):570-572.
  49.  14
    Jaegwon Kim (1998). Reasons and the First Person. In J. A. M. Bransen & S. E. Cuypers (eds.), Human Action, Deliberation and Causation. Dordrecht: Kluwer 67--87.
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  50. Jaegwon Kim (1980). Rorty on the Possibility of Philosophy. Journal of Philosophy 77 (10):588-597.
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