Search results for 'Kimberly S. Davenport' (try it on Scholar)

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  1.  4
    Jeanne M. Logsdon, Kimberly S. Davenport, Edwin A. Epstein, Patsy G. Lewellyn & Donna J. Wood (2005). Creating a Better World. Proceedings of the International Association for Business and Society 16:368-372.
    This workshop introduced the concept of global business citizenship and explored several ways to use the model, its underlying theory, and cases representing it in classroom teaching. Links to peace studies, organizational change exercises, accountability resources, and the use of United Nations Global Compact case studies all received attention.
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  2.  1
    Donna J. Wood, Kimberly S. Davenport, Laquita C. Blockson & Harry J. Van Buren (2002). Corporate Involvement in Community Economic Development The Role of US Business Education. Business and Society 41 (2):208-241.
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  3. S. F. Davenport & F. R. Tennant (2013). Immanence and Incarnation: Being the Norrisian Prize Essay in the University of Cambridge for the Year 1924. Cambridge University Press.
    This essay by S. F. Davenport won the Norrisian Prize awarded by the University of Cambridge in 1924 and was published the next year. In it, Davenport examines the idea of 'immanence', which he defines as 'indicating the rapport between God and His creatures', and the possible application of the concept to the Incarnation of Christ. This book will be of value to anyone with an interest in Christology or Christian theology more generally.
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  4. John Davenport, The Phenomenological Critique of Representationalism: Husserl's and Heidegger's Arguments for a Qualified Realism.
    This paper begins by tracing the Hobbesian roots of `representationalism:' the thesis that reality is accessible to mind only through representations, images, signs or appearances that indicate a reality lying `behind' them (e.g. as unperceived causes of perceptions). This is linked to two kinds of absolute realism: the `naive' scientific realism of British empiricism, which provoked Berkeley's idealist reaction, and the noumenal realism of Kant. I argue that Husserl defined his position against both Berkeleyian idealism and these forms of absolute (...)
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  5. John Davenport, Kant's Refutation of Idealism and Fourth Paralogism: A Response to Vogel.
    I will discuss Kant 's arguments in these section in three parts. In Part I, I will try to show how we can make sense of the obviously close relations in theme and content between the Refutation of Idealism and the two version of the Fourth Paralogism, as well as the second Postulate of Empirical Thought. This will serve as a kind of introduction, since on a cursory first reading, the connections might be far from apparent. In the process, I (...)
     
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  6.  17
    John J. Davenport (2008). Kierkegaard's Postscript in Light of Fear and Trembling: Eschatological Faith. Revista Portuguesa de Filosofia 64 (2/4):879 - 908.
    There is a single unified conception of religious faith in Kierkegaard's Fear and Trembling and Concluding Unscientific Postscript: existential faith is absolute trust in an eschatological promise, i.e. a miraculous realization of ethical ideals that is beyond all human power to accomplish or even predict. Faith in this sense has the precondition of "infinite resignation," which is a purified state of ethical willing in which the agent accepts her/his own inability to actualize the ethical, outwardly or inwardly. This condition is (...)
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  7.  4
    John J. Davenport (1998). Levinas's Agapeistic Metaphysics of Morals: Absolute Passivity and the Other as Eschatological Hierophany. Journal of Religious Ethics 26 (2):331 - 366.
    This article evaluates Emmanuel Levinas's novel "ethical metaphysics" of interpersonal relations from a religious perspective. Levinas presents a unique version of agape ethics that can be evaluated in terms of a number of the dilemmas that have traditionally attended Christian discussions of neighbor-love. Because Levinas's analysis makes our responsibility for other persons depend on their eschatological significance, it has the same problems that hamper all theories of neighbor-love that lack a sufficient role for reciprocity.
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  8.  76
    John Davenport (1995). Deontology and Alan Donagan's Problem of Exception-Rules. Analysis 55 (4):261 - 270.
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  9.  12
    John J. Davenport (2000). Tradition(S). The Owl of Minerva 32 (1):65-82.
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  10.  16
    John Davenport (1995). The Meaning of Kierkegaard's Choice Between the Aesthetic and the Ethical. Southwest Philosophy Review 11 (2):73-108.
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  11.  5
    Manuel M. Davenport (1995). Comments on James B. Sauer's “Ethics After the Linguistic Turn”. Southwest Philosophy Review 11 (2):247-249.
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  12.  13
    Alan Wade Davenport (1987). Reid's Indebtedness to Bacon. The Monist 70 (4):496-507.
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  13.  12
    Manuel M. Davenport (1974). The Aesthetic Foundation of Schweitzer's Ethics. Southwestern Journal of Philosophy 5 (1):39-47.
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  14.  7
    Manuel M. Davenport (1992). Comments on “Teleology in Spinoza's Ethics”. Southwest Philosophy Review 8 (2):87-88.
  15.  10
    Manuel M. Davenport (1993). Comments on “Heidegger's Logic of Disproportionality”. Southwest Philosophy Review 9 (2):99-100.
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  16.  8
    Manuel M. Davenport (1997). Marie-Luise Schubert Kalsi, Alexius Meingong's Elements of Ethics. Southwest Philosophy Review 13 (2):185-186.
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  17.  1
    Caillan Davenport & Christopher Mallan (2014). Hadrian’s Adoption Speech in Cassius Dio’s Roman History and the Problems of Imperial Succession. American Journal of Philology 135 (4):637-668.
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  18.  1
    John J. Davenport (2015). Reason, Tradition, and the Good: MacIntyre’s Tradition-Constituted Reason and Frankfurt-School Critical Theory, Written by Jeffrey L. Nicholas. Journal of Moral Philosophy 12 (4):569-572.
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  19.  3
    Manuel M. Davenport (1973). A Critique of Sartre's Concept of Freedom. Philosophy Today 17 (1):22-27.
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  20. John Davenport (2000). 'Entangled Freedom': Ethical Authority and Choice in Kierkegaard's Concept of Anixiety. Kierkegaardiana 21.
     
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  21. E. Davenport (1987). The New Politics of Knowledge: Rorty's Pragmatism and the Rhetoric of the Human Sciences. Philosophy of the Social Sciences 17 (3):377-394.
  22.  13
    John J. Davenport (2011). Narrative Identity, Autonomy, and Mortality: From Frankfurt and Macintyre to Kierkegaard. Routledge.
    In this book, Davenport defends the narrative approach to practical identity and autonomy in general, and to Kierkegaard's stages in particular.
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  23.  1
    Lucinda D. Davenport & Ralph S. Izard (1985). Restrictive Policies of the Mass Media. Journal of Mass Media Ethics 1 (1):4 – 9.
    Increasing numbers of news organizations have formal codes of ethics for their personnel. This paper looks at the content of media ethics codes, how these codes are written and what comprises a news organization's fixed value system. Results show that many written policies were devised in recent years, and a noticeable number of other news organizations said they have firmly established unwritten policies. The written codes represented in this survey clearly draw lines around certain activities and label them as acceptable (...)
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  24. John J. Davenport (2015). Narrative Identity, Autonomy, and Mortality: From Frankfurt and Macintyre to Kierkegaard. Routledge.
    In the last two decades, interest in narrative conceptions of identity has grown exponentially, though there is little agreement about what a "life-narrative" might be. In connecting Kierkegaard with virtue ethics, several scholars have recently argued that narrative models of selves and MacIntyre's concept of the unity of a life help make sense of Kierkegaard's existential stages and, in particular, explain the transition from "aesthetic" to "ethical" modes of life. But others have recently raised difficult questions both for these readings (...)
     
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  25. John J. Davenport (2012). Narrative Identity, Autonomy, and Mortality: From Frankfurt and Macintyre to Kierkegaard. Routledge.
    In the last two decades, interest in narrative conceptions of identity has grown exponentially, though there is little agreement about what a "life-narrative" might be. In connecting Kierkegaard with virtue ethics, several scholars have recently argued that narrative models of selves and MacIntyre's concept of the unity of a life help make sense of Kierkegaard's existential stages and, in particular, explain the transition from "aesthetic" to "ethical" modes of life. But others have recently raised difficult questions both for these readings (...)
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  26.  24
    John J. Davenport (2007). Will as Commitment and Resolve: An Existential Account of Creativity, Love, Virtue, and Happiness. Fordham University Press.
    In contemporary philosophy, the will is often regarded as a sheer philosophical fiction. In Will as Commitment and Resolve , Davenport argues not only that the will is the central power of human agency that makes decisions and forms intentions but also that it includes the capacity to generate new motivation different in structure from prepurposive desires. The concept of "projective motivation" is the central innovation in Davenport's existential account of the everyday notion of striving will. Beginning with (...)
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  27.  28
    Anne A. Davenport (2007). Scotus as the Father of Modernity. The Natural Philosophy of the English Franciscan Christopher Davenport in 1652. Early Science and Medicine 12 (1):55-90.
    This article examines the philosophical teaching of a colorful Oxford alumnus and Roman Catholic convert, Christopher Davenport, also known as Franciscus à Sancta Clara or Francis Coventry. At the peak of Puritan power during the English Interregnum and after five of his Franciscan confrères had perished for their missionary work, our author tried boldly to claim modern cosmology and atomism as the unrecognized fruits of medieval Scotism. His hope was to revive English pride in the golden age of medieval (...)
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  28.  1
    Pei-Ying S. Chan, Chia-Hsiung Cheng, Shih-Chieh Hsu, Chia-Yih Liu, Paul W. Davenport & Andreas von Leupoldt (2015). Respiratory Sensory Gating Measured by Respiratory-Related Evoked Potentials in Generalized Anxiety Disorder. Frontiers in Psychology 6.
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  29.  2
    S. K. Davenport (1971). Illustrations Direct and Oblique in the Margins of an Alexander Romance at Oxford. Journal of the Warburg and Courtauld Institutes 34:83-95.
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  30. John H. Mueller, W. Burt Thompson & Janice S. Davenport (1986). Trait Information: Person Schemata or Semantic Tags? Bulletin of the Psychonomic Society 24 (3):179-182.
  31. Bernard Phillips, Harold Kincaid, Thomas Scheff, Chanoch Jacobsen, James C. Kimberly, Richard Lachmann, David R. Maines, David W. Britt, Suzanne M. Retzinger, Thomas J. Scheff & Howard S. Becker (2002). Toward a Sociological Imagination: Bridging Specialized Fields. Upa.
    Toward A Sociological Imagination builds on the ideas C. Wright Mills expressed in The Sociological Imagination for an approach to the scientific method broad enough to open up to the full range of knowledge within the sociology discipline. In this book, nine sociologists and one philosopher provide detailed tests of the utility of the approach within diverse substantive sociological areas.
     
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  32. L. S. (2000). The Weak Reading of Authority in Hans Kelsen's Pure Theory of Law. Law and Philosophy 19 (2):131-171.
    Authority qua empowerment is the weak reading of authority in Hans Kelsen's writings. On the one hand, this reading appears to be unresponsive to the problem of authority as we know it from the tradition. On the other hand, it squares with legal positivism. Is Kelsen a legal positivist?Not without qualification. For he defends a normativity thesis along with the separation thesis, and it is at any rate arguable that the normativity thesis mandates a stronger reading of authority than that (...)
     
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  33. D. S. (2001). Of Stones, Men and Angels: The Competing Myth of Isabelle Duncan's Pre-Adamite Man (1860). Studies in History and Philosophy of Science Part C 32 (1):59-104.
    Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man (1860) is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical 'Christian philosophy', Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, and (...)
     
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  34.  5
    David Staines (1985). W. A. Davenport, Fifteenth-Century English Drama: The Early Moral Plays and Their Literary Relations. Cambridge, Eng.: D. S. Brewer; Totowa, N.J.: Rowman and Littlefield, 1982. Pp. Vii, 152. $37.50. [REVIEW] Speculum 60 (3):738-739.
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  35.  4
    Steven G. Crowell (1985). Comment On Manuel Davenport's “Poetry, Truth, and Phenomenology”. Southwest Philosophy Review 2:174-179.
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  36. Nathaniel C. Comfort (2009). Jan A. Witkowski; John R. Inglis .Davenport's Dream: Twenty‐First Century Reflections on Heredity and Eugenics. Xi + 298 Pp., Illus., Apps., Bibl., Index. Cold Spring Harbor, N.Y.: Cold Spring Harbor Laboratory Press, 2008. $55. [REVIEW] Isis 100 (1):191-192.
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  37. F. Granger (1925). S. F. Davenport, Immanence and Incarnation. [REVIEW] Hibbert Journal 24:189.
     
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  38. T. Horvath (1997). Ultimate Reality and Meaning as a Promising Paradigm for Raising and Solving Various Problems: A Contribution to John Davenport'S' The Essence of Eschatology, A Model Interpretation'and Kevin Sharpe's' Sociobiology and Evil, Ultimate Reality and Meaning Through Biology'(URAM 19, 206-250). [REVIEW] Ultimate Reality and Meaning 20 (1):74-78.
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  39. Peter Machamer (2008). Anne Ashley Davenport.Descartes's Theory of Action.Xvii + 310 Pp., Bibl., Index. Leiden: Brill Academic Publishers, 2006. $129. [REVIEW] Isis 99 (1):178-179.
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  40. Evelleen Richards (2015). Kimberly A. Hamlin.From Eve to Evolution: Darwin, Science, and Women’s Rights in Gilded Age America. Vii + 238 Pp., Illus., Bibl., Index. Chicago: University of Chicago Press, 2014. $40. [REVIEW] Isis 106 (4):956-957.
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  41. Jan A. Witkowski & John R. Inglis (2009). Davenport's Dream. 21st Century Reflections on Heredity and Eugenics. Journal of the History of Biology 42 (3):593-598.
     
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  42.  7
    Kimberly S. Engels (2014). Schopenhauer's Intelligible Character and Sartre's Fundamental Project. Idealistic Studies 44 (1):101-117.
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  43. J. Carl Ficarrotta (2006). Military Ethics: Some Lessons Learned From Manuel Davenport. Air and Space Power Journal (4):90-98.
    Originally presented to the Manuel Davenport Memorial Conference, Texas A&M University, College Station, TX, on 15 September, 2001. In its present form the essay aims primarily to underscore Davenport's good example as a teacher of military ethics, to present several key and unique themes in his work, and to recommend his effective method for approaching problems of military ethics in general.
     
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  44.  30
    Michael S. Moore (2012). Moore's Truths About Causation and Responsibility: A Reply to Alexander and Ferzan. [REVIEW] Criminal Law and Philosophy 6 (3):445-462.
    In this response to the review of Moore, Causation and Responsibility, by Larry Alexander and Kimberly Ferzan, previously published in this journal, two issues are discussed. The first is whether causation, counterfactual dependence, moral blame, and culpability, are all scalar properties or relations, that is, matters of more-or-less rather than either-or. The second issue discussed is whether deontological moral obligation is best described as a prohibition against using another as a means, or rather, as a prohibition on an agent (...)
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  45.  19
    Gail D. Heyman, Lalida Sritanyaratana & Kimberly E. Vanderbilt (2013). Young Children's Trust in Overtly Misleading Advice. Cognitive Science 37 (4):646-667.
    The ability of 3- and 4-year-old children to disregard advice from an overtly misleading informant was investigated across five studies (total n = 212). Previous studies have documented limitations in young children's ability to reject misleading advice. This study was designed to test the hypothesis that these limitations are primarily due to an inability to reject specific directions that are provided by others, rather than an inability to respond in a way that is opposite to what has been indicated by (...)
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  46.  3
    Kimberly Hutchings (2009). Good Fathers and Rebellious Daughters: Reading Women in Benhabib's International Political Theory. Journal of International Political Theory 5 (2):113-124.
    The paper traces the role of ‘women’ in Seyla Benhabib's work. It argues that this tracing helps to make clear the way that Benhabib's latest work relies on assuming distinctive political temporalities between the international and the domestic spheres. The international is characterised by an unlocatable linear temporality of moral learning that draws on Habermas's reading of Kant's philosophy of history. In contrast, in the domestic, cosmopolitan temporality enters into a dialectical relation with an Arendtian, republican temporality that is open (...)
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  47. Kimberly Kessler Ferzan & Stephen J. Morse (eds.) (2016). Legal, Moral, and Metaphysical Truths: The Philosophy of Michael S. Moore. Oxford University Press Uk.
    Perhaps more than any other scholar, Michael Moore has argued that there are deep and necessary connections between metaphysics, morality, and law. Moore has developed every contour of a theory of criminal law, from philosophy of action to a theory of causation. Indeed, not only is he the central figure in retributive punishment but his moral realist position places him at the center of many jurisprudential debates. Comprised of essays by leading scholars, this volume discusses and challenges the work of (...)
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  48. Kimberly Hurd Hale (2013). Francis Bacon's New Atlantis in the Foundation of Modern Political Thought. Lexington Books.
    The relationship between technology, philosophy, and politics is both contentious and vital to our understanding of human nature and the ways human beings interact with one another in society; Francis Bacon outlined the wild potential and great danger of this relationship. Francis Bacon's New Atlantis in the Foundation of Modern Political Thought explores Bacon’s role as a founder of modern political science and the place of his New Atlantis in the founding of modern political thought.
     
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  49. Kimberly Scott & Allison Henward (eds.) (2016). Women Education Scholars and Their Children's Schooling. Routledge.
    This volume offers both theoretical and research-based accounts from mothers in academia who must balance their own intricate knowledge of school systems, curriculum and pedagogy with their children’s education and school lives. It explores the contextual advantages and disadvantages of "knowing too much" and how this impacts children’s actions, scholastics and developing consciousness along various lines. Additionally, it allows teachers, administrators and researchers to critically examine their own discourses and those of their students to better navigate their professional and domestic (...)
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  50.  1
    Kimberly Wright Cassidy (1993). There's More to Mental States Than Meets the Inner “L”. Behavioral and Brain Sciences 16 (1):34.
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