Search results for 'Kingly, David' (try it on Scholar)

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  1. Marti J. Steussy (forthcoming). Book Review: King David: A Biography. [REVIEW] Interpretation 56 (4):428-430.score: 50.0
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  2. Joseph Sobb (2003). King David: The Real Life of the Man Who Rules Israel [Book Review]. Australasian Catholic Record, The 80 (3):396.score: 50.0
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  3. Tomasz Jarmużek (2007). Book Reviews: David Makinson, "Bridges From Classical to Nonmonotonic Logic", King's College Publications, London, 2005. Logic and Logical Philosophy 16 (2-3):259-262.score: 48.0
    David Makinson, "Bridges from Classical to Nonmonotonic Logic", King’s College Publications, London, 2005, pp. 216, ISBN 1-904987-00-1.
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  4. D. W. Lucas (1955). Greek Tragedy in Translation The Complete Greek Tragedies. Aeschylus, Oresteia. Translated with an Introduction by Richmond Lattimore. Pp.172. Sophocles, Oedipus the King, Translated by David Grene; Oedipus at Colonus, Translated by Robert Fitzgerald; Antigone, Translated by Elizabeth Wychoff. Pp. 206. Chicago: University of Chicago Press (London: Cambridge University Press), 1954. Cloth, 22s. 6d. Net Each. [REVIEW] The Classical Review 5 (3-4):252-254.score: 40.0
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  5. Alastair Hamilton (2007). A Textual History of the King James Bible. By David Norton. Heythrop Journal 48 (5):803–804.score: 40.0
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  6. Heinrich Wansing (2006). David Makinson, Bridges From Classical to Nonmonotonic Logic, Texts in Computingvox. 5, King's College Publications, London, 2005. XVI + 216 Pp. Isbn 1-904987-00-. [REVIEW] Theoria 72 (4):336-340.score: 40.0
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  7. Elizabeth Aubrey (2007). Manuel Pedro Ferreira, Cantus Coronatus: 7 Cantigas, d'El-Rei Dom Dinis/by King Dinis of Portugal. English Translations by David Cranmer Et Al. (DeMusica, 10.) Kassel: Reichenberger, 2005. Pp. Xi, 306; Black-and-White and Color Figures and Musical Examples. €61. [REVIEW] Speculum 82 (2):432-433.score: 40.0
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  8. Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.score: 40.0
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  9. Edgar S. Laird (2013). David A. King, Astrolabes From Medieval Europe. (Variorum Collected Studies Series CS977.) Farnham, Surrey, UK: Ashgate, 2011. Pp. Xvi, 404; B&W Figs. $190. ISBN: 9781409425939. [REVIEW] Speculum 88 (1):319-320.score: 40.0
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  10. James K. McConica (1964). On Copia of Words and Ideas. (Mediaeval Philosophical Texts in Translation, No. 12). By Desiderius Erasmus. Translated From the Latin (De Utraque Verborum Ac Rerum Copia) with Introduction by Donald B. King and H. David Rix. Milwaukee, Marquette University Press. 1963. Pp. Viii, 112. Paper. $3.00. [REVIEW] Dialogue 3 (01):102-104.score: 40.0
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  11. Keith Busby (2003). Geert H. M. Claassens and David F. Johnson, Eds., King Arthur in the Medieval Low Countries. (Mediaevalia Lovaniensia, 1/28.) Leuven: Leuven University Press, 2000. Pp. Xiii, 274; Black-and-White Figures, Tables, and Diagrams. [REVIEW] Speculum 78 (2):482-483.score: 40.0
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  12. Stephen J. Harris (2008). David Pratt, The Political Thought of King Alfred the Great.(Cambridge Studies in Medieval Life and Thought, 4th Ser., 67.) Cambridge, Eng., and New York: Cambridge University Press, 2007. Pp. Xv, 413. $110. [REVIEW] Speculum 83 (3):736-738.score: 40.0
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  13. Maurice R. Holloway (1965). "On Copia of Words and Ideas," Desiderius Erasmus, Trans., with Introd. By Donald B. King and H. David Rix. [REVIEW] Modern Schoolman 42 (3):337-337.score: 40.0
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  14. T. N. Bisson (1993). David Crook, Ed., The Great Roll of the Pipe for the Fifth Year of the Reign of King Henry III, Michaelmas 1221 (Pipe Roll 65).(Publications of the Pipe Roll Society, 86 [Ns 48].) London: Pipe Roll Society, 1990. Pp. Lxi, 371. [REVIEW] Speculum 68 (1):129-130.score: 40.0
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  15. Matthew Giancarlo (2011). David Matthews, Writing to the King: Nation, Kingship, and Literature in England, 1250–1350. (Cambridge Studies in Medieval Literature, 77.) Cambridge, Eng., and New York: Cambridge University Press, 2010. Pp. Xv, 221; 3 Tables. $85. [REVIEW] Speculum 86 (4):1097-1098.score: 40.0
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  16. Hykel Hosni (2006). Makinson David. Bridges From Classical to Nonmonotonic Logic. Text in Computing, Vol. 5. King's College, London, 2005, Xvi+ 216 Pp. [REVIEW] Bulletin of Symbolic Logic 12 (3):499-502.score: 40.0
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  17. William E. Kapelle (1985). David II, The Acts of David II, King of Scots, 1329–1371, Ed. Bruce Webster. (Regesta Regum Scottorum, 6.) Edinburgh: Edinburgh University Press, 1982. Pp. Xiii, 571; 1 Map. $55. Distributed in the U.S. By Columbia University Press. [REVIEW] Speculum 60 (4):962-964.score: 40.0
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  18. Ann E. Moyer (2003). David A. King, The Ciphers of the Monks: A Forgotten Number-Notation of the Middle Ages. (Boethius: Texte Und Abhandlungen Zur Geschichte der Mathematik Und der Naturwissenschaften, 44.) Stuttgart: Franz Steiner, 2001. Pp. 506 Plus Addenda/Corrigenda Sheet; Many Black-and-White Figures, Diagrams, and Tables. €102. [REVIEW] Speculum 78 (3):919-921.score: 40.0
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  19. B. A. Ntreh (2006). From David to Solomon (1 Kings 1-2): An African Perspective. Journal of Philosophy and Culture 1 (2).score: 40.0
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  20. Bruce R. O'Brien (2002). David Crouch, The Reign of King Stephen, 1135–1154. Harlow, Eng.: Pearson Education, 2000. Pp. Xiv, 384; 2 Maps and 1 Genealogical Table.£ 55 (Cloth);£ 17.99 (Paper). [REVIEW] Speculum 77 (2):501-503.score: 40.0
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  21. Marios Philippides (2001). David Ricks and Paul Magdalino, Eds., Byzantium and the Modern Greek Identity.(Centre for Hellenic Studies, King's College London, Publications, 4.) Aldershot, Eng., and Brookfield, Vt.: Ashgate, 1998. Pp. X, 188; Black-and-White Figures. $72.95. [REVIEW] Speculum 76 (1):225-227.score: 40.0
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  22. John Robinson (1987). A Shrewdness of Primatologists Current Perspectives in Primate Social Dynamics David M. Taub Frederick A. King. BioScience 37 (7):516-517.score: 40.0
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  23. Mary B. Shepard (2008). David King, The Medieval Stained Glass of St Peter Mancroft Norwich.(Corpus Vitrearum Medii Aevi: Great Britain, 5.) Oxford and New York: Oxford University Press, for the British Academy, 2006. Pp. Ccxxxviii, 207 Plus 24 Color Plates; Many Black-and-White Figures, Tables, and Maps. [REVIEW] Speculum 83 (1):207-209.score: 40.0
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  24. John Wortley (1996). Roderick Beaton and David Ricks, Eds.,“Digenes Akrites”: New Approaches to Byzantine Heroic Poetry.(Centre for Hellenic Studies, King's College London, Publications, 2.) Aldershot, Eng., and Brookfield, Vt.: Variorum, 1993. Pp. Xi, 196; 4 Black-and-White Plates. $59.95. [REVIEW] Speculum 71 (2):390-392.score: 40.0
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  25. David Elstein (2011). Jiang, Qing 蔣慶, Living Faith and the Kingly Way of Politics 生命信仰與王道政治. Dao: A Journal of Comparative Philosophy 10 (3):395-398.score: 36.0
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  26. Nathan Salmon (2008). That F. Philosophical Studies 141 (2):263 - 280.score: 18.0
    Jeffrey King's principal objection to the direct-reference theory of demonstratives is analyzed and criticized. King has responded with a modified version of his original argument aimed at establishing the weaker conclusion that the direct-reference theory of demonstratives is either incomplete or incorrect. It is argued that this fallback argument also fails.
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  27. Francis William Newman (2009). Chapter III. Reign of David. The Works of Francis William Newman on Religion 1:79-116.score: 18.0
    David, king in Hebron.—Battle near Gibeon.—Murder of Abner.—Jerusalem.—State of Hebrew industry.—Conquest of Moab.—First war with the Zobahites.—Conquest of Edom.—Prosperity of David.—Ammonite war.—Destruction of the Ammonites.—Career of Absalom.—Death of Absalom.—Disgrace of Mephibosheth.—Immolation of Saul’s descendants.—The pestilence.—Conspiracy of Adonijah.—Death of David.
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  28. P. Kyle McCarter (1986). The Historical David. Interpretation 40 (2):117-129.score: 18.0
    Seeing David in historical perspective means to see Israel's greatest king as a military commander superior to all others of his region, yet strangely flawed in personal and governmental affairs.
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  29. Sunwoo Hwang (2013). Coexistence of Unconditionality and Conditionality of the Davidic Covenant in Chronicles. Heythrop Journal 54 (2):n/a-n/a.score: 18.0
    The Davidic covenant is the basis of the hope for a restoration of the Davidic kingdom in Chronicles. The Chronicler's retention of both the unconditionality and conditionality of the Davidic covenant does not mean that he was inconsistent; in my view, he views the two as complementary. The royal promise is conditional in the sense that the Davidic kings are disciplined and punished, and the kingdom ceases to exist when it does not meet the conditions set down by YHWH; it (...)
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  30. Davide Sparti (2000). Responsiveness as Responsibility: Cavell's Reading of Wittgenstein and King Lear as a Source for an Ethics of Interpersonal Relationships. Philosophy and Social Criticism 26 (5):81-107.score: 12.0
    In this article I want to explore some questions that arise from the work of Stanley Cavell. My purpose is to examine lines of connections between Cavell's readings of Wittgenstein (specifically his notions of 'criteria', 'aspect blindness' and 'primitive reaction', with special reference to the philosophical problem of 'other minds') and Shakespeare, on the one side, and a certain dimension of the ethical, on the other. Although Cavell has rarely offered explicit remarks on the issue of morality, and is normally (...)
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  31. David Liebesman (2010). Jeffrey C. King, The Nature and Structure of Content. [REVIEW] Philosophical Review 119 (2):246-250.score: 12.0
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  32. Anders Kraal (2013). A Humean Objection to Plantinga's Quantitative Free Will Defense. International Journal for Philosophy of Religion 73 (3):221-233.score: 12.0
    Plantinga’s The Nature of Necessity (1974) contains a largely neglected argument for the claim that the proposition “God is omnipotent, omniscient, and wholly good” is logically consistent with “the vast amount and variety of evil the universe actually contains” (not to be confused with Plantinga’s famous “Free Will Defense,” which seeks to show that this same proposition is logically consistent with “some evil”). In this paper I explicate this argument, and argue that it assumes that there is more moral good (...)
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  33. James King (1986). The Sceptical Realism of David Hume. Journal of the History of Philosophy 24 (2):275-278.score: 12.0
  34. David M. Bergeron (1968). Harrison, Jonson and Dekker: The Magnificent Entertainment for King James (1604). Journal of the Warburg and Courtauld Institutes 31:445-448.score: 12.0
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  35. David Cherry (2005). King Juba D. W. Roller: The World of Juba II and Kleopatra Selene. Royal Scholarship on Rome's African Frontier . Pp. Xvi + 335, Maps, Ills. New York and London: Routledge, 2003. Cased. ISBN: 0-415-30596-. [REVIEW] The Classical Review 55 (01):267-.score: 12.0
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  36. Nicholas King (2009). Matthew and His Christian Contemporaries (Library of NT Studies 333). Edited by David C. Sim and Boris Repschinski. Heythrop Journal 50 (1):160-161.score: 12.0
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  37. David Rankin (1990). Philosopher‐Kings: The Argument of Plato's Republic. Philosophical Books 31 (2):72-74.score: 12.0
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  38. David Simpson (1996). Administrative Lies and Philosopher-Kings. Philosophical Inquiry 18 (3-4):45-65.score: 12.0
  39. David H. Fleming (2012). Homay King (2010) Lost in Translation: Orientalism, Cinema, and the Enigmatic Signifier. Film-Philosophy 16 (1):251-255.score: 12.0
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  40. David M. Johnson (2008). Socrates (M.) Trapp (Ed.) Socrates From Antiquity to the Enlightenment. (The Centre for Hellenic Studies, King's College London, Publications 9.) Pp. Xxviii + 310, Ills. Aldershot and Burlington, VT: Ashgate, 2007. Cased, £55, US$99.95. ISBN: 978-0-7546-4124-. [REVIEW] The Classical Review 58 (02):369-.score: 12.0
  41. James T. King (1968). A Bibliography of David Hume and of Scottish Philosophy From Francis Hutcheson to Lord Balfour. New Scholasticism 42 (2):335-336.score: 12.0
  42. David N. Beauregard (2008). Human Malevolence and Providence in King Lear. Renascence 60 (3):198-222.score: 12.0
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  43. David Gitomer (forthcoming). King Duryodhana: The Mahābhārata Discourse of Sinning and Virtue in Epic and Drama. Journal of the American Oriental Society.score: 12.0
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  44. David Ganz (1985). Alcuin, The Bishops, Kings, and Saints of York, Ed. Peter Godman.(Oxford Medieval Texts.) New York: Clarendon Press, Oxford University Press, 1982. Pp. Cxxxii, 201. $74. [REVIEW] Speculum 60 (1):115-117.score: 12.0
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