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Search results for 'Kingly, David' (try it on Scholar)

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  1. Tomasz Jarmużek (2007). Book Reviews: David Makinson, "Bridges From Classical to Nonmonotonic Logic", King's College Publications, London, 2005. Logic and Logical Philosophy 16 (2-3):259-262.score: 32.0
    David Makinson, "Bridges from Classical to Nonmonotonic Logic", King’s College Publications, London, 2005, pp. 216, ISBN 1-904987-00-1.
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  2. Marti J. Steussy (forthcoming). Book Review: King David: A Biography. [REVIEW] Interpretation 56 (4):428-430.score: 30.0
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  3. Joseph Sobb (2003). King David: The Real Life of the Man Who Rules Israel [Book Review]. Australasian Catholic Record, The 80 (3):396.score: 30.0
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  4. David Elstein (2011). Jiang, Qing 蔣慶, Living Faith and the Kingly Way of Politics 生命信仰與王道政治. Dao: A Journal of Comparative Philosophy 10 (3):395-398.score: 24.0
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  5. Maurice R. Holloway (1965). "On Copia of Words and Ideas," Desiderius Erasmus, Trans., with Introd. By Donald B. King and H. David Rix. The Modern Schoolman 42 (3):337-337.score: 24.0
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  6. D. W. Lucas (1955). Greek Tragedy in Translation The Complete Greek Tragedies. Aeschylus, Oresteia. Translated with an Introduction by Richmond Lattimore. Pp.172. Sophocles, Oedipus the King, Translated by David Grene; Oedipus at Colonus, Translated by Robert Fitzgerald; Antigone, Translated by Elizabeth Wychoff. Pp. 206. Chicago: University of Chicago Press (London: Cambridge University Press), 1954. Cloth, 22s. 6d. Net Each. [REVIEW] The Classical Review 5 (3-4):252-254.score: 24.0
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  7. Alastair Hamilton (2007). A Textual History of the King James Bible. By David Norton. Heythrop Journal 48 (5):803–804.score: 24.0
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  8. Heinrich Wansing (2006). David Makinson, Bridges From Classical to Nonmonotonic Logic, Texts in Computingvox. 5, King's College Publications, London, 2005. XVI + 216 Pp. Isbn 1-904987-00-. [REVIEW] Theoria 72 (4):336-340.score: 24.0
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  9. Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.score: 24.0
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  10. Edgar S. Laird (2013). David A. King, Astrolabes From Medieval Europe. (Variorum Collected Studies Series CS977.) Farnham, Surrey, UK: Ashgate, 2011. Pp. Xvi, 404; B&W Figs. $190. ISBN: 9781409425939. [REVIEW] Speculum 88 (1):319-320.score: 24.0
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  11. James K. McConica (1964). On Copia of Words and Ideas. (Mediaeval Philosophical Texts in Translation, No. 12). By Desiderius Erasmus. Translated From the Latin (De Utraque Verborum Ac Rerum Copia) with Introduction by Donald B. King and H. David Rix. Milwaukee, Marquette University Press. 1963. Pp. Viii, 112. Paper. $3.00. [REVIEW] Dialogue 3 (01):102-104.score: 24.0
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  12. Elizabeth Aubrey (2007). Manuel Pedro Ferreira, Cantus Coronatus: 7 Cantigas, d'El-Rei Dom Dinis/by King Dinis of Portugal. English Translations by David Cranmer Et Al. (DeMusica, 10.) Kassel: Reichenberger, 2005. Pp. Xi, 306; Black-and-White and Color Figures and Musical Examples. €61. [REVIEW] Speculum 82 (2):432-433.score: 24.0
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  13. Keith Busby (2003). Geert H. M. Claassens and David F. Johnson, Eds., King Arthur in the Medieval Low Countries. (Mediaevalia Lovaniensia, 1/28.) Leuven: Leuven University Press, 2000. Pp. Xiii, 274; Black-and-White Figures, Tables, and Diagrams. [REVIEW] Speculum 78 (2):482-483.score: 24.0
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  14. Stephen J. Harris (2008). David Pratt, The Political Thought of King Alfred the Great.(Cambridge Studies in Medieval Life and Thought, 4th Ser., 67.) Cambridge, Eng., and New York: Cambridge University Press, 2007. Pp. Xv, 413. $110. [REVIEW] Speculum 83 (3):736-738.score: 24.0
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  15. T. N. Bisson (1993). David Crook, Ed., The Great Roll of the Pipe for the Fifth Year of the Reign of King Henry III, Michaelmas 1221 (Pipe Roll 65).(Publications of the Pipe Roll Society, 86 [Ns 48].) London: Pipe Roll Society, 1990. Pp. Lxi, 371. [REVIEW] Speculum 68 (1):129-130.score: 24.0
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  16. Matthew Giancarlo (2011). David Matthews, Writing to the King: Nation, Kingship, and Literature in England, 1250–1350. (Cambridge Studies in Medieval Literature, 77.) Cambridge, Eng., and New York: Cambridge University Press, 2010. Pp. Xv, 221; 3 Tables. $85. [REVIEW] Speculum 86 (4):1097-1098.score: 24.0
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  17. Hykel Hosni (2006). Makinson David. Bridges From Classical to Nonmonotonic Logic. Text in Computing, Vol. 5. King's College, London, 2005, Xvi+ 216 Pp. [REVIEW] Bulletin of Symbolic Logic 12 (3):499-502.score: 24.0
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  18. William E. Kapelle (1985). David II, The Acts of David II, King of Scots, 1329–1371, Ed. Bruce Webster. (Regesta Regum Scottorum, 6.) Edinburgh: Edinburgh University Press, 1982. Pp. Xiii, 571; 1 Map. $55. Distributed in the U.S. By Columbia University Press. [REVIEW] Speculum 60 (4):962-964.score: 24.0
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  19. Ann E. Moyer (2003). David A. King, The Ciphers of the Monks: A Forgotten Number-Notation of the Middle Ages. (Boethius: Texte Und Abhandlungen Zur Geschichte der Mathematik Und der Naturwissenschaften, 44.) Stuttgart: Franz Steiner, 2001. Pp. 506 Plus Addenda/Corrigenda Sheet; Many Black-and-White Figures, Diagrams, and Tables. €102. [REVIEW] Speculum 78 (3):919-921.score: 24.0
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  20. B. A. Ntreh (2006). From David to Solomon (1 Kings 1-2): An African Perspective. Journal of Philosophy and Culture 1 (2).score: 24.0
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  21. Bruce R. O'Brien (2002). David Crouch, The Reign of King Stephen, 1135–1154. Harlow, Eng.: Pearson Education, 2000. Pp. Xiv, 384; 2 Maps and 1 Genealogical Table.£ 55 (Cloth);£ 17.99 (Paper). [REVIEW] Speculum 77 (2):501-503.score: 24.0
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  22. Marios Philippides (2001). David Ricks and Paul Magdalino, Eds., Byzantium and the Modern Greek Identity.(Centre for Hellenic Studies, King's College London, Publications, 4.) Aldershot, Eng., and Brookfield, Vt.: Ashgate, 1998. Pp. X, 188; Black-and-White Figures. $72.95. [REVIEW] Speculum 76 (1):225-227.score: 24.0
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  23. John Robinson (1987). A Shrewdness of Primatologists Current Perspectives in Primate Social Dynamics David M. Taub Frederick A. King. Bioscience 37 (7):516-517.score: 24.0
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  24. Mary B. Shepard (2008). David King, The Medieval Stained Glass of St Peter Mancroft Norwich.(Corpus Vitrearum Medii Aevi: Great Britain, 5.) Oxford and New York: Oxford University Press, for the British Academy, 2006. Pp. Ccxxxviii, 207 Plus 24 Color Plates; Many Black-and-White Figures, Tables, and Maps. [REVIEW] Speculum 83 (1):207-209.score: 24.0
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  25. John Wortley (1996). Roderick Beaton and David Ricks, Eds.,“Digenes Akrites”: New Approaches to Byzantine Heroic Poetry.(Centre for Hellenic Studies, King's College London, Publications, 2.) Aldershot, Eng., and Brookfield, Vt.: Variorum, 1993. Pp. Xi, 196; 4 Black-and-White Plates. $59.95. [REVIEW] Speculum 71 (2):390-392.score: 24.0
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  26. Nathan Salmon (2008). That F. Philosophical Studies 141 (2):263 - 280.score: 18.0
    Jeffrey King's principal objection to the direct-reference theory of demonstratives is analyzed and criticized. King has responded with a modified version of his original argument aimed at establishing the weaker conclusion that the direct-reference theory of demonstratives is either incomplete or incorrect. It is argued that this fallback argument also fails.
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  27. Francis William Newman (2009). Chapter III. Reign of David. The Works of Francis William Newman on Religion 1:79-116.score: 14.0
    David, king in Hebron.—Battle near Gibeon.—Murder of Abner.—Jerusalem.—State of Hebrew industry.—Conquest of Moab.—First war with the Zobahites.—Conquest of Edom.—Prosperity of David.—Ammonite war.—Destruction of the Ammonites.—Career of Absalom.—Death of Absalom.—Disgrace of Mephibosheth.—Immolation of Saul’s descendants.—The pestilence.—Conspiracy of Adonijah.—Death of David.
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  28. P. Kyle McCarter (1986). The Historical David. Interpretation 40 (2):117-129.score: 14.0
    Seeing David in historical perspective means to see Israel's greatest king as a military commander superior to all others of his region, yet strangely flawed in personal and governmental affairs.
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  29. Sunwoo Hwang (2013). Coexistence of Unconditionality and Conditionality of the Davidic Covenant in Chronicles. Heythrop Journal 54 (2):n/a-n/a.score: 14.0
    The Davidic covenant is the basis of the hope for a restoration of the Davidic kingdom in Chronicles. The Chronicler's retention of both the unconditionality and conditionality of the Davidic covenant does not mean that he was inconsistent; in my view, he views the two as complementary. The royal promise is conditional in the sense that the Davidic kings are disciplined and punished, and the kingdom ceases to exist when it does not meet the conditions set down by YHWH; it (...)
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  30. Anders Kraal (2013). A Humean Objection to Plantinga's Quantitative Free Will Defense. International Journal for Philosophy of Religion 73 (3):221-233.score: 12.0
    Plantinga’s The Nature of Necessity (1974) contains a largely neglected argument for the claim that the proposition “God is omnipotent, omniscient, and wholly good” is logically consistent with “the vast amount and variety of evil the universe actually contains” (not to be confused with Plantinga’s famous “Free Will Defense,” which seeks to show that this same proposition is logically consistent with “some evil”). In this paper I explicate this argument, and argue that it assumes that there is more moral good (...)
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  31. Dean C. Ludwig & Clinton O. Longenecker (1993). The Bathsheba Syndrome: The Ethical Failure of Successful Leaders. [REVIEW] Journal of Business Ethics 12 (4):265 - 273.score: 10.0
    Reports of ethical violations by upper level managers continue to multiply despite increasing attention being given to ethics by firms and business schools. Much of the analysis of these violations focuses on either these managers'lack of operational principles or their willingness to abandon principles in the face ofcompetitive pressures. Much of the attention by firms and business schools focuses either on the articulation of operational principles (a deontological approach) or on the training of managers to sort their way through subtle (...)
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  32. David Enoch (2011). Shmagency Revisited. In Michael Brady (ed.), New Waves in Metaethics. Palgrave Macmillan.score: 10.0
    1. The Shmagency Challenge to Constitutivism In metaethics – and indeed, meta-normativity – constitutivism is a family of views that hope to ground normativity in norms, or standards, or motives, or aims that are constitutive of action and agency. And mostly because of the influential work of Christine Korsgaard and David Velleman (and, some would say, because of the also-influential work of Kant and Aristotle), constitutivism seems to be gaining grounds in the current literature. The promises of constitutivism are (...)
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  33. David King (1999). Time Travel and Self-Consistency: Implications for Determinism and the Human Condition. Ratio 12 (3):271–278.score: 10.0
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  34. David Lavis (2008). Boltzmann, Gibbs, and the Concept of Equilibrium. Philosophy of Science 75 (5):682-696.score: 10.0
    The Boltzmann and Gibbs approaches to statistical mechanics have very different definitions of equilibrium and entropy. The problems associated with this are discussed, and it is suggested that they can be resolved, to produce a version of statistical mechanics incorporating both approaches, by redefining equilibrium not as a binary property (being/not being in equilibrium) but as a continuous property (degrees of equilibrium) measured by the Boltzmann entropy and by introducing the idea of thermodynamic‐like behavior for the Boltzmann entropy. The Kac (...)
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  35. Jay David Atlas, 16-17 April 2005.score: 10.0
    The lecture that we have heard consists of excerpts from Professor Stanley’s forthcoming book Knowledge and Interest, and it consists of two parts, a messy part and a clean part; the messy part is from the book’s introduction, which describes the “central data that is at issue in this debate,” and the clean part is from Chapter 7, which presents an interesting criticism of a semantical theory of knowledge-attribution sentences that makes their truth-conditions relative to non-time-world circumstances of evaluation, e.g. (...)
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  36. Donald K. Swearer (1979). Bhikkhu Buddhadāsa on Ethics and Society. Journal of Religious Ethics 7 (1):54 - 64.score: 10.0
    This study of the ethics of Bhikkhu Buddhadāsa, Thailand's foremost interpreter of Theravāda Buddhism, exemplifies the position that (1) religious ethics is to be studied as an aspect of an organically integrated religious system or tradition, and that (2) the field of religious ethics should be conceived primarily as a subset of the field of religious studies or the history of religions, broadly conceived, rather than a subset of such disciplines as philosophy and/or sociology. Descriptively, the article first sets out (...)
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  37. Daniel King (2003). Cartesian Dualism, and the Universe as Turing Machine. Philosophy Today 47 (2):138-146.score: 10.0
    In the field of computability and algorithmicity, there have recently been two essays that are of great interest: Peter Slezak's "Descartes's Diagonal Deduction," and David Deutsch's "Quantum Theory, the Church-Turing Principle and the Universal Quantum Computer." In brief, the former shows that Descartes' Cogito argument is structurally similar to Godel's proof that there are statements true but cannot be proven within a formal system such as Principia Mathematica, while Deutsch provides strong arguments for believing that the universe can be (...)
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  38. David J. King & Sarah Tanenbaum (1963). Comparison of Two Procedures in the Study of Retroactive Interference in Connected Meaningful Material. Journal of Experimental Psychology 65 (4):420.score: 10.0
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  39. David A. King (1979). Essay Review: The Muslim Contribution to Mathematics by Ali Abdullah Al-Daffa'. History of Science 17:295-296.score: 10.0
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  40. David B. King & Teresa L. DeCicco (2009). A Viable Model and Self-Report Measure of Spiritual Intelligence. International Journal of Transpersonal Studies 28:68-85.score: 10.0
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