Search results for 'Kingly, David' (try it on Scholar)

190 found
Order:
  1.  86
    Marti J. Steussy (forthcoming). Book Review: King David: A Biography. [REVIEW] Interpretation 56 (4):428-430.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2.  0
    Joseph Sobb (2003). King David: The Real Life of the Man Who Rules Israel [Book Review]. The Australasian Catholic Record 80 (3):396.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3. Michael Stolz (2003). King David in the Index of Christian Art. [REVIEW] The Medieval Review 1.
    No categories
     
    Export citation  
     
    My bibliography  
  4.  2
    Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  5.  1
    Tomasz Jarmużek (2007). Book Reviews: David Makinson, "Bridges From Classical to Nonmonotonic Logic", King's College Publications, London, 2005. Logic and Logical Philosophy 16 (2-3):259-262.
    David Makinson, "Bridges from Classical to Nonmonotonic Logic", King’s College Publications, London, 2005, pp. 216, ISBN 1-904987-00-1.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  6.  4
    Maurice R. Holloway (1965). "On Copia of Words and Ideas," Desiderius Erasmus, Trans., with Introd. By Donald B. King and H. David Rix. [REVIEW] Modern Schoolman 42 (3):337-337.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  7.  1
    Mary B. Shepard (2008). David King, The Medieval Stained Glass of St Peter Mancroft Norwich.(Corpus Vitrearum Medii Aevi: Great Britain, 5.) Oxford and New York: Oxford University Press, for the British Academy, 2006. Pp. Ccxxxviii, 207 Plus 24 Color Plates; Many Black-and-White Figures, Tables, and Maps. [REVIEW] Speculum 83 (1):207-209.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8.  2
    Hykel Hosni (2006). Makinson David. Bridges From Classical to Nonmonotonic Logic. Text in Computing, Vol. 5. King's College, London, 2005, Xvi+ 216 Pp. [REVIEW] Bulletin of Symbolic Logic 12 (3):499-502.
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  4
    Elizabeth Aubrey (2007). Manuel Pedro Ferreira, Cantus Coronatus: 7 Cantigas, d'El-Rei Dom Dinis/by King Dinis of Portugal. English Translations by David Cranmer Et Al. (DeMusica, 10.) Kassel: Reichenberger, 2005. Pp. Xi, 306; Black-and-White and Color Figures and Musical Examples. €61. [REVIEW] Speculum 82 (2):432-433.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  9
    D. W. Lucas (1955). Greek Tragedy in Translation The Complete Greek Tragedies. Aeschylus, Oresteia. Translated with an Introduction by Richmond Lattimore. Pp.172. Sophocles, Oedipus the King, Translated by David Grene; Oedipus at Colonus, Translated by Robert Fitzgerald; Antigone, Translated by Elizabeth Wychoff. Pp. 206. Chicago: University of Chicago Press (London: Cambridge University Press), 1954. Cloth, 22s. 6d. Net Each. [REVIEW] The Classical Review 5 (3-4):252-254.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  2
    Maurice R. Holloway (1965). "On Copia of Words and Ideas," Desiderius Erasmus, Trans., with Introd. By Donald B. King and H. David Rix. [REVIEW] Modern Schoolman 42 (3):337-337.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  12.  2
    Edgar S. Laird (2013). David A. King, Astrolabes From Medieval Europe. (Variorum Collected Studies Series CS977.) Farnham, Surrey, UK: Ashgate, 2011. Pp. Xvi, 404; B&W Figs. $190. ISBN: 9781409425939. [REVIEW] Speculum 88 (1):319-320.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  13.  8
    Heinrich Wansing (2006). David Makinson, Bridges From Classical to Nonmonotonic Logic, Texts in Computingvox. 5, King's College Publications, London, 2005. XVI + 216 Pp. Isbn 1-904987-00-. [REVIEW] Theoria 72 (4):336-340.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14.  6
    Alastair Hamilton (2007). A Textual History of the King James Bible. By David Norton. Heythrop Journal 48 (5):803–804.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  15.  1
    Keith Busby (2003). Geert H. M. Claassens and David F. Johnson, Eds., King Arthur in the Medieval Low Countries. (Mediaevalia Lovaniensia, 1/28.) Leuven: Leuven University Press, 2000. Pp. Xiii, 274; Black-and-White Figures, Tables, and Diagrams. [REVIEW] Speculum 78 (2):482-483.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  16.  1
    Maurice R. Holloway (1965). "On Copia of Words and Ideas," Desiderius Erasmus, Trans., with Introd. By Donald B. King and H. David Rix. [REVIEW] Modern Schoolman 42 (3):337-337.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  1
    Stephen J. Harris (2008). David Pratt, The Political Thought of King Alfred the Great.(Cambridge Studies in Medieval Life and Thought, 4th Ser., 67.) Cambridge, Eng., and New York: Cambridge University Press, 2007. Pp. Xv, 413. $110. [REVIEW] Speculum 83 (3):736-738.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18.  2
    James K. McConica (1964). On Copia of Words and Ideas. (Mediaeval Philosophical Texts in Translation, No. 12). By Desiderius Erasmus. Translated From the Latin (De Utraque Verborum Ac Rerum Copia) with Introduction by Donald B. King and H. David Rix. Milwaukee, Marquette University Press. 1963. Pp. Viii, 112. Paper. $3.00. [REVIEW] Dialogue 3 (01):102-104.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  0
    T. N. Bisson (1993). David Crook, Ed., The Great Roll of the Pipe for the Fifth Year of the Reign of King Henry III, Michaelmas 1221 (Pipe Roll 65).(Publications of the Pipe Roll Society, 86 [Ns 48].) London: Pipe Roll Society, 1990. Pp. Lxi, 371. [REVIEW] Speculum 68 (1):129-130.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  20.  0
    Matthew Giancarlo (2011). David Matthews, Writing to the King: Nation, Kingship, and Literature in England, 1250–1350. (Cambridge Studies in Medieval Literature, 77.) Cambridge, Eng., and New York: Cambridge University Press, 2010. Pp. Xv, 221; 3 Tables. $85. [REVIEW] Speculum 86 (4):1097-1098.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  21.  0
    William E. Kapelle (1985). David II, The Acts of David II, King of Scots, 1329–1371, Ed. Bruce Webster. (Regesta Regum Scottorum, 6.) Edinburgh: Edinburgh University Press, 1982. Pp. Xiii, 571; 1 Map. $55. Distributed in the U.S. By Columbia University Press. [REVIEW] Speculum 60 (4):962-964.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. Oliver Leaman (2010). Shah Abbas: The Ruthless King Who Became an Iranian Legend by David Blow. [REVIEW] Journal of Shi‘a Islamic Studies 3:113-115.
    No categories
     
    Export citation  
     
    My bibliography  
  23.  0
    Ann E. Moyer (2003). David A. King, The Ciphers of the Monks: A Forgotten Number-Notation of the Middle Ages. (Boethius: Texte Und Abhandlungen Zur Geschichte der Mathematik Und der Naturwissenschaften, 44.) Stuttgart: Franz Steiner, 2001. Pp. 506 Plus Addenda/Corrigenda Sheet; Many Black-and-White Figures, Diagrams, and Tables. €102. [REVIEW] Speculum 78 (3):919-921.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  0
    B. A. Ntreh (2006). From David to Solomon (1 Kings 1-2): An African Perspective. Journal of Philosophy and Culture 1 (2):62-79.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  0
    Bruce R. O'Brien (2002). David Crouch, The Reign of King Stephen, 1135–1154. Harlow, Eng.: Pearson Education, 2000. Pp. Xiv, 384; 2 Maps and 1 Genealogical Table.£ 55 (Cloth);£ 17.99 (Paper). [REVIEW] Speculum 77 (2):501-503.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  26.  0
    Marios Philippides (2001). David Ricks and Paul Magdalino, Eds., Byzantium and the Modern Greek Identity.(Centre for Hellenic Studies, King's College London, Publications, 4.) Aldershot, Eng., and Brookfield, Vt.: Ashgate, 1998. Pp. X, 188; Black-and-White Figures. $72.95. [REVIEW] Speculum 76 (1):225-227.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  27.  0
    John Robinson (1987). A Shrewdness of Primatologists Current Perspectives in Primate Social Dynamics David M. Taub Frederick A. King. BioScience 37 (7):516-517.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  0
    John Wortley (1996). Roderick Beaton and David Ricks, Eds.,“Digenes Akrites”: New Approaches to Byzantine Heroic Poetry.(Centre for Hellenic Studies, King's College London, Publications, 2.) Aldershot, Eng., and Brookfield, Vt.: Variorum, 1993. Pp. Xi, 196; 4 Black-and-White Plates. $59.95. [REVIEW] Speculum 71 (2):390-392.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  29.  14
    David Elstein (2011). Jiang, Qing 蔣慶, Living Faith and the Kingly Way of Politics 生命信仰與王道政治. Dao: A Journal of Comparative Philosophy 10 (3):395-398.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  30.  11
    David Elstein (2011). Jiang, Qing 蔣慶, Living Faith and the Kingly Way of Politics 生命信仰與王道政治. Dao: A Journal of Comparative Philosophy 10 (3):395-398.
  31.  2
    David Elstein (2011). Jiang, Qing 蔣慶, Living Faith and the Kingly Way of Politics 生命信仰與王道政治. Dao: A Journal of Comparative Philosophy 10 (3):395-398.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  32.  3
    David Elstein (2011). Jiang, Qing 蔣慶, Living Faith and the Kingly Way of Politics 生命信仰與王道政治. Dao: A Journal of Comparative Philosophy 10 (3):395-398.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  33.  3
    David Elstein (2011). Jiang, Qing 蔣慶, Living Faith and the Kingly Way of Politics 生命信仰與王道政治. Dao: A Journal of Comparative Philosophy 10 (3):395-398.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  34.  0
    David King (1991). The Astronomical Works of Gregory Chioniades. Volume I: Zīj Al-⊂Alā⊃Ī by Gregory Chioniades; David Pingree; An Eleventh-Century Manual of Arabo-Byzantine Astronomy by Alexander Jones. Isis: A Journal of the History of Science 82:116-118.
    Direct download  
     
    Export citation  
     
    My bibliography  
  35.  88
    Nathan Salmon (2008). That F. Philosophical Studies 141 (2):263 - 280.
    Jeffrey King's principal objection to the direct-reference theory of demonstratives is analyzed and criticized. King has responded with a modified version of his original argument aimed at establishing the weaker conclusion that the direct-reference theory of demonstratives is either incomplete or incorrect. It is argued that this fallback argument also fails.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  36.  1
    Sunwoo Hwang (2013). Coexistence of Unconditionality and Conditionality of the Davidic Covenant in Chronicles. Heythrop Journal 54 (2):n/a-n/a.
    The Davidic covenant is the basis of the hope for a restoration of the Davidic kingdom in Chronicles. The Chronicler's retention of both the unconditionality and conditionality of the Davidic covenant does not mean that he was inconsistent; in my view, he views the two as complementary. The royal promise is conditional in the sense that the Davidic kings are disciplined and punished, and the kingdom ceases to exist when it does not meet the conditions set down by YHWH; it (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37.  4
    Francis William Newman (2009). Chapter III. Reign of David. The Works of Francis William Newman on Religion 1:79-116.
    David, king in Hebron.—Battle near Gibeon.—Murder of Abner.—Jerusalem.—State of Hebrew industry.—Conquest of Moab.—First war with the Zobahites.—Conquest of Edom.—Prosperity of David.—Ammonite war.—Destruction of the Ammonites.—Career of Absalom.—Death of Absalom.—Disgrace of Mephibosheth.—Immolation of Saul’s descendants.—The pestilence.—Conspiracy of Adonijah.—Death of David.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  38.  1
    P. Kyle McCarter (1986). The Historical David. Interpretation 40 (2):117-129.
    Seeing David in historical perspective means to see Israel's greatest king as a military commander superior to all others of his region, yet strangely flawed in personal and governmental affairs.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39.  2
    David Shulman (2008). The Marriage of Bhāvanā and King Best: A Sixteenth-Century South Indian Theory of Imagination. Diacritics 38 (3):22-43.
    In sixteenth-century South India, the notion of the imagination was strongly thematized as perhaps the defining aspect of the human mind. We examine one striking example, an allegorical play called the Bhāvanā-puruṣottama by Ratnakheta Srinivasa Dīkṣita. Here we see a king searching frantically for his own imagination, the young woman Bhāvanā with whom he is in love, while she, for her part, is absorbed in the uneven and rather frustrating processes of imagining him. The two lovers could be said mutually (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40.  4
    Josh King (2005). David D. Corey. Thought: A Journal of Philosophy 26 (1):1-20.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  19
    Anders Kraal (2013). A Humean Objection to Plantinga's Quantitative Free Will Defense. International Journal for Philosophy of Religion 73 (3):221-233.
    Plantinga’s The Nature of Necessity (1974) contains a largely neglected argument for the claim that the proposition “God is omnipotent, omniscient, and wholly good” is logically consistent with “the vast amount and variety of evil the universe actually contains” (not to be confused with Plantinga’s famous “Free Will Defense,” which seeks to show that this same proposition is logically consistent with “some evil”). In this paper I explicate this argument, and argue that it assumes that there is more moral good (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  42.  2
    David Gitomer (1992). King Duryodhana: The Mahābhārata Discourse of Sinning and Virtue in Epic and Drama. Journal of the American Oriental Society 112 (2):222-232.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43.  29
    David Liebesman (2010). Jeffrey C. King, The Nature and Structure of Content. [REVIEW] Philosophical Review 119 (2):246-250.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44.  6
    Robert Shaver (1990). Leviathan, King of the Proud. Hobbes Studies 3 (1):54-74.
    Hobbes begins the Elements of Law by claiming that "[t]he true and perspicuous explanation of the elements of laws natural and politic... dependeth upon the knowledge of what is human nature." 1 He agrees that morality and politics are "not to be discovered but to be made," but they are to be made as solutions to problems discovered through a detailed study of human nature.2 Among other things, this study reveals that humans are obsessed both with contemplating their own power (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45.  6
    David Rankin (1990). Philosopher‐Kings: The Argument of Plato's Republic. Philosophical Books 31 (2):72-74.
  46.  31
    Davide Sparti (2000). Responsiveness as Responsibility: Cavell's Reading of Wittgenstein and King Lear as a Source for an Ethics of Interpersonal Relationships. Philosophy and Social Criticism 26 (5):81-107.
    In this article I want to explore some questions that arise from the work of Stanley Cavell. My purpose is to examine lines of connections between Cavell's readings of Wittgenstein (specifically his notions of 'criteria', 'aspect blindness' and 'primitive reaction', with special reference to the philosophical problem of 'other minds') and Shakespeare, on the one side, and a certain dimension of the ethical, on the other. Although Cavell has rarely offered explicit remarks on the issue of morality, and is normally (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  47.  2
    David Gauthier (1979). Contemporary Issues in Political Philosophy. Edited by William R. Shea and John King-Farlow. New York: Science History Publications. 1976. $3.95. 214 Pages. [REVIEW] Dialogue 18 (03):432-440.
  48.  3
    David Elstein (2013). On Jiang Qing. Contemporary Chinese Thought 45 (1):3-8.
    Jiang Qing's proposal of the kingly way is probably the most detailed Chinese alternative to both the current PRC regime and liberal democracy. The nucleus of the kingly way is the idea of threefold legitimacy : a government must have sacred, popular, and historical-cultural legitimacy. For Jiang, this is a universal and invariant political principle, though how it is realized in concrete political institutions varies according to culture. Jiang is critical of democracy for emphasizing only popular legitimacy and neglecting the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49.  4
    David N. Beauregard (2008). Human Malevolence and Providence in King Lear. Renascence 60 (3):198-222.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50.  7
    David Simpson (1996). Administrative Lies and Philosopher-Kings. Philosophical Inquiry 18 (3-4):45-65.
1 — 50 / 190