Search results for 'Kirsten Bender' (try it on Scholar)

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  1.  11
    Kirsten Bender (1988). Beauty's Ballad and the Colors of the Gown. Overheard in Seville 6 (6):25-29.
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  2.  3
    Robert Bender (2016). Income Inequality, Equality of Opportunity and Intergenerational Mobility [Book Review]. Australian Humanist, The 121:22.
    Bender, Robert Review of: Income inequality, equality of opportunity and intergenerational mobility, by Miles Corak, Institute for the Study of Labor, Bonn University, 2013, 32 pages.
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  3.  3
    Robert Bender (2015). Women in Cambridge: A Men's University - Though of a Mixed Type [Book Review]. Australian Humanist, The 119:23.
    Bender, Robert Review of: Women in Cambridge: A Men's university - though of a mixed type, by Rita McWilliams-Tullberg, Gollancz 1975, 255 pp.
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  4.  11
    Robert Bender (2012). Divided We Stand: Why Inequality Keeps Rising [Book Review]. The Australian Humanist (106):23.
    Bender, Robert Review(s) of: Divided we stand: Why inequality keeps rising, by OECD report, 2011.
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  5.  2
    Robert Bender (2015). Blasphemy [Book Review]. Australian Humanist, The 118:22.
    Bender, Robert Review of: Blasphemy, by Asia Bibi with Anne-Isabelle Tollet, Virago, 2012 137 pages.
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  6.  2
    Robert Bender (2015). In the Public Interest: 150 Years of the Victorian Auditor-General's Office [Book Review]. Australian Humanist, The 118:21.
    Bender, Robert Review of: In the public interest: 150 years of the Victorian Auditor-General's office, by Peter Yule, 2002, VAGO, 304 pages.
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  7.  9
    Robert Bender (2012). Vashti McCollum and Separation of Church and State in the USA. The Australian Humanist (106):13.
    Bender, Robert The USA constitution does not have a clause requiring any separation of church and state and until 1948 there were no Supreme Court rulings to ensure that this was seen as a basic constitutional principle. Then in 1945 Vashti McCollum, a 33-year-old part-time squaredancing teacher from Champaign, Illinois, initiated a legal action that changed all that.
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  8.  3
    Robert Bender (2014). Epicurus and Apikorsim [Book Review]. Australian Humanist, The 113:20.
    Bender, Robert Review of: Epicurus and apikorsim, by Yaakov Malkin, Library of secular Judaism, 2007. 170-pages.
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  9.  1
    Robert Bender (2015). The Other Side of Israel: My Journey Across the Jewish-Arab Divide [Book Review]. Australian Humanist, The 116:23.
    Bender, Robert Review of: The other side of Israel: My journey across the Jewish-Arab divide, by Susan Nathan, 2005 Harper Collins, 300 pages.
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  10. Robert Bender (2015). Ether Day: The Strange Tale of America's Greatest Medical Discovery and the Haunted Men Who Made It [Book Review]. Australian Humanist, The 117:23.
    Bender, Robert Review of: Ether day: The strange tale of America's greatest medical discovery and the haunted men who made it, by Julie M. Fenster, Harper/Collins, NY, 2001, 278 pages.
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  11.  43
    Sieghard Beller, Andrea Bender & Douglas L. Medin (2012). Should Anthropology Be Part of Cognitive Science? Topics in Cognitive Science 4 (3):342-353.
    Anthropology and the other cognitive science (CS) subdisciplines currently maintain a troubled relationship. With a debate in topiCS we aim at exploring the prospects for improving this relationship, and our introduction is intended as a catalyst for this debate. In order to encourage a frank sharing of perspectives, our comments will be deliberately provocative. Several challenges for a successful rapprochement are identified, encompassing the diverging paths that CS and anthropology have taken in the past, the degree of compatibility between (1) (...)
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  12.  61
    Andrea Bender, Edwin Hutchins & Douglas Medin (2010). Anthropology in Cognitive Science. Topics in Cognitive Science 2 (3):374-385.
    This paper reviews the uneven history of the relationship between Anthropology and Cognitive Science over the past 30 years, from its promising beginnings, followed by a period of disaffection, on up to the current context, which may lay the groundwork for reconsidering what Anthropology and (the rest of) Cognitive Science have to offer each other. We think that this history has important lessons to teach and has implications for contemporary efforts to restore Anthropology to its proper place within Cognitive Science. (...)
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  13.  14
    Andrea Bender & Sieghard Beller (2012). Nature and Culture of Finger Counting: Diversity and Representational Effects of an Embodied Cognitive Tool. Cognition 124 (2):156-182.
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  14.  12
    Andrea Bender, Sieghard Beller & Nancy J. Nersessian (2015). Diversity as Asset. Topics in Cognitive Science 7 (4):677-688.
    We begin our commentary by summarizing the commonalities and differences in cognitive phenomena across cultures, as found by the seven papers of this topic. We then assess the commonalities and differences in how our various authors have approached the study of cognitive diversity, and speculate on the need for, and potential of, cross-disciplinary collaboration.
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  15.  1
    Andrea Bender & Sieghard Beller (2016). Probing the Cultural Constitution of Causal Cognition – A Research Program. Frontiers in Psychology 7.
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  16.  9
    Andrea Bender & Sieghard Beller (2014). Mapping Spatial Frames of Reference Onto Time: A Review of Theoretical Accounts and Empirical Findings. [REVIEW] Cognition 132 (3):342-382.
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  17.  6
    Andrea Bender & Sieghard Beller (2016). The Power of 2: How an Apparently Irregular Numeration System Facilitates Mental Arithmetic. Cognitive Science 40 (6):n/a-n/a.
    Mangarevan traditionally contained two numeration systems: a general one, which was highly regular, decimal, and extraordinarily extensive; and a specific one, which was restricted to specific objects, based on diverging counting units, and interspersed with binary steps. While most of these characteristics are shared by numeration systems in related languages in Oceania, the binary steps are unique. To account for these characteristics, this article draws on—and tries to integrate—insights from anthropology, archeology, linguistics, psychology, and cognitive science more generally. The analysis (...)
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  18.  11
    Andrea Bender, Dirk Schlimm & Sieghard Beller (2015). The Cognitive Advantages of Counting Specifically: A Representational Analysis of Verbal Numeration Systems in Oceanic Languages. Topics in Cognitive Science 7 (4):552-569.
    The domain of numbers provides a paradigmatic case for investigating interactions of culture, language, and cognition: Numerical competencies are considered a core domain of knowledge, and yet the development of specifically human abilities presupposes cultural and linguistic input by way of counting sequences. These sequences constitute systems with distinct structural properties, the cross-linguistic variability of which has implications for number representation and processing. Such representational effects are scrutinized for two types of verbal numeration systems—general and object-specific ones—that were in parallel (...)
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  19. Frederic L. Bender (1974). Welcome. Philosophy East and West 24 (3):251-252.
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  20.  42
    Wm Bender (1934). The Method of Physical Coincidences and the Scale Coordinate. Philosophy of Science 1 (3):253-272.
  21. Frederic L. Bender (2003). The Culture of Extinction: Toward a Philosophy of Deep Ecology. Humanity Books.
     
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  22.  31
    Andrea Bender, Sieghard Beller & Douglas L. Medin (2012). Turning Tides: Prospects for More Diversity in Cognitive Science. Topics in Cognitive Science 4 (3):462-466.
    This conclusion of the debate on anthropology’s role in cognitive science provides some clarifications and an overview of emergent themes. It also lists, as cases of good practice, some examples of productive cross-disciplinary collaboration that evince a forward momentum in the relationship between anthropology and the other cognitive sciences.
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  23.  71
    John P. Cullerne, F. Antonuccio, K. Avinash, D. Bar, Sarah Bell, Darrin W. Belousek, Carl M. Bender, Armando Bernui, Timothy H. Boyer & Carl E. Carlson (2000). Creutz, Michael, 487 Crowell, LB, 1123. Foundations of Physics 30 (12).
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  24.  11
    Jacob Bender (2016). Justice as the Practice of Non-Coercive Action: A Study of John Dewey and Classical Daoism. Asian Philosophy 26 (1):20-37.
    ABSTRACTIn this essay, I will argue for an understanding of justice that is grounded in our imperfect world by drawing upon the works of John Dewey and the Classical Daoist philosophers. It will require a reconstructed understanding of persons as a field/continuum of interrelations and an updated understanding of human action and agency. This understanding of justice takes the form of non-coercive action, interaction that respects the particularity of each lived situation. The practice culminates in an ability to respond to (...)
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  25.  16
    Sieghard Beller & Andrea Bender (2015). Exploring Cognitive Diversity: Anthropological Perspectives on Cognition. Topics in Cognitive Science 7 (4):548-551.
    Anthropology and the other cognitive sciences currently maintain a troubled relationship. What could rapprochement look like, and how could it be achieved? The seven main articles of this topic present anthropological or anthropologically inspired cross-cultural research on a diverse set of cognitive domains. They serve as an existence proof that not only do synergies abound across anthropology and the other cognitive sciences, but that they are worth achieving.
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  26.  90
    John W. Bender (1995). General but Defeasible Reasons in Aesthetic Evaluation: The Particularist/Generalist Dispute. Journal of Aesthetics and Art Criticism 53 (4):379-392.
  27.  2
    Andrea Bender, Hans Spada, Stefan Seitz, Hannah Swoboda & Simone Traber (2007). Anger and Rank in Tonga and Germany: Cognition, Emotion, and Context. Ethos: Journal of the Society for Psychological Anthropology 35 (2):196-234.
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  28.  76
    John Bender (1988). The Ins and Outs of 'Metaknowledge'. Analysis 48 (4):167 - 176.
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  29.  23
    Hilary E. Bender (1978). The Contemporary Human Service Professional. Thought: A Journal of Philosophy 53 (3):272-282.
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  30.  87
    John W. Bender (1996). Realism, Supervenience, and Irresolvable Aesthetic Disputes. Journal of Aesthetics and Art Criticism 54 (4):371-381.
  31.  29
    Ruth Bender & Lance Moir (2006). Does 'Best Practice' in Setting Executive Pay in the UK Encourage 'Good' Behaviour? Journal of Business Ethics 67 (1):75 - 91.
    We examine how UK listed companies set executive pay, reviewing the implications of following best practice in corporate governance and examining how this can conflict with what shareholders and other stakeholders might perceive as good behaviour. We do this by considering current governance regulation in the light of interviews with protagonists in the debate, setting out the dilemmas faced by remuneration-setters, and showing how the processes they follow can lead to ethical conflicts.Current ‘best’ practice governing executive pay includes the use (...)
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  32.  88
    John W. Bender (2001). Sensitivity, Sensibility, and Aesthetic Realism. Journal of Aesthetics and Art Criticism 59 (1):73-83.
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  33.  7
    Andrea Bender, Sieghard Beller, Giovanni Bennardo, James S. Boster, Asifa Majid & Douglas L. Medin (2010). Bridging the Gap: From Cognitive Anthropology to Cognitive Science. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society
  34. John Bender (1987). Supervenience and the Justification of Aesthetic Judgments. Journal of Aesthetics and Art Criticism 46 (1):31-40.
  35.  2
    Shira Bender, Lauren Flicker & Rosamond Rhodes (2007). Access for the Terminally Ill to Experimental Medical Innovations: A Three-Pronged Threat. American Journal of Bioethics 7 (10):3 – 6.
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  36.  2
    Kathryn Nixdorff & Wolfgang Bender (2002). Ethics of University Research, Biotechnology and Potential Military Spin-Off. Minerva 40 (1):15-35.
    The paper provides a briefintroduction to the biotechnology revolutionand its impact upon biological researchrelevant to military uses. It describes thestatus of biological weapons today, and currentefforts to strengthen the Biological WeaponsConvention with a legally binding complianceprotocol. Specific modifications ofmicro-organisms that may be of military use arediscussed. Three examples of dual-use researchactivities are then used to highlight issuesand dilemmas in ethical decision making.
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  37. Andrea Bender, Hans Spada, Stefan Seitz, Hannah Swoboda & Simone Traber (2007). Anger and Rank in Tonga and Germany: Cognition, Emotion, and Context. Ethos 35 (2):196-234.
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  38.  34
    Carl M. Bender & H. F. Jones (2000). Effective Potential for Mathcal{P}Mathcal{T}-Symmetric Quantum Field Theories. Foundations of Physics 30 (3):393-411.
    Recently, a class of $\mathcal{P}\mathcal{T}$ -invariant scalar quantum field theories described by the non-Hermitian Lagrangian $\mathcal{L}$ = $ \frac{1}{2} $ (∂ϕ) 2 +gϕ 2 (iϕ)ε was studied. It was found that there are two regions of ε. For ε<0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is spontaneously broken, and as a consequence, all but the lowest-lying energy levels are complex. For ε≥0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is unbroken, and the entire energy spectrum is real and positive. The subtle (...)
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  39.  35
    Frederic L. Bender (1983). Taoism and Western Anarchism. Journal of Chinese Philosophy 10 (1):5-26.
  40.  13
    Sieghard Beller, Karen Fadnes Brattebø, Kristina Osland Lavik, Rakel Drønen Reigstad & Andrea Bender (2015). Culture or Language: What Drives Effects of Grammatical Gender? Cognitive Linguistics 26 (2):331-359.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 26 Heft: 2 Seiten: 331-359.
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  41.  5
    Sieghard Beller, Andrea Bender & Gregory Kuhnmünch (2005). Understanding Conditional Promises and Threats. Thinking and Reasoning 11 (3):209-238.
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  42.  26
    Dr Sieghard Beller, Andrea Bender & Gregory Kuhnm (2005). Understanding Conditional Promises and Threats. Thinking and Reasoning 11 (3):209 – 238.
    Conditional promises and threats are speech acts that are used to manipulate other people's behaviour. Studies on human reasoning typically use propositional logic to analyse what people infer from such inducements. While this approach is sufficient to uncover conceptual features of inducements, it fails to explain them. To overcome this limitation, we propose a multilevel analysis integrating motivational, linguistic, deontic, behavioural, and emotional aspects. Commonalities and differences between conditional promises and threats on various levels were examined in two experiments. The (...)
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  43.  12
    Deborah E. Bender (1989). The Health Needs of the Majority Versus the Health Needs of the Individual: The Reorganization of Medical Education in Colombia. Theoretical Medicine and Bioethics 10 (3).
    The challenge of excellence in community health services has been taken up by medical educators in Colombia. Confronted with a nation where the primary indicators of disease mortality and morbidity (cardiovascular disease and infant mortality) were characteristic of First and Third World patterns, respectively, the Ministry of Health and La Asociacion Colombiana de Facultades de Medicina (ASCOFAME), representatives of institutions of medical education, have collaborated to conduct a needs assessment of the country's health needs and devised an implementation plan designed (...)
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  44.  60
    John W. Bender (1997). On Shiner's "Hume and the Causal Theory of Taste". Journal of Aesthetics and Art Criticism 55 (3):317-320.
  45.  35
    John W. Bender (1992). Unreckoned Misleading Truths and Lehrer's Theory of Undefeated Justification. Journal of Philosophical Research 17:465-481.
    According to Keith Lehrer’s coherence theory, knowledge is true acceptance whose justification is undefeated by a falsehood. It has recently become clear that Lehrer’s handling of important Gettier-inspired problems depends upon his position that only falsehoods accepted by the subject can act as defeaters of knowledge. I argue against this and present an example in which an unreckoned truth---one neither believed nor believed to be false by the subject---defeats knowledge. I trace the negative implications of this matter for the coherence (...)
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  46.  1
    Michael Marxen, Mark J. Jacob, Dirk K. Müller, Stefan Posse, Elena Ackley, Lydia Hellrung, Philipp Riedel, Stephan Bender, Robert Epple & Michael N. Smolka (2016). Amygdala Regulation Following fMRI-Neurofeedback Without Instructed Strategies. Frontiers in Human Neuroscience 10.
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  47.  1
    Bettina Beer & Andrea Bender (2015). Causal Inferences About Others’ Behavior Among the Wampar, Papua New Guinea – and Why They Are Hard to Elicit. Frontiers in Psychology 6.
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  48.  1
    Andrea Bender & Sieghard Beller (2016). Current Perspectives on Cognitive Diversity. Frontiers in Psychology 7.
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  49.  24
    Sebastian Bender (2013). Von Menschen und Tieren Leibniz uber Apperzeption, Reflexion und conscientia. Zeitschrift für Philosophische Forschung 67 (2):214-241.
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  50. John Bender (1989). Imagining the Penitentiary: Fiction and the Architecture of Mind in Eighteenth-Century England. Journal of Aesthetics and Art Criticism 47 (4):385-387.
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