Search results for 'Kirstin Shrader-Frechette' (try it on Scholar)

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  1. Matthew Reisman (2012). Kristin Shrader-Frechette: Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. [REVIEW] Science and Engineering Ethics 18 (2):419-422.score: 56.0
    Kristin Shrader-Frechette: Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health Content Type Journal Article Pages 1-4 DOI 10.1007/s11948-011-9267-1 Authors Matthew Benjamin Reisman, Environmental Studies, The University of Colorado at Boulder, Boulder, USA Journal Science and Engineering Ethics Online ISSN 1471-5546 Print ISSN 1353-3452.
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  2. Katie McShane (2003). Review of Kristin Shrader-Frechette, Environmental Justice: Creating Equality, Reclaiming Democracy. [REVIEW] Notre Dame Philosophical Reviews 2003 (9).score: 42.0
  3. Avner de-Shalit (2004). Book Review: Kristin Shrader-Frechette. Environmental Justice: Creating Equality, Reclaiming Democracy. Oxford and New York: Oxford University Press, 2002. [REVIEW] Ethics and the Environment 9 (1):140-144.score: 42.0
  4. Edward J. Gracely (1989). Comment on Shrader-Frechette's "Parfit and Mistakes in Moral Mathematics. Ethics 100 (1):157-159.score: 42.0
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  5. Hugh Lacey (2008). Kristin Shrader‐Frechette,Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health:Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. Ethics 118 (4):757-761.score: 42.0
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  6. Dale Jamieson (1996). Book Review:Method in Ecology: Strategies for Conservation. K. S. Shrader-Frechette, E. D. McCoy. [REVIEW] Ethics 106 (2):477-.score: 42.0
  7. Madison Powers (2008). Review of Kristin Shrader-Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 42.0
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  8. Vivian Weil (1996). Book Review:Ethics of Scientific Research. Kristin Shrader-Frechette. [REVIEW] Ethics 106 (4):879-.score: 42.0
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  9. Kevin Elliott (2008). Kristin Shrader‐Frechette:Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health,:Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. Philosophy of Science 75 (2):249-251.score: 42.0
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  10. H. Montefiore (1992). Book Review : Nuclear Energy and Ethics, Edited by Kristin Shrader-Frechette. Geneva: W.C.C. Publications, 1991. 233 Pp. 10.90. [REVIEW] Studies in Christian Ethics 5 (2):99-102.score: 42.0
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  11. Edwin Levy (1981). KS Shrader-Frechette, Nuclear Power and Public Policy: The Social and Ethical Problems of Fission Technology Reviewed By. Philosophy in Review 1 (5):224-228.score: 42.0
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  12. C. Wolf (1999). Ethics of Scientific Research. Kristin Shrader-Frechette Lanham, MD: Rowman & Littlefield, 1994. Pp. 243. $58.50 ISBN 0-8476-7981-0 (Hardback); $26.95 ISBN 0-8476-7981-3 (Paperback). [REVIEW] Ethics and the Environment 4 (2):241-245.score: 42.0
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  13. William J. FitzPatrick, Cheryl Misak, Mark Greene, Daniel Statman, Brian Barry & Kimberley Brownlee (2008). 10. Kristin Shrader‐Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health Kristin Shrader‐Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health (Pp. 757-761). [REVIEW] Ethics 118 (4).score: 42.0
     
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  14. D. Vadnjal (1997). Lynton Keith Caldwell and Kristen Shrader-Frechette, Policy for Land: Law and Ethics. Environmental Values 6:365-365.score: 42.0
     
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  15. Warren Shrader (2006). The Unity of Consciousness: Trouble for the Materialist or the Emergent Dualist? Faith and Philosophy 23 (1):33-44.score: 30.0
    As part of his case for emergent dualism, William Hasker proffers a _unity-of-_ _consciousness_ (UOC) argument against materialism. I formalize the argument and show how the warrant for two of its premises accrues from the warrant one assigns to two distinct theses about unified conscious experience. I then argue that though both unity theses are plausible, the materialist has little to fear from Hasker.
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  16. Warren Shrader (2010). Shoemaker on Emergence. Philosophical Studies 150 (2):285 - 300.score: 30.0
    Sydney Shoemaker has recently given an account of emergent properties according to which emergent properties are a special type of structural property and the determination relation holding between emergent properties and their base properties is one of "mere nomological supervenience." According to Shoemaker, emergent properties are what he calls type-2 microstructural properties, whereas physical properties are type-1 microstructural properties. After highlighting the advantages of viewing emergent properties as a special class of microstructural properties, I show how according to his own (...)
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  17. Warren Shrader, Does Physicalism Require a Supervenience Thesis?score: 30.0
    Many authors have taken up the challenge of formulating physicalism as a supervenience thesis. These endeavors have met with varying response, but it seems that the general consensus still remains that a supervenience thesis that is both sufficient and necessary for physicalism has yet to be developed. Terence Horgan1 and Jaegwon Kim2 have most famously argued that supervenience theses are not sufficiently strong for physicalism. Nonetheless, several recent articles suggest that there are philosophers who still hold out hope for some (...)
     
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  18. Warren Shrader (2008). On the Relevance of Supervenience Theses to Physicalism. Acta Analytica 23 (3):257-271.score: 30.0
    This paper is an investigation into the nature of physicalism as well as to the possibility of formulating physicalism as a supervenience thesis. First, I review the motivation for finding a supervenience thesis that characterizes physicalism. Second, I briefly survey the types of supervenience theses that have been proposed as necessary (or, in some cases, as necessary and sufficient) for physicalism. Third, I analyze the recent supervenience thesis proposed by Frank Jackson and expounded upon by Gene Witmer. Jackson claims the (...)
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  19. Tim West, Sue Ravenscroft & Charles Shrader (2004). Cheating and Moral Judgment in the College Classroom: A Natural Experiment. [REVIEW] Journal of Business Ethics 54 (2):173 - 183.score: 30.0
    The purpose of this paper is to present the results of a natural experiment involving academic cheating by university students. We explore the relationship of moral judgment (as measured using the defining issues test) to actual behavior, as well as the relationship between the honesty of students self-reports and the extent of cheating. We were able to determine the extent to which students actually cheated on the take-home portion of an accounting exam. The take-home problem was not assigned with the (...)
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  20. Guillaume Fréchette (2006). Husserl Et la Naissance de la Phénoménologie (1900–1913) Jean-François Lavigne Collection «Épiméthée» Paris, Presses Universitaires de France, 809 P. [REVIEW] Dialogue 45 (02):400-.score: 30.0
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  21. Guillaume Fréchette (2004). Husserl. La Controverse idéalisme-réalisme (1918–1969) Roman Ingarden Textes introduits, traduits et commentes par Patricia Limido-Heulot Collection «Textes Commentaires» Paris, Librairie Philosophique J. Vrin, 2001, 266 p. [REVIEW] Dialogue 43 (01):196-.score: 30.0
  22. Holly Henderson Brower & Charles B. Shrader (2000). Moral Reasoning and Ethical Climate: Not-for-Profit Vs. For-Profit Boards of Directors. [REVIEW] Journal of Business Ethics 26 (2):147 - 167.score: 30.0
    Utilizing Rest's moral development and Victor and Cullen's ethical climate surveys, we examine differences in moral reasoning and ethical climate between board members in the for-profit and not-for-profit sectors. Six for-profit corporations and seven not-for-profit corporations, all with base operations in a major midwestern state, participated in the study. We find that profit and not-for-profit boards may not differ in moral reasoning, but do exhibit different types of ethical climates. We also find that for-profit board members may utilize higher stages (...)
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  23. Guillaume Fréchette (2010). L'intentionnalité et le caractère qualitatif des vécus.Husserl, Brentano et Lotze. Studia Phaenomenologica 10 (1):91-117.score: 30.0
    Lotze’s influence on the development of the XIXth and XXth century philosophy and psychology remains largely neglected still today. In this paper, I examine some Lotzean elements in Husserl’s early conception of intentionality, and more specifically in his rejection of the Brentanian concept of intentionality. I argue that Husserl and Lotze, pace Brentano, share a qualitative conception of experiences, what they both call the Zumutesein of experiences. Furthermore, I discuss other issues upon which Husserl and Lotze share common intuitions: the (...)
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  24. Steven E. Kaplan, James C. McElroy, Susan P. Ravenscroft & Charles B. Shrader (2007). Moral Judgment and Causal Attributions: Consequences of Engaging in Earnings Management. [REVIEW] Journal of Business Ethics 74 (2):149 - 164.score: 30.0
    Recent, well-publicized accounting scandals have shown that the penalties outsiders impose on those found culpable of earnings management can be severe. However, less is known about how colleagues within internal labor markets respond when they believe fellow managers have managed earnings. Designers of responsibility accounting systems need to understand the reputational costs managers impose on one another within internal labor markets. In an experimental study, 159 evening MBA students were asked to assume the role of a manager in a company (...)
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  25. Warren Shrader, What is the Unity of Consciousness Argument?score: 30.0
     
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  26. Guillaume Fréchette (2010). Actualité de Carl Stumpf. Dialogue 49 (02):267-285.score: 30.0
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  27. Guillaume Fréchette (2004). La Logique de la Philosophie Et la Doctrine des Catégories. Étude Sur la Forme Logique Et Sa Souveraineté Emil Lask Traduit de l'Allemand Par J.-F. Courtine, M. De Launay, D. Pradelle Et P. Quesne Collection «Bibliothèque des Textes Philosophiques» Paris, Librairie Philosophique J. Vrin, 2002, 290 P. [REVIEW] Dialogue 43 (04):800-.score: 30.0
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  28. Warren Shrader, John Stuart Mill and the Development of British Emergentism.score: 30.0
     
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  29. John Shrader (2011). Being Ethical When It's Bad for Business. Journal of Mass Media Ethics 26 (1):71-74.score: 30.0
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  30. Douglas W. Shrader (2000). Abhidhamma Studies: Buddhist Explorations of Consciousness and Time (Review). Philosophy East and West 50 (4):637-640.score: 30.0
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  31. Warren Shrader, Assessing the Case Against a Posteriori Physicalism.score: 30.0
     
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  32. Guillaume Fréchette (forthcoming). Alessandro Salice (Ed.), Intentionality. Historical and Systematic Perspectives. With a Foreword by John R. Searle. Husserl Studies:1-5.score: 30.0
    This volume presents thirteen essays on intentionality, with a strong focus on historical issues—nine articles deal with the concepts of intentionality in Spinoza, Leibniz, Bolzano, Brentano, Marty, Husserl, and Pfänder—but also taking into consideration some contemporary issues about intentionality, especially from the perspective of externalism and on the question of collective intentionality. The wide variety of topics, historical periods, and perspectives presented in this volume bears witness to the fact that intentionality is widely acknowledged as a central phenomenon in philosophy (...)
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  33. Guillaume Fréchette (2004). Edmund Husserl, La Représentation Vide Suivi de Les Recherches Logiques, Une Oeuvre de Percée Sous la Direction de Jocelyn Benoist Et Jean-François Courtine, Collection Épiméthée, Paris, Presses Universitaires de France, 2003, 305 Pages. [REVIEW] Philosophiques 31 (1):262-266.score: 30.0
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  34. Guillaume Fréchette (2009). Géométrie, fiction et discours sous hypothèse : Husserl et les objets intentionnels en 1894. Philosophiques 36 (2):355-379.score: 30.0
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  35. Douglas Shrader (1983). Book Review:Scientific Knowledge: Causation, Explanation, and Corroboration James H. Fetzer. [REVIEW] Philosophy of Science 50 (4):660-.score: 30.0
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  36. Guillaume Fréchette (2001). Daubert et les limites de la phénoménologie : Étude sur le donné et l'évidence. Philosophiques 28 (2):303-326.score: 30.0
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  37. Guillaume Fréchette (2012). Phenomenology as Descriptive Psychology: The Munich Interpretation. Symposium: The Canadian Journal of Continental Philosophy 16 (2):150-170.score: 30.0
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations (LI), Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light on the reception of descriptive psychology among (...)
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  38. Guillaume Fréchette (2007). Werner Stelzner, Lothar Kreiser, Traditionelle und nichtklassische Logik, Paderborn, Mentis, 2004, 453 pages.Werner Stelzner, Lothar Kreiser, Traditionelle und nichtklassische Logik, Paderborn, Mentis, 2004, 453 pages. [REVIEW] Philosophiques 34 (1):206-209.score: 30.0
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  39. Guillaume Frechette (2013). Searching for the Self: Early Phenomenological Accounts of Self-Consciousness From Lotze to Scheler. International Journal of Philosophical Studies 21 (5):1-26.score: 30.0
  40. Douglas Shrader (1985). Reviews. [REVIEW] British Journal for the Philosophy of Science 36 (2):221-225.score: 30.0
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  41. Douglas W. Shrader (1998). Self As Person In Asian Theory and Practice. International Studies in Philosophy 30 (4):101-103.score: 30.0
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  42. Guillaume Fréchette (2006). Husserl Et la Naissance de la Phénoménologie (1900-1913). Dialogue 45 (2):400-404.score: 30.0
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  43. Charles B. Shrader, Susan P. Ravenscroft, Jeffrey B. Kaufmann & Timothy D. West (2012). Classroom Cheating and Student Perceptions of Ethical Climate. Teaching Ethics 13 (1):105-128.score: 30.0
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  44. Douglas Shrader (1980). The Evolutionary Development of Science. Review of Metaphysics 34 (2):273 - 296.score: 30.0
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  45. Guillaume Fréchette (2011). Contenu et objet du jugement chez Brentano. Philosophiques 38 (1):241-261.score: 30.0
    Logical realism is undoubtedly one of the central features which characterize many of the major works in Austrian philosophy from Bolzano to Husserl. Although this remark is true, as we believe, one must not forget the fact that some of the key concepts of Austrian philosophy are rooted in theories that reject realist principles. As an example, take the concept of state of affairs in Austrian philosophy, and more specifically, Franz Brentano's conception of judgement contents. By showing the motives which (...)
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  46. Guillaume Fréchette (2005). Denis Seron, Objet et signification. Matériaux phénoménologiques pour la théorie du jugement, Paris, Vrin, coll. « Problèmes et controverses », 2003, 352 pages.Denis Seron, Objet et signification. Matériaux phénoménologiques pour la théorie du jugement, Paris, Vrin, coll. « Problèmes et controverses », 2003, 352 pages. [REVIEW] Philosophiques 32 (2):476-479.score: 30.0
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  47. Guillaume Fréchette (2000). Jocelyn Benoist, Robert Brisart, Jacques English, Liminaires Phénoménologiques : Recherches Sur le Développement de la Théorie de la Signification de Husserl , Bruxelles, Publications des Facultés Universitaires Saint-Louis, 1998, 281 P. Jocelyn Benoist, Robert Brisart, Jacques English, Liminaires Phénoménologiques : Recherches Sur le Développement de la Théorie de la Signification de Husserl , Bruxelles, Publications des Facultés Universitaires Saint-Louis, 1998, 281 P. [REVIEW] Philosophiques 27 (1):219-225.score: 30.0
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  48. Guillaume Fréchette (2014). L'intentionnalité dans la Théorie de la science de Bolzano. Éléments d'une reconstruction. Methodos 14.score: 30.0
    Dans la réception de Bolzano, et probablement depuis les Prolégomènes de Husserl, on insiste généralement sur le fait que la Théorie de la science (1837) de Bolzano vise à développer une théorie des représentations et des propositions qui fait de celles-ci des entités logiques de plein droit, indépendantes des actes de pensée, et seules porteuses des propriétés dont traite la logique (vérité, fausseté, objectualité, etc.) L’importance accordée à cette position, souvent appelée réalisme logique (Morscher), tend toutefois à masquer d’autres aspects (...)
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  49. Douglas Shrader (1986). On Dying More Than One Death. Hastings Center Report 16 (1):12-17.score: 30.0
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  50. Charles R. Shrader (1973). The False Attribution of an Eucharistic Tract to Gerbert of Aurillac. Mediaeval Studies 35 (1):178-204.score: 30.0
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