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  1. Klaus Held (forthcoming). Phänomenologie der 'eigentlichen'Zeit bei Husserl und Heidegger. Internationales Jahrbuch für Hermeneutik.
  2. Klaus Held (2013). Doxa und Arete in der Padagogik des Isokrates. Areté. Revista de Filosofía 11 (1-2):95-133.
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  3. Klaus Held (2013). Doxa y areté en la pedagogía de Isócrates. Areté. Revista de Filosofía 11 (1-2):135-171.
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  4. Klaus Held (2013). Las múltiples culturas y el ethos de la democracia desde una perspectiva fenomenológica. Areté. Revista de Filosofía 10 (2):301-317.
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  5. Klaus Held (2013). Mundo de la vida y naturaleza. Bases de una fenomenología de la interculturalidad. Areté. Revista de Filosofía 10 (1):117 - 133.
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  6. Klaus Held (2012). Towards a Phenomenology of the Political World. In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
     
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  7. Klaus Held (2009). Fenomenología Del 'Tiempo Propio'en Husserl y Heidegger. la Lámpara de Diógenes 10 (18-19):9-29.
  8. Klaus Held (2007). Phenomenology of 'Authentic Time' in Husserl and Heidegger. International Journal of Philosophical Studies 15 (3):327 – 347.
    In his dialogue the Timaeus, Plato recognized two aspects of time, the past and the future, but not the present. In contrast, Aristotle's analysis of time in the Physics took its orientation from the 'now'. It is the latter path that Husserl follows with his conception of the 'original impression' (Urimpression). However, in certain parts of Husserl's Bernau Manuscripts, the present loses significance because of a novel interpretation of protention. This development, which revitalizes Plato's understanding of time, is furthered in (...)
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  9. Klaus Held (2007). Sein und Erscheinen - Von Parmenides zu Husserl. Fenomenologia 5:11-26.
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  10. Klaus Held (2005). Wonder, Time, and Idealization. Epoché: A Journal for the History of Philosophy 9 (2):185-196.
    Following Heidegger’s lead, I first undertake a description of philosophical wonder. A second task emerges out of this, the task of describing the manner of experiencing time upon which this wonder is based. Here I attend specifically to Plato’s discussion thereof. In the third and final section of my considerations, I illustrate how “idealization” follows from wonder and the accordant experience of time, “idealization” being that mental operation which, according to Husserl, has determined the consequent development of European culture in (...)
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  11. Klaus Held (2003). Husserl's Phenomenological Method. In Donn Welton (ed.), THE NEW HUSSERL: A Critical Reader. INDIANA University.
     
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  12. Klaus Held (2003). Husserl's Phenomenology of the Life-World. In Donn Welton (ed.), THE NEW HUSSERL: A Critical Reader. INDIANA University.
     
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  13. Klaus Held (2003). Krise der Gegenwart und Anfang der Philosophie. Studia Phaenomenologica 3 (Special):131-144.
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  14. Klaus Held (2002). Asombro, tiempo, idealización. Sobre el comienzo griego de la filosofía. Estudios de Filosofía 26:63-74.
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  15. Klaus Held (2002). Contemporary Crisis and Beginning of Philosophy. Modern Philosophy 4:010.
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  16. Klaus Held (2002). Existencia auténtica y mundo político. Estudios de Filosofía 25:73-92.
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  17. Klaus Held (2001). Europa y el entendimiento intercultural. Investigaciones Fenomenológicas 3:303-324.
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  18. Klaus Held (2000). Generative Experience of Time. In. In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic Pub. 167--186.
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  19. Klaus Held (2000). The Controversy Concerning Truth: Towards a Prehistory of Phenomenology. [REVIEW] Husserl Studies 17 (1):35-48.
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  20. Klaus Held (1998). Horizont und Gewohnheit. Husserls Wissenschaft von der Lebenswelt. In Krise der Wissenschaften--Wissenschaft der Krisis? Im Gedenken an Husserls Krisis-Abhandlung (1935/1936-1996).
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  21. Klaus Held (1998). Krise der Wissenschaften--Wissenschaft der Krisis? Im Gedenken an Husserls Krisis-Abhandlung (1935/1936-1996).
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  22. Klaus Held (1998). La experiencia generativa del tiempo. Escritos de Filosofía 17 (33):3-26.
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  23. Klaus Held (1998). The Ethos of Democracy From a Phenomenological Point of View. In. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer. 193--205.
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  24. Klaus Held (1997). World, Emptiness, Nothingness: A Phenomenological Approach to the Religious Tradition of Japan. [REVIEW] Human Studies 20 (2):153-167.
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  25. Klaus Held (1996). El conflicto por la verdad. La fenomenología y la tarea futura de la filosofía. Estudios de Filosofía 14:57-70.
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  26. Klaus Held, Amy Morgan & Felix 'O. Murchadha (1996). Authentic Existence and the Political World. Research in Phenomenology 26 (1):38-53.
  27. Klaus Held, Amy Morgan & Felix 'O. Murchadha (1996). Authentic Existence and the Political World. Research in Phenomenology 26 (1):38-53.
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  28. Klaus Held, D. Morgan & F. Murchadha (1996). Authentic Existence and the Political World: Reason and Community. Research in Phenomenology 26:38-53.
     
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  29. Klaus Held (1995). Intercultural Understanding and The Role of Europe. The Monist 78 (1):5-17.
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  30. Klaus Held (1993). Authentic Existence and Political World. Tijdschrift Voor Filosofie 55 (4):634-656.
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  31. Klaus Held (1993). Eigenlijke existentie en politieke wereld. Tijdschrift Voor Filosofie 55 (4):634 - 656.
    Little attention has been paid to the dimension of the political world in the phenomenological project of Husserl and Heidegger. However, this is not due to phenomenology as such, as has been proven by the discovery of the political occurring in the work of Hannah Arendt. The author therefore takes the phenomenological ideal of openness to the world in authentic existence as his starting point in an attempt to provide a systematic phenomenological determination of the political world. A preparatory first (...)
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  32. Klaus Held (1989). Le monde natal, le monde étranger, le monde un. In. In Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung. 1--21.
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  33. Klaus Held (1987). Sugli antefatti della prova ontologica dell'esistenza di Dio - Anselmo e Parmenide. Idee 4:15-28.
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  34. Klaus Held (1986). La critica platonica al relativismo di Protagora e il suo significato per la filosofia politica. Idee 1:9-22.
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  35. Klaus Held (1983). Zur Vorgeschichte des ontologischen Gottesbeweises. Anselm und Parmenides. Perspektiven der Philosophie 9:217-233.
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  36. Klaus Held (1981). Phänomenologie der Zeit nach Husserl. Perspektiven der Philosophie 7:185-221.
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  37. Klaus Held (1980). Heideggers These Vom Ende der Philosophie. Zeitschrift für Philosophische Forschung 34 (4):535 - 560.
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  38. Klaus Held (1966). Lebendige Gegenwart: Die Frage nach der Seinsweise des Transzendentalen Ich bei Edmund Husserl, Entwickelt am Leitfaden der Zeitproblematik. Springer.
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