71 found
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  1. Klaus Held (1996). El conflicto por la verdad. La fenomenología y la tarea futura de la filosofía. Estudios de Filosofía 14:57-70.
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  2. Klaus Held (2003). Krise der Gegenwart und Anfang der Philosophie. Studia Phaenomenologica 3 (Special):131-144.
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  3. Klaus Held (2003). Husserl's Phenomenology of the Life-World. In Donn Welton (ed.), THE NEW HUSSERL: A Critical Reader. INDIANA University
     
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  4. Klaus Held (2007). Phenomenology of 'Authentic Time' in Husserl and Heidegger. International Journal of Philosophical Studies 15 (3):327 – 347.
    In his dialogue the Timaeus, Plato recognized two aspects of time, the past and the future, but not the present. In contrast, Aristotle's analysis of time in the Physics took its orientation from the 'now'. It is the latter path that Husserl follows with his conception of the 'original impression' (Urimpression). However, in certain parts of Husserl's Bernau Manuscripts, the present loses significance because of a novel interpretation of protention. This development, which revitalizes Plato's understanding of time, is furthered in (...)
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  5. Martin Heidegger & Klaus Held (1978). Metaphysische Anfangsgründe der Logik Im Ausgang von Leibniz. V. Klostermann.
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  6. Klaus Held (1966). Lebendige Gegenwart: Die Frage nach der Seinsweise des Transzendentalen Ich bei Edmund Husserl, Entwickelt am Leitfaden der Zeitproblematik. Springer.
  7.  44
    Klaus Held (2000). The Controversy Concerning Truth: Towards a Prehistory of Phenomenology. [REVIEW] Husserl Studies 17 (1):35-48.
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  8.  30
    Klaus Held (1995). Intercultural Understanding and The Role of Europe. The Monist 78 (1):5-17.
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  9.  35
    Klaus Held (1997). World, Emptiness, Nothingness: A Phenomenological Approach to the Religious Tradition of Japan. [REVIEW] Human Studies 20 (2):153-167.
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  10.  18
    Klaus Held (1981). Phänomenologie der Zeit nach Husserl. Perspektiven der Philosophie 7:185-221.
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  11.  1
    Klaus Held (2012). Towards a Phenomenology of the Political World. In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press
    This chapter describes the phenomenology of the political world. Phenomenology must get underway with an analysis of the political world. The chapter evaluates more precisely the relation between the concept of world or worldliness and the openness of the political. Using the term ‘political world’ is preferred to utilising the traditional terms because it is less burdened by prejudice. The guiding impulse towards the clarification of the Sache of political philosophy as political world stems from Hannah Arendt, who does not (...)
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  12.  3
    Klaus Held (2000). Generative Experience of Time. In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic Pub 167--186.
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  13.  13
    Klaus Held (2009). Fenomenología del 'tiempo propio'en Husserl y Heidegger. la Lámpara de Diógenes 10 (18-19):9-29.
  14.  11
    Klaus Held (1983). Zur Vorgeschichte des ontologischen Gottesbeweises. Anselm und Parmenides. Perspektiven der Philosophie 9:217-233.
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  15.  21
    Klaus Held (2005). Wonder, Time, and Idealization. Epoché: A Journal for the History of Philosophy 9 (2):185-196.
    Following Heidegger’s lead, I first undertake a description of philosophical wonder. A second task emerges out of this, the task of describing the manner of experiencing time upon which this wonder is based. Here I attend specifically to Plato’s discussion thereof. In the third and final section of my considerations, I illustrate how “idealization” follows from wonder and the accordant experience of time, “idealization” being that mental operation which, according to Husserl, has determined the consequent development of European culture in (...)
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  16.  10
    Klaus Held (2013). Mundo de la vida y naturaleza. Bases de una fenomenología de la interculturalidad. Areté. Revista de Filosofía 10 (1):117 - 133.
  17.  31
    Klaus Held, Amy Morgan & Felix 'O. Murchadha (1996). Authentic Existence and the Political World. Research in Phenomenology 26 (1):38-53.
  18.  22
    Klaus Held (1980). Heideggers These vom Ende der Philosophie. Zeitschrift für Philosophische Forschung 34 (4):535 - 560.
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  19.  9
    Klaus Held (1993). Eigenlijke existentie en politieke wereld. Tijdschrift Voor Filosofie 55 (4):634 - 656.
    Little attention has been paid to the dimension of the political world in the phenomenological project of Husserl and Heidegger. However, this is not due to phenomenology as such, as has been proven by the discovery of the political occurring in the work of Hannah Arendt. The author therefore takes the phenomenological ideal of openness to the world in authentic existence as his starting point in an attempt to provide a systematic phenomenological determination of the political world. A preparatory first (...)
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  20.  2
    Klaus Held, Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung.
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  21. Klaus Held (2003). Phénoménologie du" temps authentique" chez Husserl et Heidegger. Études Phénoménologiques 19 (37-38):27-50.
  22. Ludwig Landgrebe, Ulrich Claesges & Klaus Held (1972). Perspektiven Transzendentalphänomenologischer Forschung Für Ludwig Landgrebe Zum 70. Geburtstag von Seinen Kölner Schülern. M. Nijhoff.
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  23.  6
    Klaus Held (2002). Asombro, tiempo, idealización. Sobre el comienzo griego de la filosofía. Estudios de Filosofía 26:63-74.
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  24.  3
    Klaus Held (2002). Existencia auténtica y mundo político. Estudios de Filosofía 25:73-92.
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  25.  6
    Klaus Held (2002). Contemporary Crisis and Beginning of Philosophy. Modern Philosophy 4:010.
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  26.  5
    Klaus Held (1998). La experiencia generativa del tiempo. Escritos de Filosofía 17 (33):3-26.
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  27.  3
    Klaus Held (1989). Le monde natal, le monde étranger, le monde un. In Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung. 1--21.
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  28.  2
    Klaus Held, Amy Morgan & Felix 'O. Murchadha (1996). Authentic Existence and the Political World. Research in Phenomenology 26 (1):38-53.
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  29.  3
    Klaus Held (1998). The Ethos of Democracy From a Phenomenological Point of View. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer 193--205.
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  30.  3
    Klaus Held (2013). Doxa und Arete in der Padagogik des Isokrates. Areté. Revista de Filosofía 11 (1-2):95-133.
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  31.  2
    Klaus Held (1987). Sugli antefatti della prova ontologica dell'esistenza di Dio - Anselmo e Parmenide. Idee 4:15-28.
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  32.  1
    Klaus Held (2013). Doxa y areté en la pedagogía de Isócrates. Areté. Revista de Filosofía 11 (1-2):135-171.
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  33.  1
    Klaus Held (1980). Kapitel 4. Die Explikation des Seinsgedankens. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 506-544.
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  34.  1
    Klaus Held (1980). Kapitel 4. Das Interesse an Heraklit. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 105-126.
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  35.  1
    Klaus Held (2001). Europa y el entendimiento intercultural. Investigaciones Fenomenológicas 3:303-324.
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  36.  1
    Klaus Held (2013). Las múltiples culturas y el ethos de la democracia desde una perspectiva fenomenológica. Areté. Revista de Filosofía 10 (2):301-317.
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  37. Bernd Biervert, Klaus Held & Josef Wieland (1990). Sozialphilosophische Grundlagen Èokonomischen Handelns.
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  38. Klaus Held (1993). Authentic Existence and Political World. Tijdschrift Voor Filosofie 55 (4):634-656.
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  39. Klaus Held, D. Morgan & F. Murchadha (1996). Authentic Existence and the Political World: Reason and Community. Research in Phenomenology 26 (1):38-53.
     
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  40. Klaus Held (2010). Acuerdo y entendimiento intercultural: posibilidades y límites. Investigaciones Fenomenológicas 7:45-60.
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  41. Klaus Held (1980). Bibliographie. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 580-591.
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  42. Klaus Held (1980). Einleitung. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 1-10.
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  43. Klaus Held (2003). Husserl's Phenomenological Method. In Donn Welton (ed.), The New Husserl: A Critical Reader. Indiana University Press
     
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  44. Klaus Held (1998). Horizont und Gewohnheit. Husserls Wissenschaft von der Lebenswelt. In Krise der Wissenschaften--Wissenschaft der Krisis? Im Gedenken an Husserls Krisis-Abhandlung (1935/1936-1996).
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  45. Klaus Held (1980). Kapitel 1. Das philosophische Interesse an der Philosophiegeschichte. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 11-30.
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  46. Klaus Held (1980). Kapitel 5. Die Erklärung der Doxa. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 545-579.
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  47. Klaus Held (1980). Kapitel 2. Das philosophische Interesse an der Wissenschaftsgeschichte. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 31-66.
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  48. Klaus Held (1980). Kapitel 3. Das Interesse an der Vorsokratik. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 67-104.
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  49. Klaus Held (1980). Kapitel 1. Der Aufriß des heraklitischen Denkens. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 127-210.
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  50. Klaus Held (1980). Kapitel 2. Die Urgestalten von Ansicht und der Doppelsinn der heraklitischen Gegensätze. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 211-272.
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