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  1.  101 DLs
    Klaus Held (2007). Phenomenology of 'Authentic Time' in Husserl and Heidegger. International Journal of Philosophical Studies 15 (3):327 – 347.
    In his dialogue the Timaeus, Plato recognized two aspects of time, the past and the future, but not the present. In contrast, Aristotle's analysis of time in the Physics took its orientation from the 'now'. It is the latter path that Husserl follows with his conception of the 'original impression' (Urimpression). However, in certain parts of Husserl's Bernau Manuscripts, the present loses significance because of a novel interpretation of protention. This development, which revitalizes Plato's understanding of time, is furthered in (...)
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  2.  73 DLs
    Klaus Held (2003). Krise der Gegenwart und Anfang der Philosophie. Studia Phaenomenologica 3 (Special):131-144.
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  3.  37 DLs
    Klaus Held (2000). The Controversy Concerning Truth: Towards a Prehistory of Phenomenology. [REVIEW] Husserl Studies 17 (1):35-48.
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  4.  34 DLs
    Klaus Held (1997). World, Emptiness, Nothingness: A Phenomenological Approach to the Religious Tradition of Japan. [REVIEW] Human Studies 20 (2):153-167.
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  5.  30 DLs
    Klaus Held (1996). El conflicto por la verdad. La fenomenología y la tarea futura de la filosofía. Estudios de Filosofía 14:57-70.
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  6.  21 DLs
    Klaus Held, Amy Morgan & Felix 'O. Murchadha (1996). Authentic Existence and the Political World. Research in Phenomenology 26 (1):38-53.
  7.  19 DLs
    Klaus Held (2005). Wonder, Time, and Idealization. Epoché: A Journal for the History of Philosophy 9 (2):185-196.
    Following Heidegger’s lead, I first undertake a description of philosophical wonder. A second task emerges out of this, the task of describing the manner of experiencing time upon which this wonder is based. Here I attend specifically to Plato’s discussion thereof. In the third and final section of my considerations, I illustrate how “idealization” follows from wonder and the accordant experience of time, “idealization” being that mental operation which, according to Husserl, has determined the consequent development of European culture in (...)
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  8.  13 DLs
    Klaus Held (1981). Phänomenologie der Zeit nach Husserl. Perspektiven der Philosophie 7:185-221.
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  9.  13 DLs
    Klaus Held (1980). Heideggers These vom Ende der Philosophie. Zeitschrift für Philosophische Forschung 34 (4):535 - 560.
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  10.  7 DLs
    Klaus Held (2013). Mundo de la vida y naturaleza. Bases de una fenomenología de la interculturalidad. Areté. Revista de Filosofía 10 (1):117 - 133.
  11.  7 DLs
    Klaus Held (1983). Zur Vorgeschichte des ontologischen Gottesbeweises. Anselm und Parmenides. Perspektiven der Philosophie 9:217-233.
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  12.  6 DLs
    Klaus Held (1995). Intercultural Understanding and The Role of Europe. The Monist 78 (1):5-17.
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  13.  4 DLs
    Klaus Held (2009). Fenomenología del 'tiempo propio'en Husserl y Heidegger. la Lámpara de Diógenes 10 (18-19):9-29.
  14.  4 DLs
    Klaus Held (2002). Contemporary Crisis and Beginning of Philosophy. Modern Philosophy 4:010.
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  15.  3 DLs
    Klaus Held (1998). The Ethos of Democracy From a Phenomenological Point of View. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer 193--205.
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  16.  3 DLs
    Klaus Held (2013). Doxa und Arete in der Padagogik des Isokrates. Areté. Revista de Filosofía 11 (1-2):95-133.
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  17.  2 DLs
    Klaus Held (2000). Generative Experience of Time. In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic Pub 167--186.
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  18.  2 DLs
    Klaus Held (1993). Eigenlijke existentie en politieke wereld. Tijdschrift Voor Filosofie 55 (4):634 - 656.
    Little attention has been paid to the dimension of the political world in the phenomenological project of Husserl and Heidegger. However, this is not due to phenomenology as such, as has been proven by the discovery of the political occurring in the work of Hannah Arendt. The author therefore takes the phenomenological ideal of openness to the world in authentic existence as his starting point in an attempt to provide a systematic phenomenological determination of the political world. A preparatory first (...)
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  19.  2 DLs
    Klaus Held (1998). La experiencia generativa del tiempo. Escritos de Filosofía 17 (33):3-26.
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  20.  1 DLs
    Klaus Held (2002). Asombro, tiempo, idealización. Sobre el comienzo griego de la filosofía. Estudios de Filosofía 26:63-74.
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  21.  1 DLs
    Klaus Held (2003). Husserl's Phenomenology of the Life-World. In Donn Welton (ed.), THE NEW HUSSERL: A Critical Reader. INDIANA University
     
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  22.  1 DLs
    Klaus Held (2001). Europa y el entendimiento intercultural. Investigaciones Fenomenológicas 3:303-324.
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  23.  1 DLs
    Klaus Held (2013). Las múltiples culturas y el ethos de la democracia desde una perspectiva fenomenológica. Areté. Revista de Filosofía 10 (2):301-317.
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  24.  1 DLs
    Klaus Held (1987). Sugli antefatti della prova ontologica dell'esistenza di Dio - Anselmo e Parmenide. Idee 4:15-28.
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  25.  1 DLs
    Klaus Held (1989). Le monde natal, le monde étranger, le monde un. In Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung. 1--21.
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  26.  0 DLs
    Klaus Held, Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung.
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  27.  0 DLs
    Klaus Held (1980). Kapitel 2. Die allgemein-menschliche Grundüberzeugung. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 483-493.
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  28.  0 DLs
    Klaus Held (1966). Lebendige Gegenwart: Die Frage nach der Seinsweise des Transzendentalen Ich bei Edmund Husserl, Entwickelt am Leitfaden der Zeitproblematik. Springer.
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  29.  0 DLs
    Klaus Held (2003). Možnosti in meje medkulturnega sporazumevanja Possibilities and Limits of Intercultural Coming to an Understanding. Phainomena 45.
    Prvi in drugi del predavanja na splošno obravnavata možnosti in meje medkulturnega sporazumevanja. Pri tem se z vidika temeljnih navad in »globokih razpoloženj« razložijo razlike med kulturnimi svetovi ljudi. Iz tega se poraja razlikovanje med razsežnostjo vsakdanje prakse, ki jo lahko dandanes srečamo kjer koli v svetu in v kateri se ne pojavljajo nikakršne načelne težave medkulturnega sporazumevanja, in razsežnostjo, v kateri je treba premagovati takšne težave in v kateri zaradi tega grozi tako imenovani »clash« kultur. Tretji del predavanja poizkuša (...)
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  30.  0 DLs
    Klaus Held (1980). Kapitel 1. Der Aufriß des heraklitischen Denkens. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 127-210.
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  31.  0 DLs
    Martin Heidegger & Klaus Held (1978). Metaphysische Anfangsgründe der Logik Im Ausgang von Leibniz. V. Klostermann.
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  32.  0 DLs
    Klaus Held (2003). Husserl's Phenomenological Method. In Donn Welton (ed.), THE NEW HUSSERL: A Critical Reader. INDIANA University
     
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  33.  0 DLs
    Klaus Held (1980). Vorbemerkungen. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter
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  34.  0 DLs
    Klaus Held (1980). Kapitel 3. Die Widerlegung der allgemein-menschlichen Grundüberzeugung. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 494-505.
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  35.  0 DLs
    Klaus Held (1998). Krise der Wissenschaften--Wissenschaft der Krisis? Im Gedenken an Husserls Krisis-Abhandlung (1935/1936-1996).
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  36.  0 DLs
    Klaus Held (1995). La Fenomenologia Del Mondo E I Greci.
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  37.  0 DLs
    Klaus Held (1980). Kapitel 2. Die Urgestalten von Ansicht und der Doppelsinn der heraklitischen Gegensätze. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 211-272.
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  38.  0 DLs
    Klaus Held (2007). Sein und Erscheinen - Von Parmenides zu Husserl. Fenomenologia 5:11-26.
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  39.  0 DLs
    Klaus Held (1992). La tesis de Husserl acerca de la europeización de la humanidad. Escritos de Filosofía 11 (21):21-46.
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  40.  0 DLs
    Klaus Held (1980). Einleitung. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 1-10.
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  41.  0 DLs
    Klaus Held (2005). Phänomenologie der "eigentlichen Zeit" bei Husserl und Heidegger. Internationales Jahrbuch für Hermeneutik.
  42.  0 DLs
    Klaus Held (1980). Kapitel 4. Die Explikation des Seinsgedankens. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 506-544.
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  43.  0 DLs
    Wolfgang Janke & Klaus Held (1976). Die Idee der Philosophie Und Die Verwirklichung Politischer Freiheit.
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  44.  0 DLs
    Klaus Held (2002). Existencia auténtica y mundo político. Estudios de Filosofía 25:73-92.
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  45.  0 DLs
    Klaus Held (1980). Kapitel 3. Umschlagen und Identität. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 273-341.
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  46.  0 DLs
    Klaus Held (2010). Acuerdo y entendimiento intercultural: posibilidades y límites. Investigaciones Fenomenológicas 7:45-60.
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  47.  0 DLs
    Klaus Held (1980). Kapitel 1. Das philosophische Interesse an der Philosophiegeschichte. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 11-30.
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  48.  0 DLs
    Klaus Held (1980). Kapitel 5. Die Erklärung der Doxa. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 545-579.
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  49.  0 DLs
    Wolfgang Janke, Klaus Held & Jochem Hennigfeld (1993). Kategorien der Existenz Festschrift Für Wolfgang Janke.
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  50.  0 DLs
    Klaus Held (1980). Kapitel 4. Versuch einer lebensweltlichen Interpretation der heraklitischen „Kosmologie. In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter 342-433.
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