Search results for 'Klaus Meyer-Abich' (try it on Scholar)

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  1. Dorothee Dörr (2011). Klaus Michael Meyer-Abich: Was es bedeutet, gesund zu sein. Philosophie der Medizin. [REVIEW] Poiesis and Praxis 8 (1):57-59.score: 522.0
    Klaus Michael Meyer-Abich: Was es bedeutet, gesund zu sein. Philosophie der Medizin Content Type Journal Article Category Book Review Pages 57-59 DOI 10.1007/s10202-011-0096-8 Authors Dorothee Dörr, Europäische Akademie GmbH, Bad Neuenahr-Ahrweiler, Germany Journal Poiesis & Praxis: International Journal of Technology Assessment and Ethics of Science Online ISSN 1615-6617 Print ISSN 1615-6609 Journal Volume Volume 8 Journal Issue Volume 8, Number 1.
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  2. Klaus Meyer (1987). Old Russia. Philosophy and History 20 (2):188-188.score: 240.0
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  3. Wolfgang A. Blank, Thorsten Meyer, Antonius Schneider & Klaus Linde (2011). Most Like It but Some Don't – Attitudes of Vocational Trainees in General Practice Towards Evidence‐Based Medicine. Journal of Evaluation in Clinical Practice 17 (4):615-620.score: 240.0
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  4. Klaus Meyer (1990). Beyond the Great October. The Laboratory of Modernism. St. Petersburg, 1909–1921. Philosophy and History 23 (2):190-191.score: 240.0
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  5. Klaus Meyer (1982). Günther Stökl. Philosophy and History 15 (2):143-144.score: 240.0
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  6. Klaus Meyer (1981). Handbook on South-Eastern Europe. Volume II. Philosophy and History 14 (1):86-87.score: 240.0
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  7. Klaus Meyer (1982). Ingermanland. A Young Russian Province in the Sphere of Influence of the Residence and the Cosmopolitan City of St. Petersburg (Leningrad). Philosophy and History 15 (1):47-47.score: 240.0
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  8. Klaus Meyer (1973). Moscow Versus Mao. Soviet Materials. Philosophy and History 6 (1):85-86.score: 240.0
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  9. Jan Aertsen, Calvin Bower, F. A. J. De Haas, Wolfgang Hirschmann, Eva Hirtler, Matthias Hochadel, Udo Reinhold Jeck, Christian Meyer, Klaus Niemöller, Cecilia Panti, Alison Peden, Klaus-Jürgen Sachs, Michael Walter & Stephen Gersh (1998). Musik - Und Die Geschichte der Philosophie Und Naturwissenschaften Im Mittelalter: Fragen Zur Wechselwirkung von 'Musica' Und 'Philosophia' Im Mittelalter. Brill.score: 240.0
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  10. Anita Feferman, Solomon Feferman, Robert Goldblatt, Yuri Gurevich, Klaus Grue, Sven Ove Hansson, Lauri Hella, Robert K. Meyer & Petri Mäenpää (1997). Stål Anderaa (Oslo), A Traktenbrot Inseparability Theorem for Groups. Peter Dybjer (G Öteborg), Normalization by Yoneda Embedding (Joint Work with D. Cubric and PJ Scott). Abbas Edalat (Imperial College), Dynamical Systems, Measures, Fractals, and Exact Real Number Arithmetic Via Domain Theory. [REVIEW] Bulletin of Symbolic Logic 3 (4).score: 240.0
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  11. Klaus Meyer (1989). A History of Berlin, Volume 1 and 2. Philosophy and History 22 (2):201-204.score: 240.0
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  12. Klaus Meyer (1968). Eastern Europe and the Occident. Philosophy and History 1 (2):250-251.score: 240.0
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  13. Klaus Meyer (1985). The Invasion. 125 Colour Photographs Published for the First Time, From the Beginning of the Russian Campaign to Stalingrad. Philosophy and History 18 (2):163-163.score: 240.0
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  14. Klaus Meyer (1988). Urban Growth in Western and Eastern Europe. Philosophy and History 21 (1):79-80.score: 240.0
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  15. Klaus Meyer (1979). Yugoslavia. Handbook on South Eastern Europe. Vol. I. Philosophy and History 12 (2):201-202.score: 240.0
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  16. A. J. B. Wace & E. Meyer (1957). Heinrich Schliemann. Briefwechsel, aus dem Nachlass in Auswahl herausgegeben von E. Meyer. Band I, 1842-1875. Journal of Hellenic Studies 77:366.score: 180.0
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  17. Matthias Meyer (2009). Cord Meyer, Die deutsche Literatur im Umkreis König Heinrichs (VII.): Studien zur Lebenswelt spätstaufischer Dichter.(Kultur, Wissenschaft, Literatur: Beiträge zur Mittelalterforschung, 17.) Frankfurt am Main: Peter Lang, 2007. Paper. Pp. 477; 1 table. $89.95. [REVIEW] Speculum 84 (3):757-758.score: 180.0
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  18. Peter Meyer (2010). 2.8 Dimension: Language (Peter Meyer). In Trygve Wyller & Hans-Günter Heimbrock (eds.), Perceiving the Other: Case Studies and Theories of Respectful Action. Oxbow [Distributor]. 146.score: 180.0
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  19. A. S. Meyer (1991). The Time Course of Phonological Encoding in Language Production: Phonological Encoding Inside the Syllable. Joumal of Memory and Language, 30, 69-89. Meyer, AS (1992). Investigation of Phonological Encoding Through Speech Error Analysis: Achievements, Limitations and Alternatives. [REVIEW] Cognition 42:181-212.score: 180.0
     
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  20. Gunther S. Stent & Leonard B. Meyer (1975). On Art and Science: A Reply to Leonard B. Meyer. Critical Inquiry 1 (3):683.score: 180.0
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  21. Kevin S. Amidon (2008). Adolf Meyer-Abich, Holism, and the Negotiation of Theoretical Biology. Biological Theory 3 (4):357-370.score: 140.0
  22. Robert Feys (1949). Review: Adolf Meyer-Abich, Joachim Jungius--ein Philosoph vor Leibniz. [REVIEW] Journal of Symbolic Logic 14 (3):193-193.score: 140.0
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  23. Jc Beall, Ross Brady, Michael Dunn, Allen Hazen, Edwin Mares, John Slaney, Robert K. Meyer, Graham Priest, Greg Restall, David Ripley & Richard Sylvan (2012). On the Ternary Relation and Conditionality. Journal of Philosophical Logic 41 (3):595-612.score: 120.0
    One of the most dominant approaches to semantics for relevant (and many paraconsistent) logics is the Routley–Meyer semantics involving a ternary relation on points. To some (many?), this ternary relation has seemed like a technical trick devoid of an intuitively appealing philosophical story that connects it up with conditionality in general. In this paper, we respond to this worry by providing three different philosophical accounts of the ternary relation that correspond to three conceptions of conditionality. We close by briefly discussing (...)
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  24. Jc Beall, Ross Brady, J. Michael Dunn, A. P. Hazen, Edwin Mares, Robert K. Meyer, Graham Priest, Greg Restall, David Ripley, John Slaney & Richard Sylvan (2012). On the Ternary Relation and Conditionality. Journal of Philosophical Logic 41 (3):595 - 612.score: 120.0
    One of the most dominant approaches to semantics for relevant (and many paraconsistent) logics is the Routley-Meyer semantics involving a ternary relation on points. To some (many?), this ternary relation has seemed like a technical trick devoid of an intuitively appealing philosophical story that connects it up with conditionality in general. In this paper, we respond to this worry by providing three different philosophical accounts of the ternary relation that correspond to three conceptions of conditionality. We close by briefly discussing (...)
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  25. Klaus Meyer-Abich (2004). Bohr's Complementarity and Goldstein's Holism in Reflective Pragmatism. Mind and Matter 2 (2):91-103.score: 87.0
    Although Niels Bohr's notion of complementarity is usually referred to in the context of quantum mechanics, it is not of physical origin. Bohr derived it from the philosophical idea of a holistic entanglement of knowledge and action. Bohr's complementarity primarily refers to a key element of the pragmatist tradition, the reflective relation between the immediate experience of an object and the awareness of its objectification. Similar relations have been observed by Kurt Goldstein in his studies of brain-injured patients. From a (...)
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  26. Klaus M. Meyer-Abich (1979). Toward a Practical Philosophy of Nature. Environmental Ethics 1 (4):293-308.score: 87.0
    The application of the polluter-pays principle in environmental policy depends on answers to the philosophical questions about what is good or detrimental with respect to nature. Science and the economy constitute a functional circle of “observing” nature’s unity as well as its utility. Based on a concept of nature as a system of causally related objects or - complementary to this - as a bunch of “resources,” however, the human interest and responsibility in nature do not seem to be properly (...)
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  27. Klaus Michael Meyer-Abich (2006). Laborforschung Im Erkenntnishandeln der Experimentiergesellschaft: Eine Holistisch-Pragmatische Perspektive für Die Wissenschaftstheorie. Philosophia Naturalis 43 (1):168-191.score: 87.0
    Science is a matter of facts, not only of objects. (1) This applies to the theory itself and to experimental research as well. Experiments do not confirm hypotheses but are themselves the scientific result because they demonstrate security of action. (2) Thus not only experimental action is to be evaluated ethically but science itself. The development of atomic weapons has shown that there is no segregation between ,,basic research' and technical application. (3) Ethical criteria for the evaluation of scientific action (...)
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  28. Vittorio Hösle (2013). Être et subjectivité : Les implications métaphysiques de la crise écologique. Laval Théologique et Philosophique 69 (1):135-158.score: 87.0
    Vittorio Hösle , , | : Cet article ambitionne de comprendre la crise écologique dans sa portée métaphysique. Pour ce faire, l’auteur analyse d’abord ce qu’il considère comme l’interprétation métaphysique la plus courante de cette crise, soit la métaphysique de l’esprit, qui trouve sa source dans une lecture simpliste de la pensée de G.W.F. Hegel. Ensuite, il examine les deux principales critiques adressées à cette métaphysique de l’esprit, soit d’une part l’interprétation heideggérienne de l’histoire de l’être et, d’autre part, le (...)
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  29. Gregor Schiemann & Kristian Köchy (eds.) (2006). Natur im Labor. Themenschwerpunkt in Philosophia Naturalis Bd. 43, Heft 1-2. Klostermann..score: 87.0
    Seit Beginn der frühen Neuzeit ist das naturwissenschaftliche Verfahren maßgeblich durch ein neues Konzept geprägt: das Konzept des experimentellen, gestalterischen Eingriffs in die Natur. Es geht nun nicht mehr darum, eine Geschichte der "freien und ungebundenen Natur" (Bacon) zu erzählen, die in ihrem eigenen Lauf belassen und als vollkommene Bildung betrachtet wird. Es geht vielmehr darum, der "gebundenen und bezwungenen Natur" (Bacon) vermittels der experimentellen Tätigkeit des Menschen die Geheimnisse zu entreißen. Diese technisch-praktische Konzeption grenzt sich explizit von den klassischen (...)
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  30. Michel Meyer (ed.) (1988). Questions and Questioning. W. De Gruyter.score: 60.0
    The Nature of Problematic Knowledge by MICHEL MEYER An interdisciplinary reader on questions and questioning, such as this one, is based on the evidence ...
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  31. Robert K. Meyer (2008). Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920). Journal of Philosophical Logic 37 (2):169 - 181.score: 60.0
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  32. Thomas Meyer, Johannes Heidema, Willem Labuschagne & Louise Leenen (2002). Systematic Withdrawal. Journal of Philosophical Logic 31 (5):415-443.score: 60.0
    Although AGM theory contraction (Alchourrón et al., 1985; Alchourrón and Makinson, 1985) occupies a central position in the literature on belief change, there is one aspect about it that has created a fair amount of controversy. It involves the inclusion of the postulate known as Recovery. As a result, a number of alternatives to AGM theory contraction have been proposed that do not always satisfy the Recovery postulate (Levi, 1991, 1998; Hansson and Olsson, 1995; Fermé, 1998; Fermé and Rodriguez, 1998; (...)
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  33. Robert K. Meyer (1998). ⊃E is Admissible in “True” Relevant Arithmetic. Journal of Philosophical Logic 27 (4):327 - 351.score: 60.0
    The system R## of "true" relevant arithmetic is got by adding the ω-rule "Infer VxAx from AO, A1, A2, ...." to the system R# of "relevant Peano arithmetic". The rule ⊃E (or "gamma") is admissible for R##. This contrasts with the counterexample to ⊃E for R# (Friedman & Meyer, "Whither Relevant Arithmetic"). There is a Way Up part of the proof, which selects an arbitrary non-theorem C of R## and which builds by generalizing Henkin and Belnap arguments a prime theory (...)
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  34. Thomas Meyer (2001). Basic Infobase Change. Studia Logica 67 (2):215-242.score: 60.0
    Generalisations of theory change involving arbitrary sets of wffs instead of belief sets have become known as base change. In one view, a base should be thought of as providing more structure to its generated belief set, and can be used to determine the theory change operation associated with a base change operation. In this paper we extend a proposal along these lines by Meyer et al. We take an infobase as a finite sequence of wffs, with each element (...)
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  35. Robert K. Meyer (1998). ŠƒE is Admissible in €œTrue” Relevant Arithmetic. Journal of Philosophical Logic 27 (4):327-351.score: 60.0
    The system R## of "true" relevant arithmetic is got by adding the ω-rule "Infer VxAx from AO, A1, A2, ...." to the system R# of "relevant Peano arithmetic". The rule ⊃E (or "gamma") is admissible for R##. This contrasts with the counterexample to ⊃E for R# (Friedman & Meyer, "Whither Relevant Arithmetic"). There is a Way Up part of the proof, which selects an arbitrary non-theorem C of R## and which builds by generalizing Henkin and Belnap arguments a prime theory (...)
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  36. A. Meyer, Information- Theoretic Characterizations of Recursive Infinite Strings.score: 60.0
    Loveland and Meyer have studied necessary and sufficient conditions for an infinite binary string x to be recursive in terms of the programsize complexity relative to n of its n-bit prefixes xn. Meyer has shown that x is recursive iff ∃c, ∀n, K(xn/n) ≤ c, and Loveland has shown that this is false if one merely stipulates that K(xn/n) ≤ c for infinitely..
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  37. Susan Sauvé Meyer (1993). Aristotle on Moral Responsibility: Character and Cause. Blackwell.score: 60.0
    This is a reissue, with new introduction, of Susan Sauvé Meyer's 1993 book, in which she presents a comprehensive examination of Aristotle's accounts of voluntariness in the Eudemian and Nicomachean Ethics. She makes the case that these constitute a theory of moral responsibility--albeit one with important differences from modern theories. Highlights of the discussion include a reconstruction of the dialectical argument in the Eudemian Ethics II 6-9, and a demonstration that the definitions of 'voluntary' and 'involuntary' in Nicomachean Ethics III (...)
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  38. Ulrich Meyer (2013). The Nature of Time. Clarendon Press.score: 60.0
    Ulrich Meyer defends a novel theory about the nature of time, and argues against the consensus view that time and space are fundamentally alike. He presents the first comprehensive defense of a 'modal' account, which emphasizes the similarities between times and possible worlds in modal logic, and is easily reconciled with the theory of relativity.
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  39. Aditya Ghose & Thomas Meyer, Strategy-Proof Belief Merging.score: 60.0
    herent and rational way. Several proposals have been made for information merging in which it is possible to encode the preferences of sources (Benferhat, Dubois, Prade, & Williams, 1999; Benferhat, Dubois, Kaci, & Prade, 2000; Lafage & Lang, 2000; Meyer, 2000, 2001; Andreka, Ryan, & Schobbens, 2001). Information merging has much in common with social choice theory, which aims to define operations reflecting the preferences of a society from the individual preferences of the members of the society. Given this connection, (...)
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  40. Matthias Christoph Meyer, Ronald Johannes Janssen, Erik Sophius Bartus Van Oort, Christian F. Beckmann & Markus Barth (2013). The Quest for EEG Power Band Correlation with ICA Derived fMRI Resting State Networks. Frontiers in Human Neuroscience 7.score: 60.0
    The neuronal underpinnings of blood oxygen level dependent (BOLD) functional magnetic resonance imaging (fMRI) resting state networks (RSNs) are still unclear. To investigate the underlying mechanisms, specifically the relation to the electrophysiological signal, we used simultaneous recordings of electroencephalography (EEG) and fMRI during eyes open resting state (RS). Earlier studies using the EEG signal as independent variable show inconclusive results possibly due to variability in the temporal correlations between RSNs and power in the low EEG frequency band, as recently reported (...)
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  41. Michel Meyer (2000). Philosophy and the Passions: Toward a History of Human Nature. Penn State University Press.score: 60.0
    For the passions represent a force of excess and lawlessness in humanity that produces troubling, confusing paradoxes.In this book, noted European philosopher Michel Meyer offers a wide-ranging exegesis, the first of its kind, that ...
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  42. Claus-Jochen Haake & Bettina Klaus (2010). Stability and Nash Implementation in Matching Markets with Couples. Theory and Decision 69 (4):537-554.score: 60.0
    We consider two-sided matching markets with couples. First, we extend a result by Klaus and Klijn (J Econ Theory 21: 75–106, 2005, Theorem 3.3) and show that for any weakly responsive couples market, there always exists a “double stable” matching, i.e., a matching that is stable for the couples market and for any associated singles market. Second, we show that for weakly responsive couples markets, the associated stable correspondence is (Maskin) monotonic and Nash implementable. In contrast, the correspondence that (...)
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  43. Leonard B. Meyer (1957). Meaning in Music and Information Theory. Journal of Aesthetics and Art Criticism 15 (4):412-424.score: 30.0
  44. Derek Louis Meyer (2009). The Poverty of Constructivism. Educational Philosophy and Theory 41 (3):332-341.score: 30.0
    Constructivism claims to be a postepistemology that replaces 'traditional' concepts of knowledge. Supporters of constructivism have argued that progress requires that pre-service teachers be weaned off traditional approaches and that they should adopt constructivist views of knowledge. Constructivism appears to be gaining ground rapidly and should no longer be viewed as an exercise in radical thinking primarily aimed at generating innovative teaching. It has become an integral part of the pedagogic mainstream. Close examination of the theoretical foundations of constructivism, however, (...)
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  45. Ulrich Meyer (2009). 'Now' and 'Then' in Tense Logic. Journal of Philosophical Logic 38 (2):229-247.score: 30.0
    According to Hans Kamp and Frank Vlach, the two-dimensional tense operators “now” and “then” are ineliminable in quantified tense logic. This is often adduced as an argument against tense logic, and in favor of an extensional account that makes use of explicit quantification over times. The aim of this paper is to defend tense logic against this attack. It shows that “now” and “then” are eliminable in quantified tense logic, provided we endow it with enough quantificational structure. The operators might (...)
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  46. Robert K. Meyer (1987). God Exists! Noûs 21 (3):345-361.score: 30.0
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  47. John W. Meyer & Ronald L. Jepperson (2000). The "Actors" of Modern Society: The Cultural Construction of Social Agency. Sociological Theory 18 (1):100-120.score: 30.0
    Much social theory takes for granted the core conceit of modern culture, that modern actors-individuals, organizations, nation states-are autochthonous and natural entities, no longer really embedded in culture. Accordingly, while there is much abstract metatheory about "actors" and their "agency," there is arguably little theory about the topic. This article offers direct arguments about how the modern (European, now global) cultural system constructs the modern actor as an authorized agent for various interests via an ongoing relocation into society of agency (...)
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  48. Ulrich Meyer (2006). Worlds and Times. Notre Dame Journal of Formal Logic 47 (1):25--37.score: 30.0
    There are many parallels between the role of possible worlds in modal logic and that of times in tense logic. But the similarities only go so far, and it is important to note where the two come apart. This paper argues that even though worlds and times play similar roles in the model theories of modal and tense logic, there is no tense analogue of the possible-worlds analysis of modal operators. An important corollary of this result is that presentism cannot (...)
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  49. Ulrich Meyer (2011). Time and Modality. In Craig Callender (ed.), The Oxford Handbook of Philosophy of Time. Oxford University Press. 91--121.score: 30.0
    With the rigorous development of modal logic in the first half of the twentieth century, it became custom amongst philosophers to characterize different views about necessity and possibility in terms of rival axiomatic systems for the modal operators ‘ ’ (‘possibly’) and ‘ ’ (‘necessarily’). From the late 1950s onwards, Arthur Prior began to argue that temporal distinctions ought to be given a similar treatment, in terms of axiomatic systems for sentential tense operators, such as ‘P’ (‘it was the case (...)
     
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  50. Ulrich Meyer (2005). The Presentist's Dilemma. Philosophical Studies 122 (3):213 - 225.score: 30.0
    This paper defends three theses: (i) that presentism is either trivial or untenable; (ii) that the debate between tensed and tenseless theories of time is not about the status of presentism; and (iii) that there is no temporal analogue of the modal thesis of actualism.
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