Search results for 'Knowledge, Theory of (Hinduism' (try it on Scholar)

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  1.  5
    Stephen H. Phillips (2012/2011). Epistemology in Classical India: The Knowledge Sources of the Nyāya School. Routledge.
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to (...)
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  2. Subhash Kak (2004). Architecture of Knowledge: Quantum Mechanics, Neuroscience, Computers, and Consciousness. Centre for Studies in Civilization.
  3. Satprakashananda (1965). Methods of Knowledge. London, Allen & Unwin.
     
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  4. Nandita Bandyopadhyay (1989). Definition of Valid Knowledge: Pramālakṣaṇa in Gaṅgeśa's Tattvacintāmaṇi. Sanskrit Pustak Bhandar.
    v. 1. Opponents' position (Pūrvapakṣa) -- v. 2. Pramā-lakṣaṇa-siddhānta.
     
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  5. Girdhari Lal Chaturvedi (1982). The Concept of Self-Luminosity of Knowledge in Advaita Vedānta. Adarsha Prakashan.
     
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  6. A. D'Almeida (1973). Nyaya Philosophy: Nature and Validity of Knowledge. Pontifical Institute of Theology and Philosophy.
     
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  7. R. I. Ingalalli (1992). Knowledge of Action: Logico-Epistemological Analysis. Sri Satguru Publications.
     
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  8. A. C. Bhaktivedanta Swami Prabhupāda (1973). Rāja-Vidyā, the King of Knowledge. New York,Bhaktivedanta Book Trust.
     
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  9. L. C. Shastri (2002). Indian Philosophy of Knowledge: Comparative Study. Global Vision Pub. House.
     
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  10. Velūri Subbārāvu (1998). Theories of Knowledge: Its Validity and its Sources. Sri Satguru Publications.
     
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  11.  10
    Parimal G. Patil (2009). Against a Hindu God: Buddhist Philosophy of Religion in India. Columbia University Press.
    Comparative philosophy of religions -- Disciplinary challenges -- A grammar for comparison -- Comparative philosophy of religions -- Content, structure, and arguments -- Epistemology -- Religious epistemology in classical India: in defense of a Hindu god -- Interpreting Nyāya epistemology -- The Nyāya argument for the existence of Īśvara -- Defending the Nyāya argument -- Shifting the burden of proof -- Against Īśvara: Ratnakīrti's Buddhist critique -- The section on pervasion: the trouble with natural relations -- Two arguments -- The (...)
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  12. John Vattanky, Kuruvila Pandikattu & Binoy Pichalakkattu (eds.) (2013). An Indian Ending: Rediscovering the Grandeur of Indian Heritage for a Sustainable Future: Essays in Honour of Professor Dr. John Vattanky Sj on Completing Eighty Years. Serials Publications.
    Pt. 1. Context and consonance of knowledge -- pt. 2. The relevance and relatedness of navya-nyāya -- pt. 3. Concluding articles.
     
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  13.  12
    John A. Taber (2005). A Hindu Critique of Buddhist Epistemology: Kumārila on Perception: The "Determinatin of Perception" Chapter of Kumārila Bhaṭṭa's Ślokavārttika. Routledgecurzon.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
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  14. K. P. Aleaz (1991). The Role of Pramāṇas in Hindu Christian Epistemology. Punthi-Pustak.
  15. En Es Anantaraṅgācār (2006). Visistadvaitic Epistemology and Doctrine of Matter. N.S. Anantha Rangacharya.
  16. A. Bhattacharyya Shastri (2009). Post-Śaṁkara Dialectics of the Advaita Vedānta. Bharatiya Kala Prakashan.
     
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  17. Dayānanda Bhārgava (2007). Integral World-View of the Vedas. Jagadguru Ramanandacarya Rajasthan Sanskrit Iniversity.
     
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  18. C. D. Bijalwan (1982). The Analysis of Jnana and Ajnana in the Light of Nyaya and Advaita Vedanta. Bharatiya Vidya Bhavan.
     
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  19. Jagadish Chandra Chatterji (1912/2003). The Hindu Realism: Being an Introduction to the Metaphysics of the Nāya-Vaisheṣhika System of Philosophy By. Asian Humanities Press.
     
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  20. Keśavacandra Dāśa (1991). Relations in Knowledge Representation: An Interdisciplinary Study in Nyāya, Mīmāṁsā, Vyākaraṇa, Tantra, Modern Linguistics, and Artificial Intelligence in Computer Application. Sri Satguru Publications.
  21. Raghunath Ghosh (2000). Knowledge, Meaning & Intuition: Some Theories in Indian Logic. New Bharatiya Book Corp..
     
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  22. Jayatīrtha (2011). The Path of Proofs =. Manipal University Press.
     
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  23. Krishnananda (1974). The Secret of the Katha Upanishad. Divine Life Society.
     
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  24. Keiichi Miyamoto (1996). The Metaphysics and Epistemology of the Early Vaiśeṣikas: With an Appendix Daśapadārthī of Candramati (a Translation with a Reconstructed Sanskrit Text, Notes, and a Critical Edition of the Chinese Version). Bhandarkar Oriental Research Institute.
     
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  25. Vedavalli Narayanan (2008). The Epistemology of Viśiṣṭādvaita: A Study Based on the Nyāyapariśuddhi of Vedānta Deśika. Munshiram Manoharlal Publishers.
     
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  26. Narayanananda (1979). The End of Philosophy, or, the Ultimate Truth & the Universal Religion. N.U. Yoga Trust & Ashrama.
     
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  27. Moti Lal Pandit (2007). An Introduction to the Philosophy of Trika Śaivism. Munshiram Manoharlal Publishers.
     
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  28. Ujjwala Panse (2004). A Primer of Navya Nyāya Language and Methodology =. The Asiatic Society.
     
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  29. G. Prathapa Simha (1991). Arthapātti: A Critical and Comparative Study of the Views of Pūrva Mīmāṁsa, Advaita Vedānta, and Nyāya-Vaiśeṣika Systems. Sri Venkateswara University.
     
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  30. N. S. Anantha Rangacharya (2006). Visistadvaitic Epistemology and Doctrine of Matter. N.S. Anantha Rangacharya.
     
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  31. Jogeswar Sarmah (1978). Philosop[H]y of Education in the Upanis[H]Ads. Oriental Publishers & Distributors.
     
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  32. Jadunath Sinha (1969). Indian Epistemology of Perception. Calcutta, Sinha Pub. House.
     
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  33. Ramjee Singh (1974). The Jaina Concept of Omniscience. L.D. Institute of Indology.
     
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  34. P. B. Vidyarthi (1978). Knowledge, Self, and God in Ramanuja. Oriental Publishers & Distributors.
     
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  35. Douglas L. Berger (2004). The Veil of Māyā: Schopenhauer's System and Early Indian Thought. Global Academic Pub..
     
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  36. Ghanshamdas Rattanmal Malkani (1933). Ajñāna. Luzac.
    Malkani, G. R. Ajñāna.--Das, R. The theory of ignorance in Advaitism.--Murti, T. R. V. Ajñāna.
     
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  37.  8
    Bimal Krishna Matilal (1971). Epistemology, Logic, and Grammar in Indian Philosophical Analysis. The Hague,Mouton.
  38. Haramohan Mishra (1990). A Study in Advaita Epistemology. Parimal Publications.
  39. Lakshmi Nidhi Sharma (1972). Kas[H]Mir Śaivism. Varanasi,Bharatiya Vidya Prakashan.
     
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  40.  2
    P. K. Sundaram (1968). Advaita Epistemology; with Special Reference to Iṣṭasiddhi. [Madras]University of Madras.
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  41. Prajit K. Basu & S. G. Kulkarni (eds.) (2011). Epistemology, Science, and Cognition. Distributed by D.K. Printworld.
    pt. 1. Epistemology and cognition -- pt. 2. Cognition and science -- pt. 3. Cognition and mind.
     
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  42. Shaila Bhandare (1993). Memory in Indian Epistemology, its Nature and Status. Sri Satguru Publications.
  43. Ashutosh Bhattacharyya (1936). Studies in Post-Śaṁkara Dialectics. University of Calcutta.
     
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  44. Nandinī Caudharī (2005). Nyāya Evaṃ Vaiśeshika Darśana Ke Pramāṇa Vicāra. Esa. Ke. Pabliśiṅga Kampanī.
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  45. Roma Chakraborty & Uma Chattopadhyay (eds.) (2009). Essays in Epistemology. Das Gupta & Company.
     
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  46. Dharmarājādhvarīndra (1971). Vedāntaparibhāṣā. [Madras]Adyar Library and Research Centre.
     
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  47. Manjulika Ghosh & Bhaswati Bhattacharya (eds.) (2006). Śabdapramāṇa in Indian Philosophy. Northern Book Centre.
     
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  48. Amal Kumar Harh (2001). Knowing a Negative Fact: Anupalabdhi. New Bharatiya Book Corp..
     
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  49. R. I. Ingalalli (1988). Śabda Pramāṇa, an Epistemological Analysis. Sri Satguru Publications.
     
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  50. Jayatīrtha (2010). Pramāṇapaddhatiḥ. Pūrṇaprajñasaṃśodhanamandiram.
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