Search results for 'Knowledge, Theory of (Religion' (try it on Scholar)

429 found
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  1.  8
    Karl E. Peters (1982). Religion and an Evolutionary Theory of Knowledge. Zygon 17 (4):385-415.
    . This paper outlines an evolutionary theory of knowledge involving not only conceptual but also behavioral and experiential knowledge. It suggests human knowledge is continuous at the behavioral and experiential level with that of nonhuman animals. By contrasting an evolutionary understanding of ultimate reality with the more traditional, personalistic understanding, the paper shows how an evolutionary epistemology applies to religion in terms of both general and special revelation. Finally, the paper explores how one might respond to the problem of (...)
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  2. Jeremy R. Carrette (2007). Religion and Critical Psychology: The Ethics of Not-Knowing in the Knowledge Economy. Routledge.
    Introduction: The politics of religious experience -- The ethics of knowledge in the human sciences -- The ethical veil of the knowledge economy -- Binary knowledge and the protected category -- Economic formations of psychology and religion -- Religion, politics, and psychoanalysis -- Maslow's economy of religious experience -- Cognitive capital and the codification of religion -- Conclusion: Critique and the ethics of not-knowing.
     
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  3.  37
    Lydia Schumacher (2011). Divine Illumination: The History and Future of Augustine's Theory of Knowledge. Wiley-Blackwell.
    Takes an original approach to reading Augustine's theory of divine illumination and shows how the theory was transformed and reinterpreted in medieval ...
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  4. Karl E. Peters (1997). Storytellers and Scenario Spinners: Some Reflections on Religion and Science in Light of a Pragmatic, Evolutionary Theory of Knowledge. Zygon 32 (4):465-489.
  5.  8
    William T. Scott (1970). A Bridge From Science to Religion Based on Polanyi's Theory of Knowledge. Zygon 5 (1):41-62.
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  6.  2
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
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  7.  5
    David Heywood (2003). Divine Revelation and Human Learning: A Christian Theory of Knowledge /C David Heywood. Ashgate.
    For Christian education, this book provides a theological rationale for the use of methods of teaching and learning of educationally proven effectiveness.
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  8. John Philip Kleinz (1944). The Theory of Knowledge of Hugh of Saint Victor. Washington, D.C.,The Catholic University of America Press.
     
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  9. Howard M. Ducharme (1984). The Moral Self, Moral Knowledge and God an Analysis of the Theory of Samuel Clarke.
     
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  10. John Herman Randall (1958/1986). The Role of Knowledge in Western Religion. University Press of America.
     
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  11. Imtiyaz Yusuf, Ismaʼ Al-Faruqi & R. il (eds.) (2012). Islam and Knowledge: Al Faruqi's Concept of Religion in Islamic Thought: Essays in Honor of Isma'il Al Faruqi. I.B. Tauris.
     
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  12. Imtiyaz Yusuf & Ismaʼil R. Al-Faruqi (eds.) (2012). Islam and Knowledge: Al Faruqi's Concept of Religion in Islamic Thought: Essays in Honor of Isma'il Al Faruqi. I.B. Tauris.
     
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  13.  21
    R. Scott Smith (2011). Naturalism and Our Knowledge of Reality: Testing Religious Truth-Claims. Ashgate.
    Introduction -- Direct realism. An introduction to direct realism : the views of D.M. Armstrong -- The representationalism of Dretske, Tye, and Lycan -- Searle's naturalism and the prospects for knowledge -- Philosophy as science : neuroscience, neurophilosophy, and naturalized epistemology. Cognitive science, philosophy, and our knowledge of reality, pt. 1. The views of David Papineau -- Cognitive science, philosophy, and our knowledge of reality, pt. 2. The views of Daniel Dennett -- Can the Churchlands' neurocomputational theory cognition ground (...)
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  14.  26
    Michael A. Arbib (1986). The Construction of Reality. Cambridge University Press.
    In this book, Michael Arbib, a researcher in artificial intelligence and brain theory, joins forces with Mary Hesse, a philosopher of science, to present an integrated account of how humans "construct" reality through interaction with the social and physical world around them. The book is a major expansion of the Gifford Lectures delivered by the authors at the University of Edinburgh in the autumn of 1983. The authors reconcile a theory of the individual's construction of reality as a (...)
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  15.  66
    Michael J. Murray (2009). Scientific Explanations of Religion and the Justification of Religious Belief. In Michael J. Murray & Jeffrey Schloss (eds.), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press 168.
    Accession Number: ATLA0001788486; Hosting Book Page Citation: p 168-178.; Language(s): English; Issued by ATLA: 20130825; Publication Type: Essay.
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  16.  22
    Eric vd Luft (2004). God, Evil, and Ethics: A Primer in the Philosophy of Religion. Gegensatz Press.
    Why is the philosophy of religion important? -- Is God real? -- How can God be known? -- Faith and reason or faith vs. reason? -- What is religious experience? -- Who is religious and what is faith? -- What is God? -- Does religion need the supernatural? -- Do miracles occur? -- What is evil and why does it exist? -- What happens after death? -- What is spirituality? -- How does religion affect personal ethics? -- How does religion (...)
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  17.  10
    Parimal G. Patil (2009). Against a Hindu God: Buddhist Philosophy of Religion in India. Columbia University Press.
    Comparative philosophy of religions -- Disciplinary challenges -- A grammar for comparison -- Comparative philosophy of religions -- Content, structure, and arguments -- Epistemology -- Religious epistemology in classical India: in defense of a Hindu god -- Interpreting Nyāya epistemology -- The Nyāya argument for the existence of Īśvara -- Defending the Nyāya argument -- Shifting the burden of proof -- Against Īśvara: Ratnakīrti's Buddhist critique -- The section on pervasion: the trouble with natural relations -- Two arguments -- The (...)
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  18. Rudolf Otto (1931). The Philosophy of Religion. London, Williams & Norgate Ltd..
    The theory of ideas.--Outlines of practical philosophy.--The philosophy of Fries in its relation to theology. (De Wette, Tholuck).
     
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  19.  95
    Sean Esbjörn-Hargens & Ken Wilber (2006). Toward a Comprehensive Integration of Science and Religion: A Postmetaphysical Approach. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press 523--546.
    Accession Number: ATLA0001712251; Hosting Book Page Citation: p 523-546.; Physical Description: diag ; Language(s): English; General Note: Bibliography: p 544-546.; Issued by ATLA: 20130825; Publication Type: Essay.
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  20.  9
    Stanley Hauerwas (2007). The State of the University: Academic Knowledges and the Knowledge of God. Blackwell Pub..
    In this book, controversial and world-renowned theologian, Stanley Hauerwas, tackles the issue of theology being sidelined as a necessary discipline in the modern university. It is an attempt to reclaim the knowledge of God as just that – knowledge. Questions why theology is no longer considered a necessary subject in the modern university, and explores the role it should play in the development of our “knowledge” Considers how theology is often excluded from the knowledges of the modern university because these (...)
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  21. Thomas Riplinger (2003). The Psychology of Natural and Supernatural Knowledge According to St. Thomas Aquinas. [T. Riplinger?].
    The phenomenology of cognition according to Thomas Aquinas -- Experiential, conceptual and intuitive moments in the knowledge of faith -- Philosophia and sacra doctrina.
     
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  22.  4
    Steven B. Sherman (2010). Revitalizing Theological Epistemology: Holistic Evangelical Approaches to the Knowledge of God. James Clarke & Co..
    This book is about contemporary evangelical approaches to the knowledge of God, considering--and suggesting--ways Christian philosophers and theologians envision and make use of theological knowledge in the postmodern context.
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  23.  13
    Olav Hammer (2001). Claiming Knowledge: Strategies of Epistemology From Theosophy to the New Age. Brill.
    This volume deals with the transformation of unchurched religious creativity in the late modern West.
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  24. S. L. Frank (1983). The Unknowable an Ontological Introduction to the Philosophy of Religion. Monograph Collection (Matt - Pseudo).
     
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  25. Thomas A. Forsthoefel (2002). Knowing Beyond Knowledge: Epistemologies of Religious Experience in Classical and Modern Advaita. Ashgate.
  26. Joseph Runzo, Craig K. Ihara & Alvin Plantinga (eds.) (1986). Religious Experience and Religious Belief: Essays in the Epistemology of Religion. University Press of America.
  27. Robert Audi (2002). Epistemology: A Contemporary Introduction to the Theory of Knowledge. Routledge.
    This comprehensive book introduces the concepts and theories central for understanding knowledge. It aims to reach students who have already done an introductory philosophy course. Topics covered include perception and reflection as grounds of knowledge, and the nature, structure, and varieties of knowledge. The character and scope of knowledge in the crucial realms of ethics, science and religion are also considered. Unique features of _Epistemology_: * Provides a comprehensive survey of basic concepts and major theories * Gives an up-to-date account (...)
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  28. Karl Rahner (1996). Hearer of the Word: Laying the Foundation for a Philosophy of Religion. Continuum.
     
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  29. Michael Rodgers & Ingolf U. Dalferth (eds.) (2012). Skeptical Faith: Claremont Studies in the Philosophy of Religion, Conference 2010. Mohr Siebeck.
     
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  30. Erich Przywara & Alan Coates Bouquet (1935). Polarity a German Catholic's Interpretation of Religion. Oxford University Press H. Milford.
     
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  31. Steven P. Marrone (2001). The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. Brill.
    v. 1. A doctrine of divine illumination -- v. 2. God at the core of cognition.
     
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  32.  6
    Paul David Numrich (ed.) (2008). The Boundaries of Knowledge in Buddhism, Christianity, and Science. Vandenhoeck & Ruprecht.
    This volume brings together insights from religion (represented by Buddhism and Christianity) and science to address the question, What can we know about ...
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  33.  5
    William T. Blackstone (1963). The Problem of Religious Knowledge. Englewood Cliffs, N.J.,Prentice-Hall.
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  34. Jerry H. Gill (1971). The Possibility of Religious Knowledge. Grand Rapids,Eerdmans.
     
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  35. James Hall (1975/1983). Knowledge, Belief, and Transcendence: Philosophical Problems in Religion. University Press of America.
     
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  36. Norman MacLeish (1938). The Nature of Religious Knowledge. Edinburgh, T. & T. Clark.
     
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  37. Yakub Masih (1971). The Nature of Religious Knowledge. Santiniketan,Centre of Advanced Study in Philosophy, Visva-Bharati.
     
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  38. Ray H. Turner (1935). The Place of the a Priori in Religious Knowledge. Chicago.
     
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  39. Donald Wiebe (1973/1994). Beyond Legitimation: Essays on the Problem of Religious Knowledge. St. Martin's Press.
     
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  40. Peter Munz (1959). Problems of Religious Knowledge. Scm Press.
     
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  41. Peter F. Rudge (1999). The Transfiguration of Human Knowledge. Corat.
     
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  42. Clement Charles Julian Webb (1930). Our Knowledge of One Another. London, H. Milford.
     
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  43.  73
    Paul K. Moser (2008). The Elusive God: Reorienting Religious Epistemology. Cambridge University Press.
    Three questions motivate this book's account of evidence for the existence of God. First, if God's existence is hidden, why suppose He exists at all? Second, if God exists, why is He hidden, particularly if God seeks to communicate with people? Third, what are the implications of divine hiddenness for philosophy, theology, and religion's supposed knowledge of God? This book answers these questions on the basis of a new account of evidence and knowledge of divine reality that challenges skepticism about (...)
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  44.  86
    George Berkeley (1940/2003). A Treatise Concerning the Principles of Human Knowledge. Dover Publications.
    If a tree falls in the forest and no one is present to hear it, does it make a sound? It does not, according to George Berkeley. Originally published in 1710, this landmark of Western philosophy introduced a revolutionary concept: immaterialism, which asserts that to be is to perceive or be perceived. The treatise opens with an assault on Locke's theory of abstract ideas and proceeds with arguments that sensible qualities exist only when perceived as ideas. Physical objects, he (...)
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  45. K. S. Bose (1993). A Theory of Religious Thought: The Principles Underlying Forms of Knowledge, Behavior and Social Relationship in Traditional Society. Philosophy East and West 43 (3):591-592.
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  46.  1
    Justus Hartnack (1974). Immanuel Kant an Explanation of His Theory of Knowledge and Moral Philosophy. Humanities Press.
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  47.  52
    Keith E. Yandell (1993). The Epistemology of Religious Experience. Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions (...)
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  48. Yves René Marie Simon (2002). A Critique of Moral Knowledge. Fordham University Press.
    This long-awaited book is the first English-language edition of.Simon’s first book, Critique de la connaissance morale (1934). Not only does this work clarify the first stages of Simon’s intellectual career, it is also a major contribution to moral philosophy. A Critique of Moral Knowledge addresses fundamental issues. How does moral knowledge differ from other practical knowledge? What is the relationship between the moral sense, moral philosophy, and cognition in action? Is politics moral philosophy or simply a neutral technique? This elegant (...)
     
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  49. Louis Arnaud Reid (1961). Ways of Knowledge and Experience. London.G. Allen & Unwin.
    Originally published in 1961. This book is a study of some important ways of knowledge and experience and of the symbols through which they become articulate. Both ‘knowledge’ and ‘experience’ are interpreted in wide senses which are sanctioned by common use – though not always by the usage of philosophers and scientists. The four main fields considered are: the arts, religion, moral knowledge, and our knowledge of one another. These fields, though distinguishable, are nevertheless found to be interrelated in subtle (...)
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  50.  16
    Richard Fardon (ed.) (1995). Counterworks: Managing the Diversity of Knowledge. Routledge.
    Globalization is often described as the spread of western culture to other parts of the world. How accurate is the depiction of "cultural" flow? In Counterworks , ten anthropologists examine the ways in which global processes have affected particular localities where they have carried out research. They challenge the validity of anthropological concepts of culture in the light of the pervasive connections which exist between local and global factors everywhere. Rather than assuming that the world is culturally diverse, this book (...)
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