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  1.  42
    Knud Haakonssen (1996). Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment. Cambridge University Press.
    This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the book focuses (...)
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  2.  28
    Knud Haakonssen (1981). The Science of a Legislator: The Natural Jurisprudence of David Hume and Adam Smith. Cambridge University Press.
    Combining the methods of the modern philosopher with those of the historian of ideas, Knud Haakonssen presents an interpretation of the philosophy of law which Adam Smith developed out of - and partly in response to - David Hume's theory of justice. While acknowledging that the influences on Smith were many and various, Dr Haakonssen suggests that the decisive philosophical one was Hume's analysis of justice in A Treatise of Human Nature and the second Enquiry. He therefore begins with a (...)
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  3. Knud Haakonssen (ed.) (2006). The Cambridge History of Eighteenth-Century Philosophy. Cambridge University Press.
    More than thirty eminent scholars from nine different countries have contributed to The Cambridge History of Eighteenth-Century Philosophy - the most comprehensive and up-to-date history of the subject available in English. For the eighteenth century the dominant concept in philosophy was human nature and so it is around this concept that the work is centered. This allows the contributors to offer both detailed explorations of the epistemological, metaphysical and ethical themes that continue to stand at the forefront of philosophy, and (...)
     
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  4.  29
    Knud Haakonssen (ed.) (2006). The Cambridge Companion to Adam Smith. Cambridge University Press.
    Although Adam Smith is best known as the founder of scientific economics and an early proponent of the modern market economy, political economy is only one part of his comprehensive intellectual system. Consisting of a theory of mind and its functions in language, arts, science and social intercourse, Smith's system was a towering contribution to the Scottish Enlightenment. This Companion provides an up-to-date examination of all aspects of Smith's thought. Collectively, the essays take into account his multiple contexts--Scottish, British, European, (...)
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  5. Knud Haakonssen & Paul Wood (2012). Introduction. History of European Ideas 38 (1):1-4.
    The Introduction sets the contributions to this special issue in the context of existing scholarship on Dugald Stewart. The main points are the great advance in our understanding of Stewart's intellectual development, his complicated relationship to his predecessors and contemporaries in Scottish philosophy, and his important role in the European republic of letters.
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  6. Thomas Reid, Derek R. Brookes & Knud Haakonssen (2002). Essays on the Intellectual Powers of Man a Critical Edition. Monograph Collection (Matt - Pseudo).
     
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  7. Knud Haakonssen & Donald Winch (2006). The Legacy of Adam Smith. In The Cambridge Companion to Adam Smith. Cambridge University Press
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  8.  71
    Knud Haakonssen (2002). Review: Tuck, The Rights of War and Peace. Political Thought and International Order From Grotius to Kant. [REVIEW] Mind 111 (442):499-502.
  9. Thomas Reid & Knud Haakonssen (1990). Practical Ethics Being Lectures and Papers on Natural Religion, Self-Government, Natural Jurisprudence, and the Law of Nations. Monograph Collection (Matt - Pseudo).
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  10.  35
    Knud Haakonssen (1985). Hugo Grotius and the History of Political Thought. Political Theory 13 (2):239-265.
  11.  15
    Knud Haakonssen, Manfred Kuehn, Daniel Schulthess, M. A. Stewart, Alexander Broadie, Rebecca Copenhaver, John Glassford, Miguel A. Badia-Cabrera, Aaron Garrett & Atis Zakatistovs (2001). British Society for the History of Philosophy. British Journal for the History of Philosophy 9 (1):195.
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  12. Knud Haakonssen (2010). Natural Law. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge
     
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  13. Knud Haakonssen (1992). Natural Law Theory. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc
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  14.  22
    Knud Haakonssen (2004). The Idea of Early Modern Philosophy. Teaching New Histories of Philosophy:99-121.
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  15. Thomas Reid & Knud Haakonssen (1992). Practical Ethics. Revue Philosophique de la France Et de l'Etranger 182 (1):89-90.
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  16.  7
    Knud Haakonssen (1985). Topica Universalis: A Model History of Humanist and Baroque Learning. Philosophy and History 18 (2):127-129.
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  17.  9
    Knud Haakonssen (1989). Ethik und Politik bei Francis Hutcheson, and: Eine Untersuchung über den Ursprung unserer Ideen von Schönheit und Tugend: Über moralisch Gutes und Schlechtes. Journal of the History of Philosophy 27 (4):626-628.
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  18. Knud Haakonssen (2000). The Character and Obligation of Natural Law According to Richard Cumberland. In M. A. Stewart (ed.), English Philosophy in the Age of Locke. Clarendon Press
  19. Knud Haakonssen (1988). Traditions of Liberalism Essays on John Locke, Adam Smith and John Stuart Mill. Monograph Collection (Matt - Pseudo).
     
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  20.  13
    Knud Haakonssen (1994). Political Discourse in Early Modern Britain, 'Ideas in Context'. Hume Studies 20 (2):293-295.
  21.  13
    Knud Haakonssen (1989). The Theory of Progress in the Enlightenment. French and English Philosophy of History in the Second Half of the Eighteenth Century. Philosophy and History 22 (2):158-161.
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  22.  2
    Knud Haakonssen (2013). The Philosophy of a Persona. History of European Ideas 40 (1):1-6.
    Summary The essay collects Ian Hunter's central theoretical and methodological arguments from their various interpretative contexts and restates them in order to consider criticisms, real and imagined. Is Hunter's criticism of common forms of philosophical history itself open to such criticism, making its validity dependent upon prior adoption of a philosophical stance? Is his empirical intellectual history a form of ?social? reductionism?
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  23.  7
    Knud Haakonssen (1989). Ethik Und Politik Bei Francis Hutcheson. Journal of the History of Philosophy 27 (4).
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  24.  2
    Claire Etchegaray, Knud Haakonssen, Daniel Schulthess, David Stauffer & Paul Wood (2012). The Correspondence of Dugald Stewart, Pierre Prevost, and Their Circle, 1794–1829. History of European Ideas 38 (1):19-73.
  25.  4
    Knud Haakonssen (2011). Robert Brown (1920-2010). Australasian Journal of Philosophy 89 (1):189-190.
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  26.  3
    Knud Haakonssen (1978). Hume's Obligations. Hume Studies 4 (1):7-17.
  27. Knud Haakonssen (2006). .
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  28. Claire Etchegaray, Knud Haakonssen, Daniel Schulthess, David Stauffer & Paul Wood (2012). The Context of the Stewart–Prevost Correspondence. History of European Ideas 38 (1):5-18.
    Summary The correspondence in this issue of History of European Ideas has not previously been published. It is the surviving part of the epistolary exchange between Dugald Stewart and the Genevan professor and man of letters Pierre Prevost (1751?1839) from the 1790s to the 1820s. To this are added several closely connected letters to and from their associates. This correspondence is striking evidence of the republic of letters continuing to flourish in the aftermath of the French Revolution, illustrating the transmission (...)
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  29. Knud Haakonssen (ed.) (2002). Adam Smith: The Theory of Moral Sentiments. Cambridge University Press.
    Adam Smith's Theory of Moral Sentiments lays the foundation for a general system of morals, and is a text of central importance in the history of moral and political thought. It presents a theory of the imagination which Smith derived from David Hume but which encompasses an idea of sympathy that in some ways is more sophisticated than anything in Hume's philosophy. By means of sympathy and the mental construct of an impartial spectator, Smith formulated highly original theories of conscience, (...)
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  30. Knud Haakonssen (2005). Akademie Teaching, Social Morality, and the Science of Morals in Eighteenth-Century Britain. Jahrbuch für Recht Und Ethik 13.
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  31. Knud Haakonssen (2010). Diaphōtismoi Kai Thrēskeies. Institouto Neoellēnikōn Ereunōn Ethniko Hidryma Ereunōn.
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  32. Knud Haakonssen (ed.) (1996). Enlightenment and Religion: Rational Dissent in Eighteenth-Century Britain.
     
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  33. Knud Haakonssen (1996). English Dissent: An Introduction. In Enlightenment and Religion: Rational Dissent in Eighteenth-Century Britain. 1--11.
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  34. Knud Haakonssen & James A. Harris (eds.) (2010). Essays on the Active Powers of Man: Volume 7 in the Edinburgh Edition of Thomas Reid. Penn State University Press.
    _Essays on the Active Powers of Man_ was Thomas Reid’s last major work. It was conceived as part of one large work, intended as a final synoptic statement of his overall philosophy. The first and larger part was published three years earlier as _Essays on the Intellectual Powers of Man_. These two works are united by Reid’s basic philosophy of Common Sense, which sets out native principles by which the mind operates in both its intellectual and active aspects. The _Active (...)
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  35. Knud Haakonssen, Richard Whatmore & Jean‐Paul De Lucca (2008). Essay Reviews. Intellectual History Review 18 (2):283-306.
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  36. Knud Haakonssen (2015). Foreword. History of European Ideas 41 (1):1-1.
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  37. Knud Haakonssen (1999). Grotius, Pufendorf and Modern Natural Law. Monograph Collection (Matt - Pseudo).
     
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  38. Knud Haakonssen (1975). Hume's Social Explanations: The Case of Justice'. Danish Yearbook of Philosophy 12.
     
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  39. Knud Haakonssen (2000). L'art du législateur. La jurisprudence naturelle de David Hume et d'Adam Smith, coll. « Léviathan ». Revue Philosophique de la France Et de l'Etranger 190 (2):226-227.
  40. Knud Haakonssen (2012). Natural Jurisprudence and the Identity of the Scottish Enlightenment. In Ruth Savage (ed.), Philosophy and Religion in Enlightenment Britain: New Case Studies. Oxford University Press
  41. Knud Haakonssen (1990). Natural Law and Moral Realism: The Scottish Synthesis. In M. A. Stewart (ed.), Studies in the Philosophy of the Scottish Enlightenment. Oxford University Press 61.
     
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  42. Knud Haakonssen (1985). Natural Law and the Scottish Enlightenment. Lumen 4:47-80.
     
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  43. Knud Haakonssen (2005). Natural Law and Enlightenment Classics. Cités 24:169-172.
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  44. Knud Haakonssen (2012). Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment. Cambridge University Press.
    This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the book focuses (...)
     
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  45. Knud Haakonssen (1986/87). Reid's Politcs: A Natural Law Theory. Reid Studies 1 (1):10-27.
     
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  46.  2
    Knud Haakonssen (ed.) (2008). The Cambridge History of Eighteenth-Century Philosophy, Volume 1. Cambridge Up.
  47. Knud Haakonssen (ed.) (2008). The Cambridge History of Eighteenth-Century Philosophy, Volume 2. Cambridge Up.
     
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  48. Knud Haakonssen (2011). The Cambridge History of Eighteenth-Century Philosophy 2 Volume Paperback Boxed Set. Cambridge University Press.
    More than thirty eminent scholars from nine different countries have contributed to The Cambridge History of Eighteenth-Century Philosophy – the most comprehensive and up-to-date history of the subject available in English. During the eighteenth century, the dominant concept in philosophy was human nature, and so it is around this concept that the work is centered. This allows the contributors to offer both detailed explorations of the epistemological, metaphysical and ethical themes that continue to stand at the forefront of philosophy, and (...)
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  49. Knud Haakonssen (2006). The Cambridge History of Eighteenth-Century Philosophy 2 Volume Hardback Boxed Set. Cambridge University Press.
    More than thirty eminent scholars from nine different countries have contributed to The Cambridge History of Eighteenth-Century Philosophy – the most comprehensive and up-to-date history of the subject available in English. During the eighteenth century, the dominant concept in philosophy was human nature, and so it is around this concept that the work is centered. This allows the contributors to offer both detailed explorations of the epistemological, metaphysical and ethical themes that continue to stand at the forefront of philosophy, and (...)
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  50. Knud Haakonssen (2001). Thomas Reid: Essays on the Intellectual Power of Man: A Critical Edition. Penn State University Press.
     
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