Search results for 'Knut Borch-Johnsen' (try it on Scholar)

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  1.  9
    Knut Borch-Johnsen, Jørgen H. Olsen & Thorkild I. A. Sørensen (1994). Genes and Family Environment in Familial Clustering of Cancer. Theoretical Medicine and Bioethics 15 (4).
    Familial clustering of a disease is defined as the occurrence of the disease within some families in excess of what would be expected from the occurrence in the population. It has been demonstrated for several cancer types, ranging from rare cancers as the adenomatosis-coli-associated colon cancer or the Li-Fraumeni syndrome to more common cancers as breast cancer and colon cancer. Familial clustering, however, is merely an epidemiological pattern, and it does not tell whether genetic or environmental causes or both in (...)
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  2.  35
    Bredo C. Johnsen (2001). Contextualist Swords, Skeptical Plowshares. Philosophy and Phenomenological Research 62 (2):385-406.
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  3.  9
    Bredo C. Johnsen (2001). Contextualist Swords, Skeptical Plowshares. Philosophy and Phenomenological Research 62 (2):385 - 406.
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  4.  34
    Bredo Johnsen (2005). “How to Read ‘Epistemology Naturalized’”. Journal of Philosophy 102 (2):78=93.
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  5. Bredo C. Johnsen (2009). The Argument for Radical Skepticism Concerning the External World. Journal of Philosophy 106 (12):679-693.
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  6.  42
    D. Bruce Johnsen (2009). The Ethics of "Commercial Bribery": Integrative Social Contract Theory Meets Transaction Cost Economics. [REVIEW] Journal of Business Ethics 88 (S4):791 - 803.
    This article provides an ISCT analysis of commercial bribery focused on transaction cost economics. In the language of Antitrust, commercial bribery is a form of vertical arrangement subject to the same efficiency analysis that has found other vertical arrangements potentially beneficial to consumers. My analysis shows that actions condemned as commerical bribery in the Honda case (1996) may well have benefited Honda's dealer network once promotional free riding and other forms of rent seeking by dealers are considered. I propose that (...)
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  7.  30
    Bredo C. Johnsen (2005). How to Read “Epistemology Naturalized”. Journal of Philosophy 102 (2):78 - 93.
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  8.  4
    D. Bruce Johnsen (2003). Socially Responsible Investing: A Critical Appraisal. [REVIEW] Journal of Business Ethics 43 (3):219 - 222.
    This paper makes three important points regarding socially responsible investing. First, the current methodology involving SRI fund divestiture of the securities of firms that engage in socially irresponsible activity often results in unacceptable unintended consequences. Second, in many cases the proper methodology for SRI funds may be purposely to include the securities of such firms in the portfolio in an effort to internalize socially irresponsible interfirm spillovers. Finally, that SRI fund managers may be able to bound their performance by organizing (...)
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  9.  47
    Bredo C. Johnsen (2001). On the Coherence of Pyrrhonian Skepticism. Philosophical Review 110 (4):521-561.
  10.  3
    Paul Johnsen (1989). Patterns in History. Semiotics:277-288.
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  11.  51
    Bruce Johnsen (1989). Is Vague Identity Incoherent? Analysis 49 (3):103 - 112.
    Two purported proofs of the incoherence of vague identity are considered. First gareth evans's attempt is criticized and reformulated to overcome certain formal difficulties. Despite the reformulation, However, Evans's proof is demonstrated invalid in accord with a supervaluational approach. Next nathan salmon's attempt is evaluated. Here the problem is salmon's implicit assumption of a version of leibniz's law which is stronger than that strictly guaranteed by the law as it is given in classical logic. The question is raised on what (...)
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  12.  1
    R. Bruce Hutton, Louis D'Antonio & Tommi Johnsen (1998). Socially Responsible Investing Growing Issues and New Opportunities. Business and Society 37 (3):281-305.
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  13.  32
    Bredo C. Johnsen (2013). Reclaiming Quine's Epistemology. Synthese 191 (5):1-28.
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  14.  50
    Bredo C. Johnsen (1972). Black and the Inductive Justification of Induction. Analysis 32 (3):110 - 112.
  15.  31
    Bredo C. Johnsen (1997). Dennett on Qualia and Consciousness: A Critique. Canadian Journal of Philosophy 27 (1):47-82.
  16.  1
    Dawn Johnsen (2015). Respecting Intent and Dispelling Stereotypes by Reducing Unintended Pregnancy. Journal of Law, Medicine and Ethics 43 (2):341-344.
    In “Expectant Fathers, Abortion, and Embryos,” Dara Purvis evaluates the concepts of intent and gender stereotypes in connection with “expectational fathers” in the related contexts of abortion and assisted reproductive technologies. This comment seeks to build upon Purvis's own analysis to obviate her concern that abortion discourse promotes harmful stereotypes of men as disinterested fathers. To the contrary, for men — no less than for women — a desire to avoid or terminate pregnancy is fully consistent with loving and shared (...)
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  17.  1
    Jacob Marschak, Morris H. Degroot, J. Marschak, Karl Borch, Herman Chernoff, Morris Groot, Robert Dorfman, Ward Edwards, T. S. Ferguson, Koichi Miyasawa, Paul Randolph, Leonard J. Savage, Robert Schlaifer & Robert L. Winkler (1975). Personal Probabilities of Probabilities. Theory and Decision 6 (2):121-153.
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  18.  12
    Bredo Johnsen (2014). Hume, Goodman and Radical Inductive Skepticism. Synthese 191 (12):2791-2813.
    Goodman concurs in Hume’s contention that no theory has any probability relative to any set of data, and offers two accounts, compatible with that contention, of how some inductive inferences are nevertheless justified. The first, framed in terms of rules of inductive inference, is well known, significantly flawed, and enmeshed in Goodman’s unfortunate entrenchment theory and view of the mind as hypothesizing at random. The second, framed in terms of characteristics of inferred theories rather than rules of inference, is less (...)
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  19.  70
    Bredo C. Johnsen (2003). Of Brains in Vats, Whatever Brains in Vats May Be. Philosophical Studies 112 (3):225 - 249.
    Hilary Putnam has offered two arguments to show that we cannotbe brains in a vat, and one to show that our cognitive situationcannot be fully analogous to that of brains in a vat. The latterand one of the former are irreparably flawed by misapplicationsof, or mistaken inferences from, his semantic externalism; thethird yields only a simple logical truth. The metaphysical realismthat is Putnams ultimate target is perfectly consistent withsemantic externalism.
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  20.  5
    Karl Borch (1979). Utility and Stochastic Dominance. In Maurice Allais & Ole Hagen (eds.), Expected Utility Hypotheses and the Allais Paradox. D. Reidel 193--201.
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  21.  2
    Paul G. Johnsen (1989). Gregorian Chant as Musical Puzzles. Semiotics:185-192.
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  22.  0
    Karl Borch (1975). Probabilities of Probabilities. Theory and Decision 6 (2):155-159.
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  23.  45
    Bredo C. Johnsen (1986). The Inverted Spectrum. Australasian Journal of Philosophy 64 (December):471-6.
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  24.  12
    Christian Borch (2008). Modern Mass Aberration: Hermann Broch and the Problem of Irrationality. History of the Human Sciences 21 (2):63-83.
    The mass theory of the Austrian novelist and philosopher Hermann Broch has been virtually ignored in social theory. However, the recent theoretical interest in crowds makes it pertinent to scrutinize this part of his work. This article presents and examines the fundamental architecture of Broch's Massenwahntheorie, its historical context and how it may contribute to contemporary social theory. Specifically, Broch's insistence on the irrational dimensions of human behaviour is analysed as well as his emphasis on psychological anxiety in modern society. (...)
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  25.  1
    Hans Chr Garmann Johnsen, Roger Normann & Jens Kristian Fosse (2005). Reflexive Democracy: Creating Actionable Knowledge Through Regional Development Coalitions. [REVIEW] AI and Society 19 (4):442-463.
    This article seeks to develop a new theory of reflexive democracy, based on practical cases of action research in regional development, with particular reference to regional development coalitions. Reflexive democracy is located in the context of the debate on Scandinavian worklife, emphasising knowledge, dialogue, and legitimacy.
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  26.  1
    Dawn Johnsen (1987). A New Threat to Pregnant Women's Autonomy. Hastings Center Report 17 (4):33-40.
  27.  36
    Bredo C. Johnsen (1987). On Perceiving God. Philosophia 17 (4):519-522.
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  28.  20
    Bredo C. Johnsen (1974). Knowledge. Philosophical Studies 25 (4):273 - 282.
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  29.  7
    Bredo C. Johnsen (1979). Harman on Induction. Philosophical Studies 36 (1):77 - 83.
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  30.  31
    Bredo C. Johnsen (1994). Mental States as Mental. Philosophia 23 (1-4):223-245.
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  31.  16
    Bredo C. Johnsen (2009). The Argument for Radical Skepticism Concerning the External World. Journal of Philosophy 106 (12):679-693.
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  32.  5
    Hans Chr Garmann Johnsen (2005). Action Research and Knowledge Co-Generation: A Not so Dangerous Liaison with Conventional Social Research. [REVIEW] AI and Society 19 (4):543-551.
    The article reflects on experience of action research in the context of regional development, where there has been pressure to produce practical results. The epistemological status of Action Research is explored, in contrast to conventional social science research. The article concludes that an ongoing relationship with conventional social research is necessary.
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  33.  1
    Paul Johnsen (2008). Integrative Devices in Gregorian Chant. American Journal of Semiotics 8 (3):83-105.
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  34.  25
    Bredo C. Johnsen (1986). The Given. Philosophy and Phenomenological Research 46 (4):597-613.
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  35.  23
    Bredo C. Johnsen (1987). Relevant Alternatives and Demon Skepticism. Journal of Philosophy 84 (11):643-653.
  36.  21
    Bredo C. Johnsen (1989). Nozick on Scepticism, II. Philosophia 19 (1):61-62.
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  37.  2
    J. Arnoldi & C. Borch (2007). Market Crowds Between Imitation and Control. Theory, Culture and Society 24 (7-8):164-180.
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  38.  5
    Christian Borch (2012). Functional Eclecticism: On Luhmann's Style of Theorizing. Revue Internationale de Philosophie 1:123-142.
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  39.  12
    Bredo C. Johnsen (1986). Basic Theistic Belief. Canadian Journal of Philosophy 16 (3):455 - 464.
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  40.  3
    James M. Swanson, Arthur M. Johnsen & George E. Briggs (1972). Recoding in a Memory Search Task. Journal of Experimental Psychology 93 (1):1.
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  41.  3
    Rosemary Erickson Johnsen (2000). Seneca Falls Inheritance: Disentangling Women, Legislation and Violence in Monfredo's Historical Crime Fiction. Contagion: Journal of Violence, Mimesis, and Culture 7 (1):58-78.
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  42.  3
    C. Borch (2005). Urban Imitations: Tarde's Sociology Revisited. Theory, Culture and Society 22 (3):81-100.
    Although long forgotten, the sociology of Gabriel Tarde has suddenly re-emerged. This article backs up the renewed interest in Tarde in four ways. First, drawing upon the systems theory of Niklas Luhmann, it demonstrates that the usual critique of Tarde is false: Tarde’s theory of imitation is not trapped in any kind of psychologism but is, indeed, a pure sociology. Against this background, the second part of the article argues that the notion of imitation is closely tied to urbanity, which (...)
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  43.  12
    Bredo Johnsen (1979). Russell's New Riddle of Induction. Philosophy 54 (207):87 - 97.
    The most innovative and important parts of Bertrand Russell's Human Knowledge were the result of his first attempt in three decades to come to grips with the problem of induction, or, more generally, ‘non-demonstrative inference’. My purpose here is to argue that that work constituted giant progress on the problem; if I succeed, something will have been done to restore this work to its proper place in the history of philosophy and, correlatively, to rearrange that history.
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  44.  16
    Bredo C. Johnsen (1986). Nozick on Skepticism. Philosophia 16 (1):65-69.
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  45.  15
    Bredo Johnsen (1999). On Richard Rorty's Culs-de-Sac. Philosophical Forum 30 (2):133–160.
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  46.  8
    Bredo C. Johnsen (1985). Skeptical Rearmament. Canadian Journal of Philosophy 15 (3):507 - 509.
  47.  1
    Karl Borch (1970). Specification of Objectives in Decision Problems. Theory and Decision 1 (1):5-21.
  48.  2
    Bredo C. Johnsen (1994). A Model Devoid of Consciousness. Behavioral and Brain Sciences 17 (1):176.
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  49.  1
    Relevent Alternatives, Demon Scepticism & Bredo C. Johnsen (1988). Edward Halper. Journal of Philosophy 85 (1).
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  50.  2
    Hans Chr Garmann Johnsen, Hans Kjetil Lysgaard, Gro Kvaale, Jens Kristian Fosse, Roger Normann & James Karlsen (2005). The Agder Story. AI and Society 19 (4):430-441.
    This article introduces the work of the research team in Agder, providing a context for the seven following articles. The writers have been personally engaged in the processes which they describe, and seek to draw general conclusions from their experience. Agder is a prosperous region, which has not experienced crisis, and is able to devote considerable resources to regional development.
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