Search results for 'Knut Drewing' (try it on Scholar)

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  1. Knut Drewing & Werner X. Schneider (2007). Disentangling Functional From Structural Descriptions, and the Coordinating Role of Attention. Behavioral and Brain Sciences 30 (2):205-206.score: 120.0
    The target article fails to disentangle the functional description from the structural description of the two somatosensory streams. Additional evidence and thorough reconsideration of the evidence cited argue for a functional distinction between the how processing and the what processing of somatosensory information, while questioning the validity and usefulness of the equation of these two types of processing with structural streams. We propose going one step further: to investigate how the distinct functional streams are coordinated via attention.
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  2. Bianca Jovanovic & Knut Drewing (2014). The Influence of Intersensory Discrepancy on Visuo-Haptic Integration is Similar in 6-Year-Old Children and Adults. Frontiers in Psychology 5.score: 120.0
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  3. F. Waszak, K. Drewing & R. Mausfeld (2004). Viewer-External Frames of Reference in 3-D Object Recognition. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing. 73-73.score: 30.0
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  4. Jasper Griffin (1991). The Odyssey's Relationship to the Iliad Knut Usener: Beobachtungen Zum Verhältnis der Odyssee Zur Ilias. (Scripta Oralia, 21. Reihe A.5.) Pp. Xi + 254. Tübingen: Gunter Narr, 1990. DM 78. [REVIEW] The Classical Review 41 (02):288-291.score: 9.0
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  5. F. H. Sandbach (1964). Epicurean Theology Knut Kleve: Gnosis Theon: Die Lehre von der natürlichen Gotteserkenntnis in der epikureischen Theologie. (Symbolae Osloenses, Fasc. Supplet. xix.) Pp. 143. Oslo: Universitetsforlaget, 1963. Paper. [REVIEW] The Classical Review 14 (03):270-272.score: 9.0
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  6. Richard Swedberg (1999). Civil Courage (Zivilcourage): The Case of Knut Wicksell. [REVIEW] Theory and Society 28 (4):501-528.score: 9.0
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  7. Johan Kärnfelt (2013). Knut Lundmark, Meteors and an Early Swedish Crowdsourcing Experiment. Annals of Science:1-25.score: 9.0
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  8. David A. Warner (1995). Knut Görich, Otto III., Romanus, Saxonicus, et Italicus: Kaiserliche Rompolitik und sächsische Historiographie.(Historische Forschungen, 18.) Sigmaringen: Jan Thorbecke, 1993. Paper. Pp. 319. DM 96. [REVIEW] Speculum 70 (3):621-623.score: 9.0
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  9. Michael H. Gelting (2006). Knut Helle, Ed., The Cambridge History of Scandinavia, 1: Prehistory to 1520. Cambridge, Eng.: Cambridge University Press, 2003. Pp. Xx, 872 Plus 63 Black-and-White Plates; 7 Black-and-White Figures, Tables, and 15 Maps. $160. [REVIEW] Speculum 81 (2):526-529.score: 9.0
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  10. Michael J. Greenberg (1975). Animal Physiology Animal Physiology: Adaptation and Environment Knut Schmidt-Nielsen. Bioscience 25 (11):742-742.score: 9.0
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  11. R. D. Keynes (1984). An Authoritative Physiology Text. Animal Physiology: Adaptation and Environment, 3rd Edition. By Knut Schmidt‐Nnielsen. Cambridge University Press, 1983 £15.00 or $29.95. [REVIEW] Bioessays 1 (2):88-89.score: 9.0
  12. Michał Kruszelnicki (2010). A Heideggerian Reading of Knut Hamsun's Growth of the Soil. Hybris 17.score: 9.0
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  13. M. P. Lapping (1995). The Greening of Agricultural Policy in Industrial Society: Swedish Reforms in Comparative Perspective, by David Vail, Knut Per Hesund, and Lars Drake. Agriculture and Human Values 12:64-64.score: 9.0
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  14. Steven Rowan (1986). Knut Schulz, Handwerksgesellen und Lohnarbeiter: Untersuchungen zur oberrheinischen und oberdeutschen Stadtsgeschichte des 14. bis 17. Jahrhunderts. Sigmaringen: Jan Thorbecke, 1985. Pp. vii, 477; 29 plates, 2 in color. DM 128. [REVIEW] Speculum 61 (4):999-1001.score: 9.0
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  15. Christopher Yates (2012). Drew M. Dalton: Longing for the Other: Levinas and Metaphysical Desire. [REVIEW] Continental Philosophy Review 45 (2):325-332.score: 4.0
    Drew M. Dalton: Longing for the other: Levinas and metaphysical desire Content Type Journal Article Pages 1-8 DOI 10.1007/s11007-012-9216-y Authors Christopher Yates, Boston College, Chestnut Hill, MA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  16. Thomas W. Polger, Review of Drew Khlentozos' Naturalistic Realism and the Antirealist Challenge. [REVIEW]score: 4.0
    Drew Khlentozos’ Naturalistic Realism and the Antirealist Challenge is a meticulous introduction and roadmap to the core arguments of the contemporary realism/antirealism debate. It has several features that I especially admire. The book is carefully argued and for the most part clearly written. Rare among recent writers in Anglo-American philosophy, Khlentzos is a charitable reader of his opponents and earnestly endeavors to present their views as clearly and generously as possible. This generosity and thoroughness are also the book’s main fault, (...)
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  17. Ayesha Abdullah (2011). Drew Dalton, Longing for the Other: Levinas and Metaphysical Desire. Journal of French and Francophone Philosophy 19 (1):171-176.score: 4.0
    Review of Drew Dalton, Longing for the Other: Levinas and Metaphysical Desire (Pittsburgh: Duquesne University Press, 2009).
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  18. Gabriela Tymowski (2004). Why Sport's An Introduction to the Philosophy of Sport By Sheryle Bergmann Drewe (Thompson Educational Publishing, Inc., 2003: Toronto). Journal of the Philosophy of Sport 31 (1):100-102.score: 4.0
    (2004). Why Sport's An Introduction to the Philosophy of Sport By Sheryle Bergmann Drewe (Thompson Educational Publishing, Inc., 2003: Toronto) Journal of the Philosophy of Sport: Vol. 31, No. 1, pp. 100-102.
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  19. Knut Olav Skarsaune (2011). Darwin and Moral Realism: Survival of the Iffiest. Philosophical Studies 152 (2):229-243.score: 3.0
    This paper defends moral realism against Sharon Street’s “Darwinian Dilemma for Realist Theories of Value” (this journal, 2006). I argue by separation of cases: From the assumption that a certain normative claim is true, I argue that the first horn of the dilemma is tenable for realists. Then, from the assumption that the same normative claim is false, I argue that the second horn is tenable. Either way, then, the Darwinian dilemma does not add anything to realists’ epistemic worries.
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  20. Knut Erik Tranøy (1987). Science and Ethics, Some of the Main Principles and Problems. Grazer Philosophische Studien 30:11-23.score: 3.0
    Science can (also) be studied as responsible and rational human activity, guided and legitimated by its own normative system: a finite and ordered set of norms and values for agents in a given field of activity. Such norms of inquiry are needed for a rationality requirement of science, which also presupposes a partial agreement on (acceptance of, respect for) these norms between scientists and their social environment. The notions of scientific accountability, autonomy, and freedom of inquiry are elucidated by means (...)
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  21. Knut Nordby (1990). Vision in a Complete Achromat: A Personal Account. In R. F. Hess, L. T. Sharpe & K. Nordby (eds.), Night Vision: Basic, Clinical and Applied Aspects. Cambridge University Press.score: 3.0
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  22. Gerald James Larson & Knut A. Jacobsen (eds.) (2005). Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Brill.score: 3.0
    This collection of original essays on Yoga in honour of Professor Gerald James Larson provides fascinating new insights into the yoga traditions of India as a ...
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  23. Th D. Knut Alfsvåg (2005). Virtue, Reason and Tradition. A Discussion of Alasdair Macintyre’s and Martin Luther’s Views on the Foundation of Ethics. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 47 (3):288-305.score: 3.0
    Alasdair MacIntyre criticises the ethics of modernity as fallacious, and wants it replaced by Aristotelian virtue ethics. He is particularly critical concerning modernity’s non-contextual understanding of reason, and wants to renew the ethical significance of concepts like tradition and context.
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  24. Johannes Brinkmann & Knut J. Ims (2004). A Conflict Case Approach to Business Ethics. Journal of Business Ethics 53 (1-2):123-136.score: 3.0
    Departing from frequent use of moral conflict cases in business ethics teaching and research, the paper suggests an elaboration of a moral conflict approach within business ethics, both conceptually and philosophically. The conceptual elaboration borrows from social science conflict research terminology, while the philosophical elaboration presents casuistry as a kind of practical, inductive argumentation with a focus on paradigmatic examples.
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  25. Bernd Carsten Stahl (2007). Drew Khlentzos, Naturalistic Realism and the Antirealist Challenge. Minds and Machines 17 (3):361-363.score: 3.0
  26. Knut Erik Tranöy (1967). Asymmetries in Ethics. Inquiry 10 (1-4):351-372.score: 3.0
    Ethical notions such as good and bad, are often treated as though they were ?symmetric? in the sense of having the same moral ?weight?, one in a positive the other in a negative sense. I argue that they are in fact ?asymmetric? and that the negative members of such pairs of notions are more fundamental and definite, logically speaking, and operationally more important than the positive members. Detailed arguments are given to show this for some non?moral notions, such as life (...)
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  27. Johannes Brinkmann & Knut Ims (2003). Good Intentions Aside: Drafting a Functionalist Look at Codes of Ethics. Business Ethics 12 (3):265–274.score: 3.0
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  28. D. M. Lewis (1975). Robert Drews: The Greek Accounts of Eastern History. Pp. 220. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1973. Cloth, £6. [REVIEW] The Classical Review 25 (02):322-.score: 3.0
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  29. Knut Erik Tranöy (1978). Normative Foundations of Science. Synthese 37 (3):471-477.score: 3.0
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  30. Knut J. Ims & Ove D. Jakobsen (2006). Cooperation and Competition in the Context of Organic and Mechanic Worldviews – a Theoretical and Case Based Discussion. Journal of Business Ethics 66 (1):19 - 32.score: 3.0
    In this study we argue that there is an interconnection between; the mechanistic worldview and competition, and the organic worldview and cooperation. To illustrate our main thesis we introduce two cases; first, Max Havelaar, a paradigmatic case of how business might function in an economy based upon solidarity and sustainability. Second, TINE, a Norwegian grocery corporation engaged in collusion in order to force a small competitor out of the market. On the one hand, in order to encourage market behaviour (...)
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  31. Knut Erik Tranöy (1959). Hume on Morals, Animals, and Men. Journal of Philosophy 56 (3):94-103.score: 3.0
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  32. Knut Berner (2001). Local Anaesthesia, the Increase of the Evil Through Emotional Impoverishment. Ethical Theory and Moral Practice 4 (2):161-169.score: 3.0
    Evil should be characterised as a specific constellation, which results from destructive connections between individual activities and systemic influences. The article shows some important aspects of the structure of evil and prefers the terms of wickedness and obscene coincidences to describe its own character. Therefore, also the division between rationality and affectivity appears as inadequate, because evil has on the one side an intrinsic attractiveness for individuals and is on the other side in modern societies more and more a product (...)
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  33. Knut A. Jacobsen (2007). The Meaning of Prakti in the Yogastra and Vyāsabhāya. Asian Philosophy 17 (1):1 – 16.score: 3.0
    It is a common mistake, especially, perhaps, among students of the religions and philosophies of India, to assume that the word prakti, best known as the ultimate material principle in the Sākhya and Yoga systems of religious thought, the material cause of the world in Hindu theologies and, as such, an epithet of the goddesses in Hinduism, always refers to an ultimate principle. Even in Sākhya and Yoga texts the word prakti is used in various ways. Prakti does not always (...)
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  34. Aaron James Landry (2011). Drew Hyland, Plato and the Question of Beauty. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (1):212-215.score: 3.0
  35. Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (2):185-216.score: 3.0
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  36. David Stockton (1985). Robert Drews: Basileus. The Evidence for Kingship in Geometric Greece. (Yale Classical Monographs.) Pp. Ix+141. New Haven and London. Yale University Press, 1983. £16. [REVIEW] The Classical Review 35 (02):418-.score: 3.0
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  37. Christian Eric Erbacher & Bernt Österman (2014). A Passport Photo of Two: On an Allusion in the Pictures of Wittgenstein and von Wright in Cambridge. Nordic Wittgenstein Review 3 (1):139-149.score: 3.0
    The article draws a connection between three items preserved at the von Wright and Wittgenstein Archives at the University of Helsinki (WWA), namely a book by Wilhelm Busch and two copies of the photos of von Wright and Wittgenstein in Cambridge taken by Knut Erik Tranøy in 1950, by suggesting that the photos contain an allusion by Wittgenstein.
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  38. Knut A. Jacobsen (1996). Bhagavadgīt , Ecosophy T, and Deep Ecology. Inquiry 39 (2):219 – 238.score: 3.0
    This article analyses the influence of Hinduism on Ecosophy T. Arne Naess in several of his environmental writings quotes verse 6.29 of the Bhagavadgit?, a Hindu sacred text. The verse is understood to illustrate the close relationship between the ideas of oneness of all living beings, non?injury and self?realization. The article compares the interpretations of the verse of some of the most important Hindu commentators on the Bhagavadgit? with the environmentalist interpretation. There is no agreement in the history of the (...)
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  39. Knut Radbruch (1995). Literatur als Medium einer Kulturgeschichte der Mathematik. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 3 (1):201-226.score: 3.0
    Throughout the ages writers have been concerned with contemporary problems. Their reflection became part of their literary works. By tracing and interpretating mathematical references in literature information can be obtained: on the attitude towards mathematics, on its prestige in society, its cultural recognition and its significance for education. This article analyses the implication of mathematics in some exemplary novels, essays and theoretical writings on literature of authors from the 17th to the 20th century.
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  40. Knut Erik Tranöy (1976). The Foundations of Cognitive Activity: An Historical and Systematic Sketch. Inquiry 19 (1-4):131 – 150.score: 3.0
    Among the foundations of the sciences and the humanities should be counted the norms and values which they necessarily presuppose. This argument requires us to view science and scholarship (systematic cognitive activity) as deliberate and complex forms of human activity . Human action can be ('rationally') guided and legitimated only by reference to norms and values. It is shown that, historically, there are at least three distinct traditions: (1) The Platonic-Aristotelian, (2) the Baconian, and (3) the Weberian. The first is (...)
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  41. D. F. Easton (1991). Indo-European Takeovers Robert Drews: The Coming of the Greeks: Indo-European Conquests in the Aegean and the Near East. Pp. Xviii + 257; 8 Figs. Princeton University Press, 1988. $29.95. [REVIEW] The Classical Review 41 (01):132-133.score: 3.0
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  42. Knut Hanneborg (1960). Should Poetry Be Considered a Kind of Discourse? Inquiry 3 (1-4):128 – 135.score: 3.0
    Much of the most typical “New Criticism”; has been strongly rationalistic; especially critics who follow the line of I. A. Richards emphatically hold that one can reason about everything in poetry. The techniques developed within modern analytical philosophy have properties which make them well adapted to reconstructive criticism of such reasoning about poetry, for which purpose Professor Hunger-land uses them with evident success. I shall give an account of her brilliant book, and after some critical remarks proceed to a discussion (...)
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  43. Knut A. Jacobsen (2003). Hinduism and Ecology: The Intersection of Earth, Sky, and Water. Environmental Ethics 25 (3):333-336.score: 3.0
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  44. Ove D. Jakobsen, Knut J. Ims & Kjell Grønhaug (2005). Faculty Members' Attitudes Towards Ethics at Norwegian Business Schools: An Explorative Study. [REVIEW] Journal of Business Ethics 62 (3):299 - 314.score: 3.0
    A survey of recent research reveals that there is a growing interest in knowledge regarding the opinions and attitudes toward ethics amongst business school faculty members. Based on an empirical study conducted in Norway we address the following issue: “What do faculty members of the Norwegian Business Schools consider to be their responsibilities in preparing their students for leading positions in public and private organizations?” Moving on to interpreting the results from the survey, we discuss the empirical findings by comparing (...)
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  45. N. V. Sekunda (1995). Catastrophe Theory R. Drews: The End of the Bronze Age. Changes in Warfare and the Catastrophe Ca. 1200 B.C. Pp. Xii+252; 4 Figures, 10 Plates. Princeton, NJ: Princeton University Press, 1993. Cased, £30. [REVIEW] The Classical Review 45 (01):119-121.score: 3.0
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  46. Knut Martin Stünkel (2004). Zusage. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 46 (1):26-55.score: 3.0
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  47. Knut Erik Tranøy (1988). Medical Ethics in Norway: Modern Medicine — Traditional Morality. Theoretical Medicine and Bioethics 9 (3).score: 3.0
    In Norway, by tradition a Lutheran country, the puritan ethics of a moral minority has a strong influence on the development and manifestations of medical ethics. Those who exert this influence are found primarily among politicians, the clergy, and, last but certainly not least, among nurses and doctors. The focus of interest is not so much on problems of bioethical moral theory or the teaching of bioethics to students, but very much on attitudes and policies with regard to substantive issues (...)
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  48. Sharon C. Bolton, Maeve Houlihan & Knut Laaser (2012). Contingent Work and Its Contradictions: Towards a Moral Economy Framework. [REVIEW] Journal of Business Ethics 111 (1):121-132.score: 3.0
    This article proposes the lens of moral economy as a useful ethical framework through which to assess HRM practice, with a particular focus on the strategic use of contingent work ('non-standard' employment practices including temporary, agency and outsourced work). While contingent work practices have a variety of impetuses we focus here on their strategic use in the pursuit of economic and flexibility goals. A review of the contingent work literature conveys mixed messages about its outcomes for individuals, and more opaquely, (...)
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  49. Knut Borch-Johnsen, Jørgen H. Olsen & Thorkild I. A. Sørensen (1994). Genes and Family Environment in Familial Clustering of Cancer. Theoretical Medicine and Bioethics 15 (4).score: 3.0
    Familial clustering of a disease is defined as the occurrence of the disease within some families in excess of what would be expected from the occurrence in the population. It has been demonstrated for several cancer types, ranging from rare cancers as the adenomatosis-coli-associated colon cancer or the Li-Fraumeni syndrome to more common cancers as breast cancer and colon cancer. Familial clustering, however, is merely an epidemiological pattern, and it does not tell whether genetic or environmental causes or both in (...)
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  50. Knut Erik Tranöy (1976). The Foundations of Cognitive Activity: An Historical and Systematic Sketch1. Inquiry 19 (1-4):131-150.score: 3.0
    Among the foundations of the sciences and the humanities should be counted the norms and values which they necessarily presuppose. This argument requires us to view science and scholarship (systematic cognitive activity) as deliberate and complex forms of human activity. Human action can be ('rationally') guided and legitimated only by reference to norms and values. It is shown that, historically, there are at least three distinct traditions: (1) The Platonic?Aristotelian, (2) the Baconian, and (3) the Weberian. The first is based (...)
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