Search results for 'Knut Olav Skarsaune' (try it on Scholar)

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Profile: Knut Olav Skarsaune (New York University)
  1. Knut Olav Skarsaune (2011). Darwin and Moral Realism: Survival of the Iffiest. Philosophical Studies 152 (2):229-243.score: 870.0
    This paper defends moral realism against Sharon Street’s “Darwinian Dilemma for Realist Theories of Value” (this journal, 2006). I argue by separation of cases: From the assumption that a certain normative claim is true, I argue that the first horn of the dilemma is tenable for realists. Then, from the assumption that the same normative claim is false, I argue that the second horn is tenable. Either way, then, the Darwinian dilemma does not add anything to realists’ epistemic worries.
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  2. Oskar Skarsaune (2009). Justin and the Apologists. In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge.score: 30.0
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  3. John Mcdowell (2004). Reply to Olav Gjelsvik. Theoria 70 (2-3):192-196.score: 15.0
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  4. Robert G. Rexroat (2011). Desire, Gift, and Recognition: Christology and Postmodern Philosophy. By Jan-Olav Henriksen. Heythrop Journal 52 (1):171-171.score: 15.0
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  5. Jasper Griffin (1991). The Odyssey's Relationship to the Iliad Knut Usener: Beobachtungen Zum Verhältnis der Odyssee Zur Ilias. (Scripta Oralia, 21. Reihe A.5.) Pp. Xi + 254. Tübingen: Gunter Narr, 1990. DM 78. [REVIEW] The Classical Review 41 (02):288-291.score: 15.0
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  6. Guillermo E. Rosado Haddock (1999). Review: Olav K. Wiegand, Interpretationen der Modallogik. Ein Beitrag zur phanomenologischen Wissenschaftstheorie. [REVIEW] Journal of Symbolic Logic 64 (4):1849-1853.score: 15.0
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  7. [M. W. F. S.] (2002). Jan-Olav Henriksen the Reconstruction of Religion: Lessing, Kierkegaard, and Neitzsche. (Grand Rapids MI: Eerdmans, 2001). Pp. X+208. $22·00, £15·99 (Pbk). ISBN 0 8028 4927. [REVIEW] Religious Studies 38 (2):247-248.score: 15.0
  8. F. H. Sandbach (1964). Epicurean Theology Knut Kleve: Gnosis Theon: Die Lehre von der natürlichen Gotteserkenntnis in der epikureischen Theologie. (Symbolae Osloenses, Fasc. Supplet. xix.) Pp. 143. Oslo: Universitetsforlaget, 1963. Paper. [REVIEW] The Classical Review 14 (03):270-272.score: 15.0
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  9. Richard Swedberg (1999). Civil Courage (Zivilcourage): The Case of Knut Wicksell. [REVIEW] Theory and Society 28 (4):501-528.score: 15.0
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  10. Michael J. Greenberg (1975). Animal Physiology Animal Physiology: Adaptation and Environment Knut Schmidt-Nielsen. BioScience 25 (11):742-742.score: 15.0
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  11. Johan Kärnfelt (2013). Knut Lundmark, Meteors and an Early Swedish Crowdsourcing Experiment. Annals of Science:1-25.score: 15.0
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  12. David A. Warner (1995). Knut Görich, Otto III., Romanus, Saxonicus, et Italicus: Kaiserliche Rompolitik und sächsische Historiographie.(Historische Forschungen, 18.) Sigmaringen: Jan Thorbecke, 1993. Paper. Pp. 319. DM 96. [REVIEW] Speculum 70 (3):621-623.score: 15.0
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  13. Augustus F. Bausch (1952). Review: Olav Valen-Sendstad, Der Wahrheitsbegriff in der Zweiwertigen Logik. [REVIEW] Journal of Symbolic Logic 17 (2):148-149.score: 15.0
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  14. Michael H. Gelting (2006). Knut Helle, Ed., The Cambridge History of Scandinavia, 1: Prehistory to 1520. Cambridge, Eng.: Cambridge University Press, 2003. Pp. Xx, 872 Plus 63 Black-and-White Plates; 7 Black-and-White Figures, Tables, and 15 Maps. $160. [REVIEW] Speculum 81 (2):526-529.score: 15.0
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  15. Robert A. Herrera, Sharon M. Kaye, Robert M. Martin, C. A. Belmont, Martin Beck Matustik & Bernard McGinn (2001). ISBN: 0802839037. Henriksen, Jan-Olav. The Reconstruction of Religion: Lessing, Kierkegaard,. And Nietzsche. Grand Rapids, MI: Eerdmans, 2001. Pp. 208. Paper $22.00, ISBN: 080284927X. [REVIEW] American Catholic Philosophical Quarterly 75 (4).score: 15.0
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  16. Paul Dafydd Jones (2010). Desire, Gift, and Recognition: Christology and Postmodern Philosophy – By Jan‐Olav Henriksen. Modern Theology 26 (4):677-679.score: 15.0
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  17. R. D. Keynes (1984). An Authoritative Physiology Text. Animal Physiology: Adaptation and Environment, 3rd Edition. By Knut Schmidt‐Nnielsen. Cambridge University Press, 1983 £15.00 or $29.95. [REVIEW] Bioessays 1 (2):88-89.score: 15.0
  18. Michał Kruszelnicki (2010). A Heideggerian Reading of Knut Hamsun's Growth of the Soil. Hybris 17.score: 15.0
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  19. M. P. Lapping (1995). The Greening of Agricultural Policy in Industrial Society: Swedish Reforms in Comparative Perspective, by David Vail, Knut Per Hesund, and Lars Drake. Agriculture and Human Values 12:64-64.score: 15.0
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  20. Steven Rowan (1986). Knut Schulz, Handwerksgesellen und Lohnarbeiter: Untersuchungen zur oberrheinischen und oberdeutschen Stadtsgeschichte des 14. bis 17. Jahrhunderts. Sigmaringen: Jan Thorbecke, 1985. Pp. vii, 477; 29 plates, 2 in color. DM 128. [REVIEW] Speculum 61 (4):999-1001.score: 15.0
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  21. Jenny Steinnes (2009). Transformative Teaching: Restoring the Teacher, Under Erasure. Educational Philosophy and Theory 41 (2):114-125.score: 6.0
    In the large and complex landscape of pedagogy, the focus seems to have turned away from the concept of teaching and towards a stronger emphasis on learning, probably supported by neo-liberal ideology. The teacher is presented more as part of the force of production than as an autonomous performer of a mandate given to him/her by society. He/she is supposed to supply knowledge that is considered useful to a society geared to production and consumption. During the past few decades, enlightenment (...)
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  22. Knut Erik Tranøy (1987). Science and Ethics, Some of the Main Principles and Problems. Grazer Philosophische Studien 30:11-23.score: 3.0
    Science can (also) be studied as responsible and rational human activity, guided and legitimated by its own normative system: a finite and ordered set of norms and values for agents in a given field of activity. Such norms of inquiry are needed for a rationality requirement of science, which also presupposes a partial agreement on (acceptance of, respect for) these norms between scientists and their social environment. The notions of scientific accountability, autonomy, and freedom of inquiry are elucidated by means (...)
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  23. Edmund Henden, Hans Olav Melberg & Ole Rogeberg (2013). Addiction: Choice or Compulsion? Frontiers in Addictive Disorders and Behavioral Dyscontrol 4 (77):11.score: 3.0
    Normative thinking about addiction has traditionally been divided between, on the one hand, a medical model which sees addiction as a disease characterized by compulsive and relapsing drug use over which the addict has little or no control and, on the other, a moral model which sees addiction as a choice characterized by voluntary behaviour under the control of the addict. Proponents of the former appeal to evidence showing that regular consumption of drugs causes persistent changes in the brain structures (...)
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  24. Various Authors, 60 Philosophical Papers Dedicated to Professor Wlodek Rabinowicz.score: 3.0
    Contributing Authors: Lilli Alanen & Frans Svensson, David Alm, Gustaf Arrhenius, Gunnar Björnsson, Luc Bovens, Richard Bradley, Geoffrey Brennan & Nicholas Southwood, John Broome, Linus Broström & Mats Johansson, Johan Brännmark, Krister Bykvist, John Cantwell, Erik Carlson, David Copp, Roger Crisp, Sven Danielsson, Dan Egonsson, Fred Feldman, Roger Fjellström, Marc Fleurbaey, Margaret Gilbert, Olav Gjelsvik, Kathrin Glüer & Peter Pagin, Ebba Gullberg & Sten Lindström, Peter Gärdenfors, Sven Ove Hansson, Jana Holsanova, Nils Holtug, Victoria Höög, Magnus Jiborn, Karsten Klint (...)
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  25. Knut Nordby (1990). Vision in a Complete Achromat: A Personal Account. In R. F. Hess, L. T. Sharpe & K. Nordby (eds.), Night Vision: Basic, Clinical and Applied Aspects. Cambridge University Press.score: 3.0
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  26. Olav Gjelsvik (1991). Dretske on Knowledge and Content. Synthese 86 (March):425-41.score: 3.0
    In this paper I discuss Fred Dretske's account of knowledge critically, and try to bring out how his account of informational content leads to cases of extreme epistemic good luck in his treatment of knowledge. My main interest, however, is to establish that the cases of epistemic luck arise because Dretske's account of knowledge in a fundamental way fails to take into account the role our actual recognitional capacities and powers of discrimination play in perceptually based knowledge. This result is, (...)
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  27. Gerald James Larson & Knut A. Jacobsen (eds.) (2005). Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Brill.score: 3.0
    This collection of original essays on Yoga in honour of Professor Gerald James Larson provides fascinating new insights into the yoga traditions of India as a ...
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  28. Olav Gjelsvik (1996). Intention and Alternatives. Philosophical Studies 82 (2):159 - 177.score: 3.0
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  29. Th D. Knut Alfsvåg (2005). Virtue, Reason and Tradition. A Discussion of Alasdair Macintyre’s and Martin Luther’s Views on the Foundation of Ethics. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 47 (3):288-305.score: 3.0
    Alasdair MacIntyre criticises the ethics of modernity as fallacious, and wants it replaced by Aristotelian virtue ethics. He is particularly critical concerning modernity’s non-contextual understanding of reason, and wants to renew the ethical significance of concepts like tradition and context.
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  30. Olav Gjelsvik (2004). Experience. Theoria 70 (2-3):167-191.score: 3.0
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  31. Olav Gjelsvik (1987). A Kripkean Objection to Kripke's Argument Against Identity-Theories. Inquiry 30 (4):435 – 450.score: 3.0
    This paper analyses and criticizes S. Kripke's celebrated argument against materialist identity?theories. While criticisms of Kripke in the literature attack one or more of his premisses, an attempt is made here to show that Kripke's conclusion is unjustified even if his premisses are accepted. Kripke's premisses have sufficient independent plausibility to make this strategy interesting. Having stated Kripke's argument, it is pointed out that Kripke must assume that the contents of the Cartesian intuitions are clear and of a kind suited (...)
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  32. Johannes Brinkmann & Knut J. Ims (2004). A Conflict Case Approach to Business Ethics. Journal of Business Ethics 53 (1-2):123-136.score: 3.0
    Departing from frequent use of moral conflict cases in business ethics teaching and research, the paper suggests an elaboration of a moral conflict approach within business ethics, both conceptually and philosophically. The conceptual elaboration borrows from social science conflict research terminology, while the philosophical elaboration presents casuistry as a kind of practical, inductive argumentation with a focus on paradigmatic examples.
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  33. Olav Gjelsvik (2008). Review of Don Ross, David Spurrett, Harold Kincaid, G. Lynn Stephens (Eds.), Distributed Cognition and the Will: Individual Cognition and Social Context. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).score: 3.0
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  34. Olav Gjelsvik (1990). On the Location of Actions and Tryings: Criticism of an Internalist View. [REVIEW] Erkenntnis 33 (1):39 - 56.score: 3.0
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  35. Olav Eikeland (2008). The Ways of Aristotle: Aristotelian Phrónêsis, Aristotelian Philosophy of Dialogue, and Action Research. Peter Lang.score: 3.0
    This book is a meticulous study of Aristotle's phronesis and its applications to the fields of personal development or character formation and of ethical ...
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  36. Olav Gjelsvik (1997). Tracking Truth and Solving Puzzles. Inquiry 40 (2):209 – 224.score: 3.0
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  37. Knut Erik Tranöy (1967). Asymmetries in Ethics. Inquiry 10 (1-4):351-372.score: 3.0
    Ethical notions such as good and bad, are often treated as though they were ?symmetric? in the sense of having the same moral ?weight?, one in a positive the other in a negative sense. I argue that they are in fact ?asymmetric? and that the negative members of such pairs of notions are more fundamental and definite, logically speaking, and operationally more important than the positive members. Detailed arguments are given to show this for some non?moral notions, such as life (...)
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  38. Johannes Brinkmann & Knut Ims (2003). Good Intentions Aside: Drafting a Functionalist Look at Codes of Ethics. Business Ethics 12 (3):265–274.score: 3.0
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  39. Christian Eric Erbacher & Bernt Österman (2014). A Passport Photo of Two: On an Allusion in the Pictures of Wittgenstein and von Wright in Cambridge. Nordic Wittgenstein Review 3 (1):139-149.score: 3.0
    The article draws a connection between three items preserved at the von Wright and Wittgenstein Archives at the University of Helsinki (WWA), namely a book by Wilhelm Busch and two copies of the photos of von Wright and Wittgenstein in Cambridge taken by Knut Erik Tranøy in 1950, by suggesting that the photos contain an allusion by Wittgenstein.
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  40. Knut A. Jacobsen (1996). Bhagavadgīt , Ecosophy T, and Deep Ecology. Inquiry 39 (2):219 – 238.score: 3.0
    This article analyses the influence of Hinduism on Ecosophy T. Arne Naess in several of his environmental writings quotes verse 6.29 of the Bhagavadgit?, a Hindu sacred text. The verse is understood to illustrate the close relationship between the ideas of oneness of all living beings, non?injury and self?realization. The article compares the interpretations of the verse of some of the most important Hindu commentators on the Bhagavadgit? with the environmentalist interpretation. There is no agreement in the history of the (...)
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  41. David Roden (2004). Radical Quotation and Real Repetition. Ratio 17 (2):191–206.score: 3.0
    In this essay I argue for a constructivist account of the entities composing the object languages of Davidsonian truth theories and a quotational account of the reference from metalinguistic expressions to interpreted utterances. I claim that ‘radical quotation’ requires an ontology of repeatable events with strong similarities to Derrida's account of iterable events. In part one I summarise Davidson's account of interpretation and Olav Gjelsivk's arguments to the effect that the syntactic individuation of linguistic objects is only workable if (...)
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  42. Knut Erik Tranöy (1978). Normative Foundations of Science. Synthese 37 (3):471-477.score: 3.0
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  43. Knut Erik Tranöy (1959). Hume on Morals, Animals, and Men. Journal of Philosophy 56 (3):94-103.score: 3.0
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  44. Olav Gjelsvik & Herman Ruge Jervell (1994). Preface. Synthese 98 (1):1-2.score: 3.0
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  45. Olav Gjelsvik (2002). Paradox Lost, but in Which Envelope? Croatian Journal of Philosophy 2 (3):353-362.score: 3.0
    The aim of this paper is to diagnose the so-called two envelopes paradox. Many writers have claimed that there is something genuinely paradoxical in the situation with the two envelopes, and some writers are now developing non-standards theories of expected utility. I claim that there is no paradox for expected utility theory as I understand that theory, and that contrary claims are confused. Expected utility theory is completely unaffected by the two-envelope paradox.
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  46. Olav Gjelsvik (1990). Representational Content and the Explanation of Behaviour. Inquiry 33 (3):333 – 353.score: 3.0
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  47. Olav Hammer (2001). Claiming Knowledge: Strategies of Epistemology From Theosophy to the New Age. Brill.score: 3.0
    This volume deals with the transformation of unchurched religious creativity in the late modern West.
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  48. Knut J. Ims & Ove D. Jakobsen (2006). Cooperation and Competition in the Context of Organic and Mechanic Worldviews – a Theoretical and Case Based Discussion. Journal of Business Ethics 66 (1):19 - 32.score: 3.0
    In this study we argue that there is an interconnection between; the mechanistic worldview and competition, and the organic worldview and cooperation. To illustrate our main thesis we introduce two cases; first, Max Havelaar, a paradigmatic case of how business might function in an economy based upon solidarity and sustainability. Second, TINE, a Norwegian grocery corporation engaged in collusion in order to force a small competitor out of the market. On the one hand, in order to encourage market behaviour (...)
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  49. Knut A. Jacobsen (2007). The Meaning of Prakti in the Yogastra and Vyāsabhāya. Asian Philosophy 17 (1):1 – 16.score: 3.0
    It is a common mistake, especially, perhaps, among students of the religions and philosophies of India, to assume that the word prakti, best known as the ultimate material principle in the Sākhya and Yoga systems of religious thought, the material cause of the world in Hindu theologies and, as such, an epithet of the goddesses in Hinduism, always refers to an ultimate principle. Even in Sākhya and Yoga texts the word prakti is used in various ways. Prakti does not always (...)
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  50. Hans Olav Melberg, Edmund Henden & Olav Gjelsvik (2013). Addiction and Responsibility: A Survey of Opinions. Inquiry 56 (5):558 - 570.score: 3.0
    ABSTRACT This article reports the result of a survey about causal beliefs, normative conceptions and moral evaluations of addicts and addiction in the general population. Specifically, we focused on four issues: To what extent are the normative conceptions of addiction current in the philosophical and scientific literature reflected in laypersons' conception of addiction? How do laypersons rate addicts on perceived responsibility? Which factors influence laypersons' responsibility attributions in the context of addiction? What feelings and attitudes (anger/sympathy/help-giving intentions) do laypersons have (...)
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