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  1. Komarine Romdenh-Romluc (2002). Now the French Are Invading England! Analysis 62 (1):34–41.
  2.  7
    Komarine Romdenh-Romluc, Force of Habit.
    Komarine Romdenh-Romluc discusses the relationship between habits and actions.
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  3.  10
    Komarine Romdenh-Romluc (forthcoming). Hermeneutical Injustice: Blood-Sports and the English Defence League. Social Epistemology:1-19.
    Miranda Fricker identifies a form of injustice she calls “hermeneutical injustice”. She argues that each culture has a stock of shared meanings that its members can use to describe their experience. Cultures are made up of different social groups, with uneven relations of power between them. In some cases, a culture’s shared meanings will reflect the experiences of more powerful groups, and be a poor fit for the experiences of less powerful members, who are subsequently disadvantaged. This is what Fricker (...)
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  4.  87
    Komarine Romdenh-Romluc (2008). First-Person Thought and the Use of 'I'. Synthese 163 (2):145-156.
    The traditional account of first- person thought draws conclusions about this type of thinking from claims made about the first- person pronoun. In this paper I raise a worry for the traditional account. Certain uses of ‘I’ conflict with its conception of the linguistic data. I argue that once the data is analysed correctly, the traditional approach to first- person thought cannot be maintained.
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  5. Komarine Romdenh-Romluc (2007). Merleau-Ponty and the Power to Reckon with the Possible. In Thomas Baldwin (ed.), Reading Merleau-Ponty: On Phenomenology of Perception. Routledge
     
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  6.  86
    Komarine Romdenh-Romluc (2007). Merleau-Ponty's Account of Hallucination. European Journal of Philosophy 17 (1):76-90.
  7.  52
    Komarine Romdenh-Romluc (2011). Agency and Embodied Cognition. Proceedings of the Aristotelian Society 111 (1pt1):79-95.
    The dominant account of agency takes actions to be brought about and guided by intentions that represent the agent's performance of the action. Merleau-Ponty offers an alternative view that denies intentions are essential for action. He holds instead that the agent's activity is brought about by her apprehension of her environment, without the need for any intervening thoughts that represent her performance of it. I argue that two considerations advanced in favour of the thesis that human cognition is embodied are (...)
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  8. Komarine Romdenh-Romluc (2004). Review: The Philosophy of Merleau-Ponty. [REVIEW] Mind 113 (449):193-195.
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  9.  25
    Komarine Romdenh-Romluc (2007). Suppressed Belief. Theoria 22 (1):17-24.
    Moran conceives of conscious belief as a conscious activity, rather than awareness of a mental state. Once conscious belief is understood in this way, the notion of suppressed belief becomes problematic. In this paper, I draw on the work of Merleau-Ponty to sketch an account of suppressed belief. I suggest that suppressed beliefs should not be understood as attitudes towards propositions. Instead, they should be conceived as ways of perceiving and interacting with the world that are out of keeping with (...)
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  10.  22
    Komarine Romdenh-Romluc (2010). Routledge Philosophy Guidebook to Merleau-Ponty and Phenomenology of Perception. Routledge.
    In this GuideBookKomarine Romdenh-Romluc introduces and assesses: Merleau-Ponty's life and the background to his philosophy the key themes and arguments of Phenomenology of Perception the continuing importance of Merleau-Ponty's work to ...
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  11.  79
    Constantine Sandis & Komarine Romdenh-Romluc (2005). Philosophy of Mind. Philosophical Books 46 (2):170-174.
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  12.  70
    Komarine Romdenh-Romluc (2011). Time for Consciousness: Intention and Introspection. [REVIEW] Phenomenology and the Cognitive Sciences 10 (3):369-376.
    We assume that we can act—in at least some cases—by consciously intending to do so. Wegner (2002) appeals to empirical research carried out by Libet et al. (1983) to challenge this assumption. I argue that his conclusion presupposes a particular view of conscious intention. But there is an alternative model available, which has been developed by various writers in the phenomenological tradition, and most recently defended by Moran (2001). If we adopt this alternative account of conscious intention, Wegner’s argument no (...)
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  13.  30
    Komarine Romdenh-Romluc (2007). Suppressed Belief. Theoria 22 (1):17-24.
    Moran conceives of conscious belief as a conscious activity, rather than awareness of a mental state. Once conscious belief is understood in this way, the notion of suppressed belief becomes problematic. In this paper, I draw on the work of Merleau-Ponty to sketch an account of suppressed belief. I suggest that suppressed beliefs should not be understood as attitudes towards propositions. Instead, they should be conceived as ways of perceiving and interacting with the world that are out of keeping with (...)
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  14.  2
    Komarine Romdenh-Romluc (2008). First-Person Thought and the Use of ‘I’. Synthese 163 (2):145-156.
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  15. Josep E. Corbi, Komarine Romdenh-Romluc, Josep L. Prades, Hilan Bensusan, Manuel de Pinedo, Carla Bagnoli & Richard Moran (2007). On Richard Moran's Authority and Estrangement. Author's Reply. Theoria 22 (58).
     
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  16. Komarine Romdenh-Romluc (2010). Routledge Philosophy Guidebook to Merleau-Ponty and Phenomenology of Perception. Routledge.
    Maurice Merleau-Ponty is hailed as one of the key philosophers of the twentieth century. _Phenomenology of Perception_ is his most famous and influential work, and an essential text for anyone seeking to understand phenomenology. In this _GuideBook_ Komarine Romdenh-Romluc introduces and assesses: Merleau-Ponty’s life and the background to his philosophy the key themes and arguments of _Phenomenology of Perception_ the continuing importance of Merleau-Ponty’s work to philosophy. _Merleau-Ponty and Phenomenology of Perception_ is an ideal starting point for anyone coming to (...)
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  17. Komarine Romdenh-Romluc (2012). Thought in Action. In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press
     
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  18. Komarine Romdenh-Romluc (ed.) (2016). Wittgenstein and Merleau-Ponty. Routledge.
    Maurice Merleau-Ponty and Ludwig Wittgenstein are two of the most important philosophers of the twentieth century, yet their work is generally regarded as standing in contrast to one another. However, as this outstanding collection demonstrates they both reject a Cartesian picture of the mind and sought to offer an alternative that does justice to the role played by bodily action, language, and our membership within a community that shares a way of life. This is the first collection to compare and (...)
     
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