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Profile: Konrad Banicki (Jagiellonian University)
  1. Konrad Banicki (2014). Philosophy as Therapy: Towards a Conceptual Model. Philosophical Papers 43 (1):7-31.
    The idea of philosophy as a kind of therapy, though by no means standard, has been present in metaphilosophical reflection since antiquity. Diverse versions of it were also discussed and applied by more recent authors such as Wittgenstein, Hadot and Foucault. In order to develop an explicit, general and systematic model of therapeutic philosophy a relatively broad and well-structured account provided by Martha Nussbaum is subjected to analysis. The results obtained, subsequently, form a basis for a new model constructed around (...)
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  2. Konrad Banicki (2014). Positive Psychology on Character Strengths and Virtues. A Disquieting Suggestion. New Ideas in Psychology 33:21-34.
    The Values in Action (VIA) classification of character strengths and virtues has been recently proposed by two leading positive psychologists, Christopher Peterson and Martin Seligman as “the social science equivalent of virtue ethics.” The very possibility of developing this kind of an “equivalent,” however, is very doubtful in the light of the cogent criticism that has been leveled at modern moral theory by Alasdair MacIntyre as well as the well argued accusations that positive psychology, despite its official normative neutrality, is (...)
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  3. Konrad Banicki (2012). Connective Conceptual Analysis and Psychology. Theory and Psychology 22 (3):310-323.
    Conceptual analysis, like any exclusively theoretical activity, is far from overrated in current psychology. Such a situation can be related both to the contingent influences of contextual and historical character and to the more essential metatheoretical reasons. After a short discussion of the latter it is argued that even within a strictly empirical psychology there are non-trivial tasks that can be attached to well-defined and methodologically reliable, conceptual work. This kind of method, inspired by the ideas of Ludwig Wittgenstein, Peter (...)
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  4. Konrad Banicki (2012). Jonardon Ganeri and Clare Carlisle, Eds., Philosophy as Therapeia. Reviewed By. Philosophy in Review 32 (1):20-23.
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  5. Konrad Banicki (2012). Review of Jonardon Ganeri & Clare Carlisle (Eds.), Philosophy as Therapeia. [REVIEW] Philosophy in Review 32 (1):4.
  6. Konrad Banicki (2012). The Virtuous Psychiatrist: Character Ethics in Psychiatric Practice. Philosophical Psychology 26 (3):476-480.
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  7. Konrad Banicki (2011). Review of Sissela Bok, Exploring Happiness. From Aristotle to Brain Science. [REVIEW] Metapsychology Online Reviews 15 (10).
  8. Konrad Banicki (2010). Eutyfron i Sokrates – studium dwóch typów religijności. Hybris 15.
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  9. Konrad Banicki (2009). The Berlin Wisdom Paradigm: A Conceptual Analysis of a Psychological Approach to Wisdom. History and Philosophy of Psychology 11 (2):25-35.
    The main purpose of this article is to undertake a conceptual investigation of the Berlin Wisdom Paradigm: a psychological project initiated by Paul Baltes and intended to study the complex phenomenon of wisdom. Firstly, in order to provide a wider perspective for the subsequent analyses, a short historical sketch is given. Secondly, a meta-theoretical issue of the degree to which the subject matter of the Baltesian study can be identified with the traditional philosophical wisdom is addressed. The main result yielded (...)
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  10. Konrad Banicki (2006). Stoicka teoria wartości a psychopatologia. Czy ideał apatii ma charakter neurotyczny? Diametros 10:1-21.
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