Search results for 'Konstantin A. Barsht' (try it on Scholar)

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  1.  4
    Konstantin A. Barsht (2011). Religious Thought and Scientific Knowledge in the Artistic System of Dostoevsky. Russian Studies in Philosophy 50 (3):34-47.
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  2.  8
    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  3.  5
    A. Phillips Griffiths (1981). On Thinking By Gilbert Ryle, Edited by Konstantin Kolenda with a Preface by G. J. Warnock Oxford: Basil Blackwell, 1979, Xv + 136 Pp., £7.95. [REVIEW] Philosophy 56 (217):424-.
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  4. David A. Greaves (2008). Thoughts on the Ultimate Purposes of an Emergent Medical Cosmology: A Response to Konstantin Khroutski's' Personalist Cosmology as the Ultimate Ground for a Science of Individual Wellness'(URAM 29: 122-46). [REVIEW] Ultimate Reality and Meaning 29 (3):207.
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  5.  3
    Lee C. Rice (1969). Insight and Vision: Essays in Honor of Radoslav A. Tsanoff. Ed. Konstantin Kolenda. Modern Schoolman 46 (2):174-175.
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  6.  4
    Alexis Klimov (1971). Konstantin Leontev : A Study in Russian « Heroic Vitalism ». Par Stephen Lukashevich. New York Pageant Press, 1967. Pp. Xvii + 235. $. [REVIEW] Dialogue 10 (2):410-412.
  7. Stephen Lukashevich (1967). Konstantin Leontev, 1831-1891: A Study in Russian "Heroic Vitalism.". New York, Pageant Press.
  8. Jan Stanislav (1963). Konstantin filozof a Metod. Filozofia 18:423.
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  9. D. Z. T. (1969). Konstantin Leontev : A Study in Russian Vitalism. [REVIEW] Review of Metaphysics 22 (4):757-758.
  10.  1
    L. V. Poliakov (1996). The Conservatism of Konstantin Leont'ev in Present-Day Russia. Russian Studies in Philosophy 35 (2):51-60.
    Konstantin Leont'ev is one of those Russian thinkers about whom much has been said and written both in Russia and abroad. Interest in his works has increased steadily in the past five years: collections of his works are being published, special conferences are being held, and articles and monographs are being written. In the process it turns out that a thinker who died a hundred years ago is perceived in Russia as "our contemporary," as a clairvoyant and a prophet, (...)
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  11.  9
    Konstantin V. Zenkin (2004). On the Religious Foundations of A.F. Losev's Philosophy of Music. Studies in East European Thought 56 (2-3):161-172.
    The article considers A.F. Losev''s philosophy of music in the context ofhis entire religious worldview and as the part of hisChristian-Neoplatonic philosophy. Synthesizing Pythagorean-Platonic andRomantic musical doctrines, Losev concludes: music is the expression ofthe life of numbers, a meonic-hyletic element that rages inside numericconstructions. So it is necessary to analyse the concept of number inthe system of Neoplatonic thought. In the Neoplatonic hierarchy of theuniverse both numeric sphere and music are located at the source of allthe eidei, above them and (...)
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  12.  15
    Konstantin Pollok (2002). "Fabricating a World in Accordance with Mere Fantasy..."? The Origins of Kant's Critical Theory of Matter. Review of Metaphysics 56 (1):61 - 97.
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  13.  6
    Konstantin Pollok (2011). “Fabricating a World In Accordance with Mere Fantasy …”? Review of Metaphysics 56 (1):61-97.
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  14.  17
    Michał Bohun (2002). Nikolai Mikhailovskii and Konstantin Leont'ev. On the Political Implication of Herbert Spencer's Sociology. Studies in East European Thought 54 (1-2):71-86.
    I present a fragment from thehistory of the Russian reception of HerbertSpencer''s sociology. The discussion concernstwo diametrically opposed but exceptionallyimportant figures in the history of Russianthought, Nikolai Mikhajlovskij (1842–1904) andKonstantin Leont''ev (1831–1891). As one of thechief ideologues of the Populist movementMikhajlovskij turned Spencer''s ideas into anegative frame of reference for his own`romantic socialist utopia''. In turn, Leont''evformulated his extremely conservative politicalviews on the basis of Spencer''s organicistsociology. Though at the opposite ends of thespectrum both standpoints succeeded inexhibiting the political implications (...)
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  15.  2
    Iu V. Mann (1984). Gogol' in the Context of Aesthetic Controversies (V. G. Belinskii's Polemic with Konstantin Aksakov). Russian Studies in Philosophy 23 (3):68-90.
    The aesthetic comprehension of works of art has two aspects: it sheds light on something of essential importance in the work itself and in its creator, and at the same time enriches and enhances its own problematic. For, "A work of art in which thought is alienated from itself is also part of the domain of comprehending thought; and the spirit, submitting itself to the requirements of scientific investigation, thereby clearly satisfies a need of its own most innermost nature.".
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  16.  4
    A. R. Birley (1992). In Praise of Constantine Brigitte Müller-Rettig (tr.): Der Panegyricus des Jahres 310 auf Konstantin den Grossen. Übersetzung und historisch-philologischer Kommentar. (Palingenesia, 31.) Pp. ix + 374; 4 illustrations. Stuttgart: Franz Steiner, 1990. Paper, DM 88. [REVIEW] The Classical Review 42 (02):318-319.
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  17.  1
    Konstantin Ivanov (2002). Science After Stalin: Forging a New Image of Soviet Science. Science in Context 15 (2).
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  18. Virgil C. Aldrich & Konstantin Kolenda (eds.) (1972). Studies in Philosophy: A Symposium on Gilbert Ryle. Houston, Tex.,William Marsh Rice University.
     
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  19. Konstantin Alekseev (2007). Vladimir Solovʹev I Sudʹba Rossii: Sot͡sialʹno-Politicheskie Iskanii͡a Tretʹego Puti. Rosspėn.
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  20. Konstantin Frumkin (2004). Filosofii͡a I Psikhologii͡a Fantastiki. Urss.
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  21. Konstantin S. Khroutski (2006). Personalist Cosmology as the Ultimate Ground for a Science of Individual Wellness. Ultimate Reality and Meaning 29 (1-2):122-146.
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  22. Konstantin Kolenda (1974). Philosophy's Journey: A Historical Introduction. Reading, Mass.,Addison-Wesley Pub. Co..
     
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  23. Konstantin Pollok (2005). Michael Friedman: A Parting of the Ways. Carnap, Cassirer, and Heidegger. [REVIEW] Philosophischer Literaturanzeiger 58 (3).
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  24. Konstantin Rylëv (2011). Kurs Lechenii͡a Ot Postmodernizma: Putevoditelʹ Po Sovremennoĭ Kulʹture.
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  25. Marie Louise Stig Sørensen, Christopher Evans & Konstantin Richter (2011). 18 A Place of History: Archaeology and Heritage at Cidade Velha, Cape Verde. Proceedings of the British Academy 168:421.
     
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  26. Konstantin Pollok (2006). Kant's Critical Concepts of Motion. Journal of the History of Philosophy 44 (4):559-575.
    Konstantin Pollok - Kant's Critical Concepts of Motion - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 559-575 Muse Search Journals This Journal Contents Kant's Critical Concepts of Motion Konstantin Pollok There are two significant places in Kant's Critical corpus where he discusses the concept of motion. The first is in the Critique of Pure Reason, where in the "Deduction of the Categories" Kant writes: Motion, as an act of the subject , (...)
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  27.  16
    Jan Heylen (2015). Being in a Position to Know and Closure. Thought: A Journal of Philosophy 4 (4).
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  28. Ryan Carlson, Konstantin Genin, Martina A. Rau & Richard Scheines, Student Profiling From Tutoring System Log Data: When Do Multiple Graphical Representations Matter?
    We analyze log-data generated by an experiment with Mathtutor, an intelligent tutoring system for fractions. The experiment compares the educational effectiveness of instruction with single and multiple graphical representations. We extract the error-making and hint-seeking behaviors of each student to characterize their learning strategy. Using an expectation-maximization approach, we cluster the students by their strategic profile. We find that a) experimental condition and learning outcome are clearly associated b) experimental condition and learning strategy are not, and c) almost all of (...)
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  29.  20
    Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman (2005). Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers. [REVIEW] Journal of Business Ethics 57 (2):183 - 195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  30.  1
    Mikhail V. Matz, Konstantin A. Lukyanov & Sergey A. Lukyanov (2002). Family of the Green Fluorescent Protein: Journey to the End of the Rainbow. Bioessays 24 (10):953-959.
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  31. Paul A. Boghossian (1997). What the Externalist Can Know A Priori. Proceedings of the Aristotelian Society 97 (2):161-75.
    Controversy continues to attach to the question whether an externalism about mental content is compatible with a traditional doctrine of privileged self-knowledge. By an externalism about mental content, I mean the view that what concepts our thoughts involve may depend not only on facts that are internal to us, but on facts about our environment. It is worth emphasizing, if only because it is still occasionally misperceived, that this thesis is supposed to apply at the level of sense and not (...)
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  32. Nicholas Maxwell (2011). A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe. In Mkichael Shaffer & Michael Veber (eds.), What Place for the A Priori? Open Court
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it means (...)
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  33.  12
    Steffen Ducheyne (2011). Newton on Action at a Distance and the Cause of Gravity. Studies in History and Philosophy of Science Part A 42 (1):154-159.
    In this discussion paper, I seek to challenge Hylarie Kochiras’ recent claims on Newton’s attitude towards action at a distance, which will be presented in Section 1. In doing so, I shall include the positions of Andrew Janiak and John Henry in my discussion and present my own tackle on the matter . Additionally, I seek to strengthen Kochiras’ argument that Newton sought to explain the cause of gravity in terms of secondary causation . I also provide some specification on (...)
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  34.  28
    Alexander A. Guerrero (forthcoming). Appropriately Using People Merely as a Means. Criminal Law and Philosophy:1-18.
    There has been a great deal of philosophical discussion about using people, using people intentionally, using people as a means to some end, and using people merely as a means to some end. In this paper, I defend the following claim about using people: NOT ALWAYS WRONG: using people—even merely as a means—is not always morally objectionable. Having defended that claim, I suggest that the following claim is also correct: NO ONE FEATURE: when it is morally objectionable to use people (...)
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  35.  45
    Alfred Archer (2016). Community, Pluralism and Individualistic Pursuits: A Defence of Why Not Socialism? Social Theory and Practice 42 (1):57-73.
    Is socialism morally preferable to free market capitalism? G. A. Cohen (2009) has argued that even when the economic inequalities produced by free markets are not the result of injustice, they nevertheless ought to be avoided because they are community undermining. As free markets inevitably lead to economic inequalities and Socialism does not, Socialism is morally preferable. This argument has been the subject of recent criticism. Chad Van Schoelandt (2014) argues that it depends on a conception of community that is (...)
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  36.  15
    L. Star, E. D. Ellen, K. Uitdehaag & F. W. A. Brom (2008). A Plea to Implement Robustness Into a Breeding Goal: Poultry as an Example. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (2):109-125.
    The combination of breeding for increased production and the intensification of housing conditions have resulted in increased occurrence of behavioral, physiological, and immunological disorders. These disorders affect health and welfare of production animals negatively. For future livestock systems, it is important to consider how to manage and breed production animals. In this paper, we will focus on selective breeding of laying hens. Selective breeding should not only be defined in terms of production, but should also include traits related to animal (...)
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  37.  6
    Brian A. Chance (2015). Locke, Kant, and Synthetic A Priori Cognition. Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  38.  14
    A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A memorial collection of essays by leading Western philosophers, with a postumous essay by Ayer himself.
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  39. Anja Jauernig (2007). Must Empiricism Be a Stance, and Could It Be One? How to Be an Empiricist and a Philosopher at the Same Time. In Bradley John Monton (ed.), Images of Empiricism: Essays on Science and Stances, with a Reply From Bas C. Van Fraassen. Oxford University Press
    In his recent book, The Empirical Stance, Bas van Fraassen forcefully raises the question of what a philosophical position can or should be. He mainly discusses this question with regard to empiricism but his discussion makes it clear that he takes his proposed answer to be generalizable: not only empiricism but philosophical positions in general should be understood as stances rather than dogmata. The first part of this essay is devoted to an examination of van Fraassen’s critique of ‘naïve’ or (...)
     
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  40.  13
    Gary Hatfield (2008). Descartes: A Biography; Cogito, Ergo Sum: The Life of René Descartes. [REVIEW] Isis: A Journal of the History of Science 99:177-178.
    Review of Desmond M. Clarke. Descartes: A Biography. xi + 507 pp., apps., figs., bibl., index. Cambridge: Cambridge University Press, 2006. $40 (cloth).; Richard Watson, Cogito, Ergo Sum: The Life of René Descartes. viii + 375 pp., figs., bibl., index. Boston: David R. Godine, 2002. $35 (cloth).
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  41.  70
    Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2009). Phenomenological Architecture of a Mind and Operational Architectonics of the Brain: The Unified Metastable Continuum. In Robert Kozma & John Caulfield (eds.), Journal of New Mathematics and Natural Computing. Special Issue on Neurodynamic Correlates of Higher Cognition and Consciousness: Theoretical and Experimental Approaches - in Honor of Walter J Freeman's 80th Birthday. World Scientific 221-244.
    In our contribution we will observe phenomenal architecture of a mind and operational architectonics of the brain and will show their intimate connectedness within a single integrated metastable continuum. The notion of operation of different complexity is the fundamental and central one in bridging the gap between brain and mind: it is precisely by means of this notion that it is possible to identify what at the same time belongs to the phenomenal conscious level and to the neurophysiological level of (...)
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  42.  45
    Susan A. J. Stuart (2003). A Metaphysical Approach to the Mind. Phenomenology and the Cognitive Sciences 2 (3):223-37.
    It is argued that, based on Kant's descriptive metaphysics, one can prescribe the necessary metaphysical underpinnings for the possibility of conscious experience in an artificial system. This project is developed by giving an account of the a priori concepts of the understanding in such a system. A specification and implementation of the nomological conditions for a conscious system allows one to know a priori that any system possessing this structure will be conscious; thus enabling us to avoid possible false-indicators of (...)
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  43.  10
    Margaret A. Simons (2012). Beauvoir and Bergson: A Question of Influence. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought from Plato to Butler. 153-170.
    Simone de Beauvoir’s early enthusiasm for the philosophy of Henri Bergson (1859-1941)—denied in her 1958 autobiography, Memoirs of a Dutiful Daughter—is a surprising discovery in her 1927 handwritten student diary, as I reported in 1999 and explored at more length in 2003 (Simons 1999; Simons 2003). Discovered by Sylvie Le Bon de Beauvoir after Beauvoir’s death in 1986 and now housed in the Bibliothèque nationale, Beauvoir’s student diary first appeared in print in the 2006 volume, Diary of a Philosophy Student: (...)
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  44.  3
    Foerster H. Von & A. Müller (2008). Computing a Reality. Heinz von Foerster's Lecture at the A.U.M Conference in 1973. Edited by Albert Müller. Constructivist Foundations 4 (1).
    Purpose: Commenting on the transcript of a lecture. Findings: The document reconstructs the development of the original 1973 lecture by Heinz von Foerster into his best-known paper, On Constructing a Reality. Many aspects of that paper can be identified as being shaped through interaction with the audience. Implications: The lecture documented here was a forerunner of a central paper in constructivism.
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  45. Brian A. Chance (forthcoming). Locke, Kant, and the Possibility of Synthetic A Priori Cognition. Kant Yearbook 7.
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  46.  30
    Justin Tiehen (forthcoming). Physicalism Requires Functionalism: A New Formulation and Defense of the Via Negativa. Philosophy and Phenomenological Research.
    How should ‘the physical’ be defined for the purpose of formulating physicalism? In this paper I defend a version of the via negativa according to which a property is physical just in case it is neither fundamentally mental nor possibly realized by a fundamentally mental property. The guiding idea is that physicalism requires functionalism, and thus that being a type identity theorist requires being a realizer-functionalist. In §1 I motivate my approach partly by arguing against Jessica Wilson’s no fundamental mentality (...)
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  47.  43
    José Jorge Mendoza (2015). Latino/a Immigration: A Refutation of the Social Trust Argument. In Harald Bauder & Christian Matheis (eds.), Migration Policy and Practice: Interventions and Solutions. Palgrave Macmillan 37-57.
    The social trust argument asserts that a political community cannot survive without social trust, and that social trust cannot be achieved or maintained without a political community having discretionary control over immigration. Various objections have already been raised against this argument, but because those objections all assume various liberal commitments they leave the heart of the social trust argument untouched. This chapter argues that by looking at the socio-historical circumstances of Latino/as in the United States, an inherent weakness of the (...)
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  48.  45
    Tristan Haze, Outline of a System.
    What follows is a brief outline of a system of ideas in analytic philosophy which I have been developing. The system is not closed or final, and there is ample opportunity for further research connected with it. Here I have confined myself to stating the points I am most confident are correct. -/- I take certain parts of Kripke's work as a starting-point, especially the idea that there are necessary a posteriori and contingent a priori truths, and the idea that (...)
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  49.  52
    Gregory Stoutenburg (2015). Cartesianism, Neo-Reidianism, and the A Priori: Reply to Pust. Logos and Episteme (2).
    Joel Pust has recently challenged the Thomas Reid-inspired argument against the reliability of the a priori defended by Alvin Plantinga, Nicholas Wolterstorff, William Alston, and Michael Bergmann. The Reidian argument alleges that the Cartesian insistence on the primacy of a priori rationality and subjective sensory experience as the foundations of epistemic justification is unwarranted because the same kind of global skeptical scenario that Cartesians recognize as challenging the legitimacy of perceptual beliefs about the external world also undermine the reliability of (...)
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  50.  78
    Alfred Nordmann (2007). If and Then: A Critique of Speculative Nanoethics. [REVIEW] NanoEthics 1 (1):31-46.
    Most known technology serves to ingeniously adapt the world to the physical and mental limitations of human beings. Humankind has acquired awesome power with its rather limited means. Nanotechnological capabilities further this power. On some accounts, however, nanotechnological research will contribute to a rather different kind of technological development, namely one that changes human beings so as to remove or reduce their physical and mental limitations. The prospect of this technological development has inspired a fair amount of ethical debate. Here, (...)
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