Search results for 'Konstantin A. Barsht' (try it on Scholar)

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  1.  10
    Konstantin A. Barsht (2011). Religious Thought and Scientific Knowledge in the Artistic System of Dostoevsky. Russian Studies in Philosophy 50 (3):34-47.
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    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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    A. Phillips Griffiths (1981). On Thinking By Gilbert Ryle, Edited by Konstantin Kolenda with a Preface by G. J. Warnock Oxford: Basil Blackwell, 1979, Xv + 136 Pp., £7.95. [REVIEW] Philosophy 56 (217):424-.
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  4. David A. Greaves (2008). Thoughts on the Ultimate Purposes of an Emergent Medical Cosmology: A Response to Konstantin Khroutski's' Personalist Cosmology as the Ultimate Ground for a Science of Individual Wellness'(URAM 29: 122-46). [REVIEW] Ultimate Reality and Meaning 29 (3):207.
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  5.  4
    Lee C. Rice (1969). Insight and Vision: Essays in Honor of Radoslav A. Tsanoff. Ed. Konstantin Kolenda. Modern Schoolman 46 (2):174-175.
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  6.  1
    D. Z. T. (1969). Konstantin Leontev : A Study in Russian Vitalism. [REVIEW] Review of Metaphysics 22 (4):757-758.
  7.  4
    Alexis Klimov (1971). Konstantin Leontev : A Study in Russian « Heroic Vitalism ». Par Stephen Lukashevich. New York Pageant Press, 1967. Pp. Xvii + 235. $. [REVIEW] Dialogue 10 (2):410-412.
  8. Stephen Lukashevich (1967). Konstantin Leontev, 1831-1891: A Study in Russian "Heroic Vitalism.". New York, Pageant Press.
  9. Jan Stanislav (1963). Konstantin filozof a Metod. Filozofia 18:423.
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  10.  7
    L. V. Poliakov (1996). The Conservatism of Konstantin Leont'ev in Present-Day Russia. Russian Studies in Philosophy 35 (2):51-60.
    Konstantin Leont'ev is one of those Russian thinkers about whom much has been said and written both in Russia and abroad. Interest in his works has increased steadily in the past five years: collections of his works are being published, special conferences are being held, and articles and monographs are being written. In the process it turns out that a thinker who died a hundred years ago is perceived in Russia as "our contemporary," as a clairvoyant and a prophet, (...)
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  11.  24
    Konstantin V. Zenkin (2004). On the Religious Foundations of A.F. Losev's Philosophy of Music. Studies in East European Thought 56 (2-3):161-172.
    The article considers A.F. Losev''s philosophy of music in the context ofhis entire religious worldview and as the part of hisChristian-Neoplatonic philosophy. Synthesizing Pythagorean-Platonic andRomantic musical doctrines, Losev concludes: music is the expression ofthe life of numbers, a meonic-hyletic element that rages inside numericconstructions. So it is necessary to analyse the concept of number inthe system of Neoplatonic thought. In the Neoplatonic hierarchy of theuniverse both numeric sphere and music are located at the source of allthe eidei, above them and (...)
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  12.  19
    Konstantin Pollok (2002). "Fabricating a World in Accordance with Mere Fantasy..."? The Origins of Kant's Critical Theory of Matter. Review of Metaphysics 56 (1):61 - 97.
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  13.  8
    Konstantin Pollok (2011). “Fabricating a World In Accordance with Mere Fantasy …”? Review of Metaphysics 56 (1):61-97.
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  14.  30
    Michał Bohun (2002). Nikolai Mikhailovskii and Konstantin Leont'ev. On the Political Implication of Herbert Spencer's Sociology. Studies in East European Thought 54 (1-2):71-86.
    I present a fragment from thehistory of the Russian reception of HerbertSpencer''s sociology. The discussion concernstwo diametrically opposed but exceptionallyimportant figures in the history of Russianthought, Nikolai Mikhajlovskij (1842–1904) andKonstantin Leont''ev (1831–1891). As one of thechief ideologues of the Populist movementMikhajlovskij turned Spencer''s ideas into anegative frame of reference for his own`romantic socialist utopia''. In turn, Leont''evformulated his extremely conservative politicalviews on the basis of Spencer''s organicistsociology. Though at the opposite ends of thespectrum both standpoints succeeded inexhibiting the political implications (...)
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  15.  14
    A. R. Birley (1992). In Praise of Constantine Brigitte Müller-Rettig (tr.): Der Panegyricus des Jahres 310 auf Konstantin den Grossen. Übersetzung und historisch-philologischer Kommentar. (Palingenesia, 31.) Pp. ix + 374; 4 illustrations. Stuttgart: Franz Steiner, 1990. Paper, DM 88. [REVIEW] The Classical Review 42 (02):318-319.
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  16.  3
    Iu V. Mann (1984). Gogol' in the Context of Aesthetic Controversies (V. G. Belinskii's Polemic with Konstantin Aksakov). Russian Studies in Philosophy 23 (3):68-90.
    The aesthetic comprehension of works of art has two aspects: it sheds light on something of essential importance in the work itself and in its creator, and at the same time enriches and enhances its own problematic. For, "A work of art in which thought is alienated from itself is also part of the domain of comprehending thought; and the spirit, submitting itself to the requirements of scientific investigation, thereby clearly satisfies a need of its own most innermost nature.".
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  17.  1
    Konstantin Ivanov (2002). Science After Stalin: Forging a New Image of Soviet Science. Science in Context 15 (2).
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  18. Virgil C. Aldrich & Konstantin Kolenda (eds.) (1972). Studies in Philosophy: A Symposium on Gilbert Ryle. Houston, Tex.,William Marsh Rice University.
     
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  19. Konstantin Alekseev (2007). Vladimir Solovʹev I Sudʹba Rossii: Sot͡sialʹno-Politicheskie Iskanii͡a Tretʹego Puti. Rosspėn.
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  20. Konstantin Frumkin (2004). Filosofii͡a I Psikhologii͡a Fantastiki. Urss.
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  21. Konstantin S. Khroutski (2006). Personalist Cosmology as the Ultimate Ground for a Science of Individual Wellness. Ultimate Reality and Meaning 29 (1-2):122-146.
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  22. Konstantin Kolenda (1974). Philosophy's Journey: A Historical Introduction. Reading, Mass.,Addison-Wesley Pub. Co..
     
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  23. Alexander Lyaletski, Andrey Paskevich & Konstantin Verchinine (2006). SAD as a Mathematical Assistant—How Should We Go From Here to There? Journal of Applied Logic 4 (4):560-591.
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  24. Konstantin Pollok (2005). Michael Friedman: A Parting of the Ways. Carnap, Cassirer, and Heidegger. [REVIEW] Philosophischer Literaturanzeiger 58 (3).
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  25. Konstantin Rylëv (2011). Kurs Lechenii͡a Ot Postmodernizma: Putevoditelʹ Po Sovremennoĭ Kulʹture.
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  26. Marie Louise Stig Sørensen, Christopher Evans & Konstantin Richter (2011). 18 A Place of History: Archaeology and Heritage at Cidade Velha, Cape Verde. Proceedings of the British Academy 168:421.
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  27. Réka Trencsényi, Konstantin Glukhov & Zsolt Gulácsi (2014). Exact Ground State for the Four-Electron Problem in a 2D Finite Honeycomb Lattice. Philosophical Magazine 94 (19):2195-2223.
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  28. Konstantin Pollok (2006). Kant's Critical Concepts of Motion. Journal of the History of Philosophy 44 (4):559-575.
    Konstantin Pollok - Kant's Critical Concepts of Motion - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 559-575 Muse Search Journals This Journal Contents Kant's Critical Concepts of Motion Konstantin Pollok There are two significant places in Kant's Critical corpus where he discusses the concept of motion. The first is in the Critique of Pure Reason, where in the "Deduction of the Categories" Kant writes: Motion, as an act of the subject , (...)
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  29. Ryan Carlson, Konstantin Genin, Martina A. Rau & Richard Scheines, Student Profiling From Tutoring System Log Data: When Do Multiple Graphical Representations Matter?
    We analyze log-data generated by an experiment with Mathtutor, an intelligent tutoring system for fractions. The experiment compares the educational effectiveness of instruction with single and multiple graphical representations. We extract the error-making and hint-seeking behaviors of each student to characterize their learning strategy. Using an expectation-maximization approach, we cluster the students by their strategic profile. We find that a) experimental condition and learning outcome are clearly associated b) experimental condition and learning strategy are not, and c) almost all of (...)
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  30. Konstantin Pollok (2017). Kant's Theory of Normativity: Exploring the Space of Reason. Cambridge University Press.
    Konstantin Pollok offers the first book-length analysis of Kant's theory of normativity that covers foundational issues in theoretical and practical philosophy as well as aesthetics. Interpreting Kant's 'critical turn' as a normative turn, he argues that Kant's theory of normativity is both original and radical: it departs from the perfectionist ideal of early modern rationalism, and arrives at an unprecedented framework of synthetic a priori principles that determine the validity of our judgments. Pollok examines the hylomorphism in Kant's theory (...)
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  31.  22
    Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman (2005). Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers. [REVIEW] Journal of Business Ethics 57 (2):183 - 195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  32.  59
    Jan Heylen (2016). Being in a Position to Know and Closure. Thought: A Journal of Philosophy 5 (1):63-67.
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  33.  2
    Mikhail V. Matz, Konstantin A. Lukyanov & Sergey A. Lukyanov (2002). Family of the Green Fluorescent Protein: Journey to the End of the Rainbow. Bioessays 24 (10):953-959.
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  34.  30
    Eric Johannesson & Sara Packalén (2016). The A Priori‐Operator and the Nesting Problem. Thought: A Journal of Philosophy 5 (3):169-176.
    Many expressions intuitively have different epistemic and modal profiles. For example, co-referring proper names are substitutable salva veritate in modal contexts but not in belief-contexts. Two-dimensional semantics, according to which terms have both a so-called primary and a secondary intension, is a framework that promises to accommodate and explain these diverging intuitions. The framework can be applied to indexicals, proper names or predicates. Graeme Forbes argues that the two-dimensional semantics of David Chalmers fails to account for so-called nested contexts. These (...)
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  35. Daniel Whiting (2014). Keep Things in Perspective: Reasons, Rationality, and the A Priori. Journal of Ethics and Social Philosophy 8:1-22.
    Objective reasons are given by the facts. Subjective reasons are given by one’s perspective on the facts. Subjective reasons, not objective reasons, determine what it is rational to do. In this paper, I argue against a prominent account of subjective reasons. The problem with that account, I suggest, is that it makes what one has subjective reason to do, and hence what it is rational to do, turn on matters outside or independent of one’s perspective. After explaining and establishing this (...)
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  36. Paul A. Boghossian (1997). What the Externalist Can Know A Priori. Proceedings of the Aristotelian Society 97 (2):161-75.
    Controversy continues to attach to the question whether an externalism about mental content is compatible with a traditional doctrine of privileged self-knowledge. By an externalism about mental content, I mean the view that what concepts our thoughts involve may depend not only on facts that are internal to us, but on facts about our environment. It is worth emphasizing, if only because it is still occasionally misperceived, that this thesis is supposed to apply at the level of sense and not (...)
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  37. Nicholas Maxwell (2011). A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe. In Mkichael Shaffer & Michael Veber (eds.), What Place for the A Priori? Open Court
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it means (...)
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  38.  28
    Steffen Ducheyne (2011). Newton on Action at a Distance and the Cause of Gravity. Studies in History and Philosophy of Science Part A 42 (1):154-159.
    In this discussion paper, I seek to challenge Hylarie Kochiras’ recent claims on Newton’s attitude towards action at a distance, which will be presented in Section 1. In doing so, I shall include the positions of Andrew Janiak and John Henry in my discussion and present my own tackle on the matter . Additionally, I seek to strengthen Kochiras’ argument that Newton sought to explain the cause of gravity in terms of secondary causation . I also provide some specification on (...)
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  39. Anja Jauernig (2007). Must Empiricism Be a Stance, and Could It Be One? How to Be an Empiricist and a Philosopher at the Same Time. In Bradley John Monton (ed.), Images of Empiricism: Essays on Science and Stances, with a Reply From Bas C. Van Fraassen. Oxford University Press
    In his recent book, The Empirical Stance, Bas van Fraassen forcefully raises the question of what a philosophical position can or should be. He mainly discusses this question with regard to empiricism but his discussion makes it clear that he takes his proposed answer to be generalizable: not only empiricism but philosophical positions in general should be understood as stances rather than dogmata. The first part of this essay is devoted to an examination of van Fraassen’s critique of ‘naïve’ or (...)
     
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  40.  20
    L. Star, E. D. Ellen, K. Uitdehaag & F. W. A. Brom (2008). A Plea to Implement Robustness Into a Breeding Goal: Poultry as an Example. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (2):109-125.
    The combination of breeding for increased production and the intensification of housing conditions have resulted in increased occurrence of behavioral, physiological, and immunological disorders. These disorders affect health and welfare of production animals negatively. For future livestock systems, it is important to consider how to manage and breed production animals. In this paper, we will focus on selective breeding of laying hens. Selective breeding should not only be defined in terms of production, but should also include traits related to animal (...)
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  41.  48
    Alexander A. Guerrero (2016). Appropriately Using People Merely as a Means. Criminal Law and Philosophy 10 (4):777-794.
    There has been a great deal of philosophical discussion about using people, using people intentionally, using people as a means to some end, and using people merely as a means to some end. In this paper, I defend the following claim about using people: NOT ALWAYS WRONG: using people—even merely as a means—is not always morally objectionable. Having defended that claim, I suggest that the following claim is also correct: NO ONE FEATURE: when it is morally objectionable to use people, (...)
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  42.  37
    Gary Hatfield (2008). Descartes: A Biography; Cogito, Ergo Sum: The Life of René Descartes. [REVIEW] Isis: A Journal of the History of Science 99 (1):177-178.
    Review of Desmond M. Clarke. Descartes: A Biography. xi + 507 pp., apps., figs., bibl., index. Cambridge: Cambridge University Press, 2006. $40 (cloth).; Richard Watson, Cogito, Ergo Sum: The Life of René Descartes. viii + 375 pp., figs., bibl., index. Boston: David R. Godine, 2002. $35 (cloth).
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  43.  17
    Brian A. Chance (2015). Locke, Kant, and Synthetic A Priori Cognition. Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  44.  79
    Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2009). Phenomenological Architecture of a Mind and Operational Architectonics of the Brain: The Unified Metastable Continuum. In Robert Kozma & John Caulfield (eds.), Journal of New Mathematics and Natural Computing. Special Issue on Neurodynamic Correlates of Higher Cognition and Consciousness: Theoretical and Experimental Approaches - in Honor of Walter J Freeman's 80th Birthday. World Scientific 221-244.
    In our contribution we will observe phenomenal architecture of a mind and operational architectonics of the brain and will show their intimate connectedness within a single integrated metastable continuum. The notion of operation of different complexity is the fundamental and central one in bridging the gap between brain and mind: it is precisely by means of this notion that it is possible to identify what at the same time belongs to the phenomenal conscious level and to the neurophysiological level of (...)
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  45.  49
    Susan A. J. Stuart (2003). A Metaphysical Approach to the Mind. Phenomenology and the Cognitive Sciences 2 (3):223-37.
    It is argued that, based on Kant's descriptive metaphysics, one can prescribe the necessary metaphysical underpinnings for the possibility of conscious experience in an artificial system. This project is developed by giving an account of the a priori concepts of the understanding in such a system. A specification and implementation of the nomological conditions for a conscious system allows one to know a priori that any system possessing this structure will be conscious; thus enabling us to avoid possible false-indicators of (...)
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  46.  9
    Foerster H. Von & A. Müller (2008). Computing a Reality. Heinz von Foerster's Lecture at the A.U.M Conference in 1973. Edited by Albert Müller. Constructivist Foundations 4 (1).
    Purpose: Commenting on the transcript of a lecture. Findings: The document reconstructs the development of the original 1973 lecture by Heinz von Foerster into his best-known paper, On Constructing a Reality. Many aspects of that paper can be identified as being shaped through interaction with the audience. Implications: The lecture documented here was a forerunner of a central paper in constructivism.
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  47.  10
    Margaret A. Simons (2012). Beauvoir and Bergson: A Question of Influence. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought from Plato to Butler. 153-170.
    Simone de Beauvoir’s early enthusiasm for the philosophy of Henri Bergson (1859-1941)—denied in her 1958 autobiography, Memoirs of a Dutiful Daughter—is a surprising discovery in her 1927 handwritten student diary, as I reported in 1999 and explored at more length in 2003 (Simons 1999; Simons 2003). Discovered by Sylvie Le Bon de Beauvoir after Beauvoir’s death in 1986 and now housed in the Bibliothèque nationale, Beauvoir’s student diary first appeared in print in the 2006 volume, Diary of a Philosophy Student: (...)
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  48.  19
    A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  49. Dorota Sepczyńska (2008). rec. W. Buchner \"Wojna i konkwista. Hiszpańska myśl polityczna Złotego Wieku"\ A.A. Chaufen \"Wiara i wolność. Myśl ekonomiczna późnych scholastyków"\. In Dorota Sepczyńska & Mieczysław Jagłowski (eds.), Między Złotym a Srebrnym Wiekiem Kultury Hiszpańskiej. Instytut Cervantesa W Warszawie, Instytut Filozofii Uwm W Olsztynie, Instytut Kulturoznawstwa Owiiz Im. T. Kotarbińskiego 445-456.
    Recenzja książek W. Buchner, Wojna i konkwista. Hiszpańska myśl polityczna Złotego Wieku i A.A. Chaufe, Wiara i wolność. Myśl ekonomiczna późnych scholastyków.
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  50.  90
    Alfred Nordmann (2007). If and Then: A Critique of Speculative Nanoethics. [REVIEW] NanoEthics 1 (1):31-46.
    Most known technology serves to ingeniously adapt the world to the physical and mental limitations of human beings. Humankind has acquired awesome power with its rather limited means. Nanotechnological capabilities further this power. On some accounts, however, nanotechnological research will contribute to a rather different kind of technological development, namely one that changes human beings so as to remove or reduce their physical and mental limitations. The prospect of this technological development has inspired a fair amount of ethical debate. Here, (...)
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