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  1. Konstantin Kolenda (1999). Humanism. In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press. 396--397.
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  2. Konstantin Kolenda (1995). American Pragmatism and the Humanist Tradition. In Robert Hollinger & David J. Depew (eds.), Pragmatism: From Progressivism to Postmodernism. Praeger. 238--255.
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  3. Konstantin Kolenda (1992). Democracy and Moral Development. Review of Metaphysics 45 (4):875-876.
  4. Konstantin Kolenda (1992). Rethinking the Teaching of Philosophy. Teaching Philosophy 15 (2):121-132.
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  5. Konstantin Kolenda (1991). Avoiding the Fly Bottle. Southwest Philosophy Review 7 (1):19-26.
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  6. Konstantin Kolenda (1991). Mimesis as Make-Believe. Review of Metaphysics 44 (4):875-876.
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  7. Konstantin Kolenda (1991). Misreading Rorty. Philosophy and Literature 15 (1):111-117.
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  8. Konstantin Kolenda (1990). Philosophy's Journey From the Presocratics to the Present. Monograph Collection (Matt - Pseudo).
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  9. Konstantin Kolenda (1990). Richard Rorty, "Contingency, Irony, and Solidarity". [REVIEW] Journal of Speculative Philosophy 4 (3):278.
     
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  10. Konstantin Kolenda (1990). Tradition, Self-Direction, and Good Life. Journal of Speculative Philosophy 4 (2):132 - 145.
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  11. Konstantin Kolenda (1989). Can Free Spirits Be Serious? Southwest Philosophy Review 5 (1):107-112.
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  12. Konstantin Kolenda (ed.) (1988). Organizations and Ethical Individualism. Praeger.
     
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  13. William G. Scott, Terence R. Mitchell, David K. Hart, David L. Norton, Peter R. Breggin & Konstantin Kolenda (1988). John Kekes is Professor of Philosophy at the State University of New York at Albany. Alan S. Waterman is Professor of Psychology at Trenton State College in Trenton, New Jersey. [REVIEW] In Konstantin Kolenda (ed.), Organizations and Ethical Individualism. Praeger.
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  14. Konstantin Kolenda (1986). Rorty's Dewey. Journal of Value Inquiry 20 (1):57-62.
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  15. Anthony Weston, Cheshire Calhoun, Bernard P. Dauenhauer & Konstantin Kolenda (1986). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 60 (1):69 - 73.
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  16. Konstantin Kolenda (1985). Consequences of Pragmatism. Journal of the History of Philosophy 23 (1):126-128.
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  17. Konstantin Kolenda (1985). Making Believe: Philosophical Reflections on Fiction (Review). Philosophy and Literature 9 (2):251-252.
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  18. Konstantin Kolenda (1984). An Introduction to the Philosophy of Religion. Teaching Philosophy 7 (4):349-350.
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  19. Konstantin Kolenda (1984). Rorty's Hermeneutic Roar. Southwest Philosophy Review 1:85-97.
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  20. Konstantin Kolenda (1984). The Impasse of No Exit. Philosophy and Literature 8 (2):261-265.
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  21. Konstantin Kolenda (1982). Carlo Borromeo Giannoni 1939 - 1981. Proceedings and Addresses of the American Philosophical Association 55 (4):497 -.
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  22. Konstantin Kolenda (1982). Philosophy in Literature: Metaphysical Darkness and Ethical Light. Barnes & Noble Books.
     
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  23. Konstantin Kolenda (1982). Philosophy in Literature Metaphysical Darkness and Ethical Light /Konstantin Kolenda. --. --. Barnes & Noble, Books,1982.
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  24. Konstantin Kolenda (1981). On Difficulty and Other Essays (Review). Philosophy and Literature 5 (2):236-237.
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  25. Konstantin Kolenda (1980). Immortality Revisited. Philosophy and Literature 4 (2):167-179.
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  26. Konstantin Kolenda (1980). Philosophy After Darwin. Philosophical Books 21 (1):30-34.
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  27. Konstantin Kolenda (1980). Self‐Knowledge and Social Relations. Philosophical Books 21 (4):248-250.
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  28. Konstantin Kolenda (1979). Truth and Fallibilism. Transactions of the Charles S. Peirce Society 15 (3):251 - 258.
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  29. Konstantin Kolenda (1978). Exuberance. Southwestern Journal of Philosophy 9 (1):153-154.
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  30. Susan Haack & Konstantin Kolenda (1977). Two Fallibilists in Search of the Truth. Aristotelian Society Supplementary Volume 51:63 - 104.
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  31. Konstantin Kolenda (1976). Religion Without God. Prometheus Books.
     
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  32. Konstantin Kolenda (1975). Historical Spectrum of Value Theories: Volume II, Anglo-American Group. [REVIEW] Southwestern Journal of Philosophy 6 (1):169-171.
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  33. Konstantin Kolenda (1975). Moral Conflicts and Universalizability. Philosophy 50 (194):460 - 465.
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  34. Konstantin Kolenda (1974). Philosophy's Journey: A Historical Introduction. Reading, Mass.,Addison-Wesley Pub. Co..
     
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  35. Virgil C. Aldrich & Konstantin Kolenda (eds.) (1972). Studies in Philosophy: A Symposium on Gilbert Ryle. Houston, Tex.,William Marsh Rice University.
     
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  36. Konstantin Kolenda (1972). Ethics for the Young. Houston, Tex.,Tourmaline Press.
     
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  37. Konstantin Kolenda (1972). Historical Spectrum of Value Theories. Southwestern Journal of Philosophy 3 (2):150-154.
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  38. Konstantin Kolenda (1971). Speech Acts and Truth. Philosophy and Rhetoric 4 (4):230 - 241.
    Austin's notion of illocutionary force has helped us see that the understanding of utterances must go beyond considerations of meaning and of truth/falsity. The determination of the truth conditions is not always of central interest in determining what is being said. Searle has failed in his attempt to discover what is common to all illocutionary forces, Because in addition to facts we must consider also the "motivational" conditions of an utterance, Which may include purposes, Intentions, Values, And norms. Austin himself (...)
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  39. Konstantin Kolenda (1968). Arthur Murphy's Theory of Practical Reason. [REVIEW] Man and World 1 (1):151.
     
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  40. Maurice Natanson, Werner Marx, Johannes Witt-Hansen & Konstantin Kolenda (1968). Book Reveiw. Man and World 1 (1):137-156.
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  41. Konstantin Kolenda (1966). Insight and Vision. San Antonio, Principia Press of Trinity University.
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  42. Konstantin Kolenda & Radoslav Andrea Tsanoff (1966). Insight and Vision Essays in Philosophy in Honor of Radoslav Andrea Tsanoff. Principia Press of Trinity University.
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  43. Konstantin Kolenda (1964). The Freedom of Reason. San Antonio, Principia Press of Trinity University.
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  44. Konstantin Kolenda (1964). Unconscious Motives and Human Action. Inquiry 7 (1-4):1 – 12.
    Our interest in unconscious motives is not only theoretical; it is also practical, moral. Unconscious motives often perform a useful function, but this may be bought at too high a price. Special therapeutic techniques may be needed to liberate a person from the grip of an unconscious motive. Such a liberation is possible because unconscious motives operate within the larger area of conscious self-control. The goal of rational behavior is to enlarge this area of self-control by greater self-knowledge. The limits (...)
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  45. Konstantin Kolenda (1956). Response to Comments. Review of Metaphysics 10 (1):118 - 121.
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  46. Konstantin Kolenda (1956). The Normative in the Descriptive. Review of Metaphysics 10 (1):106 - 107.
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  47. Konstantin Kolenda (1955). Professor Ebbinghaus' Interpretation of the Categorical Imperative. Philosophical Quarterly 5 (18):74-77.